Fr Showri Narra Blog

It was one of the most gripping news stories of 2003. In the beautiful but desolate mountains of southeastern Utah, a twenty-seven-year-old mountain climber named Aron Ralston, made a desperate decision. 
 
No An avid outdoors man, Aron was rock-climbing one day when his right arm became trapped under a boulder, a boulder estimated to weigh at least eight hundred pounds. 
 
He saw immediately that he was in deep trouble. Unable to budge the rock at all, Aron took out his pocketknife and chipped away at the rock for 10 hours, managing to produce only a small handful of dust. Obviously, this was not going to work. Days were passing. No one knew where he was. 
 
Even worse, his family and friends were used to his going off for days without contacting anyone, so they were not even looking for him. With his arm still wedged beneath this enormous boulder Aron Ralston recorded a video message to his parents telling them good-bye. 
 
At the end of several days with no food or water, however, Aron made a remarkable choice. Aron Ralston decided to amputate his arm in order to save himself. And that’s exactly what he did, using only a pocketknife. What an amazing display of courage and determination! 
 
After he was finished, he applied a tourniquet to his arm and rappelled nearly 70 feet to the floor of the canyon. Then he hiked five miles downstream where he encountered some other hikers and was rescued. — 
 
Aron Ralston made the obviously excruciating decision to amputate his right arm to save his life. It is an amazing story! Who can read this story without thinking of Jesus’ words from our lesson for today, “If your hand causes you to sin, cut it off. It is better for you to enter life maimed than with two hands to go into hell.”
 
What a stark declaration: “If your hand causes you to sin, cut it off!” Aron Ralston certainly made that choice – to sacrifice his arm in order to save his life. There are choices that must be made in life, and those choices determine our destiny.
 
Your Sorrow Will Turn into Joy
 
Why did the Lord Jesus tell his disciples that they would weep and be sorrowful? Jesus was neither a pessimist nor a masochist, and he was certainly more than a realist! 
 
The way to happiness and joy in the kingdom of God is through the cross. Sin must be brought to the cross of Jesus Christ and evil can only be completely mastered by the power of God’s redeeming love. 
 
Jesus told his disciples that it was more blessed to mourn for sin because it would yield the fruit of peace, joy, and righteousness. Jesus knew that the cross would be a stumbling block for those who refused to believe in him. We, too, have a share in the victory and joy of Christ’s resurrection The cross for Jesus was not defeat but victory – victory over sin, over the forces of evil in the world, and over the devil – the arch-enemy of God and the human race. 
 
Through his atoning sacrifice on the cross Jesus won for us new abundant life and freedom over the power of sin, despair, and death. He was raised in power from the tomb on the third day and his glorified body will never taste death again. 
 
The Easter victory of the Lord Jesus gives us courage, strength, and confident hope in the face of suffering and death. In the resurrection of Jesus Christ our fears are laid to rest. His resurrection is total and final triumph over death, and for us peace and joy in the confident hope that we, too, will be raised to everlasting life with Christ. We will have trials in this present age – .but, through the eyes of faith, we know the final outcome – complete victory over sin, suffering, and death in Jesus Christ. 
 
That is why we can pray confidently now, knowing that the Father in heaven will give us everything we need to live as his children and as disciples of our Lord Jesus Christ. Do you know the Easter joy of Christ’s victory over sin and death? 
 
🐣🐣🙏🏻Prayer🙏🏻🐣🐣
 
“Lord Jesus, we are an Easter people, and alleluia is our song. Fill us with your Holy Spirit that we may we radiate the joy of your Resurrection and live in the reality of your great victory over sin and death.” Amen 
 
 
  🟡The Life Story of the Saint🟡
 
St Damien de Veuster of Moloka’i
January 3, 1840 – April 15, 1889
When Joseph de Veuster was born in Tremelo, Belgium, in 1840, few people in Europe had any firsthand knowledge of leprosy, Hansen’s disease. By the time he died at the age of 49, people all over the world knew about this disease because of him. They knew that human compassion could soften the ravages of this disease.
 
Forced to quit school at age 13 to work on the family farm, Joseph entered the Congregation of the Sacred Hearts of Jesus and Mary six years later, taking the name of a fourth-century physician and martyr. 
 
When his brother Pamphile, a priest in the same congregation, fell ill and was unable to go to the Hawaiian Islands as assigned, Damien quickly volunteered in his place. In May 1864, two months after arriving in his new mission, Damien was ordained a priest in Honolulu and assigned to the island of Hawaii.
 
In 1873, he went to the Hawaiian government’s leper colony on the island of Moloka’i, set up seven years earlier. Part of a team of four chaplains taking that assignment for three months each year, Damien soon volunteered to remain permanently, caring for the people’s physical, medical, and spiritual needs. In time, he became their most effective advocate to obtain promised government support.
 
Soon the settlement had new houses and a new church, school and orphanage. Morale improved considerably. A few years later, he succeeded in getting the Franciscan Sisters of Syracuse, led by Mother Marianne Cope, to help staff this colony in Kalaupapa.
 
Damien contracted Hansen’s disease and died of its complications. As requested, he was buried in Kalaupapa, but in 1936 the Belgian government succeeded in having his body moved to Belgium. 
 
Part of Damien’s body was returned to his beloved Hawaiian brothers and sisters after his beatification in 1995.
When Hawaii became a state in 1959, it selected Damien as one of its two representatives in the Statuary Hall at the US Capitol. Damien was canonized by Pope Benedict XVI on October 11, 2009.
 
Reflection
Some people thought Damien was a hero for going to Moloka’i and others thought he was crazy. When a Protestant clergyman wrote that Damien was guilty of immoral behavior, Robert Louis Stevenson vigorously defended him in an “Open Letter to Dr. Hyde.”
 
🔅🔅🔅🔅🐣🐣🐣🐣🔅🔅🔅🔅
🔅🔅🔅🔅🐣🐣🐣🐣🔅🔅🔅🔅
🩵📿54 Days Novena to Holy Rosary📿🩵 
 
53rd Day
Sign of the Cross
Hail Mary
Petition Prayer (first 27 days)
 
Hail, Queen of the Most Holy Rosary, my Mother Mary, hail! At thy feet, I humbly kneel to offer thee
a Crown of Roses, snow-white buds to remind thee of thy joys. Each bud recalling to thee a holy
mystery. Each ten bound together with my petition for a particular grace.
 
O Holy Queen, dispenser of God’s graces, and Mother of all who invoke thee! Thou canst not look
upon my gift and fail to see its binding. As thou receivest my gift, so wilt thou receive my petition.
From thy bounty thou wilt give me the favor I so earnestly and trustingly seek. I despair of nothing
that I ask of thee. Show thyself my Mother!
 
Thanksgiving Prayer (final 27 days)
 
Hail, Queen of the Most Holy Rosary, my Mother Mary, hail! At thy feet, I gratefully kneel to offer
thee a Crown of Roses, snow-white buds to remind thee of thy joys. Each bud recalling to thee a holy
mystery. Each ten bound together with my petition for a particular grace.
 
O Holy Queen, dispenser of God’s graces, and Mother of all who invoke thee! Thou canst not look
upon my gift and fail to see its binding. As thou receivest my gift, so wilt thou receive my thanksgiving. From thy bounty thou hast given me the favor I so earnestly and trustingly sought. I
despaired not of what I asked of thee. Thou hast truly shown thyself my Mother.
 
The Apostles’ Creed
Our Father
3 Hail Marys
Glory Be
 
The Sorrowful Mysteries Continued
– The Agony in the Garden
– The Scourging at the Pillar
– The Crowning with Thorns
– Jesus Carries His Cross
– The Crucifixion
 
Pray after every decade: 
I bind these blood-red roses with a petition for the virtue of patience in adversity and humbly lay
this bouquet at thy feet.
 
Concluding Prayer
Hail, Holy Queen….Amen
 
In Petition (first 27 days)
 
Sweet Mother Mary, I offer thee this Spiritual Communion to bind my bouquets in a wreath to place
upon thy brow. O my Mother! Look with favor upon my gift, and in thy love obtain for me (specify request)
 
In Thanksgiving (final 27 days)
Sweet Mother Mary, I offer thee this spiritual communion to bind my bouquets in a wreath to place
upon thy brow in thanksgiving for (specify request) which thou in thy love hast obtained for me.
Hail Mary – Sign of the Cross
 
Blessings from 
Fr Showri R Narra 
My Sheep Hear My Voice

How secure is your faith and trust in God? Scripture describes God’s word as a “lamp for our feet and a light for our steps”(Psalm 119:105). The Jewish Feast of the Dedication is also called the Festival of Lights or Hanakkuh.

This feast was held in late December, near the time when Christians celebrate the feast of Christmas. This is the time of year when the day is shortest and the night longest. Jesus used this occasion to declare that he is the true light of the world (John 8:12). In his light we can see who God truly is and we can find the true path to heaven. Our true and lasting security rests in Jesus aloneJesus speaks of the tremendous trust he has in God his Father and the tremendous trust we ought to have in him because he is our good shepherd (John 10:11).

Sheep without a shepherd are defenseless against prey, such as wolves, and often get lost and bewildered without a guide. That is why shepherds literally live with their sheep out in the open field and mountain sides. The shepherd guards his sheep from the dangers of storms, floods, and beasts of prey.

The shepherd leads his sheep to the best places for feeding and the best streams for drinking. He finds the best place for their rest and safety at night. The sheep recognize the voice of their shepherd and heed his call when he leads them to safe pasture and rest. Listen to the Good Shepherd and you will not go astrayWe are very much like sheep who stray, we become easy prey to forces which can destroy us – sin, Satan, and a world in opposition to God and his people.

The Lord Jesus came not only to free us from Satan’s snares and the grip of sin, he came to personally lead us to the best of places where we can feed on his “word of life” and drink from the “living waters” of his Holy Spirit. The sheep who heed the voice of Jesus, the good shepherd, have no fear. He leads them to the best of places – everlasting peace, joy, and fellowship with God and his people. In this present life we will encounter trials, difficulties, and persecution. We can face them alone or we can follow Jesus, the true shepherd, who will bring us safely through every difficulty to the place of peace and security with God. Do you listen to the voice of the Good Shepherd and heed his commands?

Lord Jesus, you are the Good Shepherd who secures what is best for us. I place all my hope and trust in you. Open my ears to hear your voice today and to follow your commands.

🙏🏻Prayer🙏🏻

“Lord Jesus, you are the Good Shepherd who secures what is best for us. I place all my hope and trust in you. Open my ears to hear your voice today and to follow your commands.” Amen


🟡The Story for the Reflection🟡
Saint George’s
c. 280 – April 23, 303

Saint George is the object of a vast amount of imagination. There is every reason to believe that he was a real martyr who suffered at Lydda in Palestine, probably before the time of Constantine.

The Church adheres to his memory, but not to the legends surrounding his life. That he was willing to pay the supreme price to follow Christ is what the Church believes. And it is enough.

The story of George’s slaying the dragon, rescuing the king’s daughter, and converting Libya is a 12th-century Italian fable. George was a favorite patron saint of crusaders, as well as of Eastern soldiers in earlier times. He is a patron saint of England, Portugal, Germany, Aragon, Catalonia, Genoa, Milan and Bologna.

Reflection
Human nature seems to crave more than cold historical data. Americans have Washington and Lincoln, but we somehow need Paul Bunyan, too. The life of Saint Francis of Assisi is inspiring enough, but for centuries the Italians have found his spirit in the legends of the Fioretti, too.

Santa Claus is the popular extension of the spirit of Saint Nicholas. The legends about Saint George are part of this yearning. Both fact and legend are human ways of illumining the mysterious truth about the One who alone is holy.

Saint George is the Patron Saint of:
Boy ScoutsEnglandGermanyPortugalSoldiers

My Sheep Hear My Voice

How secure is your faith and trust in God? Scripture describes God’s word as a “lamp for our feet and a light for our steps”(Psalm 119:105). The Jewish Feast of the Dedication is also called the Festival of Lights or Hanakkuh.

This feast was held in late December, near the time when Christians celebrate the feast of Christmas. This is the time of year when the day is shortest and the night longest. Jesus used this occasion to declare that he is the true light of the world (John 8:12). In his light we can see who God truly is and we can find the true path to heaven. Our true and lasting security rests in Jesus aloneJesus speaks of the tremendous trust he has in God his Father and the tremendous trust we ought to have in him because he is our good shepherd (John 10:11).

Sheep without a shepherd are defenseless against prey, such as wolves, and often get lost and bewildered without a guide. That is why shepherds literally live with their sheep out in the open field and mountain sides. The shepherd guards his sheep from the dangers of storms, floods, and beasts of prey.

The shepherd leads his sheep to the best places for feeding and the best streams for drinking. He finds the best place for their rest and safety at night. The sheep recognize the voice of their shepherd and heed his call when he leads them to safe pasture and rest. Listen to the Good Shepherd and you will not go astrayWe are very much like sheep who stray, we become easy prey to forces which can destroy us – sin, Satan, and a world in opposition to God and his people.

The Lord Jesus came not only to free us from Satan’s snares and the grip of sin, he came to personally lead us to the best of places where we can feed on his “word of life” and drink from the “living waters” of his Holy Spirit. The sheep who heed the voice of Jesus, the good shepherd, have no fear. He leads them to the best of places – everlasting peace, joy, and fellowship with God and his people. In this present life we will encounter trials, difficulties, and persecution. We can face them alone or we can follow Jesus, the true shepherd, who will bring us safely through every difficulty to the place of peace and security with God. Do you listen to the voice of the Good Shepherd and heed his commands?

Lord Jesus, you are the Good Shepherd who secures what is best for us. I place all my hope and trust in you. Open my ears to hear your voice today and to follow your commands.

🙏🏻Prayer🙏🏻

“Lord Jesus, you are the Good Shepherd who secures what is best for us. I place all my hope and trust in you. Open my ears to hear your voice today and to follow your commands.” Amen


🟡The Story for the Reflection🟡
Saint George’s
c. 280 – April 23, 303

Saint George is the object of a vast amount of imagination. There is every reason to believe that he was a real martyr who suffered at Lydda in Palestine, probably before the time of Constantine.

The Church adheres to his memory, but not to the legends surrounding his life. That he was willing to pay the supreme price to follow Christ is what the Church believes. And it is enough.

The story of George’s slaying the dragon, rescuing the king’s daughter, and converting Libya is a 12th-century Italian fable. George was a favorite patron saint of crusaders, as well as of Eastern soldiers in earlier times. He is a patron saint of England, Portugal, Germany, Aragon, Catalonia, Genoa, Milan and Bologna.

Reflection
Human nature seems to crave more than cold historical data. Americans have Washington and Lincoln, but we somehow need Paul Bunyan, too. The life of Saint Francis of Assisi is inspiring enough, but for centuries the Italians have found his spirit in the legends of the Fioretti, too.

Santa Claus is the popular extension of the spirit of Saint Nicholas. The legends about Saint George are part of this yearning. Both fact and legend are human ways of illumining the mysterious truth about the One who alone is holy.

Saint George is the Patron Saint of:
Boy ScoutsEnglandGermanyPortugalSoldiers

I Am the Bread of Life
Do you hunger for the bread of life? The Jews had always regarded the manna in the wilderness as the bread of God (Psalm 78:24, Exodus 16:15). There was a strong Rabbinic belief that when the Messiah came he would give manna from heaven. This was the supreme work of Moses. 
 
Now the Jewish leaders were demanding that Jesus produce manna from heaven as proof to his claim to be the Messiah. Jesus responds by telling them that it was not Moses who gave the manna, but God. And the manna given to Moses and the people was not the real bread from heaven, but only a symbol of the bread to come. Jesus then makes the claim which only God can make: I am the bread of life. The bread which Jesus offers is none else than the very life of God. 
 
This is the true bread which can truly satisfy the hunger in our hearts. The manna from heaven prefigured the superabundance of the unique bread of the Eucharist or Lord’s Supper which Jesus gave to his disciples on the eve of his sacrifice. 
 
The manna in the wilderness sustained the Israelites on their journey to the Promised Land. It could not produce eternal life for the Israelites. The bread which Jesus offers his disciples sustains us not only on our journey to the heavenly paradise, it gives us the abundant supernatural life of God which sustains us both now and for all eternity. 
 
When we receive from the Lord’s table we unite ourselves to Jesus Christ, who makes us sharers in his body and blood and partakers of his divine life. Ignatius of Antioch (35-107 A.D.) calls it the “one bread that provides the medicine of immortality, the antidote for death, and the food that makes us live for ever in Jesus Christ” (Ad Eph. 20,2). 
 
This supernatural food is healing for both body and soul and strength for our journey heavenward. Do you hunger for God and for the food which produces everlasting life? 
 
🙏🏻Prayer🙏🏻
 
“Lord Jesus Christ, you are the bread of life. You alone can satisfy the hunger in my heart. May I always find in you, the true bread from heaven, the source of life and nourishment I need to sustain me on my journey to the promised land of heaven.” Amen 
 
 
🟡The Story for the Reflection🟡
 
Saint Bernadette Soubirous
Jan7, 1844 – Apr 16, 1879
 
Bernadette Soubirous was born in 1844, the first child of an extremely poor miller in the town of Lourdes in southern France. The family was living in the basement of a dilapidated building when on February 11, 1858, the Blessed Virgin Mary appeared to Bernadette in a cave above the banks of the Gave River near Lourdes. 
 
Bernadette, 14 years old, was known as a virtuous girl though a dull student who had not even made her first Holy Communion. In poor health, she had suffered from asthma from an early age.
 
There were 18 appearances in all, the final one occurring on the feast of Our Lady of Mt. Carmel, July 16. Although Bernadette’s initial reports provoked skepticism, her daily visions of “the Lady” brought great crowds of the curious. 
 
The Lady, Bernadette explained, had instructed her to have a chapel built on the spot of the visions. There, the people were to come to wash in and drink of the water of the spring that had welled up from the very spot where Bernadette had been instructed to dig.
 
According to Bernadette, the Lady of her visions was a girl of 16 or 17 who wore a white robe with a blue sash. Yellow roses covered her feet, a large rosary was on her right arm. In the vision on March 25 she told Bernadette, “I am the Immaculate Conception.” It was only when the words were explained to her that Bernadette came to realize who the Lady was.
 
Few visions have ever undergone the scrutiny that these appearances of the Immaculate Virgin were subject to. Lourdes became one of the most popular Marian shrines in the world, attracting millions of visitors. Miracles were reported at the shrine and in the waters of the spring. After thorough investigation, Church authorities confirmed the authenticity of the apparitions in 1862.
 
During her life, Bernadette suffered much. She was hounded by the public as well as by civic officials until at last she was protected in a convent of nuns. Five years later, she petitioned to enter the Sisters of Notre Dame of Nevers. After a period of illness she was able to make the journey from Lourdes and enter the novitiate. 
 
But within four months of her arrival she was given the last rites of the Church and allowed to profess her vows. She recovered enough to become infirmarian and then sacristan, but chronic health problems persisted. She died on April 16, 1879, at the age of 35. Bernadette Soubirous was canonized in 1933.
 
Reflection
Millions of people have come to the spring Bernadette uncovered for healing of body and spirit, but she found no relief from ill health there. Bernadette moved through life, guided only by blind faith in things she did not understand—as we all must do from time to time.
 
🔅🔅🔅🔅🐣🐣🐣🐣🔅🔅🔅🔅
🔅🔅🔅🔅🐣🐣🐣🐣🔅🔅🔅🔅
 
🩵📿54 Days Novena to Holy Rosary📿🩵 
 
28th Day
Sign of the Cross
Hail Mary
Petition Prayer (first 27 days)
 
Hail, Queen of the Most Holy Rosary, my Mother Mary, hail! At thy feet, I humbly kneel to offer thee
a Crown of Roses, snow-white buds to remind thee of thy joys. Each bud recalling to thee a holy
mystery. Each ten bound together with my petition for a particular grace.
 
O Holy Queen, dispenser of God’s graces, and Mother of all who invoke thee! Thou canst not look
upon my gift and fail to see its binding. As thou receivest my gift, so wilt thou receive my petition.
From thy bounty thou wilt give me the favor I so earnestly and trustingly seek. I despair of nothing
that I ask of thee. Show thyself my Mother!
 
Thanksgiving Prayer (final 27 days)
 
Hail, Queen of the Most Holy Rosary, my Mother Mary, hail! At thy feet, I gratefully kneel to offer
thee a Crown of Roses, snow-white buds to remind thee of thy joys. Each bud recalling to thee a holy
mystery. Each ten bound together with my petition for a particular grace.
 
O Holy Queen, dispenser of God’s graces, and Mother of all who invoke thee! Thou canst not look
upon my gift and fail to see its binding. As thou receivest my gift, so wilt thou receive my thanksgiving. From thy bounty thou hast given me the favor I so earnestly and trustingly sought. I
despaired not of what I asked of thee. Thou hast truly shown thyself my Mother.
 
The Apostles’ Creed
Our Father
3 Hail Marys
Glory Be
 
The Sorrowful Mysteries Continued
– The Agony in the Garden
– The Scourging at the Pillar
– The Crowning with Thorns
– Jesus Carries His Cross
– The Crucifixion
 
Pray after every decade: 
I bind these blood-red roses with a petition for the virtue of patience in adversity and humbly lay
this bouquet at thy feet.
 
Concluding Prayer
Hail, Holy Queen….Amen
 
In Petition (first 27 days)
 
Sweet Mother Mary, I offer thee this Spiritual Communion to bind my bouquets in a wreath to place
upon thy brow. O my Mother! Look with favor upon my gift, and in thy love obtain for me (specify request)
 
In Thanksgiving (final 27 days)
Sweet Mother Mary, I offer thee this spiritual communion to bind my bouquets in a wreath to place
upon thy brow in thanksgiving for (specify request) which thou in thy love hast obtained for me.
Hail Mary – Sign of the Cross
I Am the Bread of Life
Do you hunger for the bread of life? The Jews had always regarded the manna in the wilderness as the bread of God (Psalm 78:24, Exodus 16:15). There was a strong Rabbinic belief that when the Messiah came he would give manna from heaven. This was the supreme work of Moses. 
 
Now the Jewish leaders were demanding that Jesus produce manna from heaven as proof to his claim to be the Messiah. Jesus responds by telling them that it was not Moses who gave the manna, but God. And the manna given to Moses and the people was not the real bread from heaven, but only a symbol of the bread to come. Jesus then makes the claim which only God can make: I am the bread of life. The bread which Jesus offers is none else than the very life of God. 
 
This is the true bread which can truly satisfy the hunger in our hearts. The manna from heaven prefigured the superabundance of the unique bread of the Eucharist or Lord’s Supper which Jesus gave to his disciples on the eve of his sacrifice. 
 
The manna in the wilderness sustained the Israelites on their journey to the Promised Land. It could not produce eternal life for the Israelites. The bread which Jesus offers his disciples sustains us not only on our journey to the heavenly paradise, it gives us the abundant supernatural life of God which sustains us both now and for all eternity. 
 
When we receive from the Lord’s table we unite ourselves to Jesus Christ, who makes us sharers in his body and blood and partakers of his divine life. Ignatius of Antioch (35-107 A.D.) calls it the “one bread that provides the medicine of immortality, the antidote for death, and the food that makes us live for ever in Jesus Christ” (Ad Eph. 20,2). 
 
This supernatural food is healing for both body and soul and strength for our journey heavenward. Do you hunger for God and for the food which produces everlasting life? 
 
🙏🏻Prayer🙏🏻
 
“Lord Jesus Christ, you are the bread of life. You alone can satisfy the hunger in my heart. May I always find in you, the true bread from heaven, the source of life and nourishment I need to sustain me on my journey to the promised land of heaven.” Amen 
 
 
🟡The Story for the Reflection🟡
 
Saint Bernadette Soubirous
Jan7, 1844 – Apr 16, 1879
 
Bernadette Soubirous was born in 1844, the first child of an extremely poor miller in the town of Lourdes in southern France. The family was living in the basement of a dilapidated building when on February 11, 1858, the Blessed Virgin Mary appeared to Bernadette in a cave above the banks of the Gave River near Lourdes. 
 
Bernadette, 14 years old, was known as a virtuous girl though a dull student who had not even made her first Holy Communion. In poor health, she had suffered from asthma from an early age.
 
There were 18 appearances in all, the final one occurring on the feast of Our Lady of Mt. Carmel, July 16. Although Bernadette’s initial reports provoked skepticism, her daily visions of “the Lady” brought great crowds of the curious. 
 
The Lady, Bernadette explained, had instructed her to have a chapel built on the spot of the visions. There, the people were to come to wash in and drink of the water of the spring that had welled up from the very spot where Bernadette had been instructed to dig.
 
According to Bernadette, the Lady of her visions was a girl of 16 or 17 who wore a white robe with a blue sash. Yellow roses covered her feet, a large rosary was on her right arm. In the vision on March 25 she told Bernadette, “I am the Immaculate Conception.” It was only when the words were explained to her that Bernadette came to realize who the Lady was.
 
Few visions have ever undergone the scrutiny that these appearances of the Immaculate Virgin were subject to. Lourdes became one of the most popular Marian shrines in the world, attracting millions of visitors. Miracles were reported at the shrine and in the waters of the spring. After thorough investigation, Church authorities confirmed the authenticity of the apparitions in 1862.
 
During her life, Bernadette suffered much. She was hounded by the public as well as by civic officials until at last she was protected in a convent of nuns. Five years later, she petitioned to enter the Sisters of Notre Dame of Nevers. After a period of illness she was able to make the journey from Lourdes and enter the novitiate. 
 
But within four months of her arrival she was given the last rites of the Church and allowed to profess her vows. She recovered enough to become infirmarian and then sacristan, but chronic health problems persisted. She died on April 16, 1879, at the age of 35. Bernadette Soubirous was canonized in 1933.
 
Reflection
Millions of people have come to the spring Bernadette uncovered for healing of body and spirit, but she found no relief from ill health there. Bernadette moved through life, guided only by blind faith in things she did not understand—as we all must do from time to time.
 
🔅🔅🔅🔅🐣🐣🐣🐣🔅🔅🔅🔅
🔅🔅🔅🔅🐣🐣🐣🐣🔅🔅🔅🔅
 
🩵📿54 Days Novena to Holy Rosary📿🩵 
 
28th Day
Sign of the Cross
Hail Mary
Petition Prayer (first 27 days)
 
Hail, Queen of the Most Holy Rosary, my Mother Mary, hail! At thy feet, I humbly kneel to offer thee
a Crown of Roses, snow-white buds to remind thee of thy joys. Each bud recalling to thee a holy
mystery. Each ten bound together with my petition for a particular grace.
 
O Holy Queen, dispenser of God’s graces, and Mother of all who invoke thee! Thou canst not look
upon my gift and fail to see its binding. As thou receivest my gift, so wilt thou receive my petition.
From thy bounty thou wilt give me the favor I so earnestly and trustingly seek. I despair of nothing
that I ask of thee. Show thyself my Mother!
 
Thanksgiving Prayer (final 27 days)
 
Hail, Queen of the Most Holy Rosary, my Mother Mary, hail! At thy feet, I gratefully kneel to offer
thee a Crown of Roses, snow-white buds to remind thee of thy joys. Each bud recalling to thee a holy
mystery. Each ten bound together with my petition for a particular grace.
 
O Holy Queen, dispenser of God’s graces, and Mother of all who invoke thee! Thou canst not look
upon my gift and fail to see its binding. As thou receivest my gift, so wilt thou receive my thanksgiving. From thy bounty thou hast given me the favor I so earnestly and trustingly sought. I
despaired not of what I asked of thee. Thou hast truly shown thyself my Mother.
 
The Apostles’ Creed
Our Father
3 Hail Marys
Glory Be
 
The Sorrowful Mysteries Continued
– The Agony in the Garden
– The Scourging at the Pillar
– The Crowning with Thorns
– Jesus Carries His Cross
– The Crucifixion
 
Pray after every decade: 
I bind these blood-red roses with a petition for the virtue of patience in adversity and humbly lay
this bouquet at thy feet.
 
Concluding Prayer
Hail, Holy Queen….Amen
 
In Petition (first 27 days)
 
Sweet Mother Mary, I offer thee this Spiritual Communion to bind my bouquets in a wreath to place
upon thy brow. O my Mother! Look with favor upon my gift, and in thy love obtain for me (specify request)
 
In Thanksgiving (final 27 days)
Sweet Mother Mary, I offer thee this spiritual communion to bind my bouquets in a wreath to place
upon thy brow in thanksgiving for (specify request) which thou in thy love hast obtained for me.
Hail Mary – Sign of the Cross
Labor for the Food Which Endures to Eternal Life
What do you most hunger for – wealth, peace, health, love, the good life? Jesus addressed this issue with those who sought him after the miracle of the multiplication of the loaves. Were they simply hungry for things which satisfy the body or for that which satisfies the heart and soul? 
 
Jesus echoes the question posed by the prophet Isaiah: “Why do you spend your money for that which is not bread, and your labor for that which does not satisfy” (Isaiah 55:2)?There are two kinds of hunger – physical and spiritual. Only God can satisfy the hunger in our heart and soul – the hunger for truth, for life, and for love. Jesus also spoke about the works of God and what we must do to be doing the works of God, namely to believe in God’ Son whom he has sent into the world. 
 
Jesus offers a new relationship with God which issues in a new kind of life: A life of love and service, and the forgiveness of others which corresponds to God’s mercy and kindness; a life of holiness and purity which corresponds to God’s holiness; and a life of submission and trust which corresponds to the wisdom of God. 
 
This is the work which Jesus directs us to and enables us to perform in the power of the Holy Spirit. Do you hunger for the bread which comes down from heaven and thirst for the words of everlasting life? 
 
Prayer
 
“Lord Jesus, you alone can satisfy the deepest longing and hunger in our hearts. May I always hunger for the imperishable bread, that I may be satisfied in you alone as the True Bread of Heaven. Nourish and strengthen me that I may serve you with great joy, generosity, and zeal all the days of my life” Amen 
 
 
The Story for the Reflection
 
Saint Caesar de Bus
Feb 3, 1544 – Apr 15, 1607
 
Like so many of us, Caesar de Bus struggled with the decision about what to do with his life. After completing his Jesuit education he had difficulty settling between a military and a literary career. He wrote some plays but ultimately settled for life in the army and at court.
 
For a time, life was going rather smoothly for the engaging, well-to-do young Frenchman. He was confident he had made the right choice. That was until he saw firsthand the realities of battle, including the Saint Bartholomew’s Day massacres of French Protestants in 1572.
He fell seriously ill and found himself reviewing his priorities, including his spiritual life. 
 
By the time he had recovered, Caesar had resolved to become a priest. Following his ordination in 1582, he undertook special pastoral work: teaching the catechism to ordinary people living in neglected, rural, out-of-the-way places. His efforts were badly needed and well received.
 
Working with his cousin, Caesar developed a program of family catechesis. The goal—to ward off heresy among the people—met the approval of local bishops. Out of these efforts grew a new religious congregation: the Fathers of Christian Doctrine.
 
One of Caesar’s works, Instructions for the Family on the Four Parts of the Roman Catechism, was published 60 years after his death. He was beatified in 1975 and canonized in 2022.
 
Reflection
“Family catechesis” is a familiar term in parish life today. Grounded in the certainty that children learn their faith first from their parents, programs that deepen parental involvement in religious education multiply everywhere. 
 
There were no such programs in Caesar’s day until he saw a need and created them. Other needs abound in our parishes, and it’s up to us to respond by finding ways to fill them or by joining in already established efforts.
 
 
54 Days Novena to Holy Rosary
 
27th Day
Sign of the Cross
Hail Mary
Petition Prayer (first 27 days)
 
Hail, Queen of the Most Holy Rosary, my Mother Mary, hail! At thy feet, I humbly kneel to offer thee
a Crown of Roses, snow-white buds to remind thee of thy joys. Each bud recalling to thee a holy
mystery. Each ten bound together with my petition for a particular grace.
 
O Holy Queen, dispenser of God’s graces, and Mother of all who invoke thee! Thou canst not look
upon my gift and fail to see its binding. As thou receivest my gift, so wilt thou receive my petition.
From thy bounty thou wilt give me the favor I so earnestly and trustingly seek. I despair of nothing
that I ask of thee. Show thyself my Mother!
 
Thanksgiving Prayer (final 27 days)
 
Hail, Queen of the Most Holy Rosary, my Mother Mary, hail! At thy feet, I gratefully kneel to offer
thee a Crown of Roses, snow-white buds to remind thee of thy joys. Each bud recalling to thee a holy
mystery. Each ten bound together with my petition for a particular grace.
 
O Holy Queen, dispenser of God’s graces, and Mother of all who invoke thee! Thou canst not look
upon my gift and fail to see its binding. As thou receivest my gift, so wilt thou receive my thanksgiving. From thy bounty thou hast given me the favor I so earnestly and trustingly sought. I
despaired not of what I asked of thee. Thou hast truly shown thyself my Mother.
 
The Apostles’ Creed
Our Father
3 Hail Marys
Glory Be
 
The Joyful Mysteries Continued
– The Annunciation
– The Visitation
– The Nativity
– The Presentation
– Finding the Child Jesus in the Temple
 
Pray after every decade: 
I bind these blood-red roses with a petition for the virtue of patience in adversity and humbly lay
this bouquet at thy feet.
 
Concluding Prayer
Hail, Holy Queen….Amen
 
In Petition (first 27 days)
 
Sweet Mother Mary, I offer thee this Spiritual Communion to bind my bouquets in a wreath to place
upon thy brow. O my Mother! Look with favor upon my gift, and in thy love obtain for me (specify request)
 
In Thanksgiving (final 27 days)
Sweet Mother Mary, I offer thee this spiritual communion to bind my bouquets in a wreath to place
upon thy brow in thanksgiving for (specify request) which thou in thy love hast obtained for me.
Hail Mary – Sign of the Cross
Blessings from 
Fr Showri R Narra 
Jesus Opened Their Minds to Understand the Scriptures

The first reading, taken from the Acts of the Apostles, gives us Peter’s second sermon addressing the Jewish assembly at the Portico of Solomon in Jerusalem.

Peter forcefully shows how the messianic prophecies have been fulfilled in the crucified and risen Jesus and challenges the Jews to repent and turn toward God so that their sins may be wiped away.

In the second reading, John answers doubts raised by the heretics of his time, asserting the fundamental Christian doctrine that Jesus’ death was a sacrifice offered as expiation for our sins.

Today’s Gospel describes Jesus’ appearance on the evening of His Resurrection to his apostles who were in the locked Upper Room, the Cenacle. We see Jesus remove the doubts of his apostles about his Resurrection by inviting them to touch him and by eating a piece of cooked fish.

Jesus explains how the prophecies have been fulfilled in him. Then he commissions them to bear witness to him and preach “repentance and forgiveness of sins in his name” after receiving the Holy Spirit.

This story was told and retold and recorded by Luke for at least three reasons:
(1) Jesus’ death and Resurrection fit God’s purpose as revealed in Scripture;
(2) the risen Jesus is present in the breaking of bread; and
(3) the risen Jesus is also physically absent from the disciples.

The facts emphasized: 1) The reality of Christ’s Resurrection. By inviting his apostles to look closely at him and touch him, Jesus removed any fear that they were seeing a ghost. He instilled confidence in them that he loved them by greeting them: “Peace be with you.” By eating a piece of broiled fish before their eyes, he convinced them that they were not dreaming or having a mere vision or hallucination.

Jesus wanted them to be authentic witnesses to the reality of his life as their risen Lord with his glorified soul and body. “The resurrection community that had experienced Jesus’ dying now experienced his risen presence. And it was, quite insistently, an embodied one.

This is a Jesus of sight and sound, of memories and relationships, of love and tenderness. He would take food and allow himself to be touched. Even his wounds could be examined. It was a recognizable and identifiable Jesus, a realization of his bodied existence.” (Fr. John Kavanaugh; Center for Liturgy).

2) The necessity of the cross: Jesus explained that his death on the cross had not been the result of a failed plan. Instead, it was part of God’s eternal plan to show His love for His people by subjecting His Son to willing, sacrificial, suffering and death.

3) The Resurrection of Jesus gives meaning to the Old Testament prophecies. Bible scholars cite 324 Messianic prophecies scattered throughout the Old Testament, especially in the prophets and in Psalms. Jesus explained to his disciples how these prophecies had been fulfilled in him so that they might become witnesses to their risen Lord in Jerusalem and to all the nations.

4) The commissioning of the disciples with the missionary task of preaching the Good News of salvation through repentance and Faith in Jesus. Jesus told the disciples what they were to preach

a) that the Son of God was crucified and died on the cross as expiation for our sins;

b) that he rose from the dead and conquered death; and

c) that all people must repent of their sins and obtain forgiveness in his name. In this Gospel passage, Jesus also commanded His disciples to remain in Jerusalem, waiting and praying for the coming of the Holy Spirit.

Prayer

“Lord Jesus, open our minds to understand the Scriptures that we may fully comprehend the truth of your word. Anoint us with your power and give us joy and boldness to proclaim the Gospel in word and deed.” Amen

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🟡The Story for the Reflection🟡

The ghost story! There is a true story in Ripley’s Believe It or Not about a judge in Yugoslavia who had an unfortunate accident. He was “electrocuted” when he reached up to turn on the light while standing in the bathtub. His wife found his body sprawled on the bathroom floor.

She called for help. Friends and neighbors, police–everyone showed up. He was pronounced dead and taken to the funeral home. The local radio picked up the story and broadcast it all over the air. In the middle of the night, the judge regained consciousness.

When he realized where he was, he rushed over to alert the night watchman, who promptly ran off, terrified. The first thought of the judge was to phone his wife and reassure her, using the funeral home phone. But he got no further than, “Hello darling, it’s me,” when she screamed and fainted.

He tried calling a couple of the neighbors, but they all thought it was some sort of a sick prank. He even went so far as to go to the homes of several friends, but they were all sure he was a ghost and slammed the door in his face. Finally, he was able to call a friend in the next town who hadn’t heard of his death.

This friend was able to convince his family and other friends that he really was alive. — Today’s Gospel tells us that Jesus had to convince the disciples that he wasn’t a ghost. He had to dispel their doubts and their fears. He showed them his hands and his feet.

He invited them to touch him and see that he was real. And he even ate a piece of cooked fish with them — all to prove that he was alive and not a ghost or spirit. He stood there before them, as real and alive as he had been over the past three years.

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🩵📿54 Days Novena to Holy Rosary📿🩵

26th Day
Sign of the Cross
Hail Mary
Petition Prayer (first 27 days)

Hail, Queen of the Most Holy Rosary, my Mother Mary, hail! At thy feet, I humbly kneel to offer thee
a Crown of Roses, snow-white buds to remind thee of thy joys. Each bud recalling to thee a holy
mystery. Each ten bound together with my petition for a particular grace.

O Holy Queen, dispenser of God’s graces, and Mother of all who invoke thee! Thou canst not look
upon my gift and fail to see its binding. As thou receivest my gift, so wilt thou receive my petition.
From thy bounty thou wilt give me the favor I so earnestly and trustingly seek. I despair of nothing
that I ask of thee. Show thyself my Mother!

Thanksgiving Prayer (final 27 days)

Hail, Queen of the Most Holy Rosary, my Mother Mary, hail! At thy feet, I gratefully kneel to offer
thee a Crown of Roses, snow-white buds to remind thee of thy joys. Each bud recalling to thee a holy
mystery. Each ten bound together with my petition for a particular grace.

O Holy Queen, dispenser of God’s graces, and Mother of all who invoke thee! Thou canst not look
upon my gift and fail to see its binding. As thou receivest my gift, so wilt thou receive my thanksgiving. From thy bounty thou hast given me the favor I so earnestly and trustingly sought. I
despaired not of what I asked of thee. Thou hast truly shown thyself my Mother.

The Apostles’ Creed
Our Father
3 Hail Marys
Glory Be

The Glorious Mysteries Continued
– The Resurrection of Jesus
– The Ascension of Jesus
– The Descent of the Holy Spirit
– The Assumption of Mary
– The Coronation of the Blessed Mother

Pray after every decade:
I bind these blood-red roses with a petition for the virtue of patience in adversity and humbly lay
this bouquet at thy feet.

Concluding Prayer
Hail, Holy Queen….Amen

In Petition (first 27 days)

Sweet Mother Mary, I offer thee this Spiritual Communion to bind my bouquets in a wreath to place
upon thy brow. O my Mother! Look with favor upon my gift, and in thy love obtain for me (specify request)

In Thanksgiving (final 27 days)
Sweet Mother Mary, I offer thee this spiritual communion to bind my bouquets in a wreath to place
upon thy brow in thanksgiving for (specify request) which thou in thy love hast obtained for me.
Hail Mary – Sign of the Cross

Blessings from
Fr Showri R Narra

Jesus Said: “It Is I – Do Not Be Afraid”
 
Does the Lord Jesus ever seem distant to you? When John recounted the scene of the apostles being alone at sea in a storm he described the situation as “dark” (John 6:17). It was dark not only physically but spiritually as well. Although they were experienced fishermen, they were fearful for their lives. 
 
The Lord’s sudden presence – and his supernatural ability to walk towards them on top of the rough waves of the sea – only made them more fearful! John says they were frightened. And Jesus had to calm them with a reassuring command: “Do not be afraid because I am here with you!” The Lord Jesus is a very present help in troubleAren’t we like the apostles when we experience moments of darkness, fear, and trials? While the Lord may at times seem absent or very distant to us, he, nonetheless, is always present and close-by. 
 
The Scriptures remind us that the Lord is “a very present help in trouble” (Psalm 46:1). Whatever storms may beset us, he promises to “bring us to our desired haven” and place of calm rest and safety (Psalm 107:29-30). 
 
The Lord keeps watch over us at all times, and especially in our moments of temptation and difficulty. Do you rely on the Lord for his strength and help? Jesus assures us that we have no need of fear if we put our trust in him and in his great love and care for us. When calamities or trials threaten to overwhelm you, how do you respond? With faith and hope in God’s love, personal care, and presence with you? 
 
Prayer
 
“Lord Jesus, may I never doubt your saving help and your watchful presence in my life, especially in times of trouble. Fortify my faith with courage and give me enduring hope that I may never waver in my trust in you.” Amen 
 
Saint Martin I
d. September 16, 655
 
When Martin I became pope in 649, Constantinople was the capital of the Byzantine empire and the patriarch of Constantinople was the most influential Church leader in the eastern Christian world. The struggles that existed within the Church at that time were magnified by the close cooperation of emperor and patriarch.
 
A teaching, strongly supported in the East, held that Christ had no human will. Twice, emperors had officially favored this position: Heraclius by publishing a formula of faith, and Constans II by silencing the issue of one or two wills in Christ.
 
Shortly after assuming the office of the papacy—which he did without first being confirmed by the emperor—Martin held a council at the Lateran in which the imperial documents were censured, and in which the patriarch of Constantinople and two of his predecessors were condemned. In response, Constans II first tried to turn bishops and people against the pope.
 
Failing in this and in an attempt to kill the pope, the emperor sent troops to Rome to seize Martin and to bring him back to Constantinople. Already in poor health, Martin offered no resistance, returned with Calliopas, the exarch of Constantinople, and was then submitted to various imprisonments, tortures, and hardships. 
 
Although condemned to death and with some of the imposed torture already carried out, Martin was saved from execution by the pleas of a repentant Paul, patriarch of Constantinople, who was himself gravely ill.
 
Tortures and cruel treatment having taken their toll, Martin died shortly thereafter. He is the last of the early popes to be venerated as a martyr.
 
Reflection
The real significance of the word martyr comes not from the dying but from the witnessing, which the word means in its derivation. People who are willing to give up everything, their most precious possessions, their very lives, put a supreme value on the cause or belief for which they sacrifice. 
 
Martyrdom, dying for the faith, is an incidental extreme to which some have had to go to manifest their belief in Christ. A living faith, a life that exemplifies Christ’s teaching throughout, and that in spite of difficulties, is required of all Christians. Martin refused to cut corners as a way of easing his lot, to make some accommodations with the civil rulers.
 
 
54 Days Novena to Holy Rosary
 
25th  Day
Sign of the Cross
Hail Mary
Petition Prayer (first 27 days)
 
Hail, Queen of the Most Holy Rosary, my Mother Mary, hail! At thy feet, I humbly kneel to offer thee
a Crown of Roses, snow-white buds to remind thee of thy joys. Each bud recalling to thee a holy
mystery. Each ten bound together with my petition for a particular grace.
 
O Holy Queen, dispenser of God’s graces, and Mother of all who invoke thee! Thou canst not look
upon my gift and fail to see its binding. As thou receivest my gift, so wilt thou receive my petition.
From thy bounty thou wilt give me the favor I so earnestly and trustingly seek. I despair of nothing
that I ask of thee. Show thyself my Mother!
 
Thanksgiving Prayer (final 27 days)
 
Hail, Queen of the Most Holy Rosary, my Mother Mary, hail! At thy feet, I gratefully kneel to offer
thee a Crown of Roses, snow-white buds to remind thee of thy joys. Each bud recalling to thee a holy
mystery. Each ten bound together with my petition for a particular grace.
 
O Holy Queen, dispenser of God’s graces, and Mother of all who invoke thee! Thou canst not look
upon my gift and fail to see its binding. As thou receivest my gift, so wilt thou receive my thanksgiving. From thy bounty thou hast given me the favor I so earnestly and trustingly sought. I
despaired not of what I asked of thee. Thou hast truly shown thyself my Mother.
 
The Apostles’ Creed
Our Father
3 Hail Marys
Glory Be
 
The Sorrowful Mysteries Continued
– The Agony in the Garden
– The Scourging at the Pillar
– The Crowning with Thorns
– Jesus Carries His Cross
– The Crucifixion
 
Pray after every decade: 
I bind these blood-red roses with a petition for the virtue of patience in adversity and humbly lay
this bouquet at thy feet.
 
Concluding Prayer
Hail, Holy Queen….Amen
 
In Petition (first 27 days)
 
Sweet Mother Mary, I offer thee this Spiritual Communion to bind my bouquets in a wreath to place
upon thy brow. O my Mother! Look with favor upon my gift, and in thy love obtain for me (specify request)
 
In Thanksgiving (final 27 days)
Sweet Mother Mary, I offer thee this spiritual communion to bind my bouquets in a wreath to place
upon thy brow in thanksgiving for (specify request) which thou in thy love hast obtained for me.
Hail Mary – Sign of the Cross
 
The Miraculous Sign of Jesus
Can anything on this earth truly satisfy the deepest longing and hunger we experience for God? A great multitude had gathered to hear Jesus, no doubt because they were hungry for the word of life. Jesus’ disciples wanted to send them away at the end of the day because they did not have the resources to feed them. 
 
They even complained how much money it would take to feed such a large crowd – at least six month’s wages! Jesus, the Bread of Life, took the little they had – five loaves and two fish – and giving thanks to his heavenly Father, distributed to all until they were satisfied of their hunger. Jesus is the true bread from heaven that gives us abundant lifeThe people of Israel had been waiting for the prophet whom Moses had promised: The Lord your God will raise up for you a prophet like me from among you, from your brethren – him shall you heed (Deuteronomy 18:15). 
 
The signs which Jesus did, including the miraculous feeding of the five thousand signified that God has indeed sent him as the anointed Prophet and King. Jesus’ feeding of the five thousand is the only miracle that is repeated in all four Gospel accounts. What is the significance of this particular miracle? 
 
The miraculous feeding of such a great multitude pointed to God’s provision of manna in the wilderness for the people of Israel under Moses’ leadership (Exodus 16). This daily provision of food in the barren wilderness foreshadowed the true heavenly bread which Jesus would offer his followers. The food that makes us live for ever in Jesus ChristJesus makes a claim which only God can make: He is the true bread of heaven that can satisfy the deepest hunger we experience. 
 
The sign of the multiplication of the loaves when the Lord says the blessing, breaks, and distributes through his disciples prefigures the superabundance of the unique bread of his Eucharist or Lord’s Supper. When we receive from the Lord’s table we unite ourselves to Jesus Christ, who makes us sharers in his body and blood. Ignatius of Antioch (35-107 A.D.) 
 
calls it the “one bread that provides the medicine of immortality, the antidote for death, and the food that makes us live for ever in Jesus Christ” (Ad Eph. 20,2). This supernatural food is healing for both body and soul and strength for our journey heavenward. When you approach the Table of the Lord, what do you expect to receive? Healing, pardon, comfort, and rest for your soul? The Lord has much more for us, more than we can ask or imagine. The principal fruit of receiving the Eucharist at the Lord’s Table is an intimate union with Jesus Christ, our Divine Healer and Savior. 
 
As bodily nourishment restores lost strength, so the Eucharist strengthens us in charity and enables us to break with disordered attachments to creatures and to be more firmly rooted in the love of Christ. Do you hunger for the “bread of life”? The Lord alone can satisfy the deepest longing of our heartThe feeding of the five thousand shows the remarkable generosity of God and his great kindness towards us. When God gives, he gives abundantly. 
 
He gives more than we need for ourselves so that we may have something to share with others, especially those who lack what they need. God takes the little we have and multiplies it for the good of others. Do you trust in God’s provision for you and do you share freely with others, especially those who are in need? 
 
🐣🐣🙏🏻Prayer🙏🏻🐣🐣
 
“Lord Jesus, you satisfy the deepest longing of our heart and you feed us with the finest of wheat (Psalm 81:16). Fill me with gratitude and give me a generous heart that I may freely share with others what you have given to me.”
 
Amen 
 
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🟡The Life Story of the Saint🟡
 
Saint Teresa of Los Andes
July 13, 1900 – April 12, 1920
 
One needn’t live a long life to leave a deep imprint. Teresa of Los Andes is proof of that.
 
As a young girl growing up in the early 1900’s in Santiago, Chile, Juana Fernandez read an autobiography of a French-born saint—Thérèse, popularly known as the Little Flower. The experience deepened her desire to serve God and clarified the path she would follow. At age 19 Juana became a Carmelite nun, taking the name of Teresa.
 
The convent offered the simple lifestyle Teresa desired and the joy of living in a community of women completely devoted to God. She focused her days on prayer and sacrifice. “I am God’s,” she wrote in her diary. “He created me and is my beginning and my end.”
 
Toward the end of her short life, Teresa began an apostolate of letter-writing, sharing her thoughts on the spiritual life with many people. At age 20 she contracted typhus and quickly took her final vows. 
 
She died a short time later, during Holy Week.
Known as the “Flower of the Andes,” Teresa remains popular with the estimated 100,000 pilgrims who visit her shrine in Los Andes each year. Canonized in 1993 by Pope John Paul II, she is Chile’s first saint.
 
Reflection
The special graces given Saint Teresa reflect the mysterious wisdom of God at work in individuals whether young or old. It appears God has his own logic when it comes to who gets what in the realm of grace. All we can say is; “Praised be the Lord.”
 
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🩵📿54 Days Novena to Holy Rosary📿🩵 
 
24rth  Day
Sign of the Cross
Hail Mary
Petition Prayer (first 27 days)
 
Hail, Queen of the Most Holy Rosary, my Mother Mary, hail! At thy feet, I humbly kneel to offer thee
a Crown of Roses, snow-white buds to remind thee of thy joys. Each bud recalling to thee a holy
mystery. Each ten bound together with my petition for a particular grace.
 
O Holy Queen, dispenser of God’s graces, and Mother of all who invoke thee! Thou canst not look
upon my gift and fail to see its binding. As thou receivest my gift, so wilt thou receive my petition.
From thy bounty thou wilt give me the favor I so earnestly and trustingly seek. I despair of nothing
that I ask of thee. Show thyself my Mother!
 
Thanksgiving Prayer (final 27 days)
 
Hail, Queen of the Most Holy Rosary, my Mother Mary, hail! At thy feet, I gratefully kneel to offer
thee a Crown of Roses, snow-white buds to remind thee of thy joys. Each bud recalling to thee a holy
mystery. Each ten bound together with my petition for a particular grace.
 
O Holy Queen, dispenser of God’s graces, and Mother of all who invoke thee! Thou canst not look
upon my gift and fail to see its binding. As thou receivest my gift, so wilt thou receive my thanksgiving. From thy bounty thou hast given me the favor I so earnestly and trustingly sought. I
despaired not of what I asked of thee. Thou hast truly shown thyself my Mother.
 
The Apostles’ Creed
Our Father
3 Hail Marys
Glory Be
 
The Joyful Mysteries Continued
– The Annunciation
– The Visitation
– The Nativity
– The Presentation
– Finding the Child Jesus in the Temple
 
Pray after every decade: 
I bind these blood-red roses with a petition for the virtue of patience in adversity and humbly lay
this bouquet at thy feet.
 
Concluding Prayer
Hail, Holy Queen….Amen
 
In Petition (first 27 days)
 
Sweet Mother Mary, I offer thee this Spiritual Communion to bind my bouquets in a wreath to place
upon thy brow. O my Mother! Look with favor upon my gift, and in thy love obtain for me (specify request)
 
In Thanksgiving (final 27 days)
Sweet Mother Mary, I offer thee this spiritual communion to bind my bouquets in a wreath to place
upon thy brow in thanksgiving for (specify request) which thou in thy love hast obtained for me.
Hail Mary – Sign of the Cross
 
🐣🐣🐣🐣
 
Blessings from 
Fr Showri R Narra
He Who Believes in the Son Has Eternal Life
Do you hunger for the true and abundant life which God offers through the gift of his Holy Spirit? The Jews understood that God gave a certain portion of his Spirit to his prophets. 
 
When Elijah was about to depart for heaven, his servant Elisha asked for a double portion of the Spirit which Elijah had received from God (2 Kings 2:9). The Holy Spirit opens our minds to understand God’s word of truth Jesus tells his disciples that they can believe the words he speaks because God the Father has anointed him by pouring out his Spirit on him in full measure, without keeping anything back. 
 
The function of the Holy Spirit is to reveal God’s truth to us. Jesus declared that “when the Spirit of truth comes, he will guide you into all the truth” (John 16:13). When we receive the Holy Spirit he opens our hearts and minds to recognize and understand God’s word of truth. Saint Augustine of Hippo (354-430 AD) said, “I believe in order to understand; and I understand the better to believe.” Faith opens our minds and hearts to receive God’s word of truth and to obey it willingly. Do you believe God’s word and receive it as if your life depended on it? God gives us the freedom to accept or reject what he says is true. But with that freedom also comes a responsibility to recognize the consequences of the choice we make – either to believe what he has spoken to us through his Son, the Lord Jesus Christ, or to ignore, reject, and chose our own way apart from God. Our choices will either lead us on the path of abundant life and union with God, or the path that leads to spiritual death and separation from God.Love the Lord, cling to him, and you will have lifeGod issued a choice and a challenge to the people of the Old Covenant: “See I have set before you this day life and good, death and evil. …
 
I call heaven and earth to witness against you this day, that I have set before you life and death, blessing and curse; therefore choose life, that you may live, loving the Lord your God, obeying his voice, and cleaving to him” (Deuteronomy 30:15-20). 
 
And God issues the same challenge to the people of the New Covenant today. Do you weigh the consequences of your choices? Do the choices you make lead you towards life or death – blessing or cursing? If you choose to obey God’s voice and to do his will, then you will know and experience that abundant life which comes from God himself. If you choose to follow your own way apart from God and his will, then you choose for death – a spiritual death which poisons and kills the heart and soul until there is nothing left but an empty person devoid of love, truth, goodness, purity, peace, and joy. Do your choices lead you towards God or away from God? 
 
Prayer
 
“Lord Jesus Christ, let your Holy Spirit fill me and transform my heart and mind that I may choose life – the abundant life you offer to those who trust in you. Give me courage to always choose what is good, true, and just and to reject whatever is false, foolish, and contrary to your holy will.”
 
Amen 
 
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🟡The Life Story of the Saint🟡
 
Saint Stanislaus
July 26, 1030 – April 11, 1079
 
Anyone who reads the history of Eastern Europe cannot help but chance on the name of Stanislaus, the saintly but tragic bishop of Kraków, patron of Poland. He is remembered with Saints Thomas More and Thomas Becket for vigorous opposition to the evils of an unjust government.
 
Born in Szczepanow near Kraków on July 26, 1030, he was ordained a priest after being educated in the cathedral schools of Gniezno, then capital of Poland, and at Paris. He was appointed preacher and archdeacon to the bishop of Kraków, where his eloquence and example brought about real conversion in many of his penitents, both clergy and laity. 
 
He became bishop of Kraków in 1072.
During an expedition against the Grand Duchy of Kiev, Stanislaus became involved in the political situation of Poland. Known for his outspokenness, he aimed his attacks at the evils of the peasantry and the king, especially the unjust wars and immoral acts of King Boleslaus II.
 
The king first excused himself, then made a show of penance, then relapsed into his old ways. Stanislaus continued his open opposition in spite of charges of treason and threats of death, finally excommunicating the king. 
 
Enraged, the latter ordered soldiers to kill the bishop. When they refused, the king killed Stanislaus with his own hands. Forced to flee to Hungary, Boleslaus supposedly spent the rest of his life as a penitent in the Benedictine abbey in Osiak.
 
Reflection
Saints John the Baptist, Thomas Becket, Thomas More, and Stanislaus are a few of the prophets who dared to denounce corruption in high places. They followed in the footsteps of Jesus himself, who pointed out the moral corruption in the religious leadership of his day. It is a risky business.
 
Saint Stanislaus is the Patron Saint of:
Poland
 
🔅🔅🔅🔅🐣🐣🐣🐣🔅🔅🔅🔅
🔅🔅🔅🔅🐣🐣🐣🐣🔅🔅🔅🔅
 
🩵📿54 Days Novena to Holy Rosary📿🩵 
 
23rd Day
Sign of the Cross
Hail Mary
Petition Prayer (first 27 days)
 
Hail, Queen of the Most Holy Rosary, my Mother Mary, hail! At thy feet, I humbly kneel to offer thee
a Crown of Roses, snow-white buds to remind thee of thy joys. Each bud recalling to thee a holy
mystery. Each ten bound together with my petition for a particular grace.
 
O Holy Queen, dispenser of God’s graces, and Mother of all who invoke thee! Thou canst not look
upon my gift and fail to see its binding. As thou receivest my gift, so wilt thou receive my petition.
From thy bounty thou wilt give me the favor I so earnestly and trustingly seek. I despair of nothing
that I ask of thee. Show thyself my Mother!
 
Thanksgiving Prayer (final 27 days)
 
Hail, Queen of the Most Holy Rosary, my Mother Mary, hail! At thy feet, I gratefully kneel to offer
thee a Crown of Roses, snow-white buds to remind thee of thy joys. Each bud recalling to thee a holy
mystery. Each ten bound together with my petition for a particular grace.
 
O Holy Queen, dispenser of God’s graces, and Mother of all who invoke thee! Thou canst not look
upon my gift and fail to see its binding. As thou receivest my gift, so wilt thou receive my thanksgiving. From thy bounty thou hast given me the favor I so earnestly and trustingly sought. I
despaired not of what I asked of thee. Thou hast truly shown thyself my Mother.
 
The Apostles’ Creed
Our Father
3 Hail Marys
Glory Be
 
The Glorious Mysteries Continued
– The Resurrection of Jesus
– The Ascension of Jesus
– The Descent of the Holy Spirit
– The Assumption of Mary
– The Coronation of the Blessed Mother
 
Pray after every decade: 
I bind these blood-red roses with a petition for the virtue of patience in adversity and humbly lay
this bouquet at thy feet.
 
Concluding Prayer
Hail, Holy Queen….Amen
 
In Petition (first 27 days)
 
Sweet Mother Mary, I offer thee this Spiritual Communion to bind my bouquets in a wreath to place
upon thy brow. O my Mother! Look with favor upon my gift, and in thy love obtain for me (specify request)
 
In Thanksgiving (final 27 days)
Sweet Mother Mary, I offer thee this spiritual communion to bind my bouquets in a wreath to place
upon thy brow in thanksgiving for (specify request) which thou in thy love hast obtained for me.
Hail Mary – Sign of the Cross
 
Blessings from 
Fr Showri R Narra
The Story of the Annunciation of the Lord
The feast of the Annunciation, now recognized as a solemnity, was first celebrated in the fourth or fifth century. Its central focus is the Incarnation: God has become one of us. From all eternity God had decided that the Second Person of the Blessed Trinity should become human. Now, as Luke 1:26-38 tells us, the decision is being realized. 
 
The God-Man embraces all humanity, indeed all creation, to bring it to God in one great act of love. Because human beings have rejected God, Jesus will accept a life of suffering and an agonizing death: “No one has greater love than this, to lay down one’s life for one’s friends” (John 15:13).
 
Mary has an important role to play in God’s plan. From all eternity, God destined her to be the mother of Jesus and closely related to him in the creation and redemption of the world. We could say that God’s decrees of creation and redemption are joined in the decree of Incarnation. 
 
Because Mary is God’s instrument in the Incarnation, she has a role to play with Jesus in creation and redemption. It is a God-given role. It is God’s grace from beginning to end. Mary becomes the eminent figure she is only by God’s grace. She is the empty space where God could act. Everything she is she owes to the Trinity.
 
Mary is the virgin-mother who fulfills Isaiah 7:14 in a way that Isaiah could not have imagined. She is united with her son in carrying out the will of God (Psalm 40:8-9; Hebrews 10:7-9; Luke 1:38).
 
Together with Jesus, the privileged and graced Mary is the link between heaven and earth. She is the human being who best, after Jesus, exemplifies the possibilities of human existence. She received into her lowliness the infinite love of God. She shows how an ordinary human being can reflect God in the ordinary circumstances of life. 
 
She exemplifies what the Church and every member of the Church is meant to become. She is the ultimate product of the creative and redemptive power of God. She manifests what the Incarnation is meant to accomplish for all of us.
 
Reflection
Sometimes spiritual writers are accused of putting Mary on a pedestal and thereby, discouraging ordinary humans from imitating her. Perhaps such an observation is misguided. God did put Mary on a pedestal and has put all human beings on a pedestal. 
 
We have scarcely begun to realize the magnificence of divine grace, the wonder of God’s freely given love. The marvel of Mary—even in the midst of her very ordinary life—is God’s shout to us to wake up to the marvelous creatures that we all are by divine design.
 
 
54 Days Novena to Holy Rosary 
 
20th Day
Sign of the Cross
Hail Mary
Petition Prayer (first 27 days)
 
Hail, Queen of the Most Holy Rosary, my Mother Mary, hail! At thy feet, I humbly kneel to offer thee
a Crown of Roses, snow-white buds to remind thee of thy joys. Each bud recalling to thee a holy
mystery. Each ten bound together with my petition for a particular grace.
 
O Holy Queen, dispenser of God’s graces, and Mother of all who invoke thee! Thou canst not look
upon my gift and fail to see its binding. As thou receivest my gift, so wilt thou receive my petition.
From thy bounty thou wilt give me the favor I so earnestly and trustingly seek. I despair of nothing
that I ask of thee. Show thyself my Mother!
 
Thanksgiving Prayer (final 27 days)
 
Hail, Queen of the Most Holy Rosary, my Mother Mary, hail! At thy feet, I gratefully kneel to offer
thee a Crown of Roses, snow-white buds to remind thee of thy joys. Each bud recalling to thee a holy
mystery. Each ten bound together with my petition for a particular grace.
 
O Holy Queen, dispenser of God’s graces, and Mother of all who invoke thee! Thou canst not look
upon my gift and fail to see its binding. As thou receivest my gift, so wilt thou receive my thanksgiving. From thy bounty thou hast given me the favor I so earnestly and trustingly sought. I
despaired not of what I asked of thee. Thou hast truly shown thyself my Mother.
 
The Apostles’ Creed
Our Father
3 Hail Marys
Glory Be
 
The Sorrowful Mysteries Continued
– The Agony in the Garden
– The Scourging at the Pillar
– The Crowning with Thorns
– Jesus Carries His Cross
– The Crucifixion
 
Pray after every decade: 
I bind these blood-red roses with a petition for the virtue of patience in adversity and humbly lay
this bouquet at thy feet.
 
Concluding Prayer
Hail, Holy Queen….Amen
 
In Petition (first 27 days)
 
Sweet Mother Mary, I offer thee this Spiritual Communion to bind my bouquets in a wreath to place
upon thy brow. O my Mother! Look with favor upon my gift, and in thy love obtain for me (specify request)
 
In Thanksgiving (final 27 days)
Sweet Mother Mary, I offer thee this spiritual communion to bind my bouquets in a wreath to place
upon thy brow in thanksgiving for (specify request) which thou in thy love hast obtained for me.
Hail Mary – Sign of the Cross
A Whole Ocean of Graces
Saint Faustina reports in her Diary what Jesus told her about Divine Mercy Sunday: 
 
“My daughter, tell the whole world about My inconceivable mercy. I desire that the Feast of Mercy be a refuge and shelter for all souls, and especially for poor sinners. On that day the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy. 
 
The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment. On that day are open all the divine floodgates through which graces flow” (Diary #699).
 
That day is today! It is the Feast of Divine Mercy! Today’s feast is among the newer feasts in our Church. Though Jesus’ desire that this feast be celebrated on the eighth day of Easter was spoken to Sister Maria Faustina Kowolska back in 1931, it was not solemnly instituted until the year 2000. 
 
On April 30 of that year, Saint Pope John Paul II canonized Saint Faustina and inaugurated the Feast of Divine Mercy as a universal feast within the Church. Because this Feast is so recent within the Church, we can be certain that we still have much to learn about the message of this Solemnity as well as the numerous messages about God’s mercy revealed in Saint Faustina’s Diary.
 
Among the many messages contained within her Diary, Jesus revealed to us that this Sunday, the eighth and final day of the Octave of Easter, is a day like none other. 
 
Though grace and mercy are continuously poured out from Heaven upon us, Jesus is very clear that today is unique. Today, “a whole ocean of graces” is poured forth upon souls who approach the font of His mercy. Sit with that image for a time. “A whole ocean of graces.” What does that mean?
 
Symbolically speaking, a whole ocean is meant to depict the infinite. Try to imagine what it would be like to have the entire ocean poured upon you—it’s beyond comprehension! Thus, God is saying that the infinity of grace is given today. 
 
The question for us all to ponder is this: How receptive am I to those infinite graces?
By analogy, imagine that your life was like a thimble, and an ocean of water was poured upon you. As a thimble, you could not contain all that was given. 
 
Therefore, we should realize that God wants to stretch our capacity to receive His mercy more abundantly by widening our capacity for mercy. What if your soul were like a large pond? Still, the waters of the ocean could not be contained within that pond. What is it that is capable of receiving an entire ocean of mercy? 
 
Only an ocean can contain an ocean. For that reason, God desires to first prepare our souls to receive an infinity of mercy by transforming us into vessels of infinite capacity. 
 
Saint Teresa of Ávila, in her spiritual classic, “Interior Castles,” teaches us that the soul is, indeed, capable of infinite capacity for the simple fact that God dwells within. 
 
The soul is like an interior castle with many interlinked dwelling places through which we must pass so as to arrive at the central chamber. She teaches that the goal of the spiritual life is to travel through these various dwelling places to the center of our souls where the infinite God dwells so that we can be present to Him there. 
 
Therefore, we must understand that our souls are indeed capable of receiving the infinite waters of mercy, because God created us with this ability when He chose to live within us. The key to being able to fully receive this fullness of mercy is to seek out the infinite God, dwelling within. How is this done?
 
The heart of the path laid out in the Diary of Saint Faustina is as follows: Go to Confession and receive Holy Communion so as to obtain complete forgiveness of sins and punishment. 
 
However, as many of the great spiritual writers explain, such as Saint Teresa of Ávila, there are many levels we must pass on our spiritual journey so as to be able to encounter God in His fullness. This, of course, includes encountering God’s mercy given to us in Holy Communion and Confession. 
 
Those who receive these Sacraments while dwelling only in the first dwelling places, for example, will never benefit from them to the extent that those who dwell in the seventh and central mansion where the King dwells in fullness. 
 
Thus, mercy is given in its fullness but unless we make the transforming journey to God through conversion and purification of our souls, we will never be able to receive the ocean of graces God bestows.
 
Reflect, today, upon this ocean being poured forth upon you. How much of this mercy are you able to receive right now in your life? As you humbly admit your limited openness to God’s grace, know that God patiently waits for you, dwelling in His fullness deep within you, waiting for you to make the journey to Him. 
 
Commit yourself to this journey by prayer, fasting, penance, the reading of Scripture, the celebration of the Sacraments and spiritual reading. There is an ocean of the fullness of life waiting for you. Dive in and allow His mercy to deepen your capacity to receive Him most fully.
 
My Lord, You are The Divine Mercy, the source of all grace and the Bestower of this grace in superabundance. I thank You for the infinity of Your generosity and pray that my soul will be more fully disposed to receive You. Please stretch the capacity of my soul through my ongoing journey of purification and conversion so that I will receive all that You wish to bestow.
 
Jesus, I trust in You.
 
        The Story for the reflection 
 
The news is filled with illustrations of mercy—or the need for mercy—in our world. One of the most moving stories came to us on October 6, 2006, when an armed man entered an Amish schoolhouse in Nickel Mines, Pennsylvania. 
 
He chased out the little boys and lined up the 10 little girls in front of the blackboard. He shot all of them and then killed himself. Five of the girls died. 
 
After the medics and police left, the families of the fallen came and carried their slain children home. They removed their bloody clothes and washed the bodies. They sat for a time and mourned their beloved children. 
 
After a while they walked to the home of the man who killed their children. They told his widow they forgave her husband for what he had done, and they consoled her for the loss of her spouse. They buried their anger before they buried their children. 
 
— Amish Christians teach us that forgiveness is central. They believe in a real sense that God’s forgiveness of themselves depends on their extending forgiveness to other people. That’s what the mercy of God is all about. 
 
That mercy is why we celebrate Divine Mercy Sunday. (Rev. Alfred McBride, O.Praem: Catholic Update – March 2008)
 
 
 
   ❤️❤️The Divine Mercy ❤️❤️
 
The Divine Mercy Message 
 
The message of The Divine Mercy is simple. It is that God loves us – all of us. And, He wants us to recognize that His mercy is greater than our sins, so that we will call upon Him with trust, receive His mercy, and let it flow through us to others. Thus, all will come to share His joy. 
 
A – Ask for His Mercy. God wants us to approach Him in prayer constantly, repenting of our sins and asking Him to pour His mercy out upon us and upon the whole world. 
 
B – Be merciful. God wants us to receive His mercy and let it flow through us to others. He wants us to extend love and forgiveness to others just as He does to us. 
 
C – Completely trust in Jesus. God wants us to know that all the graces of His mercy can only be received by our trust. The more we open the door of our hearts and lives to Him with trust, the more we can receive.
 
 This message and devotion to Jesus as The Divine Mercy is based on the writings of Saint Faustina Kowalska, an uneducated Polish nun who, in obedience to her spiritual director, wrote a diary of about 600 pages recording the revelations she received about God’s mercy. 
 
Even before her death in 1938, the devotion to The Divine Mercy had begun to spread. 
 
The message and devotional practices proposed in the Diary of Saint Faustina and set forth in this web site and other publications of the Marians of the Immaculate Conception are completely in accordance with the teachings of Church and are firmly rooted in the Gospel message of our Merciful Savior. Properly understood and implemented, they will help us grow as genuine followers of Christ. 
 
Spend time to learn more about the mercy of God, learn to trust in Jesus, and live your life as merciful to others, as Christ is merciful to you. 
 
Plenary Indulgence 
 
What do a certain Polish nun and a certain Polish pope have in common? They both became saints and they were both instrumental in the institution of Divine Mercy Sunday, which offers many graces to the faithful.
 
Be sure to thank St. John Paul II and St. Maria Faustina Kowalska this April 16 because as Divine Mercy Sunday rolls around again this year, the faithful have the opportunity to take refuge in the depths of Christ’s mercy by receiving either a plenary or partial indulgence.
 
Here are some facts about Divine Mercy Sunday, including the Church’s guidance on how to receive indulgences on the day:
What is Divine Mercy Sunday?
 
Divine Mercy Sunday is the Sunday after Easter each year. Divine Mercy Sunday was first announced in an April 2000 homily given by John Paul II for the Mass celebrating the canonization of Maria Faustina Kowalska.
 
St. Faustina Kowalska was a Polish nun who received prophetic messages from Christ. These messages included revelations about the infinite mercy of God — coined the “divine mercy” — and her obligation to spread the message to the world as recorded in her diary, “Divine Mercy in My Soul.”
 
The late pope said in his homily that “the light of divine mercy, which the Lord in a way wished to return to the world through Sr. Faustina’s charism, will illumine the way for the men and women of the third millennium.”
 
John Paul II granted plenary and partial indulgences to the faithful who observed certain pious practices on Divine Mercy Sunday each year in a June 2002 decree He did this in order to inspire the faithful in devotion to the Divine Mercy.
 
What is an indulgence?
 
An indulgence is the remission of the temporal punishment due to sins that have already been forgiven, and it can be plenary or partial.
 
Plenary indulgence
 
A plenary indulgence can be obtained by going to a church on Divine Mercy Sunday “in a spirit that is completely detached from the affection for a sin, even a venial sin,” and participating in the prayers held in honor of Divine Mercy, the 2002 decree says.
 
Those practices could consist of devotions such as the divine mercy chaplet, eucharistic adoration, and the sacrament of confession.
 
The faithful could also visit the Blessed Sacrament either exposed or in the tabernacle and recite the Our Father, the Nicene Creed, and a devout prayer to Christ. The example of a devout prayer that is given in the decree is “Merciful Jesus, I trust in you!”
 
In order to receive the indulgence, the three usual conditions of going to confession, receiving holy Communion, and praying for the intentions of the Holy Father must also be met. 
 
While it is appropriate that the two sacraments be received on the same day, the Church permits them to be received up to about 20 days before or after the day the indulgenced work is performed.
 
Can’t make it to a church? 
Be not afraid
For the sick or others who are unable to make it to church that day, a plenary indulgence may still be obtained. 
 
One must intend to make a confession, receive holy Communion, and pray for the intentions of the Holy Father as soon as possible, while praying one Our Father and the Nicene Creed before an image of Jesus. In addition, one also must pray “a devout invocation” to Christ such as “Merciful Jesus, I trust in you.”
 
For those faithful who cannot fulfill those obligations either, it is still possible to earn a plenary indulgence. 
 
If “with a spiritual intention” people unite themselves to all the faithful hoping to obtain the indulgence through the prescribed prayers and they offer a prayer and their sufferings to Christ, then they are able to obtain the plenary indulgence. 
 
They also must intend to go to 
confession, receive holy Communion, and pray for the pope as soon as possible.
 
Partial indulgence
 
A partial indulgence is granted to the faithful who on that day pray “a legitimately approved invocation” with a contrite heart. As is written in the decree, this invocation could be “Merciful Jesus, I trust in you!”
 
 
This story was first published on CNA on April 21, 2022, and was updated April 13, 2023.
♦️♦️♦️♦️♦️♦️♦️♦️♦️♦️♦️♦️
The Beauty of Repentance
When Jesus had risen, early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons. Mark 16:9 
 
The first person recorded in Scripture to whom Jesus appeared was Mary Magdalene. Notably, she was the one out of whom Jesus cast seven demons. Being possessed by seven demons has traditionally been understood to mean that she was completely possessed. Prior to Jesus freeing her, satan and His demons had completely taken over her will by her free submission to evil. 
 
And yet, it was to her, a woman with such a horrible past, that Jesus chose to give the honor of His first appearance. What an amazing fact!
Everyone has a past. Some have been grave sinners. Others, like Saint Thérèse of Lisieux, have never committed a mortal sin. 
 
Obviously, the beauty of a soul like Saint Thérèse is deeply admirable, and such a soul will be greatly rewarded in Heaven. But what about the grave sinner? What about those like Mary Magdalene who have lived horribly sinful lives? What does our Lord think about them?
 
The fact that Mary Magdalene is the first person recorded in Scripture to have seen the risen Lord should tell us much about how Jesus views a person who has greatly struggled with serious sin but has later overcome that sin and turned wholeheartedly to our Lord. Sin is demoralizing. When unrepented, it leaves a loss of dignity and integrity. 
 
However, even after one has repented, some people will continue to struggle with unhealthy guilt and shame. And for some, these struggles can become a weapon by which the evil one tries to discourage them from feeling worthy to serve our Lord with zeal and passion.
 
But the truth in the mind of God is that repentant sinners are true jewels and beautiful in the eyes of our Lord. They are worthy of the greatest honors. God does not dwell on our past sin. Instead, our past sin, when it has been repented of and forgiven, will be an eternal sign of the love and mercy of God.
 
How do you deal with your past sin? First, have you completely acknowledged it, repented of it and sought forgiveness from our Lord? If so, does it still haunt you? Does the evil one still try to remind you of your past and strip away your hope in the mercy of God?
 
Reflect, today, upon the most grievous of your past sins. If you haven’t yet confessed them, then do so as soon as you can. If you have, try to see your soul through the eyes of God. God does not see your past sins with anger and disgust. Rather, He sees only the depth of your conversion, sorrow and repentance. 
 
And, to Him, this is holy and beautiful. Ponder the beauty of your repentant heart and know that, as you do, you will be looking at your own heart through the eyes of God.
My most merciful God, You love the sinner and hate the sin. You love me in ways that are beyond my understanding. 
 
Help me to understand how deeply You love my heart when I completely repent. And help me to see my heart only through Your eyes. I thank You for Your love and mercy, dear Lord. Help me to l
ove You all the more.
 
Jesus, I trust in You.
 
       
The Life Story of the Saint
 
Saint Crescentia Hoess
Oct 20,1682 – April 5,1744
 
Crescentia was born in 1682, the daughter of a poor weaver, in a little town near Augsburg. 
 
She spent play time praying in the parish church, assisted those even poorer than herself and had so mastered the truths of her religion that she was permitted to make her first Holy Communion at the then unusually early age of 7. In the town she was called “the little angel.”
 
As she grew older, she desired to enter the convent of the Tertiaries of Saint Francis. But the convent was poor, and because Crescentia had no dowry, the superiors refused her admission. Her case was then pleaded by the Protestant mayor of the town to whom the convent owed a favor. 
 
The community felt it was forced into receiving her, and her new life was made miserable. She was considered a burden and assigned nothing other than menial tasks. Even her cheerful spirit was misinterpreted as flattery or hypocrisy.
 
Conditions improved four years later when a new superior was elected who realized her virtue. Crescentia herself was appointed mistress of novices. She so won the love and respect of the sisters that, upon the death of the superior, Crescentia was unanimously elected to that position. 
 
Under her, the financial state of the convent improved and her reputation in spiritual matters spread. She was soon being consulted by princes and princesses; bishops and cardinals too sought her advice. And yet, a true daughter of Francis, she remained ever humble.
 
Bodily afflictions and pain were always with her. First it was headaches and toothaches. Then she lost the ability to walk, her hands and feet gradually becoming so crippled that her body curled up into a fetal position. 
 
In the spirit of Francis she cried out, “Oh, you bodily members, praise God that he has given you the capacity to suffer.” Despite her sufferings she was filled with peace and joy as she died on Easter Sunday in 1744.
She was beatified in 1900 and canonized by Pope John Paul II in 2001. The liturgical feast of Saint Crescentia Hoess is celebrated on June 15.
 
Reflection
Although she grew up in poverty and willingly embraced it in her vocation, Crescentia had a good head for business. Under her able administration, her convent regained financial stability. 
 
Too often, we think of good money management as, at best, a less-than-holy gift. But Crescentia was wise enough to balance her worldly skills with such acumen in spiritual matters that heads of State and Church both sought her advice.
 

❤️❤️The Divine Mercy Novena of Chaplets❤️❤️

Ninth Day:
Today bring to Me SOULS WHO HAVE BECOME LUKEWARM,* and immerse them in the abyss of My mercy. These souls wound My Heart most painfully.

My soul suffered the most dreadful loathing in the Garden of Olives because of lukewarm souls. They were the reason I cried out: ‘Father, take this cup away from Me, if it be Your will.’ For them, the last hope of salvation is to run to My mercy.

Most compassionate Jesus, You are Compassion Itself. I bring lukewarm souls into the abode of Your Most Compassionate Heart. In this fire of Your pure love, let these tepid souls, who, like corpses, filled You with such deep loathing, be once again set aflame.

O Most Compassionate Jesus, exercise the omnipotence of Your mercy and draw them into the very ardor of Your love, and bestow upon them the gift of holy love, for nothing is beyond Your power.

Eternal Father, turn Your merciful gaze upon lukewarm souls who are nonetheless enfolded in the Most Compassionate Heart of Jesus. Father of Mercy, I beg You by the bitter Passion of Your Son and by His three-hour agony on the Cross: Let them, too, glorify the abyss of Your mercy. Amen.

Prayer

Asking for His Mercy
Through the passion and death of Jesus, an infinite ocean of mercy was made available for all of us. But God, who created us free, will not force anything on us, not even His mercy. He must wait for us to turn from our sinfulness and ask: “Ask and it will be given to you … for everyone who asks receives” (Mt 7:7, 8).

The Scriptures are filled with examples of how to trust in God and ask for His mercy: the psalms; the faith of Abraham and Moses who pleaded and “bargained” with God; the man who persuaded his friend to get up in the middle of the night to lend him some bread; the persistent widow who secured justice from the unjust judge; the Canaanite woman who “argued” with Jesus about her right to His mercy; and the witness of Mary, whose appeal for mercy at Cana led Jesus to perform His first public miracle, thus acknowledging that His time had indeed come.

Pope John Paul II echoes this scriptural message with a new urgency for our own times: “At no time… especially at a moment as critical as our own — can the Church forget the prayer that is a cry for the mercy of God… The Church has the right and the duty to appeal to the God of mercy ‘with loud cries’ ” (Rich in Mercy, 15).

To St. Faustina, Jesus revealed this same message once again. He gave her three new ways to ask for mercy on the strength of His passion: the Chaplet, the Novena, and prayer at three o’clock; and He taught her to transform her daily life into a continuous prayer for mercy.

Through her, He calls us all to ask for His mercy:
Souls that make an appeal to My mercy delight Me. To such souls I grant even more graces than they ask. I cannot punish even the greatest sinner if he makes an appeal to My compassion (Diary, 1146). Beg for mercy for the whole world (570). No soul that has called upon My mercy has ever been disappointed (1541).

🙏Prayer to be Merciful to Others🙏

This prayer gives us a true measure of our mercy, a mirror in which we observe ourselves as merciful Christs. We can make it our morning invocation and our evening examination of conscience.

O Most Holy Trinity! As many times as I breathe, as many times as my heart beats, as many times as my blood pulsates through my body, so many thousand times do I want to glorify Your mercy.

I want to be completely transformed into Your mercy and to be Your living reflection, O Lord. May the greatest of all divine attributes, that of Your unfathomable mercy, pass through my heart and soul to my neighbor.

Help me, O Lord, that my eyes may be merciful, so that I may never suspect or judge from appearances, but look for what is beautiful in my neighbors’ souls and come to their rescue.

Help me, that my ears may be merciful, so that I may give heed to my neighbors’ needs and not be indifferent to their pains and moanings.

Help me, O Lord, that my tongue may be merciful, so that I should never speak negatively of my neighbor, but have a word of comfort and forgiveness for all.

Help me, O Lord, that my hands may be merciful and filled with good deeds, so that I may do only good to my neighbors and take upon myself the more difficult and toilsome tasks.

Help me, that my feet may be merciful, so that I may hurry to assist my neighbor, overcoming my own fatigue and weariness. My true rest is in the service of my neighbor.

Help me, O Lord, that my heart may be merciful so that I myself may feel all the sufferings of my neighbor. I will refuse my heart to no one. I will be sincere even with those who, I know, will abuse my kindness. And I will lock myself up in the most merciful Heart of Jesus. I will bear my own suffering in silence. May Your mercy, O Lord, rest upon me.

You Yourself command me to exercise the three degrees of mercy.

The first: the act of mercy, of whatever kind.

The second: the word of mercy — if I cannot carry out a work of mercy, I will assist by my words.

The third: prayer — if I cannot show mercy by deeds or words, I can always do so by prayer.

My prayer reaches out even there where I cannot reach out physically.
O my Jesus, transform me into Yourself, for You can do all things.

Saint Teresa of Los Andes
July 13, 1900 – April 12, 1920
One needn’t live a long life to leave a deep imprint. Teresa of Los Andes is proof of that.
 
As a young girl growing up in the early 1900’s in Santiago, Chile, Juana Fernandez read an autobiography of a French-born saint—Thérèse, popularly known as the Little Flower. 
 
The experience deepened her desire to serve God and clarified the path she would follow. At age 19 Juana became a Carmelite nun, taking the name of Teresa.
 
The convent offered the simple lifestyle Teresa desired and the joy of living in a community of women completely devoted to God. She focused her days on prayer and sacrifice. “I am God’s,” she wrote in her diary. “He created me and is my beginning and my end.”
 
Toward the end of her short life, Teresa began an apostolate of letter-writing, sharing her thoughts on the spiritual life with many people. At age 20 she contracted typhus and quickly took her final vows. 
 
She died a short time later, during Holy Week.
Known as the “Flower of the Andes,” Teresa remains popular with the estimated 100,000 pilgrims who visit her shrine in Los Andes each year. Canonized in 1993 by Pope John Paul II, she is Chile’s first saint.
 
Reflection
The special graces given Saint Teresa reflect the mysterious wisdom of God at work in individuals whether young or old. It appears God has his own logic when it comes to who gets what in the realm of grace. All we can say is; “Praised be the Lord.”
 
🔅🔅🔅🔅🐣🐣🐣🐣🔅🔅🔅🔅
 
   ❤️❤️The Divine Mercy Novena of Chaplets❤️❤️
 
Sixth Day
 
Today bring to Me THE MEEK AND HUMBLE SOULS AND THE SOULS OF LITTLE CHILDREN, and immerse them in My mercy. These souls most closely resemble My Heart. They strengthened Me during My bitter agony. I saw them as earthly Angels, who will keep vigil at My altars. 
 
I pour out upon them whole torrents of grace. Only the humble soul is capable of receiving My grace. I favor humble souls with My confidence.Most Merciful Jesus, You yourself have said, “Learn from Me for I am meek and humble of heart.” 
 
Receive into the abode of Your Most Compassionate Heart all meek and humble souls and the souls of little children. These souls send all heaven into ecstasy and they are the heavenly Father’s favorites. 
 
They are a sweet-smelling bouquet before the throne of God; God Himself takes delight in their fragrance. These souls have a permanent abode in Your Most Compassionate Heart, O Jesus, and they unceasingly sing out a hymn of love and mercy.Eternal Father, turn Your merciful gaze upon meek souls, upon humble souls, and upon little children who are enfolded in the abode which is the Most Compassionate Heart of Jesus. These souls bear the closest resemblance to Your Son. 
 
Their fragrance rises from the earth and reaches Your very throne. Father of mercy and of all goodness, I beg You by the love You bear these souls and by the delight You take in them: Bless the whole world, that all souls together may sing out the praises of Your mercy for endless ages. Amen.
♦️♦️❣️♦️♦️❣️♦️♦️❣️
 
Prayer
 
Asking for His Mercy
Through the passion and death of Jesus, an infinite ocean of mercy was made available for all of us. But God, who created us free, will not force anything on us, not even His mercy. He must wait for us to turn from our sinfulness and ask: “Ask and it will be given to you … for everyone who asks receives” (Mt 7:7, 8).
 
The Scriptures are filled with examples of how to trust in God and ask for His mercy: the psalms; the faith of Abraham and Moses who pleaded and “bargained” with God; the man who persuaded his friend to get up in the middle of the night to lend him some bread; the persistent widow who secured justice from the unjust judge; the Canaanite woman who “argued” with Jesus about her right to His mercy; and the witness of Mary, whose appeal for mercy at Cana led Jesus to perform His first public miracle, thus acknowledging that His time had indeed come.
 
Pope John Paul II echoes this scriptural message with a new urgency for our own times: “At no time… especially at a moment as critical as our own — can the Church forget the prayer that is a cry for the mercy of God… The Church has the right and the duty to appeal to the God of mercy ‘with loud cries’ ” (Rich in Mercy, 15).
 
To St. Faustina, Jesus revealed this same message once again. He gave her three new ways to ask for mercy on the strength of His passion: the Chaplet, the Novena, and prayer at three o’clock; and He taught her to transform her daily life into a continuous prayer for mercy. 
 
Through her, He calls us all to ask for His mercy:
Souls that make an appeal to My mercy delight Me. To such souls I grant even more  graces than they ask. I cannot punish even the greatest sinner if he makes an appeal to My compassion (Diary, 1146). Beg for mercy for the whole world (570). No soul that has called upon My mercy has ever been disappointed (1541).
 
🙏Prayer to be Merciful to Others🙏
 
This prayer gives us a true measure of our mercy, a mirror in which we observe ourselves as merciful Christs. We can make it our morning invocation and our evening examination of conscience.
 
O Most Holy Trinity! As many times as I breathe, as many times as my heart beats, as many times as my blood pulsates through my body, so many thousand times do I want to glorify Your mercy.
 
I want to be completely transformed into Your mercy and to be Your living reflection, O Lord. May the greatest of all divine attributes, that of Your unfathomable mercy, pass through my heart and soul to my neighbor.
 
Help me, O Lord, that my eyes may be merciful, so that I may never suspect or judge from appearances, but look for what is beautiful in my neighbors’ souls and come to their rescue.
 
Help me, that my ears may be merciful, so that I may give heed to my neighbors’ needs and not be indifferent to their pains and moanings.
 
Help me, O Lord, that my tongue may be merciful, so that I should never speak negatively of my neighbor, but have a word of comfort and forgiveness for all.
 
Help me, O Lord, that my hands may be merciful and filled with good deeds, so that I may do only good to my neighbors and take upon myself the more difficult and toilsome tasks.
 
Help me, that my feet may be merciful, so that I may hurry to assist my neighbor, overcoming my own fatigue and weariness. My true rest is in the service of my neighbor.
 
Help me, O Lord, that my heart may be merciful so that I myself may feel all the sufferings of my neighbor. I will refuse my heart to no one. I will be sincere even with those who, I know, will abuse my kindness. And I will lock myself up in the most merciful Heart of Jesus. I will bear my own suffering in silence. May Your mercy, O Lord, rest upon me.
 
You Yourself command me to exercise the three degrees of mercy. 
 
The first: the act of mercy, of whatever kind. 
 
The second: the word of mercy — if I cannot carry out a work of mercy, I will assist by my words. 
 
The third: prayer — if I cannot show mercy by deeds or words, I can always do so by prayer. 
 
My prayer reaches out even there where I cannot reach out physically.
O my Jesus, transform me into Yourself, for You can do all things. 
 
Cling to Jesus Now!
Jesus said to her, “Stop holding on to me, for I have not yet ascended to the Father. But go to my brothers and tell them, ‘I am going to my Father and your Father, to my God and your God.’” John 20:17 
 
Mary of Magdala was one of the first persons to whom Jesus appeared. She was deeply devoted to Him, especially because of the great mercy He offered her when He forgave her manifest sins and expelled seven demons from her. 
 
After He had done that, Mary became a devout follower and was one of the few who remained faithful to Him, even as He hung upon the Cross.
On the first day of the week, the Sunday after the Crucifixion, Mary came to the tomb to anoint Jesus’ body in accord with Jewish custom. But when she arrived, Jesus’ body was gone. 
 
And when Jesus appeared to her as she was weeping, she didn’t immediately recognize Him, for He had His new glorified body. But when Jesus spoke her name, Mary, she recognized Him. But rather than embracing her, Jesus said, “Stop holding on to me…” Why would Jesus say this?
 
Even though Mary’s attachment and devotion to Jesus was beautiful and holy, it wasn’t yet perfected. She wanted her Lord Whom she had come to know and followed. She wanted her former relationship with Jesus to be returned to her. 
 
But for this reason, Jesus said, “Stop holding on to me…” Jesus wanted much more. He was telling her that her relationship with Him was soon to change for the better. 
 
No longer would He simply be her earthly companion; instead, He would soon live within her, dwell within her very heart, become one with her, and be her Bridegroom for eternity. But this could only happen once Jesus ascended to the Father in Heaven to complete His divine mission of salvation.
 
At times, we also seek favors from our Lord that are purely temporal. Though we do need to trust Him for “our daily bread,” meaning, for all the basic necessities of life, we must realize that the gifts God wants to give us far surpass anything in this world. The supernatural gift of grace, the gift of the Indwelling of the Most Holy Trinity, the gift of oneness with our Lord is what we are made for and is the end goal and desire of our Lord.
 
Reflect, today, upon these words Jesus spoke to Mary: “Stop holding on to me, for I have not yet ascended to the Father.” But do so with the knowledge that, now, Jesus has indeed ascended to the Father. Therefore, He now invites us all to cling to Him as He reigns in Heaven. Ponder the deep desire in the heart of our Lord that you cling to Him with every fiber of your being. 
 
He wants to dwell within you, to become one with you and to transform you in every way. This holy union is now being enjoyed for all eternity by Saint Mary of Magdala, and this same gift is being offered to you. Cling to Him and never let go, for this will be your eternal joy.
 
My risen and ascended Lord, You now reign in Heaven in perfect glory and splendor. Draw me into Your glorious life and invite me to cling to You with all my heart. I invite You, dear Lord, to come and make Your dwelling within me so that I can hold
 on to You forevermore. 
 
Jesus, I trust in You.
 
🔅🔅🔅🔅🐣🐣🐣🐣🔅🔅🔅🔅         
🟡The Life Story of the Saint🟡
 
Saint Stanislaus
July 26, 1030 – Apr 11, 1079
 
Anyone who reads the history of Eastern Europe cannot help but chance on the name of Stanislaus, the saintly but tragic bishop of Kraków, patron of Poland. He is remembered with Saints Thomas More and Thomas Becket for vigorous opposition to the evils of an unjust government.
 
Born in Szczepanow near Kraków on July 26, 1030, he was ordained a priest after being educated in the cathedral schools of Gniezno, then capital of Poland, and at Paris. 
 
He was appointed preacher and archdeacon to the bishop of Kraków, where his eloquence and example brought about real conversion in many of his penitents, both clergy and laity. He became bishop of Kraków in 1072.
 
During an expedition against the Grand Duchy of Kiev, Stanislaus became involved in the political situation of Poland. Known for his outspokenness, he aimed his attacks at the evils of the peasantry and the king, especially the unjust wars and immoral acts of King Boleslaus II.
The king first excused himself, then made a show of penance, then relapsed into his old ways. 
 
Stanislaus continued his open opposition in spite of charges of treason and threats of death, finally excommunicating the king. Enraged, the latter ordered soldiers to kill the bishop. When they refused, the king killed Stanislaus with his own hands.
Forced to flee to Hungary, Boleslaus supposedly spent the rest of his life as a penitent in the Benedictine abbey in Osiak.
 
Reflection
Saints John the Baptist, Thomas Becket, Thomas More, and Stanislaus are a few of the prophets who dared to denounce corruption in high places. They followed in the footsteps of Jesus himself, who pointed out the moral corruption in the religious leadership of his day. It is a risky business.
 
Saint Stanislaus is the Patron Saint of:
Poland
 
🔅🔅🔅🔅🐣🐣🐣🐣🔅🔅🔅🔅
 
   ❤️❤️The Divine Mercy Novena of Chaplets❤️❤️
 
Fifth Day
 
Today bring to Me THE SOULS OF THOSE WHO HAVE SEPARATED THEMSELVES FROM MY CHURCH,* and immerse them in the ocean of My mercy. During My bitter Passion they tore at My Body and Heart, that is, My Church. As they return to unity with the Church, My wounds heal and in this way they alleviate My Passion.Most Merciful Jesus, Goodness Itself, You do not refuse light to those who seek it of You. Receive into the abode of Your Most Compassionate Heart the souls of those who have separated themselves from Your Church. 
 
Draw them by Your light into the unity of the Church, and do not let them escape from the abode of Your Most Compassionate Heart; but bring it about that they, too, come to glorify the generosity of Your mercy.Eternal Father, turn Your merciful gaze upon the souls of those who have separated themselves from Your Son’s Church, who have squandered Your blessings and misused Your graces by obstinately persisting in their errors. 
 
Do not look upon their errors, but upon the love of Your own Son and upon His bitter Passion, which He underwent for their sake, since they, too, are enclosed in His Most Compassionate Heart. Bring it about that they also may glorify Your great mercy for endless ages. Amen.
 
♦️♦️❣️♦️♦️❣️♦️♦️❣️
 
Prayer
 
Asking for His Mercy
Through the passion and death of Jesus, an infinite ocean of mercy was made available for all of us. But God, who created us free, will not force anything on us, not even His mercy. He must wait for us to turn from our sinfulness and ask: “Ask and it will be given to you … for everyone who asks receives” (Mt 7:7, 8).
 
The Scriptures are filled with examples of how to trust in God and ask for His mercy: the psalms; the faith of Abraham and Moses who pleaded and “bargained” with God; the man who persuaded his friend to get up in the middle of the night to lend him some bread; the persistent widow who secured justice from the unjust judge; the Canaanite woman who “argued” with Jesus about her right to His mercy; and the witness of Mary, whose appeal for mercy at Cana led Jesus to perform His first public miracle, thus acknowledging that His time had indeed come.
 
Pope John Paul II echoes this scriptural message with a new urgency for our own times: “At no time… especially at a moment as critical as our own — can the Church forget the prayer that is a cry for the mercy of God… The Church has the right and the duty to appeal to the God of mercy ‘with loud cries’ ” (Rich in Mercy, 15).
 
To St. Faustina, Jesus revealed this same message once again. He gave her three new ways to ask for mercy on the strength of His passion: the Chaplet, the Novena, and prayer at three o’clock; and He taught her to transform her daily life into a continuous prayer for mercy. 
 
Through her, He calls us all to ask for His mercy:
Souls that make an appeal to My mercy delight Me. To such souls I grant even more  graces than they ask. I cannot punish even the greatest sinner if he makes an appeal to My compassion (Diary, 1146). Beg for mercy for the whole world (570). No soul that has called upon My mercy has ever been disappointed (1541).
 
🙏Prayer to be Merciful to Others🙏
 
This prayer gives us a true measure of our mercy, a mirror in which we observe ourselves as merciful Christs. We can make it our morning invocation and our evening examination of conscience.
 
O Most Holy Trinity! As many times as I breathe, as many times as my heart beats, as many times as my blood pulsates through my body, so many thousand times do I want to glorify Your mercy.
 
I want to be completely transformed into Your mercy and to be Your living reflection, O Lord. May the greatest of all divine attributes, that of Your unfathomable mercy, pass through my heart and soul to my neighbor.
 
Help me, O Lord, that my eyes may be merciful, so that I may never suspect or judge from appearances, but look for what is beautiful in my neighbors’ souls and come to their rescue.
 
Help me, that my ears may be merciful, so that I may give heed to my neighbors’ needs and not be indifferent to their pains and moanings.
 
Help me, O Lord, that my tongue may be merciful, so that I should never speak negatively of my neighbor, but have a word of comfort and forgiveness for all.
 
Help me, O Lord, that my hands may be merciful and filled with good deeds, so that I may do only good to my neighbors and take upon myself the more difficult and toilsome tasks.
 
Help me, that my feet may be merciful, so that I may hurry to assist my neighbor, overcoming my own fatigue and weariness. My true rest is in the service of my neighbor.
 
Help me, O Lord, that my heart may be merciful so that I myself may feel all the sufferings of my neighbor. I will refuse my heart to no one. I will be sincere even with those who, I know, will abuse my kindness. And I will lock myself up in the most merciful Heart of Jesus. I will bear my own suffering in silence. May Your mercy, O Lord, rest upon me.
 
You Yourself command me to exercise the three degrees of mercy. 
 
The first: the act of mercy, of whatever kind. 
 
The second: the word of mercy — if I cannot carry out a work of mercy, I will assist by my words. 
 
The third: prayer — if I cannot show mercy by deeds or words, I can always do so by prayer. 
 
My prayer reaches out even there where I cannot reach out physically.
O my Jesus, transform me into Yourself, for You can do all things. 
 
Humility in the Face of the Resurrection
The chief priests assembled with the elders and took counsel; then they gave a large sum of money to the soldiers, telling them, “You are to say, ‘His disciples came by night and stole him while we were asleep.’ And if this gets to the ears of the governor, we will satisfy him and keep you out of trouble.” Matthew 28:12–14
 
The Lord of all rose from the grave, conquering sin and death, making it possible for us all to share in His glorious Resurrection! Death had lost. Satan had lost. The corrupt religious leaders had lost. And all those who believed in Jesus now had their eternal hope renewed. 
 
Sadly, though, what was the greatest victory ever known for humanity, a victory that opened the doors to eternal glory for all who believe, could not be accepted by the chief priests and elders of the people. They saw to His death, and, now that He had risen, they scrambled to do all they could to hide that truth.
 
Pride is hard to overcome. When a person professes they are right, when in fact they are wrong, and when they are then confronted with their error, the sin of pride will inevitably tempt them to further sin. This is what we see today in this passage from our Gospel. 
 
The chief priests and elders were informed by the soldiers that when the women came to the tomb early in the morning, there was a great earthquake, and they saw an angel of the Lord descend from Heaven, roll back the stone, and sit on it. 
 
When they saw this, “The guards were shaken with fear of him and became like dead men”. And after they heard the angel tell the women that Jesus had risen, the guards went off to tell the chief priests and elders.
After all the miracles and powerful preaching of Jesus, you would think that the chief priests and elders would have believed. 
 
But they didn’t. And then, after hearing the testimony of these soldiers, you would think they would have fallen on their knees, repented of their hardness of hearts, and come to believe. But they didn’t. They doubled down in their sin and added sin upon sin.
 
Some forms of sin can more easily be admitted, especially sins of weakness. When one is weak and falls, it may not be always easy to overcome that sin in the future, but it is easier to acknowledge it as sin when it is caused by human weakness. 
 
But a sin of weakness is much different than a sin of obstinate pride. Obstinate pride is not only hard to overcome, it’s hard to admit. It’s hard to admit our sin when it is based on our obstinacy and pride. As a result, this type of sin often leads to other sins such as ongoing deception, manipulation and anger. 
 
This is illustrated by these chief priests and elders. But if you can humble yourself and admit your sin when it comes from your pride, that humility can have a powerful and transformative effect upon your life.
Reflect, today, upon these chief priests and elders of the people. 
 
Try to ponder their hardness of heart and the sad situation they found themselves in as they attempted to cover up their error and sin. Resolve never to fall into this form of sin yourself. However, if this is a struggle for you, seek humility so that you can be freed of this heavy burden by the grace of the Resurrection of our Lord.
My resurrected Lord, You conquered sin and death and brought forth new life for all who believe in You. 
 
Give me the grace, dear Jesus, to never allow my sin of pride to keep me from being open to the glorious and transforming action You desire to do in my life. Please give me the gift of humility so that I may always turn from my sin and turn to You. 
 
Jesus, I trust in You.
 
 
🔅🔅🔅🔅🐣🐣🐣🐣🔅🔅🔅🔅         
🟡The Life Story of the Saint🟡
 
Saint Magdalene of Canossa’s 
Mar 1, 1774 – Apr 10, 1835
 
Wealth and privilege did nothing to prevent today’s saint from following her calling to serve Christ in the poor. Nor did the protests of her relatives, concerned that such work was beneath her.
 
Born in northern Italy in 1774, Magdalene knew her mind—and spoke it. At age 15 she announced she wished to become a nun. After trying out her vocation with the cloistered Carmelites, she realized her desire was to serve the needy without restriction. For years she worked among the poor and sick in hospitals and in their homes, and also among delinquent and abandoned girls.
 
In her mid-20s, Magdalene began offering lodging to poor girls in her own home. In time she opened a school, which offered practical training and religious instruction. As other women joined her in the work, the new Congregation of the Canossian Daughters of Charity—or Canossian Sisters—emerged. Over time, houses were opened throughout Italy.
 
Members of the new religious congregation focused on the educational and spiritual needs of women. Magdalene also founded a smaller congregation for priests and brothers. Both groups continue to this day.
 
Magdalene died in 1835. Pope John Paul II canonized her in 1988.
 
Reflection
Let us pray to Saint Magdalene for the many young women who are caught up in the sex trafficking epidemic of our day.
 
🔅🔅🔅🔅🐣🐣🐣🐣🔅🔅🔅🔅
 
   ❤️❤️The Divine Mercy Novena of Chaplets❤️❤️
 
Fourth Day:
 
Today bring to Me The PAGANS AND THOSE WHO DO NOT YET KNOW ME. I was thinking also of them during My bitter Passion, and their future zeal comforted My Heart. Immerse them in the ocean of My mercy.
 
Most compassionate Jesus, You are the Light of the whole world. Receive into the abode of Your Most Compassionate Heart the souls of those who do not believe in God and of those who as yet do not know You. 
 
Let the rays of Your grace enlighten them that they, too, together with us, may extol Your wonderful mercy; and do not let them escape from the abode which is Your Most Compassionate Heart.Eternal Father, turn Your merciful gaze upon the souls of those who do not believe in You, and of those who as yet do not know You, but who are enclosed in the Most Compassionate Heart of Jesus. Draw them to the light of the Gospel. These souls do not know what great happiness it is to love You. Grant that they, too, may extol the generosity of Your mercy for endless ages. 
Amen.
——-
 
Prayer
Asking for His Mercy
Through the passion and death of Jesus, an infinite ocean of mercy was made available for all of us. But God, who created us free, will not force anything on us, not even His mercy. He must wait for us to turn from our sinfulness and ask: “Ask and it will be given to you … for everyone who asks receives” (Mt 7:7, 8).
 
The Scriptures are filled with examples of how to trust in God and ask for His mercy: the psalms; the faith of Abraham and Moses who pleaded and “bargained” with God; the man who persuaded his friend to get up in the middle of the night to lend him some bread; the persistent widow who secured justice from the unjust judge; the Canaanite woman who “argued” with Jesus about her right to His mercy; and the witness of Mary, whose appeal for mercy at Cana led Jesus to perform His first public miracle, thus acknowledging that His time had indeed come.
 
Pope John Paul II echoes this scriptural message with a new urgency for our own times: “At no time… especially at a moment as critical as our own — can the Church forget the prayer that is a cry for the mercy of God… The Church has the right and the duty to appeal to the God of mercy ‘with loud cries’ ” (Rich in Mercy, 15).
 
To St. Faustina, Jesus revealed this same message once again. He gave her three new ways to ask for mercy on the strength of His passion: the Chaplet, the Novena, and prayer at three o’clock; and He taught her to transform her daily life into a continuous prayer for mercy. 
 
Through her, He calls us all to ask for His mercy:
Souls that make an appeal to My mercy delight Me. To such souls I grant even more  graces than they ask. I cannot punish even the greatest sinner if he makes an appeal to My compassion (Diary, 1146). Beg for mercy for the whole world (570). No soul that has called upon My mercy has ever been disappointed (1541).
 
🙏Prayer to be Merciful to Others🙏
 
This prayer gives us a true measure of our mercy, a mirror in which we observe ourselves as merciful Christs. We can make it our morning invocation and our evening examination of conscience.
 
O Most Holy Trinity! As many times as I breathe, as many times as my heart beats, as many times as my blood pulsates through my body, so many thousand times do I want to glorify Your mercy.
 
I want to be completely transformed into Your mercy and to be Your living reflection, O Lord. May the greatest of all divine attributes, that of Your unfathomable mercy, pass through my heart and soul to my neighbor.
 
Help me, O Lord, that my eyes may be merciful, so that I may never suspect or judge from appearances, but look for what is beautiful in my neighbors’ souls and come to their rescue.
 
Help me, that my ears may be merciful, so that I may give heed to my neighbors’ needs and not be indifferent to their pains and moanings.
 
Help me, O Lord, that my tongue may be merciful, so that I should never speak negatively of my neighbor, but have a word of comfort and forgiveness for all.
 
Help me, O Lord, that my hands may be merciful and filled with good deeds, so that I may do only good to my neighbors and take upon myself the more difficult and toilsome tasks.
 
Help me, that my feet may be merciful, so that I may hurry to assist my neighbor, overcoming my own fatigue and weariness. My true rest is in the service of my neighbor.
 
Help me, O Lord, that my heart may be merciful so that I myself may feel all the sufferings of my neighbor. I will refuse my heart to no one. I will be sincere even with those who, I know, will abuse my kindness. And I will lock myself up in the most merciful Heart of Jesus. I will bear my own suffering in silence. May Your mercy, O Lord, rest upon me.
 
You Yourself command me to exercise the three degrees of mercy. 
 
The first: the act of mercy, of whatever kind. 
 
The second: the word of mercy — if I cannot carry out a work of mercy, I will assist by my words. 
 
The third: prayer — if I cannot show mercy by deeds or words, I can always do so by prayer. 
 
My prayer reaches out even there where I cannot reach out physically.
O my Jesus, transform me into Yourself, for You can do all things. 
 
Saint Vincent of Zaragossa’s 
d. c. 304
Most of what we know about this saint comes from the poet Prudentius. His Acts have been rather freely colored by the imagination of their compiler. But Saint Augustine, in one of his sermons on Saint Vincent, speaks of having the Acts of his martyrdom before him. 
 
We are at least sure of his name, his being a deacon, the place of his death and burial.
According to the story we have, the unusual devotion he inspired must have had a basis in a very heroic life. Vincent was ordained deacon by his friend Saint Valerius of Zaragossa in Spain. 
 
The Roman emperors had published their edicts against the clergy in 303, and the following year against the laity. Vincent and his bishop were imprisoned in Valencia. Hunger and torture failed to break them. Like the youths in the fiery furnace, they seemed to thrive on suffering.
 
Valerius was sent into exile, and Dacian, the Roman governor, now turned the full force of his fury on Vincent. Tortures that sound very modern were tried. But their main effect was the progressive disintegration of Dacian himself. He had the torturers beaten because they failed.
 
Finally he suggested a compromise: Would Vincent at least give up the sacred books to be burned according to the emperor’s edict? He would not. Torture on the gridiron continued, the prisoner remaining courageous, the torturer losing control of himself. 
 
Vincent was thrown into a filthy prison cell—and converted the jailer. Dacian wept with rage, but strangely enough, ordered the prisoner to be given some rest.
 
Friends among the faithful came to visit him, but he was to have no earthly rest. When they finally settled him on a comfortable bed, he went to his eternal rest.
 
Reflection
The martyrs are heroic examples of what God’s power can do. It is humanly impossible, we realize, for someone to go through tortures such as Vincent had and remain faithful. But it is equally true that by human power alone no one can remain faithful even without torture or suffering. God does not come to our rescue at isolated, “special” moments. God is supporting the super-cruisers as well as children’s toy boats.
 
NOVENA TO ST. FRANCIS 
DE SALES
 
Day 8
 
Opening Prayer 
O Great St. Francis, glorious apostle of Jesus Christ, seraph of the earth, who did breathe but for the glory of God; perfect imitator of your meek and humble Saviour, and devoted child of the holy Mother of God, deign to receive me among the number of your special clients; be henceforth my advocate, my counsellor, my friend, and my father. 
 
Your prayers, even on earth, were the instruments of innumerable miracles of grace. Oh, vouchsafe to offer one for me, now that their efficacy is so greatly increased in heaven. May my entire conversion now add another to the already countless triumphs of your charity. 
 
Teach me, like you, to see God in my fellow-creatures; and for His sake to make myself all to all, weeping with them that weep, rejoicing with them that rejoice. May the example of your wondrous meekness sink into my soul and excite my earnest, persevering efforts to imitate it. Strengthen me, by your prayers, to pursue the difficult practice of interior mortification, without which I cannot hope to possess my soul in peace and patience. 
 
Oh, enkindle in my heart one spark of the heavenly fire of charity which glowed in yours! Teach me, like you, to seek and find my happiness in God, and to feel that it is good to live, to labour, and rejoice in Him alone. 
 
Shield me against the many perils which beset my path: watch over my immortal interests, and obtain that my soul may die the death of the just, and my last end be like unto yours. Amen.
 
Meditation
 
One of the greatest proofs of love that Jesus displayed on the cross was putting up with the imperfections of His neighbour. There He showed us that He has a heart that loves us tenderly and watches over us kindly. 
 
He even showed His love for those who put Him to death. In those dire moments the Saviour expressed thoughts of love even for his executioners, pardoning them in the very act of sinning! 
 
How petty-minded we are when we cannot bring ourselves to forget some injury received, even after a long time! Whoever sincerely pardons another calls down abundant blessings and perfectly imitates Christ. (Spiritual Treatises IV; O. VI, pp. 65-66)
 
Prayer: 
 
I Am Yours
Lord, I am Yours, and I must belong to no one but You.
My soul is Yours, and must live only by You.
 
My will is Yours, and must love only for You.
I must love You as my first cause, since I am from You.
I must love You as my end and rest, since I am for You.
 
I must love You more than my own being, since my being subsists by You.
I must love You more than myself, since I am all Yours and all in You. Amen
 
O Blessed Francis, like the fruitful olive-tree in the house of God, radiant in miracles, make us partakers of your sanctity and of the light which you enjoy.
 
V. Pray for us, Blessed Francis of Sales.
R. That we may be made worthy of the promises of Christ.
 
Let Us Pray:
O God, by whose gracious will the Blessed Francis, your confessor and bishop, became all things unto all men, for the saving of their souls, mercifully grant that, being filled with the sweetness of your love, we may, through the guidance of his counsels, and by the aid of his merits, attain unto the joys of life everlasting. Through Christ our Lord. Amen
Saint Sebastian
c. 256 –  January 20, 287
Almost nothing is historically certain about Sebastian except that he was a Roman martyr, was venerated in Milan even in the time of Saint Ambrose and was buried on the Appian Way, probably near the present Basilica of St. Sebastian. 
 
Devotion to him spread rapidly, and he is mentioned in several martyrologies as early as 350.
The legend of Saint Sebastian is important in art, and there is a vast iconography. Scholars now agree that a pious fable has Sebastian entering the Roman army because only there could he assist the martyrs without arousing suspicion. 
 
Finally he was found out, brought before Emperor Diocletian and delivered to Mauritanian archers to be shot to death. His body was pierced with arrows, and he was left for dead. But he was found still alive by those who came to bury him. He recovered, but refused to flee.
 
One day he took up a position near where the emperor was to pass. He accosted the emperor, denouncing him for his cruelty to Christians. This time the sentence of death was carried out. Sebastian was beaten to death with clubs. He was buried on the Appian Way, close to the catacombs that bear his name.
 
Reflection
The fact that many of the early saints made such a tremendous impression on the Church—awakening widespread devotion and great praise from the greatest writers of the Church—is proof of the heroism of their lives. As has been said, legends may not be literally true. 
 
Yet they may express the very substance of the faith and courage evident in the lives of these heroes and heroines of Christ.
 
Saint Sebastian is the Patron Saint of:
Athletes
 
 
NOVENA TO ST. FRANCIS 
DE SALES
 
Day 6
 
Opening Prayer 
O Great St. Francis, glorious apostle of Jesus Christ, seraph of the earth, who did breathe but for the glory of God; perfect imitator of your meek and humble Saviour, and devoted child of the holy Mother of God, deign to receive me among the number of your special clients; be henceforth my advocate, my counsellor, my friend, and my father. 
 
Your prayers, even on earth, were the instruments of innumerable miracles of grace. Oh, vouchsafe to offer one for me, now that their efficacy is so greatly increased in heaven. May my entire conversion now add another to the already countless triumphs of your charity. 
 
Teach me, like you, to see God in my fellow-creatures; and for His sake to make myself all to all, weeping with them that weep, rejoicing with them that rejoice. May the example of your wondrous meekness sink into my soul and excite my earnest, persevering efforts to imitate it. Strengthen me, by your prayers, to pursue the difficult practice of interior mortification, without which I cannot hope to possess my soul in peace and patience. 
 
Oh, enkindle in my heart one spark of the heavenly fire of charity which glowed in yours! Teach me, like you, to seek and find my happiness in God, and to feel that it is good to live, to labour, and rejoice in Him alone. 
 
Shield me against the many perils which beset my path: watch over my immortal interests, and obtain that my soul may die the death of the just, and my last end be like unto yours. Amen.
 
Meditation
 
Do not pay any attention to the kind of work you do, but rather to the honour that it brings to God, even though it may seem quite trivial. Desire only to do the Divine Will, following Divine Providence, which is the disposition of Divine Wisdom. 
 
In a word, if your works are pleasing to God and recognized as such, that is all that matters. Work hard every day at increasing your purity of heart, which consists in appraising things and weighing them in the balance of God’s will. (Letters 280; O. XIII, p. 53)
 
Prayer: Be at Peace
 
Do not look forward in fear to the changes in life; rather, look to them with full hope that as they arise, God, whose very own you are, will lead you safely through all things; and when you cannot stand it, God will carry you in His arms.
 
Do not fear what may happen tomorrow; the same understanding Father who cares for you today will take care of you then and every day.
He will either shield you from suffering or will give you unfailing strength to bear it. Be at peace, and put aside all anxious thoughts and imaginations
 
O Blessed Francis, like the fruitful olive-tree in the house of God, radiant in miracles, make us partakers of your sanctity and of the light which you enjoy.
 
V. Pray for us, Blessed Francis of Sales.
R. That we may be made worthy of the promises of Christ.
 
Let Us Pray:
O God, by whose gracious will the Blessed Francis, your confessor and bishop, became all things unto all men, for the saving of their souls, mercifully grant that, being filled with the sweetness of your love, we may, through the guidance of his counsels, and by the aid of his merits, attain unto the joys of life everlasting. Through Christ our Lord. Amen
Saint Fabian
c. 200 – January 20, 250
Fabian was a Roman layman who came into the city from his farm one day as clergy and people were preparing to elect a new pope. Eusebius, a Church historian, says a dove flew in and settled on the head of Fabian. 
 
This sign united the votes of clergy and laity, and he was chosen unanimously. He led the Church for 14 years and died a martyr’s death during the persecution of Decius in 250 A.D. Saint Cyprian wrote to his successor that Fabian was an “incomparable” man whose glory in death matched the holiness and purity of his life.
 
In the catacombs of Saint Callistus, the stone that covered Fabian’s grave may still be seen, broken into four pieces, bearing the Greek words, “Fabian, bishop, martyr.” St. Fabian shares the celebration of his liturgical feast with St. Sebastian on January 20.
 
Reflection
We can go confidently into the future and accept the change that growth demands only if we have firm roots in the past, in a living tradition. 
 
A few pieces of stone in Rome are a reminder to us that we are bearers of more than 20 centuries of a living tradition of faith and courage in living the life of Christ and showing it to the world. We have brothers and sisters who have “gone before us with the sign of faith,” as the First Eucharistic Prayer puts it, to light the way for us.
 
NOVENA TO ST. FRANCIS 
DE SALES
 
Day 5
 
Opening Prayer 
O Great St. Francis, glorious apostle of Jesus Christ, seraph of the earth, who did breathe but for the glory of God; perfect imitator of your meek and humble Saviour, and devoted child of the holy Mother of God, deign to receive me among the number of your special clients; be henceforth my advocate, my counsellor, my friend, and my father. 
 
Your prayers, even on earth, were the instruments of innumerable miracles of grace. Oh, vouchsafe to offer one for me, now that their efficacy is so greatly increased in heaven. May my entire conversion now add another to the already countless triumphs of your charity. 
 
Teach me, like you, to see God in my fellow-creatures; and for His sake to make myself all to all, weeping with them that weep, rejoicing with them that rejoice. May the example of your wondrous meekness sink into my soul and excite my earnest, persevering efforts to imitate it. Strengthen me, by your prayers, to pursue the difficult practice of interior mortification, without which I cannot hope to possess my soul in peace and patience. 
 
Oh, enkindle in my heart one spark of the heavenly fire of charity which glowed in yours! Teach me, like you, to seek and find my happiness in God, and to feel that it is good to live, to labour, and rejoice in Him alone. 
 
Shield me against the many perils which beset my path: watch over my immortal interests, and obtain that my soul may die the death of the just, and my last end be like unto yours. Amen.
 
Meditation
 
This poor life is only a journey to the happy life to come. We must not be angry with one another on the way, but rather we must march on as a band of brothers and sisters united in meekness, peace and love. I state absolutely and make no exception: do not be angry at all if that is possible. 
 
Do not accept any pretext whatever for opening your heart’s door to anger. Saint James tells us positively and without reservation,” … a man’s anger does not fulfil God’s justice.” [Jas 1:20] (Introduction to the Devout Life, Part III, Ch. 8; O. III, p. 162)
 
Prayer: One With Jesus
 
If only I possessed the grace, good Jesus, to be utterly at one with you! Amidst all the variety of worldly things around me, Lord, the only thing I crave is unity with you. You are all my soul needs. 
 
Unite, dear friend of my heart, this unique little soul of mine to your perfect goodness. You are all mine; when shall I be yours? Lord Jesus, my beloved, be the magnet of my heart; clasp, press, unite me forever to your sacred heart. 
 
You have made me for yourself; make me one with you. Absorb this tiny drop of life into the ocean of goodness whence it came.
 
O Blessed Francis, like the fruitful olive-tree in the house of God, radiant in miracles, make us partakers of your sanctity and of the light which you enjoy.
 
V. Pray for us, Blessed Francis of Sales.
R. That we may be made worthy of the promises of Christ.
 
Let Us Pray:
O God, by whose gracious will the Blessed Francis, your confessor and bishop, became all things unto all men, for the saving of their souls, mercifully grant that, being filled with the sweetness of your love, we may, through the guidance of his counsels, and by the aid of his merits, attain unto the joys of life everlasting. Through Christ our Lord. Amen
 
Saint Charles of Sezze
Oct 19, 1613 – Jan 6, 1670
Charles thought that God was calling him to be a missionary in India, but he never got there. God had something better for this 17th-century successor to Brother Juniper.
 
Born in Sezze, southeast of Rome, Charles was inspired by the lives of Salvator Horta and Paschal Baylon to become a Franciscan; he did that in 1635. 
 
Charles tells us in his autobiography, “Our Lord put in my heart a determination to become a lay brother with a great desire to be poor and to beg alms for his love.”
Charles served as cook, porter, sacristan, gardener and beggar at various friaries in Italy. 
 
In some ways, he was “an accident waiting to happen.” He once started a huge fire in the kitchen when the oil in which he was frying onions burst into flames. One story shows how thoroughly Charles adopted the spirit of Saint Francis. 
 
The superior ordered Charles—then porter—to give food only to traveling friars who came to the door. Charles obeyed this direction; simultaneously the alms to the friars decreased. 
 
Charles convinced the superior the two facts were related. When the friars resumed giving goods to all who asked at the door, alms to the friars increased also. At the direction of his confessor, Charles wrote his autobiography, The Grandeurs of the Mercies of God. He also wrote several other spiritual books. 
 
He made good use of his various spiritual directors throughout the years; they helped him discern which of Charles’ ideas or ambitions were from God. Charles himself was sought out for spiritual advice. The dying Pope Clement IX called Charles to his bedside for a blessing.
Charles had a firm sense of God’s providence. 
 
Father Severino Gori has said, “By word and example he recalled in all the need of pursuing only that which is eternal” (Leonard Perotti, St. Charles of Sezze: An Autobiography, page 215). He died at San Francesco a Ripa in Rome and was buried there. Pope John XXIII canonized him in 1959.
 
Reflection
The drama in the lives of the saints is mostly interior. Charles’ life was spectacular only in his cooperation with God’s grace. He was captivated by God’s majesty and great mercy to all of us.
 
NOVENA TO ST. FRANCIS 
DE SALES
 
Day 4
 
Opening Prayer 
O Great St. Francis, glorious apostle of Jesus Christ, seraph of the earth, who did breathe but for the glory of God; perfect imitator of your meek and humble Saviour, and devoted child of the holy Mother of God, deign to receive me among the number of your special clients; be henceforth my advocate, my counsellor, my friend, and my father. 
 
Your prayers, even on earth, were the instruments of innumerable miracles of grace. Oh, vouchsafe to offer one for me, now that their efficacy is so greatly increased in heaven. May my entire conversion now add another to the already countless triumphs of your charity. 
 
Teach me, like you, to see God in my fellow-creatures; and for His sake to make myself all to all, weeping with them that weep, rejoicing with them that rejoice. May the example of your wondrous meekness sink into my soul and excite my earnest, persevering efforts to imitate it. Strengthen me, by your prayers, to pursue the difficult practice of interior mortification, without which I cannot hope to possess my soul in peace and patience. 
 
Oh, enkindle in my heart one spark of the heavenly fire of charity which glowed in yours! Teach me, like you, to seek and find my happiness in God, and to feel that it is good to live, to labour, and rejoice in Him alone. 
 
Shield me against the many perils which beset my path: watch over my immortal interests, and obtain that my soul may die the death of the just, and my last end be like unto yours. Amen.
 
Meditation
 
Self-love dies only when our body dies, so we must, while we live in this land of exile, continue to counterattack its assaults on our senses and its underhanded tactics. It is enough if we firmly withstand, giving no willful or deliberate consent … 
 
When we feel within ourselves the first movements of self-love or of other passions, let us prostrate ourselves immediately before the heart of God and tell Him, in a spirit of confidence and humility, “Lord, have mercy on me because I am a very weak creature.” 
 
Then let us tranquilly rest in peace and put ourselves at God’s disposal. (Letters 1675; O. XIX, pp. 272-273)
 
Prayer: Confidence in God
 
It is good to mistrust ourselves, but how would that advantage us were we not to throw all our confidence on God, and to wait on His mercy? 
 
If you feel no such confidence, cease not on that account from making these acts and from saying to Our Lord: “Yet, O Lord, though I have no feeling of confidence in You, nevertheless, I know that You are my God, that I am all Yours, and that I have no hope but in Your goodness; so, I abandon myself entirely into Your Hands.” 
 
It is always in our power to make these acts; although we have difficulty in performing them, still there is no impossibility. Thus we testify faithfulness to our Lord.
 
O Blessed Francis, like the fruitful olive-tree in the house of God, radiant in miracles, make us partakers of your sanctity and of the light which you enjoy.
 
V. Pray for us, Blessed Francis of Sales.
R. That we may be made worthy of the promises of Christ.
 
Let Us Pray:
O God, by whose gracious will the Blessed Francis, your confessor and bishop, became all things unto all men, for the saving of their souls, mercifully grant that, being filled with the sweetness of your love, we may, through the guidance of his counsels, and by the aid of his merits, attain unto the joys of life everlasting. Through Christ our Lord. Amen
 
Blessings from 
Fr Showri R Narra 
Saint Anthony of Egypt
251 – 356
 
The life of Anthony will remind many people of Saint Francis of Assisi. At 20, Anthony was so moved by the Gospel message, “Go, sell what you have, and give to [the] poor” (Mark 10:21b), that he actually did just that with his large inheritance. 
 
He is different from Francis in that most of Anthony’s life was spent in solitude. He saw the world completely covered with snares, and gave the Church and the world the witness of solitary asceticism, great personal mortification and prayer. 
 
But no saint is antisocial, and Anthony drew many people to himself for spiritual healing and guidance.
At 54, he responded to many requests and founded a sort of monastery of scattered cells. Again, like Francis, he had great fear of “stately buildings and well-laden tables.”
 
At 60, he hoped to be a martyr in the renewed Roman persecution of 311, fearlessly exposing himself to danger while giving moral and material support to those in prison. At 88, he was fighting the Arian heresy, that massive trauma from which it took the Church centuries to recover. “The mule kicking over the altar” denied the divinity of Christ.
 
Anthony is associated in art with a T-shaped cross, a pig and a book. The pig and the cross are symbols of his valiant warfare with the devil—the cross his constant means of power over evil spirits, the pig a symbol of the devil himself. The book recalls his preference for “the book of nature” over the printed word. Anthony died in solitude at age 105.
 
Reflection
In an age that smiles at the notion of devils and angels, a person known for having power over evil spirits must at least make us pause. And in a day when people speak of life as a “rat race,” one who devotes a whole life to solitude and prayer points to an essential of the Christian life in all ages. 
 
Anthony’s hermit life reminds us of the absoluteness of our break with sin and the totality of our commitment to Christ. Even in God’s good world, there is another world whose false values constantly tempt us.
 
Saint Anthony of E
gypt is the Patron Saint of:
ButchersGravediggersSkin Diseases
 
NOVENA TO ST. FRANCIS 
DE SALES
 
Day 3
 
Opening Prayer 
O Great St. Francis, glorious apostle of Jesus Christ, seraph of the earth, who did breathe but for the glory of God; perfect imitator of your meek and humble Saviour, and devoted child of the holy Mother of God, deign to receive me among the number of your special clients; be henceforth my advocate, my counsellor, my friend, and my father. 
 
Your prayers, even on earth, were the instruments of innumerable miracles of grace. Oh, vouchsafe to offer one for me, now that their efficacy is so greatly increased in heaven. May my entire conversion now add another to the already countless triumphs of your charity. 
 
Teach me, like you, to see God in my fellow-creatures; and for His sake to make myself all to all, weeping with them that weep, rejoicing with them that rejoice. May the example of your wondrous meekness sink into my soul and excite my earnest, persevering efforts to imitate it. Strengthen me, by your prayers, to pursue the difficult practice of interior mortification, without which I cannot hope to possess my soul in peace and patience. 
 
Oh, enkindle in my heart one spark of the heavenly fire of charity which glowed in yours! Teach me, like you, to seek and find my happiness in God, and to feel that it is good to live, to labour, and rejoice in Him alone. 
 
Shield me against the many perils which beset my path: watch over my immortal interests, and obtain that my soul may die the death of the just, and my last end be like unto yours. Amen.
 
Meditation
 
Meditation
I desire very little, and what I do desire I desire very little; I have hardly any desires, but if I were to begin my life all over again I would want to have none at all … 
 
Ask for nothing, refuse nothing; we must simply abandon ourselves into the hands of Providence, without nourishing any other desire but to do whatever God wills. 
 
St. Paul practised this act of absolute abandonment at the very moment of his conversion. When he was deprived of his sight, he immediately said, “Lord, what do you want me to do?” [cf. Act 22:10] 
 
From that moment on he put himself completely at God’s disposal. All our perfection consists precisely in the practical application of this principle. (Spiritual Treatises XXI, O. VI, pp. 383-384)
 
Prayer
Direction of Intention
 
My God, I give you this day. I offer you, now, all of the good that I shall do and I promise to accept, for love of you, all of the difficulties that I shall meet. Help me to conduct myself during this day in a manner pleasing to you. Amen.
 
O Blessed Francis, like the fruitful olive-tree in the house of God, radiant in miracles, make us partakers of your sanctity and of the light which you enjoy.
 
V. Pray for us, Blessed Francis of Sales.
R. That we may be made worthy of the promises of Christ.
 
Let Us Pray:
O God, by whose gracious will the Blessed Francis, your confessor and bishop, became all things unto all men, for the saving of their souls, mercifully grant that, being filled with the sweetness of your love, we may, through the guidance of his counsels, and by the aid of his merits, attain unto the joys of life everlasting. Through Christ our Lord. Amen
Come and See
How can we know with certainty that Jesus is truly who he claims to be – the Son of God and Savior of the world? Philip was eager to tell his friend Nathaniel (who is also known as Bartholomew in Matthew 10:3 and Luke 6:14) about his decision to be a disciple of Jesus. 
 
Philip tried to convince his friend that Jesus was the Messiah, whom Moses and the prophets had foretold would come. Nathanial was very skeptical because he didn’t think it was possible for the Messiah to come from Nazareth, a town in Galilee. Nathaniel not only disliked the town of Nazareth, he despised its residents as unworthy Jews. “How could anything good come from such a place?” Nazareth was at the crossroads of the ancient world where people from different cultures and religions would pass through. Perhaps Nathaniel thought its religious teachers were not orthodox enough in their understanding and interpretation of the law of Moses. 
 
Besides, how could the Messiah come from Galilee when the prophets said he would come from Bethlehem of Judaea? Aren’t we all a bit like Nathaniel? We are skeptical when someone tries to convince us of the truth until we can comprehend it for ourselves. A skeptical but earnest search for God’s truth. So what kind of proof did Philip offer to Nathanael? Rather than argue with his friend, Philip took the wiser strategy of inviting Nathanael to “come and see” for himself who this Jesus claimed to be. 
 
Clever arguments rarely win people to the Gospel – but an encounter with the person of Jesus Christ can change one’s life forever. When people are receptive to the word of Christ and when they see his love in action, the Lord Jesus himself, through the power of the Holy Spirit, touches their hearts and opens their minds to recognize that he truly is the Son of God who reveals the Father’s love and truth to us. When Philip brought Nathanael to Jesus, Jesus did something which only God could do! He opened Nathanael’s heart and his innermost thoughts and desires to God’s revelation. Jesus called Nathanael a true “Israelite in whom there is no guile.” 
 
God had chosen Jacob, who was given the name Israel, over his twin brother Essau, because Jacob was a man of faith, without guile or cunning like Essau (Genesis 25:27). Nathanael, like Jacob, hungered for God and believed in God’s promises. Nathanael knew the Scriptures. He had read the law and the prophets.
 
And like Jacob he was waiting for the fulfillment of God’s promises to his people Israel. Nathanael was an earnest seeker of God. He not only sought to grow in understanding of God’s word, but he sought an intimate personal relationship with God as well. That is why he was willing to meet Jesus, to see if perhaps this miracle worker from Galilee might be the long-awaited Messiah and Savior. God’s word brings blessing and refreshment for those who receive itWhat is the significance of Jesus’ revelation of seeing Nathanael “under the fig tree”? For the people of Israel, the fig tree was a symbol of God’s peace and blessing (1 Kings 4:24b-25, Micah 4:4). 
 
It provided shade from the midday sun and a cool refreshing place to retreat, pray, and reflect on God’s word. Rabbis often gathered their disciples under the shade of the fig tree to teach them the wisdom and revelation of God’s word in the Scriptures. The rabbis had an expression for comparing the fig tree to being nourished with God’s word in Scripture, “He who tends the fig tree will eat its fruit.”Jesus offers the greatest gift possible – peace and friendship with GodIt is very likely that Nathanael had been thinking about God’s word while sitting “under his fig tree” and reflecting on God’s promise to send a Messiah King who would free his people from sin and oppression and usher in God’s kingdom of righteousness and peace for the whole world. 
 
Perhaps Nathanael dozed off for a midday nap and dreamt of God’s kingdom like Jacob had dreamt when God gave him a vision of a great ladder which united earth with heaven (see Genesis 28:12-17). 
 
Through the gift of revelation Nathanael recognized that Jesus was truly the Messiah, the everlasting “Son of God and King of Israel” (John 1:49). The Lord Jesus offered Nathanael the greatest gift of all – the gift of friendship with God and the offer of free access to God’s throne in heaven. Jesus promises that we will dwell with the living GodWhat does Jesus mean when he says “you will see heaven opened, and the angels of God ascending and descending upon the Son of man”? One of the most remarkable revelations recorded in the Bible is the dream of Jacob (Genesis 28:12-17). 
 
God had opened a door for Jacob that brought him and his people into a new relationship with the living God. In Jacob’s dream God revealed his angelic host and showed him the very throne of heaven and promised Jacob that he and his descendants would dwell with the living God. Jesus, the Son of God, unites earth and heaven in himself Jesus’ response to Nathanael’s new faith in accepting Jesus as the Messiah is the promise that Jesus himself will open the way for free access to the very throne of God in heaven. 
 
Jesus is the fulfillment of God’s promise to Jacob and his descendants – he is the way to the Father in heaven and the true “ladder (or stairway) which unites earth with heaven.” In Jesus’ incarnation, the divine Son of God taking on human flesh for our sake, we see the union of heaven and earth – God making his dwelling with us and bringing us into the heavenly reality of his kingdom through his Son, Jesus Christ. Jesus gives us free access to God’s presenceJesus’ death on the cross, where he defeated sin and won new life for us through his resurrection, opens the way for each of us to come into a new relationship with God as his adopted sons and daughters. The Lord Jesus opens the way for each one of us to “ascend to heaven” and to bring “heaven to earth” in the daily circumstances of our lives. 
 
God’s kingdom is present in those who seek him and who strive to do his will. Through the gift of faith God opens a door for each one of us to the heavenly reality of his kingdom. Do you see with the “eyes of faith” what the Lord Jesus has done for us?
 
      Prayer
 
“Heavenly Father, through your Son Jesus Christ, you have opened the way to heaven for each one of us. As you personally revealed yourself to your beloved patriarchs and apostles, so reveal yourself to me that I may recognize your presence with me and know the power of your kingdom at work in my life. May I always find joy and peace in your presence and never lose sight of your everlasting kingdom.”
 
Amen  
Come and See
How can we know with certainty that Jesus is truly who he claims to be – the Son of God and Savior of the world? Philip was eager to tell his friend Nathaniel (who is also known as Bartholomew in Matthew 10:3 and Luke 6:14) about his decision to be a disciple of Jesus. 
 
Philip tried to convince his friend that Jesus was the Messiah, whom Moses and the prophets had foretold would come. Nathanial was very skeptical because he didn’t think it was possible for the Messiah to come from Nazareth, a town in Galilee. Nathaniel not only disliked the town of Nazareth, he despised its residents as unworthy Jews. “How could anything good come from such a place?” Nazareth was at the crossroads of the ancient world where people from different cultures and religions would pass through. Perhaps Nathaniel thought its religious teachers were not orthodox enough in their understanding and interpretation of the law of Moses. 
 
Besides, how could the Messiah come from Galilee when the prophets said he would come from Bethlehem of Judaea? Aren’t we all a bit like Nathaniel? We are skeptical when someone tries to convince us of the truth until we can comprehend it for ourselves. A skeptical but earnest search for God’s truth. So what kind of proof did Philip offer to Nathanael? Rather than argue with his friend, Philip took the wiser strategy of inviting Nathanael to “come and see” for himself who this Jesus claimed to be. 
 
Clever arguments rarely win people to the Gospel – but an encounter with the person of Jesus Christ can change one’s life forever. When people are receptive to the word of Christ and when they see his love in action, the Lord Jesus himself, through the power of the Holy Spirit, touches their hearts and opens their minds to recognize that he truly is the Son of God who reveals the Father’s love and truth to us. When Philip brought Nathanael to Jesus, Jesus did something which only God could do! He opened Nathanael’s heart and his innermost thoughts and desires to God’s revelation. Jesus called Nathanael a true “Israelite in whom there is no guile.” 
 
God had chosen Jacob, who was given the name Israel, over his twin brother Essau, because Jacob was a man of faith, without guile or cunning like Essau (Genesis 25:27). Nathanael, like Jacob, hungered for God and believed in God’s promises. Nathanael knew the Scriptures. He had read the law and the prophets.
 
And like Jacob he was waiting for the fulfillment of God’s promises to his people Israel. Nathanael was an earnest seeker of God. He not only sought to grow in understanding of God’s word, but he sought an intimate personal relationship with God as well. That is why he was willing to meet Jesus, to see if perhaps this miracle worker from Galilee might be the long-awaited Messiah and Savior. God’s word brings blessing and refreshment for those who receive itWhat is the significance of Jesus’ revelation of seeing Nathanael “under the fig tree”? For the people of Israel, the fig tree was a symbol of God’s peace and blessing (1 Kings 4:24b-25, Micah 4:4). 
 
It provided shade from the midday sun and a cool refreshing place to retreat, pray, and reflect on God’s word. Rabbis often gathered their disciples under the shade of the fig tree to teach them the wisdom and revelation of God’s word in the Scriptures. The rabbis had an expression for comparing the fig tree to being nourished with God’s word in Scripture, “He who tends the fig tree will eat its fruit.”Jesus offers the greatest gift possible – peace and friendship with GodIt is very likely that Nathanael had been thinking about God’s word while sitting “under his fig tree” and reflecting on God’s promise to send a Messiah King who would free his people from sin and oppression and usher in God’s kingdom of righteousness and peace for the whole world. 
 
Perhaps Nathanael dozed off for a midday nap and dreamt of God’s kingdom like Jacob had dreamt when God gave him a vision of a great ladder which united earth with heaven (see Genesis 28:12-17). 
 
Through the gift of revelation Nathanael recognized that Jesus was truly the Messiah, the everlasting “Son of God and King of Israel” (John 1:49). The Lord Jesus offered Nathanael the greatest gift of all – the gift of friendship with God and the offer of free access to God’s throne in heaven. Jesus promises that we will dwell with the living GodWhat does Jesus mean when he says “you will see heaven opened, and the angels of God ascending and descending upon the Son of man”? One of the most remarkable revelations recorded in the Bible is the dream of Jacob (Genesis 28:12-17). 
 
God had opened a door for Jacob that brought him and his people into a new relationship with the living God. In Jacob’s dream God revealed his angelic host and showed him the very throne of heaven and promised Jacob that he and his descendants would dwell with the living God. Jesus, the Son of God, unites earth and heaven in himself Jesus’ response to Nathanael’s new faith in accepting Jesus as the Messiah is the promise that Jesus himself will open the way for free access to the very throne of God in heaven. 
 
Jesus is the fulfillment of God’s promise to Jacob and his descendants – he is the way to the Father in heaven and the true “ladder (or stairway) which unites earth with heaven.” In Jesus’ incarnation, the divine Son of God taking on human flesh for our sake, we see the union of heaven and earth – God making his dwelling with us and bringing us into the heavenly reality of his kingdom through his Son, Jesus Christ. Jesus gives us free access to God’s presenceJesus’ death on the cross, where he defeated sin and won new life for us through his resurrection, opens the way for each of us to come into a new relationship with God as his adopted sons and daughters. The Lord Jesus opens the way for each one of us to “ascend to heaven” and to bring “heaven to earth” in the daily circumstances of our lives. 
 
God’s kingdom is present in those who seek him and who strive to do his will. Through the gift of faith God opens a door for each one of us to the heavenly reality of his kingdom. Do you see with the “eyes of faith” what the Lord Jesus has done for us?
 
      Prayer
 
“Heavenly Father, through your Son Jesus Christ, you have opened the way to heaven for each one of us. As you personally revealed yourself to your beloved patriarchs and apostles, so reveal yourself to me that I may recognize your presence with me and know the power of your kingdom at work in my life. May I always find joy and peace in your presence and never lose sight of your everlasting kingdom.”
 
Amen  
The Most Holy Name of Jesus
Everything about our divine Lord is holy, including His Name. 
It was the Archangel Gabriel who first spoke the name of Jesus to His mother, “Behold, you will conceive in your womb and bear a son, and you shall name him Jesus” (Luke 1:31 call). The Archangel was only a messenger, so the name of Jesus was given to Him by the Father in Heaven.
 
Saint Peter was one of the first Apostles to speak with authority in the Holy Name of Jesus when he healed a crippled man saying, “I have neither silver nor gold, but what I do have I give you: in the name of Jesus Christ the Nazorean, rise and walk” (Acts3:6) 
 
Saint Paul also exalted the holy name of Jesus when he said, “…at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:9–10). 
 
Saint Paul preached with power in the name of Jesus so often that even some itinerant Jewish exorcists tried to imitate him by commanding demons, “I adjure you by the Jesus whom Paul preaches” (Acts 19:13). 
 
Throughout the history of the Church, Jesus’ name has been invoked as an instrument of personal faith in the Son of God, especially to command demons or simply to pray to Jesus in a repetitive and personal way. 
 
The liturgical Feast of the Most Holy Name of Jesus has been celebrated by the Church for many centuries, especially within various religious orders. In the fifteenth century, Saint Bernardine of Siena, a Franciscan friar, went on a preaching mission promoting devotion to the Most Holy Name. 
 
He encouraged people to revere Jesus’ name by placing the first three Greek letters of His name on their doors: IHS. Today, this Greek monogram of Jesus’ name is commonly seen in churches on tabernacles, altars, and in stained glass windows. 
 
In the sixteenth century, Saint Ignatius of Loyola had such a strong devotion to the Most Holy Name of Jesus that he adopted it as his seal as general of his newly founded order of the Jesuits; that monogram remains the Jesuits’ official seal today.
 
There is great power in the spoken name of Jesus. Repeating His name prayerfully or speaking it aloud brings Him close and gives you strength, provided you recite His name in faith. 
 
The name of Jesus casts out fear, arouses trust, and unites your heart to His. Sadly, the Most Holy Name of Jesus is so holy that the evil one often tempts people to invoke it as a curse when angry, without even considering what they are doing.
 
As we celebrate this holy memorial today, ponder the prayer below that is attributed to Saint Bernardine of Sienna, the Franciscan who spoke so fervently of Jesus’ name. 
 
Also, take time to close your eyes and prayerfully repeat His name over and over. As you go about your day, anytime you feel anxious or fearful, speak the name of Jesus. Know and believe that the divine name of our Lord brings Him close to you and bestows His grace in abundance.
 
Prayer: Jesus, Name full of glory, grace, love, and strength! You are the refuge of those who repent, our banner of warfare in this life, the medicine of souls, the comfort of those who mourn, the delight of those who believe, the light of those who preach the true faith, the wages of those who toil, the healing of the sick. 
 
To You our devotion aspires; by You our prayers are received; we delight in contemplating You. O Name of Jesus, You are the glory of all the saints for eternity. Amen.
Christmas Day 
12 Questions and Answers for Your Doubts about Christmas 
Q no 1: Why do we give Christmas gifts covered in ornamental papers? It is because God gave Himself to us a divine gift covering His Divinity as a human baby.
 
Q no 2: What does the Christmas star mean? The star on top of the tree symbolizes the star of Bethlehem, which led the three men to the stable where Jesus was found.
 
Q no. 3: Why do we decorate the Christmas tree? It is because the Christmas tree represents the “tree of life” in the Paradise which was restored later by the tree of Calvary in the form of a cross.
 
Q no. 4: Why do we make cakes on Christmas day and share it with others? The cake represents the “Promised Land flowing with milk and honey” given by God to His Chosen People and his own body and blood given as the Holy Eucharist, the heavenly food to his followers by Jesus Christ.
 
Q no 5: Why do we celebrate Christmas with Christmas star and other light decorations? It is because Jesus introduced himself as the light of the world and advised his followers to become the light of the world.
 
Q no 6: What do candy canes represent? The shape of the candy cane represents a shepherd’s staff or shepherd’s stick, which he used to guide the sheep. Historically, the red color on the candy is said to be Jesus’ blood and the white resembles life after salvation for Christians.
 
Q no 7: Why do we use Christmas wreath? According to many theories, the wreath represents the crown of thorns that was put on the head of Jesus when he was crucified. In modern times, it is used as a symbol of God’s everlasting love and eternal happiness.
 
Q no 8:  Why do we use bells in Christmas decorations? Bells were part of the Jewish high priest’s garb. Christmas bells not only symbolize the joy of Christmas; they also remind us that Christ is the High Priest.
 
Q no 9: Why do use Christmas cookies, breads and pastries?   Christmas pastries are made with flour and remind us of the many uses of bread in Scripture. The Jewish people offered cakes made with oil to the Lord. 
 
The Israelites took their unleavened loaves with them when they fled Egypt. They recalled this event yearly in the feast of Unleavened Bread. The manna in the desert tasted like wafers made with honey. Elijah performed a miracle in which a widow’s flour did not run out during a time of famine. 
 
When David brought the Ark of God back to Jerusalem, he gave each person in Israel a loaf of bread, a cut of meat, and a raisin cake.   Jesus multiplied loaves twice in Scripture and came as the Bread of Life. He comes to us in every Mass under the form of Eucharistic bread and wine. This rich history is present to us with every taste of Christmas pastries
 
Q no 10: Why do we sing Christmas carols?Christmas carols remind us of the angels who announced the birth of Christ by singing, “Glory to God in the highest, and peace to His people on earth!” 
 
Song has been a part of worship since the beginning. Miriam composed and sang a hymn of Thanksgiving when God delivered the Israelites from the Egyptians. David sang and danced before the Ark of the Lord when he was accompanying back to Jerusalem after having rescued it from the Philistines. 
 
He composed the Psalms, all of which are to be sung. Many of the Psalms mention times when the Jewish people sang, some of which are: bringing in the harvest, going up to the temple, success over one’s enemies. Jesus mentioned funeral songs in one of His exhortations. People use song as an expression of highest emotion. How fitting that we sing about the birth of Christ!
 
Q no 11: Why do we use Advent candles in the Church? Advent candles were originally part of the holiday wreath tradition, and the two combined as part of a long-standing Catholic tradition. That being said, there is historic evidence that Germanic people used wreaths and candles in the time before Christianity to provide hope during the dark days of winter. 
 
In fact, the Catholic Church didn’t actually adopt the tradition until some time in the Middle Ages! The four candles symbolize the number of weeks for Advent. Traditionally, three of these candles are purple, standing for prayer, penance, and preparation. 
 
The other candle, which is lit on the third Sunday of Advent, is rose-colored. It signals a time of rejoicing. New religious practices sometimes change the color of the candles to uniformly white. Regardless, the light of the Advent candles symbolizes Jesus Christ as “the light of the world.”
 
Q no 12: Why did God become man instead of pardoning man by a single declaration of absolution for his inherited and acquired sins? It is to show God’s everlasting love for man in spite of man’s sinful nature. It is also to demonstrate God’s agape love for man by Jesus the savior’s or Man-God’s death on the cross, challenging us to love Him in rerun and to express it by loving our neighbors. 
 
It is by his death on the cross that Jesus actually became the Holy Eucharist or Holy Mass for us. That is why in oriental rites the Holy Mass begins singing the angels’ announcement at Christ’s birth to the shepherds, “Glory to God in the Highest” and in the Latin rite, singing or reciting the “Gloria” a bit later.
 
 
NOVENA IN HONOR OF THE HOLY NAME OF JESUS
 
Day -1
O Merciful Jesus, Who didst in Thy early infancy commence Thy office of Savior by shedding Thy Precious Blood, and assuming for us that name which is above all names; we thank Thee for such early proofs of Thine infinite love. 
 
We venerate Thy sacred name, in union with the profound respect of the Angel who first announced it to the earth, and unite our affections to the sentiments of tender devotion which the adorable name of Jesus has in all ages enkindled in the hearts of Thy Saints. 
 
Animated with a firm faith in Thy unerring word, and penetrated with confidence in Thy mercy, we now most humbly remind Thee of the promise Thou hast made, that where two or three should assemble in Thy name, Thou Thyself wouldst be in the midst of them. 
 
Come, then, into the midst of us, most amiable Jesus, for it is in Thy sacred name we are here assembled; come into our hearts, that we may be governed by Thy holy spirit; mercifully grant us, through that adorable name, which is the joy of Heaven, the terror of Hell, the consolation of the afflicted, and the solid ground of our unlimited confidence, all the petitions we make in this novena. 
 
Oh! blessed Mother of our Redeemer! Who didst participate so sensibly in the sufferings of thy dear Son when He shed His Sacred Blood and assumed for us the name of Jesus, obtain for us,through that adorable name, the favors we petition in this novena. 
 
Beg also, that the most ardent love may imprint on our hearts that sacred name, that it may be always in our minds and frequently on our lips; that it may be our defense and our refuge in the temptations and trials of life, and our consolation and support in the hour of death. Amen.  PRAYER IN HONOR OF THE MOST HOLY AND ADORABLE NAME OF JESUS
 
JESUS! O Name of Jesus! Sweet Name! Delightful Name! Consoling Name!  For what else is Jesus than Savior! Therefore, O Jesus, for Thy sweet Name’s sake,  be to me a Jesus, and save me. Suffer me not to be eternally lost. O good Jesus!  Let not my iniquities destroy me, whom Thy bounty made. O sweet Jesus! Recognise in me what is Thine, and efface all that is not Thine. 
O sweet Jesus! Show mercy now in the time of mercy, and condemn me not in the day of justice. What profit to Thy Precious Blood, or what honor will my destruction give Thy Holy Name, O Jesus! “The dead shall not praise Thee, O Lord Jesus! Nor all they that go down to Hell.”
 
Most amiable Jesus! Most meek, most loving Jesus! O Jesus, Jesus, Jesus! Admit me to the number of Thy elect.
O Jesus, salvation of those who believe in Thee! Comfort of those who fly to Thee! 
O Jesus, Son of the Virgin Mary! Give me grace, wisdom, charity, purity, and humility, that I may love Thee perfectly, praise Thee, enjoy Thee, serve Thee, and be glorified in Thee, with all those who call upon Thy Name, Thy Holy Name, Thy Sweet name—–Jesus. Amen.
 
PRAYERS
1 ) O GOOD JESUS, according to Thy great mercy, have mercy on me. O most merciful Jesus, by that Precious Blood which Thou didst will to shed for sinners, I beseech Thee to wash away all mine iniquities and to look graciously upon me, a poor and unworthy sinner, as I call upon Thy Holy Name. Therefore, O Jesus, do Thou save me for Thy Holy Name’s sake.
 
2) O God, Who didst appoint Thine only-begotten Son to be the Savior of mankind and didst command His Name to be called Jesus; mercifully grant that we may enjoy the vision of Him in Heaven, Whose Holy Name we venerate on earth. Through the same Christ Our Lord. Amen.
Blessed be the Most Holy Name of Jesus without end!
Zechariah’s Victory

Immediately his mouth was opened, his tongue freed, and he spoke blessing God. Luke 1:64

This line reveals the happy conclusion to Zechariah’s initial failure to believe in what God revealed to him. Recall that nine months earlier, as Zechariah was fulfilling his priestly duty of offering sacrifice within the Holy of Holies in the Temple, he received a visit from the glorious Archangel Gabriel, who stands before God.

 

Gabriel revealed to Zechariah the good news that his wife would conceive in her old age and that this child would be the one to prepare the people of Israel for the coming Messiah. What an incredible privilege that would have been! But Zechariah disbelieved. And as a result, the Archangel struck him mute for the nine months of his wife’s pregnancy.

 

The punishments of the Lord are always gifts of His grace. Zechariah was not punished out of spite, or for punitive reasons. Instead, this punishment was more like a penance.

 

He was given the humbling penance of losing his ability to speak for nine months for a good reason. It appears as if God knew that Zechariah needed nine months to silently reflect upon what the Archangel had said.

He needed nine months to ponder his wife’s miraculous pregnancy. And he needed nine months to ponder who this child would be. And those nine months produced the desired effect of a full conversion of heart.

After the child was born, it was expected that this firstborn son would be named after the father, Zechariah. But the Archangel had told Zechariah that the child was to be named John. Therefore, on the eighth day, the day of his son’s circumcision when he was presented to the Lord, Zechariah wrote on a tablet that the baby’s name was John.

This was an act of faith and a sign that he had fully turned from disbelief to belief. And it was this act of faith that undid his prior doubt.
Every one of our lives will be marked by failures to believe on the deepest level of faith. For that reason, Zechariah is a model for us of how we are to deal with our failures.

We deal with them by allowing the consequences of past failures to change us for the good. We learn from our mistakes and move forward with new resolutions. This is what Zechariah did, and this is what we must do if we wish to learn from his good example.

Reflect, today, upon any sin you have committed that has had painful consequences in your life. As you ponder that sin, the real question is where you go from here. Do you allow that past sin, or lack of faith, to dominate and control your life?

Or do you use your past failures to make new resolutions and decisions for the future so as to learn from your mistakes? It takes courage, humility and strength to imitate the example of Zechariah. Seek to bring these virtues into your life this day.

Lord, I know I lack faith in my life. I fail to believe all that You speak to me. As a result, I often fail to put Your words into action. Dear Lord, when I suffer as a result of my weakness, help me to know that this and all suffering can result in giving glory to You if I renew my faith. Help me, like Zechariah, to return to You always, and use me as an instrument of Your manifest glory. Jesus, I trust in You.


The Life Story of the Saint 

Saint John of Kanty’s
June 24, 1390 – Dec 24, 1473

John was a country lad who made good in the big city and the big university of Kraków, Poland. After brilliant studies he was ordained a priest and became a professor of theology. The inevitable opposition which saints encounter led to his being ousted by rivals and sent to be a parish priest at Olkusz.

An extremely humble man, he did his best, but his best was not to the liking of his parishioners. Besides, he was afraid of the responsibilities of his position. But in the end he won his people’s hearts. After some time he returned to Kraków and taught Scripture for the remainder of his life.

John was a serious man, and humble, but known to all the poor of Kraków for his kindness. His goods and his money were always at their disposal, and time and again they took advantage of him.

He kept only the money and clothes absolutely needed to support himself. He slept little, ate sparingly, and took no meat. He made a pilgrimage to Jerusalem, hoping to be martyred by the Turks.

Later John made four subsequent pilgrimages to Rome, carrying his luggage on his back. When he was warned to look after his health, he was quick to point out that, for all their austerity, the fathers of the desert lived remarkably long lives.

Reflection
John of Kanty is a typical saint: He was kind, humble, and generous, he suffered opposition and led an austere, penitential life.

Most Christians in an affluent society can understand all the ingredients except the last: Anything more than mild self-discipline seems reserved for athletes and ballet dancers. Christmas at least is a good time to reject self-indulgence.

Friday of the Third Week
of Advent 
Proclaim and Rejoice!

“My soul proclaims the greatness of the Lord; my spirit rejoices in God my savior.” Luke 1:46–47

There is an age-old question that asks, “Which came first, the chicken or the egg?” Well, perhaps it’s an age-old “question” because only God knows the answer to how He created the world and all the creatures within it.

Today, this first line from the glorious song of praise of our Blessed Mother, the Magnificat, poses to us another question. “Which comes first, to praise God or to rejoice in Him?”

Perhaps you’ve never asked yourself that question, but it’s worth pondering both the question and the answer.
This first line of Mary’s song of praise identifies two actions taking place within her. She “proclaims” and she “rejoices.” Think about those two interior experiences.

The question can be better phrased like this: Did Mary proclaim God’s greatness because she was first filled with joy? Or was she filled with joy because she first proclaimed the greatness of God? Perhaps the answer is a bit of both, but the ordering of this line in Sacred Scripture implies that she first proclaimed and as a result was filled with joy.

This is not just a philosophical or theoretical reflection; rather, it is a very practical one that offers significant insight into our daily lives. Oftentimes in life we wait to be “inspired” by God before we thank and praise Him.

We wait until God touches us, fills us with a joyful experience, answers our prayer and then we respond with gratitude. This is good. But why wait? Why wait to proclaim the greatness of God?
Should we proclaim the greatness of God when things are difficult in life? Yes. Should we proclaim the greatness of God when we do not feel His presence in our lives?

Yes. Should we proclaim the greatness of God even when we encounter the heaviest of crosses in life? Most certainly yes. Proclaiming the greatness of God should not only be done after some powerful inspiration or answer to prayer. It should not only be done after we experience the closeness of God.

Proclaiming God’s greatness is a duty of love and must always be done, every day, in every circumstance, no matter what. We proclaim God’s greatness primarily because of Who He is. He is God. And He is worthy of all our praise for that fact alone.

Interestingly, however, the choice to proclaim the greatness of God, both in good times and in difficult times, often also leads to the experience of joy. It appears that Mary’s spirit rejoiced in God her Savior primarily because she first proclaimed His greatness. Joy comes from first serving God, loving Him and giving Him the honor due His name.

Reflect, today, upon this twofold process of proclaiming and rejoicing. Proclaiming must always come first, even if we feel as though there is nothing to rejoice about.

But if you can commit yourself to the proclamation of the greatness of God, you will suddenly find that you have discovered the deepest cause of joy in life: God Himself.
Dearest Mother, you chose to proclaim the greatness of God.

You acknowledged His glorious action in your life and in the world, and your proclamation of these truths filled you with joy. Pray for me that I may also seek to glorify God each and every day, no matter what challenges or blessings I receive. May I imitate you, dear Mother, and share also in your perfect joy.
Mother Mary, pray for me.
Jesus, I trust in You.

Approaching the Word of God

“I tell you that Elijah has already come, and they did not recognize him but did to him whatever they pleased. So also will the Son of Man suffer at their hands.” Then the disciples understood that he was speaking to them of John the Baptist. Matthew 17:12–13

The last of the Old Testament Prophets was Malachi. He concluded his ministry about 400 years prior to the coming of Christ. Malachi prophesied that a “messenger” would come before the Messiah so as to prepare the way before Him. Malachi goes on further to say that “Elijah the Prophet” will come before the day of the Lord (See Malachi 3:1–24).

Many of the people at the time of Jesus did not understand this prophecy and were not even aware of it. Therefore, the scribes used this prophecy to confuse many of the people by claiming that since “Elijah” had not come, then clearly Jesus was not the promised Messiah.

Jesus clarified to the disciples that the “messenger,” who was to be the new Elijah, had already come in the person of John the Baptist.

Thus, in clarifying this, Jesus also clarified that the scribes were not accurate in their attempt to interpret the Scriptures and were actively misleading the people on account of their errors.

One thing this tells us is that we must approach the word of God with humility. The pride of the scribes led them to believe that they had some sort of extraordinary wisdom that they did not. Thus, they acted as poor spiritual teachers of the people of God.

Humility before the Word of God is essential if we are to properly understand not only the Old Testament prophecies but also the very words of Jesus Himself. Without humility before the Word of God, we can all easily misinterpret the beautiful and holy words spoken by our Lord.

Everything in the Scriptures is profound, deep and true. And by this holy Word of God we come to meet God Himself. But if we allow pride to seep in, we may find ourselves imitating the scribes and misunderstanding God’s Word.

The result will be a skewed image of God which will become an impediment to our personal encounter with our loving Lord. But if we can always remain humble before all that God has revealed to us, then we will more easily be open to those deepest and most beautiful truths God wants to speak to our hearts.

Reflect, today, anyway that you have found yourself confused by the Word of God. Try to humbly open your heart more fully to that which our Lord wants to speak to you. Listen with an open mind and heart and allow the pure gift of faith to become your guide so that you will be led to those deepest truths of our faith.

My mysterious and beautiful Lord, You have revealed to us the deepest and most profound mysteries of life through Your written Word. May I always approach Your Word with humility and openness so that I will come to know You more fully. Jesus, I trust in You.


The Life Story of the Saint 

Blessed Honoratus Kozminski
Oct 16, 1829 – Dec 16, 1916

Wenceslaus Kozminski was born in Biala Podlaska in 1829. By the age of 11 he had lost his faith. By the age of 16 his father had died.

He studied architecture at the School of Fine Arts in Warsaw. Suspected of participating in a rebellious conspiracy against the Czarists in Poland, he was imprisoned from April 1846 until March of 1847.

His life then took a turn for the better, and in 1848 he received the Capuchin habit and a new name, Honoratus. He was ordained in 1855 and dedicated his energies to the ministry where he was involved, among other things, with the Secular Franciscan Order.

A 1864 revolt against Czar Alexander III failed, which led to the suppression of all religious orders in Poland. The Capuchins were expelled from Warsaw and moved to Zakroczym. There Honoratus founded 26 religious congregations.

These men and women took vows but did not wear a religious habit and did not live in community. In many regards, they lived as members of today’s secular institutes do. Seventeen of these groups still exist as religious congregations.

Father Honoratus’ writings include many volumes of sermons, letters, and works on ascetical theology, works on Marian devotion, historical and pastoral writings, as well as many writings for the religious congregations which he founded.

When various bishops sought to reorganize the communities under their authority in 1906, Honoratus defended them and their independence.

In 1908, he was relieved of his leadership role. Nevertheless he encouraged the members of these communities to be obedient to the Church.

Father Honoratus died on December 16, 1916, and was beatified in 1988. His liturgical feast is celebrated on October 13.

Reflection
Father Honoratus realized that the religious communities that he founded were not truly his. When ordered by Church officials to relinquish control, he instructed the communities to be obedient to the Church.

He could have become bitter or combative, but instead he accepted his fate with religious submission, and realized that the gifts of the Religious were to be gifts to the larger community. He learned to let go.

 Christmas Novena 

Catholics in many cultures have prayed the Christmas Novena
from December 16-24 as part of their
Christmas preparation. Its focus is on our expectation of the coming of
Christ and on God’s faithfulness to his people throughout the
generations.

This novena is built around what we usually refer to as the
Great Antiphons of Advent, a series of scriptural titles addressed to
Christ, the newborn king and the titles given to Christ in Luke’s account
of the Annunciation. Together they seem to sum up our Advent longing
for Jesus Christ, our Savior.

All can pray this novena, either alone or as part of a family group. They
can also be added to our daily prayers to give them an Advent flavor.
Each day begin with lighting a candle or the candles on your Advent wreath. A favorite carol or hymn may be sung, such as “O Come, O Come Emmanuel”.

If prayed in a group,
invite one member to read the short scripture passage aloud, allowing time for reflection before all pray the short prayers that follow.

O Come, O Come Emmanuel,
And ransom captive Israel
That mourns in lonely exile here
Until the Son of God appear
Rejoice! Rejoice!
Emmanuel shall come to you, O Israel

O Come, O Come O Wisdom from on high.
Who orders all things mightily
To us the path of knowledge show
And teach us in her ways to go
Rejoice! Rejoice!
Emmanuel shall come to you, O Israel

December 16
Jesus, Wisdom of God

Leader: “After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions; and all who heard him were amazed at his understanding and his answers”. (Lk 2:46-47)

All: O Wisdom, who came from the mouth of the Most High, reaching from end to end and ordering all things mightily: Come and teach us the way of prudence.

All: “Glory to the Father and to the Son and to the Holy Spirit. As it was in the
beginning is now and shall be forever more.”

💠💠💠💠💟💟💟💟💠💠💠💠

Blessings from
Fr Showri R Narra

Loving the Proud and Arrogant

And some men brought on a stretcher a man who was paralyzed; they were trying to bring him in and set him in his presence. But not finding a way to bring him in because of the crowd, they went up on the roof and lowered him on the stretcher through the tiles into the middle in front of Jesus. Luke 5:18–19

It’s interesting to note that, as the paralyzed man’s faith-filled friends lowered him down from the roof in front of Jesus, Jesus was surrounded by Pharisees and teachers of the law “from every village of Galilee and Judea and Jerusalem”. The religious leaders came in droves.

They were among the most educated of the Jews and happened to be among the ones who had gathered to see Jesus speak that day. And it was partly on account of large numbers of them gathering around Jesus that the friends of the paralyzed man could not reach Jesus without this radical move of opening the roof.

So what does Jesus do when He sees the paralytic lowered before Him from the roof? He told the paralytic that his sins were forgiven. Sadly, those words were immediately met with severe interior criticism from these religious leaders. They said among themselves, “Who is this who speaks blasphemies? Who but God alone can forgive sins?” (Luke 5:21).

But Jesus knew their thoughts and decided to do one more act for the good of these religious leaders. The first act of Jesus, to forgive the paralytic’s sins, was for the good of the paralytic. But the paralytic’s physical healing, interestingly, appears to be primarily for these pompous and self-righteous Pharisees and teachers of the law.

Jesus heals the man so that they will “know that the Son of Man has authority on earth to forgive sins” Luke 5:24 As soon as Jesus performs this miracle, the Gospel tells us that everyone was “struck with awe” and glorified God.

Apparently, this included the judgmental religious leaders.
So what does this teach us? It shows how deeply Jesus loved these religious leaders despite their exceptional pride and judgmentalism. He wanted to win them over.

He wanted them to convert, humble themselves and turn to Him. It’s somewhat easy to show love and compassion to one who is paralyzed, rejected, and humiliated already. But it takes an incredible amount of love to also care deeply about the proud and arrogant.

Reflect, today, upon the love Jesus had for these religious leaders. Though they came to find fault with Him, falsely judge Him and continually tried to trap Him, Jesus never ceased in His attempts to win them over.

As you think about this mercy of our Lord, consider also the person in your life who is most difficult to love, and recommit to loving them with your whole heart in imitation of our divine Lord.

My most merciful Lord, give me a heart of forgiveness and mercy for others. Help me, especially, to have a deep concern for those whom I find most difficult to love. In imitation of Your divine mercy, strengthen me to act with a radical love for all so that they will come to know You more deeply. Jesus, I trust in You.


 The Life Story of the Saint 

Saint Damasus I
304 – Dec 11, 384

To his secretary Saint Jerome, Damasus was “an incomparable person, learned in the Scriptures, a virgin doctor of the virgin Church, who loved chastity and heard its praises with pleasure.”

Damasus seldom heard such unrestrained praise. Internal political struggles, doctrinal heresies, uneasy relations with his fellow bishops and those of the Eastern Church marred the peace of his pontificate.

The son of a Roman priest, possibly of Spanish extraction, Damasus started as a deacon in his father’s church, and served as a priest in what later became the basilica of San Lorenzo in Rome.

He served Pope Liberius (352-366) and followed him into exile.
When Liberius died, Damasus was elected bishop of Rome; but a minority elected and consecrated another deacon, Ursinus, as pope.

The controversy between Damasus and the antipope resulted in violent battles in two basilicas, scandalizing the bishops of Italy. At the synod that Damasus called on the occasion of his birthday, he asked them to approve his actions.

The bishops’ reply was curt: “We assembled for a birthday, not to condemn a man unheard.” Supporters of the antipope even managed to get Damasus accused of a grave crime—probably sexual—as late as A.D. 378. He had to clear himself before both a civil court and a Church synod.

As pope, his lifestyle was simple in contrast to other ecclesiastics of Rome, and he was fierce in his denunciation of Arianism and other heresies. A misunderstanding of the Trinitarian terminology used by Rome threatened amicable relations with the Eastern Church, and Damasus was only moderately successful in dealing with that challenge.

During his pontificate, Christianity was declared the official religion of the Roman state, and Latin became the principal liturgical language as part of the pope’s reforms.

His encouragement of Saint Jerome’s biblical studies led to the Vulgate, the Latin translation of Scripture which 12 centuries later the Council of Trent declared to be “authentic in public readings, disputations, preaching.”

Reflection
The history of the papacy and the Church is inextricably mixed with the personal biography of Damasus. In a troubled and pivotal period of Church history, he stands forth as a zealous defender of the faith who knew when to be progressive and when to entrench.

Damasus makes us aware of two qualities of good leadership: alertness to the promptings of the Spirit, and service. His struggles are a reminder that Jesus never promised his Rock protection from hurricane winds nor his followers immunity from difficulties. His only guarantee is final victory.


Novena to Saint John of the Cross (Dec5–13) 

Day-8
OPENING NOVENA PRAYER

LEADER: In the Name of the Father, and of the Son, and of the Holy Spirit. Amen.

LEADER OgloriousSt.JohnoftheCross,throughapuredesireofbeinglikeJesus crucified, you longed for nothing so eagerly as to suffer, to be despised, and to be made little of by all; and your thirst after sufferings was so burning that your noble heart rejoiced in the midst of the cruelest torments and afflictions.

Grant, I beseech you, O dear Saint, by the glory which your many sufferings have gained for you, to intercede for me and obtain from God for me a love of suffering, together with strength and grace to bear with firmness of mind all the trials and adversities which are the sure means to the happy attainment of all that awaits me in heaven.

Dear Saint, from your most happy place in glory, hear, I beseech you, my prayers, so that after your example, full of love for the cross I may deserve to be your companion in glory.

Amen.
———-
St. John of the Cross, my glorious protector, in your lifetime you were the father of the poor, the consoler of the afflicted and the assured refuge of
the suffering; you worked miracles of
charity for all, miracles which you repeat even now by means of your holy images and relics.

Deign also to be my consoler and my father; comfort me in my sorrows and aid me to see in every cross a pledge of divine mercy that, through the cross, I may gain heaven.

Obtain for me, too, the special grace I ask through your intercession during the novena, if it be for the glory of God and for my salvation.
———-
• Mention your petitions

CLOSING PRAYERS:
Blessed father St. John of the Cross, in you was joined the most profound humility to the most sublime knowledge of the ways of God. Obtain for me

3 Our Fathers
3 Hail Marys

The Joy of Our Lord

“Jesus said to his disciples: “What is your opinion? If a man has a hundred sheep and one of them goes astray, will he not leave the ninety-nine in the hills and go in search of the stray?” Matthew 18:12

This Gospel passage goes on to say that the man who finds that one stray sheep “rejoices more over it than over the ninety-nine that did not stray.” At first, this might seem unfair. Why not primarily rejoice over the ninety-nine who did not stray?

Saint Hillary, in commenting on this passage, interprets the man who sought out the one stray sheep as the Son of God. He left the “ninety-nine,” meaning the glory of the hosts of Heaven, to descend to earth to seek out straying humanity. Humanity as a whole is that one lost sheep.

That includes us all.
The first thing this interpretation reveals to us is that the Son of God was clearly sent on a mission to seek out each and every one of us after we strayed far from the Father in Heaven. The Father did not sit back and wait for us to return. Rather, He sent the Son on a diligent mission of seeking us out to bring us back into His divine fold.

As we reflect upon this passage, it is important to see the zeal and determination of our Lord as He seeks us out. Do you see this in your own life?

Sometimes we can fall into the trap of thinking that it is primarily our responsibility to seek out God. And though we certainly have this responsibility, our duty is made much easier when we understand how passionately our Lord seeks us out and desires to find us when we stray.

Only in Heaven will we fully understand all that our Lord has done to seek us out, day in and day out. But for now, we must strive to understand this spiritual truth so that we will be more open to Jesus’ diligent search for us.

A second thing this passage reveals is the joy in the Heart of the Son of God every time He finds us and carries us away from our sin. Too often we can fall into the trap of seeing God as a judgmental God who is angry at us and condemning.

But if we understand the extent to which the Son of God went, so as to find us when we stray, and if we can understand the joy in His heart upon finding us and carrying us away from sin, then we will more readily open ourselves to Him, to His gentle invitations, and to His merciful Heart every time He comes to us by grace.
Reflect, today, upon the great anticipation in the Heart of our Lord as He personally seeks you out.

The anticipation is that of joy—the joy that He is filled with as He picks you up and gently carries you back to the Father. Allow this joy in the Heart of our Lord to come to fruition so that you will share in this abundance of joy.

My diligent Lord, You seek me out, day and night, never tiring of calling me to return more fully to Yourself. Please help me to fill Your Heart with joy by always responding to Your gentle invitations of love and mercy. Jesus, I trust in You.


 The Story of Our Lady of Guadalupe 

The feast in honor of Our Lady of Guadalupe goes back to the 16th century. Chronicles of that period tell us the story.

A poor Indian named Cuauhtlatohuac was baptized and given the name Juan Diego. He was a 57-year-old widower, and lived in a small village near Mexico City. On Saturday morning December 9, 1531, he was on his way to a nearby barrio to attend Mass in honor of Our Lad

Juan was walking by a hill called Tepeyac when he heard beautiful music like the warbling of birds. A radiant cloud appeared, and within it stood an Indian maiden dressed like an Aztec princess.

The lady spoke to him in his own language and sent him to the bishop of Mexico, a Franciscan named Juan de Zumarraga. The bishop was to build a chapel in the place where the lady appeared.

Eventually the bishop told Juan to have the lady give him a sign. About this same time Juan’s uncle became seriously ill. This led poor Juan to try to avoid the lady. Nevertheless the lady found Juan, assured him that his uncle would recover, and provided roses for Juan to carry to the bishop in his cape or tilma.

On December 12, when Juan Diego opened his tilma in the bishop’s presence, the roses fell to the ground, and the bishop sank to his knees. On the tilma where the roses had been appeared an image of Mary exactly as she had appeared at the hill of Tepeyac.

Reflection
Mary’s appearance to Juan Diego as one of his people is a powerful reminder that Mary—and the God who sent her—accept all peoples. In the context of the sometimes rude and cruel treatment of the Indians by the Spaniards, the apparition was a rebuke to the Spaniards and an event of vast significance for the indigenous population.

While a number of them had converted before this incident, they now came in droves. According to a contemporary chronicler, nine million Indians became Catholic in a very short time. In these days when we hear so much about God’s preferential option for the poor, Our Lady of Guadalupe cries out to us that God’s love for and identification with the poor is an age-old truth that stems from the Gospel itself.

Our Lady of Guadalupe is the Patron Saint of:
The AmericasMexico


Novena to Saint John of the Cross (Dec5–13) 

Day-9
OPENING NOVENA PRAYER

LEADER: In the Name of the Father, and of the Son, and of the Holy Spirit. Amen.

LEADER OgloriousSt.JohnoftheCross,throughapuredesireofbeinglikeJesus crucified, you longed for nothing so eagerly as to suffer, to be despised, and to be made little of by all; and your thirst after sufferings was so burning that your noble heart rejoiced in the midst of the cruelest torments and afflictions.

Grant, I beseech you, O dear Saint, by the glory which your many sufferings have gained for you, to intercede for me and obtain from God for me a love of suffering, together with strength and grace to bear with firmness of mind all the trials and adversities which are the sure means to the happy attainment of all that awaits me in heaven.

Dear Saint, from your most happy place in glory, hear, I beseech you, my prayers, so that after your example, full of love for the cross I may deserve to be your companion in glory.

Amen.
———-
O my loving father St. John of the Cross, to imitate more perfectly our Lord, you generously renounced every consolation, even the spiritual; prayed to suffer and to be despised for God’s sake; and finally died suffering, happy to be condemned by men.

Obtain for me the grace of abandonment to the Will of God that, placing all my joy and my hope in the passion of my Savior, I may at last rest eternally with you in His glory.

Obtain for me also the special grace I ask through your intercession during this novena, if it be for the glory of God and for my salvation. Amen
———-
• Mention your petitions

CLOSING PRAYERS:
Blessed father St. John of the Cross, in you was joined the most profound humility to the most sublime knowledge of the ways of God. Obtain for me

3 Our Fathers
3 Hail Marys

On Mission From Christ

“The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest.” Matthew 9:37–38

What does God want of you? What is your mission? Some fervent Christians may dream of becoming a popular evangelist. Some may dream of doing heroic acts of charity that are praised by all. And others may wish to live a very quiet and hidden life of faith, close to family and friends. But what does God want of YOU?

In the passage above, Jesus exhorts His disciples to pray for “laborers for his harvest.” You can be certain that you are among the “laborers” of which our Lord speaks. It’s easy to think that this mission is for others, such as priests, religious and full-time lay evangelists. It’s easy for many to conclude that they do not have much to offer. But nothing could be further from the truth.

God wants to use you in exceptionally glorious ways. Yes, “exceptionally glorious!” Of course, that does not mean that you will be the next most popular YouTube evangelist or enter the spotlight like Saint Mother Teresa did. But the work God wants of you is just as real and just as important as any of the greatest saints of old or who are alive today.

Holiness of life is discovered in prayer but also in action. As you pray each and every day and grow closer to Christ, He will exhort you to “Cure the sick, raise the dead, cleanse lepers, drive out demons” as today’s Gospel goes on to state. But He will call you to do this in the unique way within your own vocation.

Your daily duty is not to be ignored. So who in your daily encounters are those who are the sick, the dead, the lepers and the possessed? Most likely they are all around you, to one extent or another. Take, for example, those who are “lepers.”

These are those who are the “rejects” of society. Our world can be harsh and cruel, and some may find themselves feeling lost and alone. Who do you know who may fall into this category?

Who needs a bit of encouragement, understanding and compassion? God has given you a daily duty that He has not given to another, and, for that reason, there are some who need your love. Look for them, reach out to them, share Christ with them, be there for them.

Reflect, today, upon this exceptionally glorious calling you have been given to be Christ to another. Embrace this duty of love. See yourself as one called to be a laborer for Christ and commit yourself to the full and glorious fulfillment of this mission, no matter how it is to be lived out in your life.

My dear Lord, I commit myself to Your divine mission. I choose You and Your holy will for my life. Send me, dear Lord, to those who are most in need of your love and mercy. Help me to know how I can bring that love and mercy to those entrusted to me so that they will experience in their lives Your glorious and saving grace. Jesus, I trust in You.



 The Life Story of the Saint 
Saint Juan Diego
1474 – May 30, 1548

Thousands of people gathered in the Basilica of Our Lady of Guadalupe July 31, 2002, for the canonization of Juan Diego, to whom the Blessed Mother appeared in the 16th century.

Pope John Paul II celebrated the ceremony at which the poor Indian peasant became the Church’s first saint indigenous to the Americas.
The Holy Father called the new saint “a simple, humble Indian” who accepted Christianity without giving up his identity as an Indian.

“In praising the Indian Juan Diego, I want to express to all of you the closeness of the Church and the pope, embracing you with love and encouraging you to overcome with hope the difficult times you are going through,” John Paul said. Among the thousands present for the event were members of Mexico’s 64 indigenous groups.

First called Cuauhtlatohuac (“The eagle who speaks”), Juan Diego’s name is forever linked with Our Lady of Guadalupe because it was to him that she first appeared at Tepeyac hill on December 9, 1531.

The most famous part of his story is told in connection with the Feast of Our Lady of Guadalupe on December 12. After the roses gathered in his tilma were transformed into the miraculous image of Our Lady, however, little more is said about Juan Diego.

In time he lived near the shrine constructed at Tepeyac, revered as a holy, unselfish, and compassionate catechist, who taught by word and especially by example.

During his 1990 pastoral visit to Mexico, Pope John Paul II confirmed the long-standing liturgical cult in honor of Juan Diego, beatifying him. Twelve years later the same pope proclaimed him a saint.

Reflection
God counted on Juan Diego to play a humble, yet huge role in bringing the Good News to the peoples of Mexico. Overcoming his own fear and the doubts of Bishop Juan de Zumarraga, Juan Diego cooperated with God’s grace in showing his people that the Good News of Jesus is for everyone.

Pope John Paul II used the occasion of Juan Diego’s beatification to urge Mexican lay people to assume their responsibilities for passing on the Good News and witnessing to it.


Novena to Saint John of the Cross (Dec5–13) 
Day-6
OPENING NOVENA PRAYER

LEADER: In the Name of the Father, and of the Son, and of the Holy Spirit. Amen.

LEADER OgloriousSt.JohnoftheCross,throughapuredesireofbeinglikeJesus crucified, you longed for nothing so eagerly as to suffer, to be despised, and to be made little of by all; and your thirst after sufferings was so burning that your noble heart rejoiced in the midst of the cruelest torments and afflictions.

Grant, I beseech you, O dear Saint, by the glory which your many sufferings have gained for you, to intercede for me and obtain from God for me a love of suffering, together with strength and grace to bear with firmness of mind all the trials and adversities which are the sure means to the happy attainment of all that awaits me in heaven.

Dear Saint, from your most happy place in glory, hear, I beseech you, my prayers, so that after your example, full of love for the cross I may deserve to be your companion in glory.

Amen.
———-
Great St John of the Cross favoured by our Lord and the glorious Virgin,
His mother, in reward for your angelic life and with the precious gift of chastity, you converted many souls held captive by the most shameful
passions. Obtain for me some share in so priceless a gift that, pure and

chaste in soul and body, I may reach heaven where nothing stained may enter and where choirs of virgins follow the Lamb wherever He goes. Obtain for me also the special grace I ask through your intercession during this novena, if it be for the glory of God and for my salvation.
———-
• Mention your petitions

CLOSING PRAYERS:
Blessed father St. John of the Cross, in you was joined the most profound humility to the most sublime knowledge of the ways of God. Obtain for me

3 Our Fathers
3 Hail Marys

The True Messiah
And their eyes were opened. Jesus warned them sternly, “See that no one knows about this.” But they went out and spread word of him through all that land. Matthew 9:30–31 
 
Who is Jesus? This question is much more easily answered today than it was at the time Jesus walked the Earth. 
 
Today we are blessed with countless saints who have gone before us who have prayerfully and intelligently taught much about the person of Jesus. We know Him to be God, the Second Person of the Holy Trinity, the Savior of the World, the promised Messiah, the Sacrificial Lamb and so much more.
 
The Gospel above comes from the conclusion of the miracle in which Jesus healed two blind men. These men were overwhelmed with their cure, and their emotion overtook them. 
 
Jesus instructed them to “See that no one knows about this” miraculous healing. But their excitement could not be contained. It’s not that they were intentionally disobedient to Jesus; rather, they did not know how else to express their sincere gratitude other than to tell others about what Jesus had done.
 
One reason Jesus told them not to tell others about Him is because Jesus knew they did not fully understand Who He was. He knew that their testimony about Him would fail to present Him in the way that was most truthful. 
 
He was the Lamb of God. The Savior. The Messiah. The Sacrificial Lamb. He was the One Who came into this world to redeem us by the shedding of His blood. 
 
Many of the people, however, wanted a nationalistic “messiah” or a miracle worker alone. They wanted one who would save them from political oppression and make them a great earthly nation. But this was not Jesus’ mission.
 
Oftentimes we can also fall into the trap of misunderstanding Who Jesus is and Who He wants to be in our lives. We can want a “god” who will save us only from our daily struggles, injustices and temporal difficulties. We can want a “god” who acts in accord with our will and not vice versa. We want a “god” who will heal us and free us of every earthly burden. 
 
But Jesus taught clearly throughout His life that He would suffer and die. He taught us that we must take up our own crosses and follow Him. And He taught us that we are to die, embrace suffering, offer mercy, turn the other cheek, and find our glory in that which the world will never understand.
 
Reflect, today, upon whether Jesus would caution you about speaking too loudly about your vision of Who He is. 
 
Do you struggle with presenting a “god” who is not actually God? Or have you come to know the very Person of Christ our Lord to such an extent that you are able to give witness to Him Who died. Do you boast only in the Cross? Do you proclaim Christ crucified and preach only the deepest wisdom of humility, mercy and sacrifice? 
 
Recommit yourself to a true proclamation of Christ, setting aside any and all confused images of our saving God. My true and saving Lord, I commit myself to You and pray that I will come to know and love You as You are. 
 
Give me the eyes I need to see You and the mind and heart I need to know and love You. Remove from me any false vision of Who You are and replace within me a true knowledge of You, my Lord. As I come to know You, I offer myself to You so that You may use me to proclaim Your greatness to all. Jesus, I trust in You.
 
 
 
  The Story of the Immaculate Conception of Mary 
 
A feast called the Conception of Mary arose in the Eastern Church in the seventh century. It came to the West in the eighth century. In the 11th century it received its present name, the Immaculate Conception. In the 18th century it became a feast of the universal Church. It is now recognized as a solemnity.
 
In 1854, Pius IX solemnly proclaimed: “The most Blessed Virgin Mary, in the first instant of her conception, by a singular grace and privilege granted by almighty God, in view of the merits of Jesus Christ, the savior of the human race, was preserved free from all stain of original sin.”
 
It took a long time for this doctrine to develop. While many Fathers and Doctors of the Church considered Mary the greatest and holiest of the saints, they often had difficulty in seeing Mary as sinless—either at her conception or throughout her life. 
 
This is one of the Church teachings that arose more from the piety of the faithful than from the insights of brilliant theologians. Even such champions of Mary as Bernard of Clairvaux and Thomas Aquinas could not see theological justification for this teaching.
 
Two Franciscans, William of Ware and Blessed John Duns Scotus, helped develop the theology. They pointed out that Mary’s Immaculate Conception enhances Jesus’ redemptive work. Other members of the human race are cleansed from original sin after birth. In Mary, Jesus’ work was so powerful as to prevent original sin at the outset.
 
Reflection
In Luke 1:28 the angel Gabriel, speaking on God’s behalf, addresses Mary as “full of grace” or “highly favored”. In that context, this phrase means that Mary is receiving all the special divine help necessary for the task ahead. However, the Church grows in understanding with the help of the Holy Spirit. 
 
The Spirit led the Church, especially non-theologians, to the insight that Mary had to be the most perfect work of God next to the Incarnation. Or rather, Mary’s intimate association with the Incarnation called for the special involvement of God in Mary’s whole life.
 
The logic of piety helped God’s people to believe that Mary was full of grace and free of sin from the first moment of her existence. Moreover, this great privilege of Mary is the highlight of all that God has done in Jesus. Rightly understood, the incomparable holiness of Mary shows forth the incomparable goodness of God.
 
Mary as the Immaculate Conception is the Patron Saint of:
BrazilUnited States
 
 
Novena to Saint John of the Cross (Dec5–13) 
 
Day-3
OPENING NOVENA PRAYER
(to be said each day)
 
LEADER: In the Name of the Father, and of the Son, and of the Holy Spirit. Amen.
 
LEADER OgloriousSt.JohnoftheCross,throughapuredesireofbeinglikeJesus crucified, you longed for nothing so eagerly as to suffer, to be despised, and to be made little of by all; and your thirst after sufferings was so burning that your noble heart rejoiced in the midst of the cruelest torments and afflictions. 
 
Grant, I beseech you, O dear Saint, by the glory which your many sufferings have gained for you, to intercede for me and obtain from God for me a love of suffering, together with strength and grace to bear with firmness of mind all the trials and adversities which are the sure means to the happy attainment of all that awaits me in heaven. 
 
Dear Saint, from your most happy place in glory, hear, I beseech you, my prayers, so that after your example, full of love for the cross I may deserve to be your companion in glory. Amen.
 
O my beloved father St. John of the Cross, your continual prayer merited for you the name of Ecstatic Doctor, favored with special graces in the guidance and direction of souls. 
 
I humbly beg you to enlighten my soul and to give me a relish for holy meditation that, detached from earthly things, I may love God alone and desire heaven only. Obtain for me also the special grace I ask through your intercession during this novena, if it be for the glory of God and for my salvation.
• Mention your petitions
 
CLOSING PRAYERS:
Blessed father St. John of the Cross, in you was joined the most profound humility to the most sublime knowledge of the ways of God. Obtain for me
 
3 Our Fathers
3 Hail Marys
Authentic Christians

“Not everyone who says to me, ‘Lord, Lord,’ will enter the Kingdom of heaven, but only the one who does the will of my Father in heaven.” Matthew 7:21

 

It’s frightening to think of those of whom Jesus is speaking. Imagine arriving before the throne of God upon your passing from this earthly life and you cry out to Him, “Lord, Lord!” And you expect Him to smile and welcome you, but instead you come face-to-face with the reality of your ongoing and obstinate disobedience to the will of God throughout your life.

 

You suddenly realize that you acted as if you were a Christian, but it was only an act. And now, on the day of judgment, the truth is made manifest for you and for all to see. A truly frightening scenario.

 

To whom will this happen? Of course, only our Lord knows. He is the one and only Just Judge. He and He alone knows a person’s heart, and judgment is left only to Him. But the fact that Jesus told us that “Not everyone” who expects to enter Heaven will enter should grab our attention.

 

Ideally, our lives are directed by a deep and pure love of God, and it is this love and this love alone that directs our lives. But when a pure love of God is not clearly present, then the next best thing may be a holy fear. The words spoken by Jesus should evoke this “holy fear” within each of us.

 

By “holy,” we mean that there is a certain fear that can motivate us to change our lives in an authentic way. It’s possible that we fool others, and maybe even fool ourselves, but we cannot fool God. God sees and knows all things, and He knows the answer to the one and only question that matters on the day of judgment: “Did I fulfill the will of the Father in Heaven?”

 

A common practice, recommended over and over by Saint Ignatius of Loyola, is to consider all our current decisions and actions from the point of view of the day of judgment. What would I wish I had done in that moment? The answer to that question is of essential importance to the way we live our lives today.

 

Reflect, today, upon that important question in your own life. “Am I fulfilling the will of the Father in Heaven?” What will I wish I had done, here and now, as I stand before the judgment seat of Christ?

 

Whatever comes to mind, spend time with that and strive to deepen your resolve to whatever God reveals to you. Do not hesitate. Do not wait. Prepare now so that the day of Judgment will also be a day of exceeding joy and glory!

 

My saving God, I pray for insight into my life. Help me to see my life and all of my actions in the light of Your will and Your Truth. My loving Father, I desire to live fully in accord with Your perfect will. Give me the grace I need to amend my life so that the day of judgment is a day of the greatest glory. Jesus, I trust in You.

Saint Ambrose
337 – April 4, 397

One of Ambrose’s biographers observed that at the Last Judgment, people would still be divided between those who admired Ambrose and those who heartily disliked him.

He emerges as the man of action who cut a furrow through the lives of his contemporaries. Even royal personages were numbered among those who were to suffer crushing divine punishments for standing in Ambrose’s way.

When the Empress Justina attempted to wrest two basilicas from Ambrose’s Catholics and give them to the Arians, he dared the eunuchs of the court to execute him. His own people rallied behind him in the face of imperial troops.

In the midst of riots, he both spurred and calmed his people with bewitching new hymns set to exciting Eastern melodies. In his disputes with the Emperor Auxentius, he coined the principle: “The emperor is in the Church, not above the Church.”

He publicly admonished Emperor Theodosius for the massacre of 7,000 innocent people. The emperor did public penance for his crime. This was Ambrose, the fighter sent to Milan as Roman governor, and chosen while yet a catechumen to be the people’s bishop.

There is yet another side of Ambrose—one which influenced Augustine of Hippo, whom Ambrose converted. Ambrose was a passionate little man with a high forehead, a long melancholy face, and great eyes.

We can picture him as a frail figure clasping the codex of sacred Scripture. This was the Ambrose of aristocratic heritage and learning.
Augustine found the oratory of Ambrose less soothing and entertaining but far more learned than that of other contemporaries.

Ambrose’s sermons were often modeled on Cicero, and his ideas betrayed the influence of contemporary thinkers and philosophers. He had no scruples in borrowing at length from pagan authors. He gloried in the pulpit in his ability to parade his spoils—“gold of the Egyptians”—taken over from the pagan philosophers.

His sermons, his writings, and his personal life reveal him as an otherworldly man involved in the great issues of his day. Humanity for Ambrose was, above all, spirit. In order to think rightly of God and the human soul, the closest thing to God, no material reality at all was to be dwelt upon. He was an enthusiastic champion of consecrated virginity.

The influence of Ambrose on Augustine will always be open for discussion. The Confessions reveal some manly, brusque encounters between Ambrose and Augustine, but there can be no doubt of Augustine’s profound esteem for the learned bishop.

Neither is there any doubt that Saint Monica loved Ambrose as an angel of God who uprooted her son from his former ways and led him to his convictions about Christ. It was Ambrose, after all, who placed his hands on the shoulders of the naked Augustine as he descended into the baptismal fountain to put on Christ.

Reflection
Ambrose exemplifies for us the truly catholic character of Christianity. He is a man steeped in the learning, law, and culture of the ancients and of his contemporaries. Yet, in the midst of active involvement in this world, this thought runs through Ambrose’s life and preaching: The hidden meaning of the Scriptures calls our spirit to rise to another world.

Saint Ambrose is the Patron Saint of:
BeekeepersBeggarsLearningMilan

Novena to Immaculate Conception of BVM

Day 9

In the name of the Father, and of the Son, and of the Holy Spirit.
Amen.

O most pure Virgin Mary conceived without sin, from the very first instant, you were entirely immaculate. O glorious Mary full of grace, you are the mother of my God – the Queen of Angels and of men. I humbly venerate you as the chosen mother of my Savior, Jesus Christ.

The Prince of Peace and the Lord of Lords chose you for the singular grace and honor of being His beloved mother. By the power of His Cross, He preserved you from all sin. Therefore, by His power and love, I have hope and bold confidence in your prayers for my holiness and salvation.

I pray that your prayers will bring me to imitate your holiness and submission to Jesus and the Divine Will.

Queen of Heaven, I beg you to beg my Savior to grant me these requests…

(Mention your intentions)

My holy Mother, I know that you were obedient to the will of God. In making this petition, I know that God’s will is more perfect than mine. So, grant that I may receive God’s grace with humility as you did.

As my final request, I ask that you pray for me to increase in faith in our risen Lord; I ask that you pray for me to increase in hope in our risen Lord; I ask that you pray for me to increase in love for the risen Jesus!

1) Hail Mary……Amen.

A Miracle of Superabundance!

Then he took the seven loaves and the fish, gave thanks, broke the loaves, and gave them to the disciples, who in turn gave them to the crowds. They all ate and were satisfied. They picked up the fragments left over–seven baskets full. Matthew 15:36–37

This line concludes the second miracle of the multiplication of the loaves and fishes as told by Matthew. In this miracle, seven loaves and a few fish were multiplied to feed 4,000 men, not counting the women and children. And once everyone ate and was satisfied, seven full baskets remained.

It’s hard to underestimate the effect that this miracle had on those who were actually there. Perhaps many did not even know where the food came from. They just saw the baskets being passed, they took their fill, and passed the rest on to others. Though there are many important lessons we can take from this miracle, let’s consider one of them

Recall that the crowds had been with Jesus for three days without food. They were amazed at Him as He taught and continually healed the sick in their presence. They were so amazed, in fact, that they showed no sign of leaving Him, despite the obvious hunger they must have been experiencing. This is a wonderful image of what we must seek to have in our interior life.

What is it that “amazes” you in life? What is it that you can do hour after hour without losing your attention? For these first disciples, it was the discovery of the very Person of Jesus that had this effect upon them.

How about you? Have you ever found that the discovery of Jesus in prayer, or in the reading of Scripture, or through the witness of another, was so compelling that you became engrossed in His presence?

Have you ever become so engrossed in our Lord that you thought of little else? In Heaven, our eternity will be spent in a perpetual adoration and “amazement” of the glory of God.

And we will never tire of being with Him, in awe of Him. But too often on Earth, we lose sight of the miraculous action of God in our lives and in the lives of those around us. Too often, instead, we become engrossed in sin, the effects of sin, hurt, scandal, division, hatred and those things that lead to despair.

Reflect, today, upon these first disciples of Jesus. Ponder, especially, their wonder and awe as they stayed with Him for three days without food. This draw of our Lord must take hold of you and overwhelm you so much that Jesus is the one and only central focus of your life. And when He is, all else falls into place and our Lord provides for your many other needs.

My divine Lord, I love You and desire to love You more. Fill me with a wonder and awe for You. Help me to desire You above all things and in all things. May my love of You become so intense that I find myself trusting You always. Help me, dear Lord, to make You the center of my entire life. Jesus, I trust in You.

The Life Story of the Saint

Saint Nicholas
Mar 15, 270 – Dec 6, 343

The absence of the “hard facts” of history is not necessarily an obstacle to the popularity of saints, as the devotion to Saint Nicholas shows.

Both the Eastern and Western Churches honor him, and it is claimed that after the Blessed Virgin, he is the saint most pictured by Christian artists. And yet historically, we can pinpoint only the fact that Nicholas was the fourth-century bishop of Myra, a city in Lycia, a province of Asia Minor.

As with many of the saints, however, we are able to capture the relationship which Nicholas had with God through the admiration which Christians have had for him—an admiration expressed in the colorful stories which have been told and retold through the centuries.

Perhaps the best-known story about Nicholas concerns his charity toward a poor man who was unable to provide dowries for his three daughters of marriageable age. Rather than see them forced into prostitution, Nicholas secretly tossed a bag of gold through the poor man’s window on three separate occasions, thus enabling the daughters to be married.

Over the centuries, this particular legend evolved into the custom of gift-giving on the saint’s feast. In the English-speaking countries, Saint Nicholas became, by a twist of the tongue, Santa Claus—further expanding the example of generosity portrayed by this holy bishop.

Reflection
The critical eye of modern history makes us take a deeper look at the legends surrounding Saint Nicholas. But perhaps we can utilize the lesson taught by his legendary charity, look deeper at our approach to material goods in the Christmas season, and seek ways to extend our sharing to those in real need.

Saint Nicholas is a Patron Saint of:
BakersBrides and GroomsChildrenGreecePawnbrokersTravelers


Novena to Immaculate Conception of BVM

Day 8

In the name of the Father, and of the Son, and of the Holy Spirit.
Amen.

O most pure Virgin Mary conceived without sin, from the very first instant, you were entirely immaculate. O glorious Mary full of grace, you are the mother of my God – the Queen of Angels and of men. I humbly venerate you as the chosen mother of my Savior, Jesus Christ.

The Prince of Peace and the Lord of Lords chose you for the singular grace and honor of being His beloved mother. By the power of His Cross, He preserved you from all sin. Therefore, by His power and love, I have hope and bold confidence in your prayers for my holiness and salvation.

I pray that your prayers will bring me to imitate your holiness and submission to Jesus and the Divine Will.

Queen of Heaven, I beg you to beg my Savior to grant me these requests…

(Mention your intentions)

My holy Mother, I know that you were obedient to the will of God. In making this petition, I know that God’s will is more perfect than mine. So, grant that I may receive God’s grace with humility as you did.

As my final request, I ask that you pray for me to increase in faith in our risen Lord; I ask that you pray for me to increase in hope in our risen Lord; I ask that you pray for me to increase in love for the risen Jesus!

1) Hail Mary……Amen.

“Fourth Reason for Bringing Relief to the Souls in Purgatory: Gratitude of the Deceased” 
Most theologians will agree that the suffering souls intercede for those who assist them even while they are in Purgatory. They can obtain nothing for themselves and their prayers are fruitless when they ask for their own torments to be abated. Such is not the case for the prayers they offer for their benefactors.
 
Those petitions are within the order of Providence. They touch God’s heart and are not tainted by vice, which often renders ours fruitless. Those souls are pure and holy, dear to the Lord and always perfectly united to Him; they pray fervently without distractions, with perseverance. 
 
Their merit is so great that, without daily proof, we could scarcely believe this. So we have everything to gain in exchanging our prayers with those of our deceased brethren. 
 
The best means we have of obtaining from God that for which we ask, is to interest the souls in Purgatory in our cause by presenting it to them. In return, we must offer them our prayers, holy Mass and all the indulgences applicable to these. So let us pray for the blessed and grateful souls in Purgatory. 
 
They will pray fervently for us.
They will offer to God for our intention, all the merits of their indescribable suffering. Truly, as Scripture tells us, it is a holy and salvific mission to relieve the souls in Purgatory.
 
In Heaven
Heaven is the homeland of gratitude. Liberated by our acts of love and our prayers, those souls will remain attached to us by bonds of eternal gratitude. Will they be able to forget us when we have brought them to eternal riches and helped clothe them in the vestment of immortality and glory? 
 
Will they be able to forget us, when we have sent them to their place at the banquet table of the Lamb where they will finally be able to eat the Bread of Angels for which they hunger?
No! Assuredly not! They will never forget us; they will be attentive to all our needs, they will watch over us like so many guardian angels. 
 
From their thrones, they will watch over our perils and woes, pleading endlessly with God to help us in our trials, to remove temptation from our senses. They will add their petitions to ours, pleading with God to keep us safe from temptations and asking Him to lead us to His Heart. 
 
What precious assistance! What relief from our torments! What consolation in our final hour! What powerful advocates at our final Judgment! Should we find ourselves in Purgatory, those souls whom we delivered will come to visit us and console us until we join them in the splendors of the eternal beatitudes.
 
My God! What benefit and consolation there is in our devotion to the souls in Purgatory! Happy and blessed then are those who pray for the dead. “Everything you offer in charity,” St.
Ambrosius tells us, “turns to grace. Following our own death, we will reap the benefits one hundred-fold.”
 
Example
A pious and credible nun wrote the following, proving the power of prayers for the souls in Purgatory.
“I prayed fervently for my physical healing, petitioning Our Lady of Lourdes, the Child Jesus, St. Joseph, without result. 
 
My prayers were answered after I begged the souls in Purgatory to intercede for me. I promised to offer prayers and Masses for them if I could renew my religious life. May those dear advocates be blessed forever! I was completely healed! I hastened to accomplish what I had promised.
 
You can see how God desires the deliverance of the souls held captive.
He forces us, in a manner of speaking, to pray for them by favoring the petitions we make through their intercession. I am convinced of this truth because I owe all the favors I’ve obtained from God to my good friends in Purgatory.”
 
Learn from this example and be assured that you will obtain everything through the intercession of our friends, the deceased.
 
LET US PRAY – Holy souls in Purgatory, I pray to the Lord Jesus who died for you, to have mercy on your suffering. By His holy and Precious Blood, may He soothe your torment!
 
In return, dear charitable souls, please intercede for me. Your prayers are heard for you are in grace. Pray for the spiritual and temporal favors I need; pray that I may know a holy death and that I may one day join you in Heaven.
“Third Reason for Bringing Relief to the Souls in Purgatory: The Love of Our Lady” ▪️
 
Mary does not limit herself to consoling and encouraging her dear children on earth. She is also the Consolation of those whom Divine Justice retains in Purgatory. What mother, seeing her child fall into a flaming pit, would not rush to her child’s rescue?
 
Would Our Lady, the most loving of Mothers, remain insensitive to the tortures of her children who are submerged in the expiatory flames of Divine Justice?
 
Oh no! A thousand times no! Full of compassion for them, she continuously comforts them. There is not a torment in that dark prison which she does not soothe. 
 
Not an hour passes without her breathing a refreshing breath on that purifying fire, “Oh how good is Mary,” cried St. Vincent Ferrer, “for the captive souls in Purgatory. Through her intercession, they are constantly assisted and relieved.”
 
Our Lady told St. Bridget, “I am the mother of all who languish in Purgatory. All the suffering which is inflicted upon the deceased for the atonement of their sins is relieved by my prayers.”
 
Happy are Mary’s true children. Her assistance does not merely accompany them in this world, but it consoles their torments in the world to come. How tender and consoling is that thought! How agreeable it is to hope in Our Lady’s assistance during our final hours, to know that she will visit us and console us if we unfortunately find ourselves in Purgatory.
 
What a powerful reason for loving her tenderly in this world!
Oh Mary! Mother of Mercy, Consolation of the afflicted, protect us, deliver us from Purgatory.
 
Mary Delivers Souls
Our Lady does not simply visit and console the souls in Purgatory; she delivers them through her intercession. To hasten their deliverance, she encourages the living to alleviate their suffering and she begs her Divine Son to admit them into His kingdom of Peace. What Mary asks for, she always obtains.
 
Consider also how many forgotten or neglected souls would linger for centuries in that place of indescribable torment if the Blessed Virgin did not hasten the hour of their release!
 
How many souls are taken up to Heaven on her wings of love, especially when the Church celebrates her touching solemnities!
Gerson tells us that on the day of her Assumption, a multitude of souls from Purgatory were delivered through her intercession.
 
St. Louis Marie de Montfort states that at that very moment, the joy in Heaven doubled. It is also a pious belief that on Saturday and feast days, our Blessed Mother goes down to that
 
place of Divine Justice to gather a great number of prisoners for whom she has obtained grace. She delights in bringing her children with her to unite them to her heavenly family, Yes, there is in Heaven a countless number of the elect who owe their deliverance from Purgatory to the August Queen of Heaven.
 
Oh Christian souls! Pray to Mary every day for your poor deceased loved ones! Ask for their relief. To that end, offer her some mortification, a Communion, a visit to a chapel where she is honored.
 
The Mother of God declared to St. Bridget, “I am the Mother of all the souls in Purgatory and all the suffering they have merited is constantly soothed through my intercession.”
Mary’s devoted ones are not sad in Purgatory; they are not abandoned. 
 
Mary is powerful but we must pray to her, especially with the Rosary. St. Alphonsus de Liguori said, “If we want to deliver the Souls in Purgatory, we must always recommend them to our Blessed Mother, especially by offering her the Rosary by which they are always comforted.”
 
Blessed Mother, have mercy on my suffering brethren and grant them eternal rest! Remember that they are your children and you are their Mother!
 
Example
A saintly nun had been caring for a poor young woman for some time. The latter was in a terrible physical and spiritual state. A scandalous lifestyle had lead to a shameful disease, which made her an object of disgust for everyone. The infection she was spreading led her neighbors to force her to be confined to an isolation ward. 
 
Her character was so irascible that the only one who could overcome the nausea caused by her condition was that holy nun who, like an angel visited her. She would bring her clean clothing and some nourishment. 
 
However, the only compensation she received for these acts of mercy was insult. When the nun spoke to her about God, she would answer with curses.
 
One night, the young woman suffered a horrible seizure and died within a few minutes. On the verge of death, she remembered Our Lady’s mercy, which she had invoked as a youngster. 
 
She said, “You who do not shun even those whom the world forsakes, Mother full of tenderness, come to my rescue; if you abandon me, I am lost.” Mary came to her, inspired her to make an act of contrition and saved her from Hell.
 
The following morning, her hideous body was found on the floor of her cell. Everyone present considered her a lost soul.
 
The nun who had been taking care of her was so convinced of her damnation that she erased her from her mind.
One day, that soul whom she thought damned appeared to her with God’s permission and said, “You are praying for everyone.
 
Why have you forgotten me?” “What!”
said the nun, “Are you in
Purgatory?” The miserable sinner told her of the miracle of salvation she had obtained at the time of her death. She begged for prayers that she might be delivered from Purgatory as she had been saved from Hell. 
 
The nun prayed to Our Lady fervently, and soon in a second apparition, she saw her prayers answered as Our Lady herself was leading that soul to Heaven. Dear Mary, thank you for your goodness.
 
LET US PRAY – We hail you, Mary, Queen of Mercy, our life, our sweetness and our hope, not only in this valley of tears but also in that place of atonement. We hail you, we cry unto you Consoler of the afflicted; we weep, we sigh for our suffering brethren in Purgatory. O our Advocate, look on them with mercy and show them the fruit of your womb Jesus. We beg you for this grace, O pious Queen and sweet Virgin Mary!
THE POOR SOULS IN PURGATORY 
NOVENA 
 
For the Relief of the Poor Souls
in Purgatory
 
FIRST DAY
Existence of Purgatory
 
PREPARATORY PRAYER: 
Act of Faith: My God, I believe in Thee, because Thou art Truth itself; I firmly believe the truths revealed to the Cuhrch.
 
Act of Hope: My God, I hope in Thee,
because Thou art infinitely good.
 
Act of Charity:’ My God, I love Thee
with all my heart, and above all things,
because Thou are infinitely perfect; andI love my neighbor as myself, for the love of Thee.
 
MEDITATION:  Let us go with our
Guardian Angel to Purgatory, to that
place where the Divine Justice purifies
Souls before they are admitted into
Heaven.
There we will meet again our parents
and our friends. Had this devotion no
other advantage than that of reminding us of our departed ones, we should be grateful to God for such a consolation.
 
Oh, my father! Oh, my mother! Oh,
brothers! Oh, sisters! Oh, friends! I had
forgotten you! What do you suffer, be¬
loved Souls? What shall I do to deliver
you?
 
Our pains, they reply, are beyond de¬
scription. When separated from our body, we saw the face of God, our Supreme Good, the Infinite Perfection. Then would we rush into His bosom, but we were driven back by His Justice, we were banished! 
 
Oh, no! on earth below you will never understand our pain, our grief, because we are separated from God! Your troubles, your sorrows, are the mere shadow of our affliction. But we suffer through our fault. 
 
If we would return to our former place on earth, we would be glad to accept the hardest mortification in exchange for Purgatory. “Have pity on me, have pity on me, at least you my friends, because the hand of the Lord hath
touched me!” (Job. 19, 21.) Appease the Divine Justice with your good works, pay our debts, hasten the day when we shall enter into Heaven, and then we will return our gratitude forever.
 
PRACTICE: Encourage all the works
established for the relief of the Souls in Purgatory.
 
RESOLUTION: At night, in the examination of conscience, I will question myself: What have you done today for the
relief of Poor Souls?
 
EXAMPLE: The soul of a pious lady,
deceased at Luxemburg, appeared on All Saints’ Day to a young girl of great piety, to beg the assistance of her prayers. When the latter was going to church, when approaching the holy rails, she was followed by the soul. Outside the church it could not be seen. 
 
As the young girl inquired
the reason for it, she was answered: “You cannot understand how painful it is to be away from God. I am attracted to God by impetuous transports, by intolerable anxiety, and I am condemned to live far away from Him. 
 
My sorrow is so intense,that the ardor of fire, which surrounds me, is a lesser suffering. To soothe my pain, God, in His mercy, has allowed me to come into this church, and to adore
Him, veiled under the Host, until I might see Him face to face in Heaven.” 
 
She entreated the young girl to pray for her deliverance. It was done with so much fervor, that, on the 10th of December, the soul appeared, as bright as the sun, going to Heaven.
 
PRAYER: De Profundis (page 41.)
 
Let us pray for our benefactors and
friends: O God, Who bestowest forgiveness and salvation, we address Thy clemency that, through the intercession of the blessed Virgin Mary and of all the saints, the Souls of our departed brethren, relatives and benefactors, may be admitted into the eternal glory. Through our Lord Jesus Christ. Amen.
 
V. Eternal rest give unto them, O Lord.
R. And let perpetual light shine upon them.
V. May they rest in peace.
R. Amen.
 Novena to St. John Paul II 
Day 3
Let us begin, In the name of the Father, and of the Son, and of the Holy Spirit. Amen. 
 
Saint John Paul II, you taught the world through word and example that Jesus is the face of the Father’s merciful love. You called upon the world to “be not afraid” and “open wide the doors for Christ.” Now, through your powerful intercession, show us that the love of God is living and active, stronger than all the forces of the world, the flesh, and the devil.  
 
Through your prayers, help us in every need and deliver us from every evil. May we always know by experience the love of God the Father, mediated through Jesus Christ by the power of the Holy Spirit. “God, merciful Father, in your Son, Jesus Christ, you have revealed your love and poured it out upon us in the Holy Spirit, the Comforter. 
 
We entrust to you today the destiny of the world and of every man and woman. Bend down to us sinners, heal our weakness, conquer all evil, and grant that all the peoples of the earth may experience your mercy.  In You, the Triune God, may they ever find the source of hope. Eternal Father, by the Passion and Resurrection of your Son, have mercy on us and upon the whole world!”
 
(Mention your request here…)
 
Amen
Say 1: Our Father…  Say 1: Hail Mary… Say 1: Glory Be…
Novena to St. John Paul II 
Day 2
Let us begin, In the name of the Father, and of the Son, and of the Holy Spirit. Amen. 
 
Saint John Paul II, you taught the world through word and example that Jesus is the face of the Father’s merciful love. You called upon the world to “be not afraid” and “open wide the doors for Christ.” Now, through your powerful intercession, show us that the love of God is living and active, stronger than all the forces of the world, the flesh, and the devil.  
 
Through your prayers, help us in every need and deliver us from every evil. May we always know by experience the love of God the Father, mediated through Jesus Christ by the power of the Holy Spirit. “God, merciful Father, in your Son, Jesus Christ, you have revealed your love and poured it out upon us in the Holy Spirit, the Comforter. 
 
We entrust to you today the destiny of the world and of every man and woman. Bend down to us sinners, heal our weakness, conquer all evil, and grant that all the peoples of the earth may experience your mercy.  In You, the Triune God, may they ever find the source of hope. Eternal Father, by the Passion and Resurrection of your Son, have mercy on us and upon the whole world!”
 
(Mention your request here…)
 
Amen
Say 1: Our Father…  Say 1: Hail Mary… Say 1: Glory Be…
Novena to St. John Paul II 
Day 1 
Let us begin, In the name of the Father, and of the Son, and of the Holy Spirit. Amen. 
 
Saint John Paul II, you taught the world through word and example that Jesus is the face of the Father’s merciful love. You called upon the world to “be not afraid” and “open wide the doors for Christ.” Now, through your powerful intercession, show us that the love of God is living and active, stronger than all the forces of the world, the flesh, and the devil.  
 
Through your prayers, help us in every need and deliver us from every evil. May we always know by experience the love of God the Father, mediated through Jesus Christ by the power of the Holy Spirit. “God, merciful Father, in your Son, Jesus Christ, you have revealed your love and poured it out upon us in the Holy Spirit, the Comforter. 
 
We entrust to you today the destiny of the world and of every man and woman. Bend down to us sinners, heal our weakness, conquer all evil, and grant that all the peoples of the earth may experience your mercy.  In You, the Triune God, may they ever find the source of hope. Eternal Father, by the Passion and Resurrection of your Son, have mercy on us and upon the whole world!”
 
(Mention your request here…)
 
Amen
Say 1: Our Father…  Say 1: Hail Mary… Say 1: Glory Be…
Mary Undoer of Knots Novena
Day 7
Mother Most Pure, I come to You today to beg you to undo this knot in my life
 
 [mention your request here] 
 
and free me from the snares of evil.
 
Mary, Undoer of Knots, pray for me.
 
Virgin Mary, Mother of fair love, Mother who never refuses to come to the aid of a child in need, Mother whose hands never cease to serve your beloved children because they are moved by the divine love and immense mercy that exist in your heart, cast your compassionate eyes upon me and see the snarl of knots that exists in my life. 
 
You know very well how desperate I am, my pain, and how I am bound by these knots. Mary, Mother to whom God entrusted the undoing of the knots in the lives of his children, I entrust into your hands the ribbon of my life. 
 
No one, not even the evil one himself, can take it away from your precious care. In your hands there is no knot that cannot be undone. Powerful Mother, by your grace and intercessory power with Your Son and My Liberator, Jesus, take into your hands today this knot.
 
[Mention your request here]
 
I beg you to undo it for the glory of God, once for all. You are my hope.
 
O my Lady, you are the only consolation God gives me, the fortification of my feeble strength, the enrichment of my destitution, and, with Christ, the freedom from my chains.
 
Hear my plea.
 
Keep me, guide me, protect me, o safe refuge! Mary, Undoer of Knots, pray for me.
Amen.
Mary Undoer of Knots Novena
Day 6
Queen of Mercy, I entrust to you this knot in my life
 
 [mention your request here] 
 
and I ask you to give me a heart that is patient until you undo it.
 
Mary, Undoer of Knots, pray for me.
 
Virgin Mary, Mother of fair love, Mother who never refuses to come to the aid of a child in need, Mother whose hands never cease to serve your beloved children because they are moved by the divine love and immense mercy that exist in your heart, cast your compassionate eyes upon me and see the snarl of knots that exists in my life. 
 
You know very well how desperate I am, my pain, and how I am bound by these knots. Mary, Mother to whom God entrusted the undoing of the knots in the lives of his children, I entrust into your hands the ribbon of my life. 
 
No one, not even the evil one himself, can take it away from your precious care. In your hands there is no knot that cannot be undone. Powerful Mother, by your grace and intercessory power with Your Son and My Liberator, Jesus, take into your hands today this knot.
 
[Mention your request here]
 
I beg you to undo it for the glory of God, once for all. You are my hope.
 
O my Lady, you are the only consolation God gives me, the fortification of my feeble strength, the enrichment of my destitution, and, with Christ, the freedom from my chains.
 
Hear my plea.
 
Keep me, guide me, protect me, o safe refuge! Mary, Undoer of Knots, pray for me.
Amen.
 
Mary Undoer of Knots Novena
Day – 5
 
Mother, Undoer of Knots, generous and compassionate, I come to You today to once again entrust this knot 
 
[mention your request here] 
 
in my life to you and to ask the divine wisdom to undo, under the light of the Holy Spirit, this snarl of problems.
 
Mary, Undoer of Knots, pray for me.
 
Virgin Mary, Mother of fair love, Mother who never refuses to come to the aid of a child in need, Mother whose hands never cease to serve your beloved children because they are moved by the divine love and immense mercy that exist in your heart, cast your compassionate eyes upon me and see the snarl of knots that exists in my life. 
 
You know very well how desperate I am, my pain, and how I am bound by these knots. Mary, Mother to whom God entrusted the undoing of the knots in the lives of his children, I entrust into your hands the ribbon of my life. 
 
No one, not even the evil one himself, can take it away from your precious care. In your hands there is no knot that cannot be undone. Powerful Mother, by your grace and intercessory power with Your Son and My Liberator, Jesus, take into your hands today this knot.
 
[Mention your request here]
 
I beg you to undo it for the glory of God, once for all. You are my hope.
 
O my Lady, you are the only consolation God gives me, the fortification of my feeble strength, the enrichment of my destitution, and, with Christ, the freedom from my chains.
 
Hear my plea.
 
Keep me, guide me, protect me, o safe refuge! Mary, Undoer of Knots, pray for me.
Amen.

St. John Marie Vianney Novena for Vocations

DAY 7:
THE HEART OF THE PRIEST IS THE HEART OF CHRIST
John 15:1–11
 
I am the true vine, and my Father is the vinedresser. Every branch of mine that bears no fruit, he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. You are already made clean by the word which I have spoken to you. Abide in me, and I in you. 
 
As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine, you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing. 
 
If a man does not abide in me, he is cast forth as a branch and withers; and the branches are gathered, thrown into the fire and burned. If you abide in me, and my words abide in you, ask whatever you will, and it shall be done for you. By this my Father is glorified, that you bear much fruit, and so prove to be my disciples. 
 
As the Father has loved me, so have I loved you; abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. These things I have spoken to you, that my joy may be in you, and that your joy may be full.
 
Prayer Day Eight
 
Saint John Vianney, in your great devotion to Christ, you imitated the great example of the beloved disciple and reclined your heart next to the Heart of Christ. Help our priests and those discerning grow in the knowledge that the priesthood is indeed the love of the heart of Jesus. 
 
Help them to grow in knowledge of the mercy of His most Sacred Heart and give them the grace to remain in Him. Help our priests be like Christ to the members of the Church and to likewise inspire them to grow in love of the Sacred Heart of Jesus.
 
Believing in the power of your kind intercession, We humbly ask you to pray for us and the special intention we are hoping God will grant us through this novena.
 
 (here mention your special intention)
 
OUR FATHER, 
HAIL MARY, GLORY BE 
 
LITANY TO ST. JOHN VIANNEY
 
Lord, have mercy on us,
Lord, have mercy on us. 
Christ, have mercy on us, 
Christ, have mercy on us. 
Lord, have mercy on us, 
Lord, have mercy on us. 
Christ, hear us,
Christ, graciously hear us.
Holy Mary, Mother of God, 
Pray for us.
Saint John-Mary Vianney, 
Pray for us.
God the Father of Heaven,
Have mercy on us. 
God the Son, Redeemer of the world,
Have mercy on us. 
God, the Holy Spirit, 
Have mercy on us. 
Holy Trinity, One God, 
Have mercy on us.
St. John Vianney, endowed with grace from thine infan- cy, etc.
St. John Vianney, model of filial piety,
St. John Vianney, devoted servant of the Immaculate Heart of Mary,
St. John Vianney, spotless lily of purity,
St. John Vianney, faithful imitator of the sufferings of Christ,
St. John Vianney, abyss of humility,
St. John Vianney, seraph of prayer,
St. John Vianney, faithful adorer of the Most Blessed Sacra- ment,
St. John Vianney, ardent lover of holy poverty,
St. John Vianney, penetrated with the fear of God’s judgment,
St. John Vianney, tender friend of the poor,
St. John Vianney, fortified by divine visions,
St. John Vianney, who was tormented by the evil spirit, St. John Vianney, perfect model of sacerdotal virtue, St. John Vianney, firm and prudent pastor,
St. John Vianney, inflamed with zeal,
St. John Vianney, faithful attendant on the sick,
St. John Vianney, indefatigable catechist,
St. John Vianney, who didst preach in words of fire, St. John Vianney, wise director of souls,
St. John Vianney, specially gifted with the spirit of counsel, St. John Vianney, enlightened by light from Heaven,
St. John Vianney, formidable foe to Satan,
St. John Vianney, compassionate with every misery,
St. John Vianney, providence of the orphans,
St. John Vianney, favored with the gift of miracles,
St. John Vianney, who did reconcile so many sinners to God, St. John Vianney, who did confirm so many of the just in the way of virtue,
St. John Vianney, who did taste the sweetness of death,
St. John Vianney, who dost now rejoice in the glory of Heaven,
St. John Vianney, who give joy to those who invoke thee,
St. John Vianney, heavenly patron of parish priests,
St. John Vianney, model and patron of directors of souls,
 
Lamb of God, Who takes away the sins of the world, Spare us, O Lord.
 
Lamb of God, Who takes away the sins of the world, Hear us, O Lord.
 
Lamb of God, Who takes away the sins of the world, Have mercy on us.
Christ, hear us.
Christ, graciously hear us..
 
Pray for us, blessed Jean-Marie Vianney,
R. That we may be made worthy of the promises of Christ.
 
Let Us Pray.
 
Almighty and merciful God, Who did bestow upon blessed John Mary Vianney wonderful pastoral zeal and a great fervor for prayer and penance, grant, we beseech Thee, that by his example and intercession we may be able to gain the souls of our brethren for Christ, and with them attain to everlasting glory, through the same Lord Jesus Christ your Son, Who lives and reigns with you and the Holy Spirit, God forever and ever. R. Amen.
 
Closing Prayers
 
Lord Jesus Christ truly present in the Blessed Sacrament of the altar, in this Eucharistic Revival, we ask to be drawn ever more closely to you in our devotion. Free us from all that would hinder us on our earthly pilgrimage and grant us more holy priests to lead us along our way. Amen.
 
St. John Vianney, Priest of Ars, pray for our priests, and pray for us.

St. John Marie Vianney Novena for Vocations

DAY 6:
WARRIOR AGAINST SATAN
Luke 4:1–13

And Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit for forty days in the wilderness, tempted by the devil.

And he ate nothing in those days; and when they were ended, he was
hungry. The devil said to him, “If you are the Son of God, command this stone to become bread.” And Jesus answered him, “It is written, ‘Man shall not live by bread alone.’”

And the devil took him up, and showed him all the kingdoms of the world in a moment of time, and said to him, “To you I will give all this authority and their glory; for it has been delivered to me, and I give it to whom I will. If you, then, will worship me, it shall all be yours.” And Jesus answered him, “It is written, ‘You shall worship the Lord your God, and him only shall you serve.’”

And he took him to Jerusalem, and set him on the pinnacle of the temple, and said to him, “If you are the Son of God, throw yourself down from here; for it is written, ‘He will give his angels charge of you, to guard you,’ and ‘On their hands they will bear you up, lest you strike your foot against a stone.’”

And Jesus answered him, “It is said, ‘You shall not tempt the Lord your God.’” And when the devil had ended every temptation, he departed from him until an opportune time.

Prayer Day Seven

Saint John Vianney, the infamous attacks of the devil which you had to suffer and the trials which disheartened you by fatigue would not make you give up the sublime task of converting souls. The devil came to you for many years to disturb your short rest but you won because of mortification and prayers.

O Holy Priest of Ars, powerful protector, you know the tempter’s desire to harm the ordained and believing soul of the priest and the discerning soul of those called to participate in that calling. By the tempting of the evil one, they may fall to sin rejecting the Holy Sacraments and the life of virtue.

O Curé of Ars, dispel from them the traces of the enemy and keep them holy and pure. Give them the spirit of mortification and prayer so as to abide in the love of Christ so that they might radiate God’s love to His people.

Believing in the power of your kind intercession, We humbly ask you to pray for us and the special intention we are hoping God will grant us through this novena.

(here mention your special intention)

OUR FATHER,
HAIL MARY, GLORY BE

LITANY TO ST. JOHN VIANNEY

Lord, have mercy on us,
Lord, have mercy on us.
Christ, have mercy on us,
Christ, have mercy on us.
Lord, have mercy on us,
Lord, have mercy on us.
Christ, hear us,
Christ, graciously hear us.
Holy Mary, Mother of God,
Pray for us.
Saint John-Mary Vianney,
Pray for us.
God the Father of Heaven,
Have mercy on us.
God the Son, Redeemer of the world,
Have mercy on us.
God, the Holy Spirit,
Have mercy on us.
Holy Trinity, One God,
Have mercy on us.
St. John Vianney, endowed with grace from thine infan- cy, etc.
St. John Vianney, model of filial piety,
St. John Vianney, devoted servant of the Immaculate Heart of Mary,
St. John Vianney, spotless lily of purity,
St. John Vianney, faithful imitator of the sufferings of Christ,
St. John Vianney, abyss of humility,
St. John Vianney, seraph of prayer,
St. John Vianney, faithful adorer of the Most Blessed Sacra- ment,
St. John Vianney, ardent lover of holy poverty,
St. John Vianney, penetrated with the fear of God’s judgment,
St. John Vianney, tender friend of the poor,
St. John Vianney, fortified by divine visions,
St. John Vianney, who was tormented by the evil spirit, St. John Vianney, perfect model of sacerdotal virtue, St. John Vianney, firm and prudent pastor,
St. John Vianney, inflamed with zeal,
St. John Vianney, faithful attendant on the sick,
St. John Vianney, indefatigable catechist,
St. John Vianney, who didst preach in words of fire, St. John Vianney, wise director of souls,
St. John Vianney, specially gifted with the spirit of counsel, St. John Vianney, enlightened by light from Heaven,
St. John Vianney, formidable foe to Satan,
St. John Vianney, compassionate with every misery,
St. John Vianney, providence of the orphans,
St. John Vianney, favored with the gift of miracles,
St. John Vianney, who did reconcile so many sinners to God, St. John Vianney, who did confirm so many of the just in the way of virtue,
St. John Vianney, who did taste the sweetness of death,
St. John Vianney, who dost now rejoice in the glory of Heaven,
St. John Vianney, who give joy to those who invoke thee,
St. John Vianney, heavenly patron of parish priests,
St. John Vianney, model and patron of directors of souls,

Lamb of God, Who takes away the sins of the world, Spare us, O Lord.

Lamb of God, Who takes away the sins of the world, Hear us, O Lord.

Lamb of God, Who takes away the sins of the world, Have mercy on us.
Christ, hear us.
Christ, graciously hear us..

Pray for us, blessed Jean-Marie Vianney,
R. That we may be made worthy of the promises of Christ.

Let Us Pray.

Almighty and merciful God, Who did bestow upon blessed John Mary Vianney wonderful pastoral zeal and a great fervor for prayer and penance, grant, we beseech Thee, that by his example and intercession we may be able to gain the souls of our brethren for Christ, and with them attain to everlasting glory, through the same Lord Jesus Christ your Son, Who lives and reigns with you and the Holy Spirit, God forever and ever. R. Amen.

Closing Prayers

Lord Jesus Christ truly present in the Blessed Sacrament of the altar, in this Eucharistic Revival, we ask to be drawn ever more closely to you in our devotion. Free us from all that would hinder us on our earthly pilgrimage and grant us more holy priests to lead us along our way. Amen.

St. John Vianney, Priest of Ars, pray for our priests, and pray for us.

💠💠💠💠❇️❇️❇️❇️💠💠💠💠

Blessings from
Fr Showri R Narra

St. John Marie Vianney Novena for Vocations
DAY 5: 
MODEL OF PRAYER 
Matthew 6: 5–15
 
And when you pray, you must not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, that they may be seen by men. Truly, I say to you, they have their reward. 
 
But when you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you.“ And in praying do not heap up empty phrases as the Gentiles do; for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him. 
 
Pray then like this:
Our Father who art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done On earth as it is in heaven. Give us this day our daily bread; And forgive us our trespasses As we forgive those who trespass against us; And lead us not into temptation, But deliver us from evil.
 
For if you forgive men their trespasses, your heavenly Father also will forgive you; but if you do not forgive men their trespasses, neither will your Father forgive your trespasses.
 
Prayer Day Six
Saint John Vianney, you rejoiced at every opportunity to spend time in prayer and contemplation. Your dedication was such that, had it not been for practical considerations, your bishop would have granted your wish to be a monk. 
 
Teach our priests and those discerning the importance and power of fervent prayer, that they may grow in understanding of God’s will for them. Obtain for them the conviction that through fervent prayer, nothing is impossible. Help them also to teach the faith the merits of prayer and encourage devotion to prayer in all of our churches.
 
Believing in the power of your kind intercession, We humbly ask you to pray for us and the special intention we are hoping God will grant us through this novena.
 
 (here mention your special intention)
 
OUR FATHER, 
HAIL MARY, GLORY BE 
 
LITANY TO ST. JOHN VIANNEY
 
Lord, have mercy on us,
Lord, have mercy on us. 
Christ, have mercy on us, 
Christ, have mercy on us. 
Lord, have mercy on us, 
Lord, have mercy on us. 
Christ, hear us,
Christ, graciously hear us.
Holy Mary, Mother of God, 
Pray for us.
Saint John-Mary Vianney, 
Pray for us.
God the Father of Heaven,
Have mercy on us. 
God the Son, Redeemer of the world,
Have mercy on us. 
God, the Holy Spirit, 
Have mercy on us. 
Holy Trinity, One God, 
Have mercy on us.
St. John Vianney, endowed with grace from thine infan- cy, etc.
St. John Vianney, model of filial piety,
St. John Vianney, devoted servant of the Immaculate Heart of Mary,
St. John Vianney, spotless lily of purity,
St. John Vianney, faithful imitator of the sufferings of Christ,
St. John Vianney, abyss of humility,
St. John Vianney, seraph of prayer,
St. John Vianney, faithful adorer of the Most Blessed Sacra- ment,
St. John Vianney, ardent lover of holy poverty,
St. John Vianney, penetrated with the fear of God’s judgment,
St. John Vianney, tender friend of the poor,
St. John Vianney, fortified by divine visions,
St. John Vianney, who was tormented by the evil spirit, St. John Vianney, perfect model of sacerdotal virtue, St. John Vianney, firm and prudent pastor,
St. John Vianney, inflamed with zeal,
St. John Vianney, faithful attendant on the sick,
St. John Vianney, indefatigable catechist,
St. John Vianney, who didst preach in words of fire, St. John Vianney, wise director of souls,
St. John Vianney, specially gifted with the spirit of counsel, St. John Vianney, enlightened by light from Heaven,
St. John Vianney, formidable foe to Satan,
St. John Vianney, compassionate with every misery,
St. John Vianney, providence of the orphans,
St. John Vianney, favored with the gift of miracles,
St. John Vianney, who did reconcile so many sinners to God, St. John Vianney, who did confirm so many of the just in the way of virtue,
St. John Vianney, who did taste the sweetness of death,
St. John Vianney, who dost now rejoice in the glory of Heaven,
St. John Vianney, who give joy to those who invoke thee,
St. John Vianney, heavenly patron of parish priests,
St. John Vianney, model and patron of directors of souls,
 
Lamb of God, Who takes away the sins of the world, Spare us, O Lord.
 
Lamb of God, Who takes away the sins of the world, Hear us, O Lord.
 
Lamb of God, Who takes away the sins of the world, Have mercy on us.
Christ, hear us.
Christ, graciously hear us..
 
Pray for us, blessed Jean-Marie Vianney,
R. That we may be made worthy of the promises of Christ.
 
Let Us Pray.
 
Almighty and merciful God, Who did bestow upon blessed John Mary Vianney wonderful pastoral zeal and a great fervor for prayer and penance, grant, we beseech Thee, that by his example and intercession we may be able to gain the souls of our brethren for Christ, and with them attain to everlasting glory, through the same Lord Jesus Christ your Son, Who lives and reigns with you and the Holy Spirit, God forever and ever. R. Amen.
 
Closing Prayers
 
Lord Jesus Christ truly present in the Blessed Sacrament of the altar, in this Eucharistic Revival, we ask to be drawn ever more closely to you in our devotion. Free us from all that would hinder us on our earthly pilgrimage and grant us more holy priests to lead us along our way. Amen.
 
St. John Vianney, Priest of Ars, pray for our priests, and pray for us.
St. John Marie Vianney Novena for Vocations
DAY 4 :  LOVER OF THE EUCHARIST  Luke 22:14–20
 
And when the hour came, he sat at table, and the apostles with him. And he said to them, “I have earnestly desired to eat this Passover with you before I suffer; for I tell you I shall not eat it until it is fulfilled in the kingdom of God.” 
 
And he took a chalice, and when he had given thanks he said, “Take this, and divide it among yourselves; for I tell you that from now on I shall not drink of the fruit of the vine until the kingdom of God comes.” 
 
And he took bread, and when he had given thanks he broke it and gave it to them, saying, “This is my body which is given for you. Do this in remembrance of me.” And likewise the chalice after supper, saying, “This chalice which is poured out for you is the new covenant in my blood.
 
Prayer Day Five
Saint John Vianney, in life you showed your great veneration and dedication to the Blessed Sacrament. To this end you spent long hours in the confessional to help the faithful become worthy to receive the Holy Sacraments of Jesus’s Body, Blood, Soul, and Divinity. Inspire our priests to share in this love of the Eucharist. 
 
Help them preach on the true presence of Christ in the Eucharist and practice true devotion to Him through Eucharistic Adoration and Veneration. Inspire them to share their love and devotion to all the faithful. Help them and those discerning to obtain the fervent desire to always remain worthy to receive the Blessed Sacrament.
 
Believing in the power of your kind intercession, We humbly ask you to pray for us and the special intention we are hoping God will grant us through this novena.
 
 (here mention your special intention)
 
OUR FATHER, 
HAIL MARY, GLORY BE 
 
LITANY TO ST. JOHN VIANNEY
 
Lord, have mercy on us,
Lord, have mercy on us. 
Christ, have mercy on us, 
Christ, have mercy on us. 
Lord, have mercy on us, 
Lord, have mercy on us. 
Christ, hear us,
Christ, graciously hear us.
Holy Mary, Mother of God, 
Pray for us.
Saint John-Mary Vianney, 
Pray for us.
God the Father of Heaven,
Have mercy on us. 
God the Son, Redeemer of the world,
Have mercy on us. 
God, the Holy Spirit, 
Have mercy on us. 
Holy Trinity, One God, 
Have mercy on us.
St. John Vianney, endowed with grace from thine infan- cy, etc.
St. John Vianney, model of filial piety,
St. John Vianney, devoted servant of the Immaculate Heart of Mary,
St. John Vianney, spotless lily of purity,
St. John Vianney, faithful imitator of the sufferings of Christ,
St. John Vianney, abyss of humility,
St. John Vianney, seraph of prayer,
St. John Vianney, faithful adorer of the Most Blessed Sacra- ment,
St. John Vianney, ardent lover of holy poverty,
St. John Vianney, penetrated with the fear of God’s judgment,
St. John Vianney, tender friend of the poor,
St. John Vianney, fortified by divine visions,
St. John Vianney, who was tormented by the evil spirit, St. John Vianney, perfect model of sacerdotal virtue, St. John Vianney, firm and prudent pastor,
St. John Vianney, inflamed with zeal,
St. John Vianney, faithful attendant on the sick,
St. John Vianney, indefatigable catechist,
St. John Vianney, who didst preach in words of fire, St. John Vianney, wise director of souls,
St. John Vianney, specially gifted with the spirit of counsel, St. John Vianney, enlightened by light from Heaven,
St. John Vianney, formidable foe to Satan,
St. John Vianney, compassionate with every misery,
St. John Vianney, providence of the orphans,
St. John Vianney, favored with the gift of miracles,
St. John Vianney, who did reconcile so many sinners to God, St. John Vianney, who did confirm so many of the just in the way of virtue,
St. John Vianney, who did taste the sweetness of death,
St. John Vianney, who dost now rejoice in the glory of Heaven,
St. John Vianney, who give joy to those who invoke thee,
St. John Vianney, heavenly patron of parish priests,
St. John Vianney, model and patron of directors of souls,
 
Lamb of God, Who takes away the sins of the world, Spare us, O Lord.
 
Lamb of God, Who takes away the sins of the world, Hear us, O Lord.
 
Lamb of God, Who takes away the sins of the world, Have mercy on us.
Christ, hear us.
Christ, graciously hear us..
 
Pray for us, blessed Jean-Marie Vianney,
R. That we may be made worthy of the promises of Christ.
 
Let Us Pray.
 
Almighty and merciful God, Who did bestow upon blessed John Mary Vianney wonderful pastoral zeal and a great fervor for prayer and penance, grant, we beseech Thee, that by his example and intercession we may be able to gain the souls of our brethren for Christ, and with them attain to everlasting glory, through the same Lord Jesus Christ your Son, Who lives and reigns with you and the Holy Spirit, God forever and ever. R. Amen.
 
Closing Prayers
 
Lord Jesus Christ truly present in the Blessed Sacrament of the altar, in this Eucharistic Revival, we ask to be drawn ever more closely to you in our devotion. Free us from all that would hinder us on our earthly pilgrimage and grant us more holy priests to lead us along our way. Amen.
 
St. John Vianney, Priest of Ars, pray for our priests, and pray for us.
 
 
Blessings from 
Fr Showri R Narra 
St. John Marie Vianney Novena for Vocations
DAY 4 :  LOVER OF THE EUCHARIST  Luke 22:14–20
 
And when the hour came, he sat at table, and the apostles with him. And he said to them, “I have earnestly desired to eat this Passover with you before I suffer; for I tell you I shall not eat it until it is fulfilled in the kingdom of God.” 
 
And he took a chalice, and when he had given thanks he said, “Take this, and divide it among yourselves; for I tell you that from now on I shall not drink of the fruit of the vine until the kingdom of God comes.” 
 
And he took bread, and when he had given thanks he broke it and gave it to them, saying, “This is my body which is given for you. Do this in remembrance of me.” And likewise the chalice after supper, saying, “This chalice which is poured out for you is the new covenant in my blood.
 
Prayer Day Five
Saint John Vianney, in life you showed your great veneration and dedication to the Blessed Sacrament. To this end you spent long hours in the confessional to help the faithful become worthy to receive the Holy Sacraments of Jesus’s Body, Blood, Soul, and Divinity. Inspire our priests to share in this love of the Eucharist. 
 
Help them preach on the true presence of Christ in the Eucharist and practice true devotion to Him through Eucharistic Adoration and Veneration. Inspire them to share their love and devotion to all the faithful. Help them and those discerning to obtain the fervent desire to always remain worthy to receive the Blessed Sacrament.
 
Believing in the power of your kind intercession, We humbly ask you to pray for us and the special intention we are hoping God will grant us through this novena.
 
 (here mention your special intention)
 
OUR FATHER, 
HAIL MARY, GLORY BE 
 
LITANY TO ST. JOHN VIANNEY
 
Lord, have mercy on us,
Lord, have mercy on us. 
Christ, have mercy on us, 
Christ, have mercy on us. 
Lord, have mercy on us, 
Lord, have mercy on us. 
Christ, hear us,
Christ, graciously hear us.
Holy Mary, Mother of God, 
Pray for us.
Saint John-Mary Vianney, 
Pray for us.
God the Father of Heaven,
Have mercy on us. 
God the Son, Redeemer of the world,
Have mercy on us. 
God, the Holy Spirit, 
Have mercy on us. 
Holy Trinity, One God, 
Have mercy on us.
St. John Vianney, endowed with grace from thine infan- cy, etc.
St. John Vianney, model of filial piety,
St. John Vianney, devoted servant of the Immaculate Heart of Mary,
St. John Vianney, spotless lily of purity,
St. John Vianney, faithful imitator of the sufferings of Christ,
St. John Vianney, abyss of humility,
St. John Vianney, seraph of prayer,
St. John Vianney, faithful adorer of the Most Blessed Sacra- ment,
St. John Vianney, ardent lover of holy poverty,
St. John Vianney, penetrated with the fear of God’s judgment,
St. John Vianney, tender friend of the poor,
St. John Vianney, fortified by divine visions,
St. John Vianney, who was tormented by the evil spirit, St. John Vianney, perfect model of sacerdotal virtue, St. John Vianney, firm and prudent pastor,
St. John Vianney, inflamed with zeal,
St. John Vianney, faithful attendant on the sick,
St. John Vianney, indefatigable catechist,
St. John Vianney, who didst preach in words of fire, St. John Vianney, wise director of souls,
St. John Vianney, specially gifted with the spirit of counsel, St. John Vianney, enlightened by light from Heaven,
St. John Vianney, formidable foe to Satan,
St. John Vianney, compassionate with every misery,
St. John Vianney, providence of the orphans,
St. John Vianney, favored with the gift of miracles,
St. John Vianney, who did reconcile so many sinners to God, St. John Vianney, who did confirm so many of the just in the way of virtue,
St. John Vianney, who did taste the sweetness of death,
St. John Vianney, who dost now rejoice in the glory of Heaven,
St. John Vianney, who give joy to those who invoke thee,
St. John Vianney, heavenly patron of parish priests,
St. John Vianney, model and patron of directors of souls,
 
Lamb of God, Who takes away the sins of the world, Spare us, O Lord.
 
Lamb of God, Who takes away the sins of the world, Hear us, O Lord.
 
Lamb of God, Who takes away the sins of the world, Have mercy on us.
Christ, hear us.
Christ, graciously hear us..
 
Pray for us, blessed Jean-Marie Vianney,
R. That we may be made worthy of the promises of Christ.
 
Let Us Pray.
 
Almighty and merciful God, Who did bestow upon blessed John Mary Vianney wonderful pastoral zeal and a great fervor for prayer and penance, grant, we beseech Thee, that by his example and intercession we may be able to gain the souls of our brethren for Christ, and with them attain to everlasting glory, through the same Lord Jesus Christ your Son, Who lives and reigns with you and the Holy Spirit, God forever and ever. R. Amen.
 
Closing Prayers
 
Lord Jesus Christ truly present in the Blessed Sacrament of the altar, in this Eucharistic Revival, we ask to be drawn ever more closely to you in our devotion. Free us from all that would hinder us on our earthly pilgrimage and grant us more holy priests to lead us along our way. Amen.
 
St. John Vianney, Priest of Ars, pray for our priests, and pray for us.
 
 
Blessings from 
Fr Showri R Narra 
St. John Marie Vianney Novena for Vocations
DAY 4 :  LOVER OF THE EUCHARIST  Luke 22:14–20
 
And when the hour came, he sat at table, and the apostles with him. And he said to them, “I have earnestly desired to eat this Passover with you before I suffer; for I tell you I shall not eat it until it is fulfilled in the kingdom of God.” 
 
And he took a chalice, and when he had given thanks he said, “Take this, and divide it among yourselves; for I tell you that from now on I shall not drink of the fruit of the vine until the kingdom of God comes.” 
 
And he took bread, and when he had given thanks he broke it and gave it to them, saying, “This is my body which is given for you. Do this in remembrance of me.” And likewise the chalice after supper, saying, “This chalice which is poured out for you is the new covenant in my blood.
 
Prayer Day Five
Saint John Vianney, in life you showed your great veneration and dedication to the Blessed Sacrament. To this end you spent long hours in the confessional to help the faithful become worthy to receive the Holy Sacraments of Jesus’s Body, Blood, Soul, and Divinity. Inspire our priests to share in this love of the Eucharist. 
 
Help them preach on the true presence of Christ in the Eucharist and practice true devotion to Him through Eucharistic Adoration and Veneration. Inspire them to share their love and devotion to all the faithful. Help them and those discerning to obtain the fervent desire to always remain worthy to receive the Blessed Sacrament.
 
Believing in the power of your kind intercession, We humbly ask you to pray for us and the special intention we are hoping God will grant us through this novena.
 
 (here mention your special intention)
 
OUR FATHER, 
HAIL MARY, GLORY BE 
 
LITANY TO ST. JOHN VIANNEY
 
Lord, have mercy on us,
Lord, have mercy on us. 
Christ, have mercy on us, 
Christ, have mercy on us. 
Lord, have mercy on us, 
Lord, have mercy on us. 
Christ, hear us,
Christ, graciously hear us.
Holy Mary, Mother of God, 
Pray for us.
Saint John-Mary Vianney, 
Pray for us.
God the Father of Heaven,
Have mercy on us. 
God the Son, Redeemer of the world,
Have mercy on us. 
God, the Holy Spirit, 
Have mercy on us. 
Holy Trinity, One God, 
Have mercy on us.
St. John Vianney, endowed with grace from thine infan- cy, etc.
St. John Vianney, model of filial piety,
St. John Vianney, devoted servant of the Immaculate Heart of Mary,
St. John Vianney, spotless lily of purity,
St. John Vianney, faithful imitator of the sufferings of Christ,
St. John Vianney, abyss of humility,
St. John Vianney, seraph of prayer,
St. John Vianney, faithful adorer of the Most Blessed Sacra- ment,
St. John Vianney, ardent lover of holy poverty,
St. John Vianney, penetrated with the fear of God’s judgment,
St. John Vianney, tender friend of the poor,
St. John Vianney, fortified by divine visions,
St. John Vianney, who was tormented by the evil spirit, St. John Vianney, perfect model of sacerdotal virtue, St. John Vianney, firm and prudent pastor,
St. John Vianney, inflamed with zeal,
St. John Vianney, faithful attendant on the sick,
St. John Vianney, indefatigable catechist,
St. John Vianney, who didst preach in words of fire, St. John Vianney, wise director of souls,
St. John Vianney, specially gifted with the spirit of counsel, St. John Vianney, enlightened by light from Heaven,
St. John Vianney, formidable foe to Satan,
St. John Vianney, compassionate with every misery,
St. John Vianney, providence of the orphans,
St. John Vianney, favored with the gift of miracles,
St. John Vianney, who did reconcile so many sinners to God, St. John Vianney, who did confirm so many of the just in the way of virtue,
St. John Vianney, who did taste the sweetness of death,
St. John Vianney, who dost now rejoice in the glory of Heaven,
St. John Vianney, who give joy to those who invoke thee,
St. John Vianney, heavenly patron of parish priests,
St. John Vianney, model and patron of directors of souls,
 
Lamb of God, Who takes away the sins of the world, Spare us, O Lord.
 
Lamb of God, Who takes away the sins of the world, Hear us, O Lord.
 
Lamb of God, Who takes away the sins of the world, Have mercy on us.
Christ, hear us.
Christ, graciously hear us..
 
Pray for us, blessed Jean-Marie Vianney,
R. That we may be made worthy of the promises of Christ.
 
Let Us Pray.
 
Almighty and merciful God, Who did bestow upon blessed John Mary Vianney wonderful pastoral zeal and a great fervor for prayer and penance, grant, we beseech Thee, that by his example and intercession we may be able to gain the souls of our brethren for Christ, and with them attain to everlasting glory, through the same Lord Jesus Christ your Son, Who lives and reigns with you and the Holy Spirit, God forever and ever. R. Amen.
 
Closing Prayers
 
Lord Jesus Christ truly present in the Blessed Sacrament of the altar, in this Eucharistic Revival, we ask to be drawn ever more closely to you in our devotion. Free us from all that would hinder us on our earthly pilgrimage and grant us more holy priests to lead us along our way. Amen.
 
St. John Vianney, Priest of Ars, pray for our priests, and pray for us.
 
 
Blessings from 
Fr Showri R Narra 
St. John Marie Vianney Novena for Vocations
DAY 3: HOLY CONFESSOR Passage: John 20: 19-23
 
On the evening of that day, the first day of the week, the doors being shut where the disciples were, for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. 
 
Then the disciples were glad when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, even so I send you.” And when he had said this, he breathed on them, and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained.”
 
Prayer
 
St. John Vianney, you knew how important it was for a good confession in the Christian life. It was to procure the happy fruits of millions of souls that you agreed to be in an uncomfortable confessional, which was like a prison, up to fifteen and sixteen a day. Inspire our priests to grow in love of this great sacrament of mercy. 
 
Help our priest courageously call all souls to repentance and encourage frequent reception of this blessed sacrament so that the grace of final perseverance and the sanctification of their souls will be assured. 
 
Help our priests to be gentle and kind in the confessional to those seeking mercy. Inspire those discerning God’s call to develop the habit of frequent confession, to prepare properly each time, and to always feel sorrow over their sins.
 
Believing in the power of your kind intercession, We humbly ask you to pray for us and the special intention we are hoping God will grant us through this novena.
 
 (here mention your special intention)
 
OUR FATHER, 
HAIL MARY, GLORY BE 
 
LITANY TO ST. JOHN VIANNEY
 
Lord, have mercy on us,
Lord, have mercy on us. 
Christ, have mercy on us, 
Christ, have mercy on us. 
Lord, have mercy on us, 
Lord, have mercy on us. 
Christ, hear us,
Christ, graciously hear us.
Holy Mary, Mother of God, 
Pray for us.
Saint John-Mary Vianney, 
Pray for us.
God the Father of Heaven,
Have mercy on us. 
God the Son, Redeemer of the world,
Have mercy on us. 
God, the Holy Spirit, 
Have mercy on us. 
Holy Trinity, One God, 
Have mercy on us.
St. John Vianney, endowed with grace from thine infan- cy, etc.
St. John Vianney, model of filial piety,
St. John Vianney, devoted servant of the Immaculate Heart of Mary,
St. John Vianney, spotless lily of purity,
St. John Vianney, faithful imitator of the sufferings of Christ,
St. John Vianney, abyss of humility,
St. John Vianney, seraph of prayer,
St. John Vianney, faithful adorer of the Most Blessed Sacra- ment,
St. John Vianney, ardent lover of holy poverty,
St. John Vianney, penetrated with the fear of God’s judgment,
St. John Vianney, tender friend of the poor,
St. John Vianney, fortified by divine visions,
St. John Vianney, who was tormented by the evil spirit, St. John Vianney, perfect model of sacerdotal virtue, St. John Vianney, firm and prudent pastor,
St. John Vianney, inflamed with zeal,
St. John Vianney, faithful attendant on the sick,
St. John Vianney, indefatigable catechist,
St. John Vianney, who didst preach in words of fire, St. John Vianney, wise director of souls,
St. John Vianney, specially gifted with the spirit of counsel, St. John Vianney, enlightened by light from Heaven,
St. John Vianney, formidable foe to Satan,
St. John Vianney, compassionate with every misery,
St. John Vianney, providence of the orphans,
St. John Vianney, favored with the gift of miracles,
St. John Vianney, who did reconcile so many sinners to God, St. John Vianney, who did confirm so many of the just in the way of virtue,
St. John Vianney, who did taste the sweetness of death,
St. John Vianney, who dost now rejoice in the glory of Heaven,
St. John Vianney, who give joy to those who invoke thee,
St. John Vianney, heavenly patron of parish priests,
St. John Vianney, model and patron of directors of souls,
 
Lamb of God, Who takes away the sins of the world, Spare us, O Lord.
 
Lamb of God, Who takes away the sins of the world, Hear us, O Lord.
 
Lamb of God, Who takes away the sins of the world, Have mercy on us.
Christ, hear us.
Christ, graciously hear us..
 
Pray for us, blessed Jean-Marie Vianney,
R. That we may be made worthy of the promises of Christ.
 
Let Us Pray.
 
Almighty and merciful God, Who did bestow upon blessed John Mary Vianney wonderful pastoral zeal and a great fervor for prayer and penance, grant, we beseech Thee, that by his example and intercession we may be able to gain the souls of our brethren for Christ, and with them attain to everlasting glory, through the same Lord Jesus Christ your Son, Who lives and reigns with you and the Holy Spirit, God forever and ever. R. Amen.
 
Closing Prayers
 
Lord Jesus Christ truly present in the Blessed Sacrament of the altar, in this Eucharistic Revival, we ask to be drawn ever more closely to you in our devotion. Free us from all that would hinder us on our earthly pilgrimage and grant us more holy priests to lead us along our way. Amen.
 
St. John Vianney, Priest of Ars, pray for our priests, and pray for us.
St. John Marie Vianney Novena for Vocations
DAY 3: HOLY CONFESSOR Passage: John 20: 19-23
 
On the evening of that day, the first day of the week, the doors being shut where the disciples were, for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. 
 
Then the disciples were glad when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, even so I send you.” And when he had said this, he breathed on them, and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained.”
 
Prayer
 
St. John Vianney, you knew how important it was for a good confession in the Christian life. It was to procure the happy fruits of millions of souls that you agreed to be in an uncomfortable confessional, which was like a prison, up to fifteen and sixteen a day. Inspire our priests to grow in love of this great sacrament of mercy. 
 
Help our priest courageously call all souls to repentance and encourage frequent reception of this blessed sacrament so that the grace of final perseverance and the sanctification of their souls will be assured. 
 
Help our priests to be gentle and kind in the confessional to those seeking mercy. Inspire those discerning God’s call to develop the habit of frequent confession, to prepare properly each time, and to always feel sorrow over their sins.
 
Believing in the power of your kind intercession, We humbly ask you to pray for us and the special intention we are hoping God will grant us through this novena.
 
 (here mention your special intention)
 
OUR FATHER, 
HAIL MARY, GLORY BE 
 
LITANY TO ST. JOHN VIANNEY
 
Lord, have mercy on us,
Lord, have mercy on us. 
Christ, have mercy on us, 
Christ, have mercy on us. 
Lord, have mercy on us, 
Lord, have mercy on us. 
Christ, hear us,
Christ, graciously hear us.
Holy Mary, Mother of God, 
Pray for us.
Saint John-Mary Vianney, 
Pray for us.
God the Father of Heaven,
Have mercy on us. 
God the Son, Redeemer of the world,
Have mercy on us. 
God, the Holy Spirit, 
Have mercy on us. 
Holy Trinity, One God, 
Have mercy on us.
St. John Vianney, endowed with grace from thine infan- cy, etc.
St. John Vianney, model of filial piety,
St. John Vianney, devoted servant of the Immaculate Heart of Mary,
St. John Vianney, spotless lily of purity,
St. John Vianney, faithful imitator of the sufferings of Christ,
St. John Vianney, abyss of humility,
St. John Vianney, seraph of prayer,
St. John Vianney, faithful adorer of the Most Blessed Sacra- ment,
St. John Vianney, ardent lover of holy poverty,
St. John Vianney, penetrated with the fear of God’s judgment,
St. John Vianney, tender friend of the poor,
St. John Vianney, fortified by divine visions,
St. John Vianney, who was tormented by the evil spirit, St. John Vianney, perfect model of sacerdotal virtue, St. John Vianney, firm and prudent pastor,
St. John Vianney, inflamed with zeal,
St. John Vianney, faithful attendant on the sick,
St. John Vianney, indefatigable catechist,
St. John Vianney, who didst preach in words of fire, St. John Vianney, wise director of souls,
St. John Vianney, specially gifted with the spirit of counsel, St. John Vianney, enlightened by light from Heaven,
St. John Vianney, formidable foe to Satan,
St. John Vianney, compassionate with every misery,
St. John Vianney, providence of the orphans,
St. John Vianney, favored with the gift of miracles,
St. John Vianney, who did reconcile so many sinners to God, St. John Vianney, who did confirm so many of the just in the way of virtue,
St. John Vianney, who did taste the sweetness of death,
St. John Vianney, who dost now rejoice in the glory of Heaven,
St. John Vianney, who give joy to those who invoke thee,
St. John Vianney, heavenly patron of parish priests,
St. John Vianney, model and patron of directors of souls,
 
Lamb of God, Who takes away the sins of the world, Spare us, O Lord.
 
Lamb of God, Who takes away the sins of the world, Hear us, O Lord.
 
Lamb of God, Who takes away the sins of the world, Have mercy on us.
Christ, hear us.
Christ, graciously hear us..
 
Pray for us, blessed Jean-Marie Vianney,
R. That we may be made worthy of the promises of Christ.
 
Let Us Pray.
 
Almighty and merciful God, Who did bestow upon blessed John Mary Vianney wonderful pastoral zeal and a great fervor for prayer and penance, grant, we beseech Thee, that by his example and intercession we may be able to gain the souls of our brethren for Christ, and with them attain to everlasting glory, through the same Lord Jesus Christ your Son, Who lives and reigns with you and the Holy Spirit, God forever and ever. R. Amen.
 
Closing Prayers
 
Lord Jesus Christ truly present in the Blessed Sacrament of the altar, in this Eucharistic Revival, we ask to be drawn ever more closely to you in our devotion. Free us from all that would hinder us on our earthly pilgrimage and grant us more holy priests to lead us along our way. Amen.
 
St. John Vianney, Priest of Ars, pray for our priests, and pray for us.
St. John Marie Vianney Novena for Vocations
DAY 2
 
FAITH AND TRUST IN THE LORD
 
Passage: Matthew 26: 36-44
 
Then Jesus went with them to a place called Gethsemane, and he said to his disciples, “Sit here, while I go over there and pray.” And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled. 
 
Then he said to them, “My soul is very sorrowful, even to death; remain here, and watch with me.” And going a little farther he fell on his face and prayed, “My Father, if it be possible, let this chalice pass from me; nevertheless, not as I will, but as you will.” 
 
And he came to the disciples and found them sleeping; and he said to Peter, “So, could you not watch with me one hour? Watch and pray that you may not enter into temptation; the spirit indeed is willing, but the flesh is weak.” 
 
Again, for the second time, he went away and prayed, “My Father, if this cannot pass unless I drink it, your will be done.” And again he came and found them sleeping, for their eyes were heavy. So, leaving them again, he went away and prayed for the third time, saying the same words.
 
Prayer Day Two
 
Saint John Vianney, your successful journey to the priesthood is a testament to your determination to serve our Lord Jesus Christ. Your life as a priest is a shining example of what we should expect from the chosen leaders of God’s flock. 
 
Your perseverance in the face of many hardships has saved numerous souls. May those men who are called to the priesthood accept the cross humbly and persevere through the many challenges of seminary formation. 
 
May they be inspired by the perseverance and dedication of the Curé of Ars to take up the call to Holy Orders. May all of our priests also be inspired to endure the many hardships that they may encounter in ministry and to overcome the opposition imposed by our modern society and secular culture. 
 
May we, who contemplate on your life, also be imbued with the same determination to be the best that we can be in the many roles we play in life. Let everything we think, say or do benefit our neighbor and lead us ever closer to our Heavenly Father.
 
Believing in the power of your kind intercession, We humbly ask you to pray for us and the special intention we are hoping God will grant us through this novena.
 
 (here mention your special intention)
 
OUR FATHER, 
HAIL MARY, GLORY BE 
 
LITANY TO ST. JOHN VIANNEY
 
Lord, have mercy on us,
Lord, have mercy on us. 
Christ, have mercy on us, 
Christ, have mercy on us. 
Lord, have mercy on us, 
Lord, have mercy on us. 
Christ, hear us,
Christ, graciously hear us.
Holy Mary, Mother of God, 
Pray for us.
Saint John-Mary Vianney, 
Pray for us.
God the Father of Heaven,
Have mercy on us. 
God the Son, Redeemer of the world,
Have mercy on us. 
God, the Holy Spirit, 
Have mercy on us. 
Holy Trinity, One God, 
Have mercy on us.
St. John Vianney, endowed with grace from thine infan- cy, etc.
St. John Vianney, model of filial piety,
St. John Vianney, devoted servant of the Immaculate Heart of Mary,
St. John Vianney, spotless lily of purity,
St. John Vianney, faithful imitator of the sufferings of Christ,
St. John Vianney, abyss of humility,
St. John Vianney, seraph of prayer,
St. John Vianney, faithful adorer of the Most Blessed Sacra- ment,
St. John Vianney, ardent lover of holy poverty,
St. John Vianney, penetrated with the fear of God’s judgment,
St. John Vianney, tender friend of the poor,
St. John Vianney, fortified by divine visions,
St. John Vianney, who was tormented by the evil spirit, St. John Vianney, perfect model of sacerdotal virtue, St. John Vianney, firm and prudent pastor,
St. John Vianney, inflamed with zeal,
St. John Vianney, faithful attendant on the sick,
St. John Vianney, indefatigable catechist,
St. John Vianney, who didst preach in words of fire, St. John Vianney, wise director of souls,
St. John Vianney, specially gifted with the spirit of counsel, St. John Vianney, enlightened by light from Heaven,
St. John Vianney, formidable foe to Satan,
St. John Vianney, compassionate with every misery,
St. John Vianney, providence of the orphans,
St. John Vianney, favored with the gift of miracles,
St. John Vianney, who did reconcile so many sinners to God, St. John Vianney, who did confirm so many of the just in the way of virtue,
St. John Vianney, who did taste the sweetness of death,
St. John Vianney, who dost now rejoice in the glory of Heaven,
St. John Vianney, who give joy to those who invoke thee,
St. John Vianney, heavenly patron of parish priests,
St. John Vianney, model and patron of directors of souls,
 
Lamb of God, Who takes away the sins of the world, Spare us, O Lord.
 
Lamb of God, Who takes away the sins of the world, Hear us, O Lord.
 
Lamb of God, Who takes away the sins of the world, Have mercy on us.
Christ, hear us.
Christ, graciously hear us..
 
Pray for us, blessed Jean-Marie Vianney,
R. That we may be made worthy of the promises of Christ.
 
Let Us Pray.
 
Almighty and merciful God, Who did bestow upon blessed John Mary Vianney wonderful pastoral zeal and a great fervor for prayer and penance, grant, we beseech Thee, that by his example and intercession we may be able to gain the souls of our brethren for Christ, and with them attain to everlasting glory, through the same Lord Jesus Christ your Son, Who lives and reigns with you and the Holy Spirit, God forever and ever. R. Amen.
 
Closing Prayers
 
Lord Jesus Christ truly present in the Blessed Sacrament of the altar, in this Eucharistic Revival, we ask to be drawn ever more closely to you in our devotion. Free us from all that would hinder us on our earthly pilgrimage and grant us more holy priests to lead us along our way. Amen.
 
St. John Vianney, Priest of Ars, pray for our priests, and pray for us.
 
Blessed Beyond Measure
“But blessed are your eyes, because they see, and your ears, because they hear. Amen, I say to you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it.” Matthew 13:16–17 
 
Imagine what it would have been like if you were among those who saw Jesus walk the earth and heard Him preach with your own ears. What a gift! Jesus points out to His closest disciples that they were truly blessed, and indeed they were. They spent day after day with Him, listening to His words and witnessing His miracles. 
 
They saw lives changed, hearts converted and souls saved from sin. What they were privileged to witness was what so many “righteous people” before them longed to see and hear. Abraham, Moses, all of the prophets and so many others longed for the day of the coming of the Messiah. And these disciples were blessed to share in it.
 
Though it would have been glorious to be alive as Jesus walked the earth, in so many ways we are far more blessed. Today, we continue to have the divine presence of our Lord alive and present to us. First and foremost, He is present to us through grace. He is present in the Sacraments in a real and amazing way. 
 
He is present in His Living Word every time the Scriptures are proclaimed. He is present in the definitive teachings of the Church that have come to us over the centuries. He is alive in the witness of the saints both past and living. And He is present within us by His indwelling in our souls.
 
At first, some may conclude that the presence of the Messiah in these above-mentioned ways is not nearly as much of a blessing as it would have been to have seen Him walk the earth and have listened to Him preach. 
 
But if we were to conclude this, we would be wrong. In truth, God’s presence to us today is so much greater than even when He walked the earth. Recall, for example, that before Jesus ascended into Heaven, He told the disciples that it was good that He go. 
 
Why? Because then the Holy Spirit would come upon them. In that encounter, God would dwell not only next to them but within them. Today, we are blessed beyond measure because God is able to live within us, within our very souls. The Indwelling of the Holy Trinity is a spiritual reality that we must not only understand, live and embrace, it is also a gift for which we must have the utmost gratitude. 
 
Certainly in Heaven, we will receive the full revelation of God, enter into perfect union with Him and see Him face-to-face. But while here on earth, there is no time greater than the time we live in, because it is the time of the greatest presence of God in our world.
 
Reflect, today, upon the incredible blessings bestowed upon you by our Lord. Too often we seek satisfaction in momentary and passing things. 
 
But God’s presence in His holy Word, in the Sacraments, through the teachings of the Church, through the witness of the saints and through His indwelling within our souls are blessings that must be seen, understood and embraced with the utmost joy. You are blessed beyond measure! Believe it and grow in gratitude for these blessings.
 
My blessed Lord, Your divine presence in our world today is beyond imagination. You come to me in countless ways and desire to dwell within me, uniting Yourself to me so as to become one with me. I say “Yes” to this gift of Your grace, and I welcome You more fully into my heart.
 
Jesus, I trust in You.
Obedience to the Father
“Who is my mother? Who are my brothers?” And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers. For whoever does the will of my heavenly Father is my brother, and sister, and mother.”  Matthew 12:48–50. These questions of Jesus were posed by Him to a crowd of people who were inside a house where He was teaching. 
 
His mother and brothers arrived outside asking to speak to Him. First of all, it should be noted that the word “brothers” in ancient Hebrew, Aramaic and other languages did not necessarily mean siblings. 
 
The same word was used to refer to anyone within the same extended family, such as cousins. Therefore, it is clear that Jesus’ mother and some other male relatives were coming to see Him.
Jesus uses that opportunity to continue teaching the crowd about the family of God. 
 
He clearly states that we become a member of His family simply by obeying the will of the Father in Heaven. Thus, Jesus’ definition of family exceeds blood relationships to include everyone who is spiritually united to Him through the unity of their wills with that of the Father.
 
One reason this is so helpful to understand is because it reveals to us our identity. God wants us to belong. He wants us to understand who we are called to be. We are called to be children of the Father, brothers and sisters of Christ, and even mothers and fathers of our Lord in a spiritual sense. 
 
We become His mothers and fathers in the sense that we bring Him into this world through our obedience to the will of the Father.
Children, from the earliest ages, want to belong. 
 
They want friends, they want to be included, they want to have relationships with others. This innate desire is placed within us from the moment of our creation and is central to who we are. And that desire can only be completely fulfilled through our spiritual membership within the family of God.
 
Think, for a moment, about your own desire for friendship. Oftentimes when two people are the closest of friends, they refer to each other as a brother or sister. 
 
The bond of friendship is deeply fulfilling because this is what we are made for. But true friendship, true spiritual family bonds, are only fulfilling in the most pure form when they are relationships that result from our unity with the will of the Father. 
 
When you are united with the will of the Father and when another is also united to the will of the Father, then this creates a family bond that fulfills on the deepest level. And that bond not only unites us with other Christians, it also deeply unites us with Jesus, as He mentions in this Gospel passage.
 
Reflect, today, upon these words of Jesus as if they were a form of invitation given to you. He is inviting you into His family. He wants you to belong. He wants you to take your identity in Him. 
 
As you seek to enter into full obedience to the will of the Father, consider also the effect that that has on your relationships with others who are also seeking to live the will of the Father. Rejoice in the bond that your mutual obedience to God creates and savor those bonds with much gratitude.
 
My loving Lord, You have established the human family for unity and love. You invite all people to share in Your family in love. I accept Your holy invitation, dear Lord, and pledge my wholehearted obedience to the will of the Father in Heaven. As I do, I rejoice in the reward of a deepening relationship with You and with all who are united to You.
 
Jesus, I trust in You.
The Pursuit of God’s Wisdom
At the judgment the queen of the south will arise with this generation and condemn it, because she came from the ends of the earth to hear the wisdom of Solomon; and there is something greater than Solomon here.” Matthew 12:42 
 
In this passage, Jesus refers to the Queen of Sheba who traveled about 1,400 miles from Southern Arabia, which was most likely located in either modern-day Yemen or Ethiopia, to meet King Solomon. 
 
The queen had heard much about Solomon, about his wealth and wisdom, and wanted to find out if all that she heard was true. So she made the long journey and stayed with him for about six months, according to tradition. 
 
After spending time with him, she was greatly impressed and bestowed upon him gifts of gold, spices and precious stones. She said to him, “I did not believe the report until I came and saw with my own eyes that not even the half had been told me. Your wisdom and prosperity surpass the report I heard” (1Kings 10:7 
 
This foreign queen was deeply impressed with Solomon. Her journey, gifts and words illustrate her deep respect for him and her admiration. Jesus uses this story to illustrate the simple fact that Jesus Himself is much greater than Solomon and that He should be treated in a way that far surpasses the way the queen treated Solomon. 
 
But Jesus also makes it clear that, at the Final Judgment, this queen will rise and condemn the scribes and Pharisees because they failed to see the wisdom and kingship of Jesus. Instead, they came to Jesus, seeking signs and proof of Who He was.
 
In our own lives, the witness of the Queen of Sheba should be a source of true inspiration. She was someone who was powerful and wealthy herself, and yet she wanted to learn from Solomon and to benefit from his great wisdom which was given him by God. She should inspire us to do all we can to daily turn to our Lord and to seek His wisdom.
 
Jesus’s wisdom flows to us in many ways. The Gospels are especially important as a source of the most important lessons for life. Personal prayer, reading about the lives of the saints, and study of the teachings of our Church are also essential ways in which we receive the wisdom given to us by God. 
 
As you think about the many ways that are available to you to grow in the wisdom of God, try to use the Queen of Sheba as an inspiration. Do you have her same zeal? Are you willing to devote much time and effort to the pursuit of holy learning? Do you desire to journey to Jesus in the way that she desired to journey to Solomon?
 
One of the greatest hindrances to this pursuit of holy wisdom is sloth, or laziness. It is becoming increasingly easy to engage our minds in mindless pursuits. Many people can easily spend many hours in front of the television, computer or mobile devices and waste precious time and energy. Zeal for God and the pursuit of the many truths of faith must become the cure for sloth in our lives. We must want to know. And we must do all we can to increase that holy desire within us.
 
Reflect, today, upon the long journey made by this queen in pursuit of the wisdom of Solomon. As you do, examine whether you exhibit the same zeal that she had and how devoted you are to the pursuit of the wisdom of God. Where you are lacking, let her witness inspire you. Jesus is infinitely greater and wiser than Solomon, and we have been given full access to Him through prayer and holy learning. 
 
If you will make that holy journey to our Lord, with much determination, then unlike the scribes and Pharisees, your day of judgment will be a glorious one.
 
My Lord of all Wisdom, You are infinitely greater than the wisest of kings and more glorious than anything I can imagine. 
 
Please fill me with zeal, dear Lord, so that I will fervently pursue You and daily journey to You. Please guide my prayer and my study so that Your wisdom and Your very Self will be bestowed upon me. 
 
Jesus, I trust in You.
A Different Kind of Messiah
The Pharisees went out and took counsel against Jesus to put him to death. When Jesus realized this, he withdrew from that place. Many people followed him, and he cured them all, but he warned them not to make him known. Matthew 12:14–16 
 
This passage goes on to say that Jesus withdrew to a more deserted place to fulfill the prophecy of Isaiah the Prophet (Isaiah 42:1–4That prophecy is the first of what is referred to as “The Songs of the Suffering Servant.” 
 
In these songs or poems of Isaiah, the Messiah is presented to us as one who would be sent on a mission from God, would suffer injustice for the sake of others, would be rejected, and ultimately be vindicated and exalted. The mission of the Suffering Servant was to bring justice and salvation to all, including to the Gentiles.
 
At that time, the idea of a messianic king was still prominent in the minds of many. They anticipated the coming of a messiah who would be a political leader and would lead the people of Israel out of oppression, making them a free, prosperous and powerful nation. 
 
But Jesus acts in the opposite manner. Instead of raising up an army to combat the evil intentions of the Pharisees and to overthrow the Romans, Jesus withdrew from them and invited people to come to Him for healing and to receive His teachings.
 
Jesus perfectly fulfills the prophecy of Isaiah by becoming the Suffering Servant. And because His messianic role was much different than what many people had anticipated, Saint Matthew points us to the Old Testament prophecy of Isaiah as a way of clearly showing that Jesus truly was the promised Messiah. 
 
He was just not the form of messiah that many expected. He was One Who was humble and gentle of heart. He was One Who would redeem people by the Blood of His Cross. And He was One Who would extend salvation to all people, not only the people of Israel.
 
One lesson this teaches us is that even today we can have false expectations of God. It is easy for us to set forth our own idea of what God should do and what true justice demands. But we also read in Isaiah, “For my thoughts are not your thoughts, neither are your ways my ways, says the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts” (Is. 55:8–9)
 
Just as it must have been difficult for the people of Israel to come to accept the promised Messiah as a servant Who suffers and Who redeems all people through that suffering, so it is often difficult for us to accept our Lord as He is. 
 
It is difficult to shed our own ideas of what we want God to do and this is especially difficult when He calls us to share in His own suffering and servanthood. To serve, suffer, sacrifice our lives, and the like can be difficult to accept. But this is the way of our Lord—it is the way of the Suffering Servant of God.
 
Reflect, today, upon your own expectations of God. Do you have a long list of things that you think God should do? Do you pray for that list of your ideas, thinking that if you only ask enough, God will grant your requests? If your requests flow from His perfect will, then praying for them in faith will bring them about. 
 
But if they flow more from you and your own ideas of what God should do, then all the prayers in the world will not bring them to be. If this is your struggle, then try to start anew by turning your eyes to the Servant Who Suffers for the salvation of all. Reflect upon the fact that God’s thoughts and ways are most often very far above your own thoughts and ways. 
 
Try to humble yourself before the Suffering Servant and abandon all ideas that do not flow from His Heart.
My Suffering Servant, I thank You for Your suffering and death and for the redemption that flows from Your sacrifice of love. Help me to shed all false expectations that I have of You, dear Lord, so that I will be guided by You and Your mission of salvation alone.
 
Jesus, I trust in You.
The Yoke of Christ
“Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For my yoke is easy, and my burden light.” Matthew 11:29–30 
For those first followers of Jesus, a “yoke” was a familiar term. 
 
Many would have worked with oxen and other animals on a regular basis to plow their fields. To do so, they would place a wooden yoke over the oxen, which was a form of harness that was also attached to the plow, making it easier for the oxen to till the soil. To be strapped with a yoke was an indication of servitude, since that was the role of the oxen.
 
In commenting upon this passage, Saint Augustine (in Sermon 126) analogized the yoke of Christ with the wings of a bird. A bird’s wings are large in comparison to its body. As a result, if someone were to conclude that removing the wings from a bird would make its life easier by ridding it of that excess weight, such an action would have the effect of keeping it bound to the earth. But give its wings back and that “yoke” will enable it to soar through the skies.
So it is with the yoke of our Lord. 
 
If we accept the invitation to be a servant of God and we take upon ourselves the yoke of Christ for the fulfillment of our mission of service, we will discover that the act of serving lightens us, refreshes us, invigorates us and energizes us. Service of God is what we are made for, just as a bird is made to have wings. And like the bird, if we remove the yoke of service of God from our lives, then we are weighed down and cannot accomplish the good we are meant to do.
 
We are also told in this passage that we are not to carry our yoke; rather, we are meant to carry Christ’s yoke. “Take my yoke upon you…,” Jesus said. Carrying Jesus’ yoke means we are called to live our lives with Him and in Him. He came to serve and to give His life for others. 
 
It is our duty to do the same by allowing Him to do so within us. It is Christ and His servitude that must be the motivation and foundation of our lives.
 
Reflect, today, upon your call to be a servant in Christ. How is God calling you to serve? Whom is God calling you to serve? And as you answer that question, how do you see your act of service? Does service seem burdensome to you? 
 
Or do you understand that it is what you are made for? If you do see humble service as a burden, then perhaps that is because you have not actually tried to serve with and in Christ Himself. Try to ponder Jesus placing His yoke upon your shoulders. Say “Yes” to that act and to the mission of humble service you are called to fulfill. Doing so wholeheartedly will not only refresh you, it will also give meaning and purpose to your life.
 
My gentle Lord, You came to us to serve and to give Your life out of love. Give me the grace I need to accept Your act of service to me and to also imitate and participate in the service to which I am called. May I take Your yoke upon me, dear Lord, so that I can fulfill the mission that You have entrusted to me.
 
Jesus, I trust in You.
Rejoicing at the Gift of Faith
 
At that time Jesus exclaimed: “I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike.”  Matthew 11:25 
 
This passage is in stark contrast to the passage just before it in which Jesus chastised the towns of Chorazin, Bethsaida and Capernaum for not repenting and believing in Him. 
 
And as soon as Jesus issued those rebukes, He turned His eyes to Heaven and offered praise to the Father for revealing the hidden mysteries of the Kingdom of Heaven to those who were “childlike.”
One of the greatest threats to a pure and childlike faith is intellectual pride. 
 
Those who consider themselves as “wise and learned” are often tempted to rely upon their own reasoning abilities to come to conclusions and beliefs in life. The problem is that even though the matters of our faith are fully reasonable, they go beyond the conclusions that human reason alone can achieve. 
 
We cannot figure out God by ourselves. We need the gift of faith for that, and the gift of faith begins with a spiritual communication from God through which He reveals to us Who He is and what is true. Only the childlike, meaning, those who are humble, are able to hear this form of communication from God and respond.
 
This passage also reveals to us that Jesus passionately rejoices in this form of humble faith. He gives “praise” to the Father in Heaven for witnessing such faith, because Jesus knows that this form of faith originates from the Father. 
 
In your life, it is important that you regularly ponder whether you are more like the wise and learned or like those who are childlike. Though God is an infinite and incomprehensible mystery, He must be known. And the only way we can come to know God is if He reveals Himself to us. And the only way God will reveal Himself to us is if we remain humble and childlike.
 
As we come to childlike faith, we must also imitate the praise that Jesus offered the Father for the faith that He witnessed in the lives of His followers. We, too, must turn our eyes to those who clearly manifest this pure knowledge of God by the gift of faith. As we see this faith lived, we must rejoice and offer praise to the Father. 
 
And this act of praise must be given not only when we see faith alive in others, it must also be given when we see the gift of faith grow within our own soul. We must foster a holy awe of what God does within us, and we must rejoice in that experience.
Reflect, today, upon Jesus giving praise to the Father as He witnesses the faith born in the hearts of His followers. 
 
When Jesus looks at you, what does He do? Does He issue chastisements? Or does His Sacred Heart rejoice and give praise for what He sees. Give joy to the Heart of Christ by humbling yourself to the point that you, too, are counted among the childlike who truly know and love God. 
 
My rejoicing Lord, You are attentive to the workings of grace in every human heart. As You see the Voice of the Father speaking to Your children, You rejoice at such a sight. Dear Lord, I pray that my own heart will be the cause of Your joy and Your praise of the Father in Heaven. Please speak to me and help me to believe with all my heart.
 
Jesus, I trust in You.
The Life Story of the Saint 
Agricultural scientists like Dr. Norman Borlaug from the U.S., Dr. M. S. Swaminathan from India, and Dr. Gurdev Khush from the Philippines proved to the world that seed has enough power in it to save a nation from poverty. In the ‘sixties, political scientists were predicting massive worldwide famine, acutely hitting countries like India with its 440 million people and leaving millions to starve. 
 
There was, however, one scientist who saw things differently. His name was Dr. Norman Borlaug an agronomist from the U. S. who went to India with a seed called “Sonora 64,” a wheat seed he developed at the International Maize and Wheat Improvement Centre in Mexico.  
 
Borlaug convinced the Indian agricultural scientists and the government authorities to give it a try. They planted some Sonora 64 wheat in the Punjab region of India. The results were spectacular and soon they were using it throughout the subcontinent. 
 
Later, they introduced a new variety of rice, called IR8, developed by Dr. Gurdev Khush at the International Rice Research Institute at Manila, Philippines, and it brought even better results: It increased rice production five-fold without using chemical fertilizers and ten-fold by using chemical fertilizers. 
 
These new seeds enabled India and other Asian countries to avert famine. Today with 1,378,604,014 people, India produces a food surplus and has become a major rice exporter, shipping nearly 4.5 million tons in 2006. —  Here we see the power of a seed. Jesus tells us in today’s Gospel about the far superior power of the word of God.
 
Jesus, I trust in You.
The Whispers of God
“What I say to you in the darkness, speak in the light; what you hear whispered, proclaim on the housetops.” Matthew 10:27 
 
What is it that our Lord speaks to you in the “darkness” and what is it that you “hear whispered” by Him? This is an important question to consider, since whatever it is that is spoken that way must be spoken “in the light” and proclaimed “on the housetops.”
 
Recall that when people first came to Jesus, curious about Him, He would often speak in a veiled way, in figures of speech and in parables. This method of teaching is the first step in Jesus’ ongoing deepening revelation to us. 
 
His parables and various figures of speech are meant to draw the listener in so that they are attentive to the deeper message. Recall, also, that Jesus said to His disciples, “I have told you this in figures of speech. The hour is coming when I will no longer speak to you in figures but I will tell you clearly about the Father” John 16:25
 
In which way does our Lord speak to you?
As we grow in faith, and become more and more familiar with our Lord, He will begin to “lift the veil,” so to speak, and will begin to whisper His deepest truths to us within the depths of our souls. 
 
He will communicate to us in ways that go far beyond the veiled message of His parables and figures of speech and will communicate His very self to us, in ways that are beyond words.
 
The Gospel passage above, when taken by itself, seems to clearly indicate that there is much God wants to say to us in a clear way. 
 
But He wants to speak it to us in the “darkness” of our interior life and with gentle whispers that can only be heard when we give Him our full attention. Saint John of the Cross, for example, speaks much of the “darkness of faith” by which the deepest communications from our Lord are received. 
 
These communications are beyond words, concepts and images and can only be communicated in a direct and spiritual way through infused prayer. Infused prayer is not something you can accomplish on your own; it is a gift by which God continually draws you deeper, you respond and are called even deeper, and you continue to respond.
 
The Gospel passage above also clearly indicates that God wants us to share this most pure faith with others. To share it in the light and to proclaim it on the housetops. This is first done by the witness of our lives, by allowing the transforming grace of God to shine forth through us in ways that He can only do. It is also done by being attentive to those moments when God wants to use you to share His deeper and often veiled truths with others. 
 
God must first speak them to you, and then at the promptings of His grace, He will, at times, use you to share Him with others.
Reflect, today, upon this twofold action commanded by our Lord. First listen to Him. Listen to Him in the “darkness of faith.” 
 
Let Him draw you into the deepest and most certain convictions about His love and mercy and His very Self. Then, as you savor these hidden and holy communications from our Lord, look for ways by which He wants to speak to others through you. 
 
You do not have to initiate this proclamation, you only need to respond when He directs you. By building a deep level of prayer in this way, you will not only come to know our Lord in ways that are beyond words, you will also know how and when He wants to speak to others through you.
 
My good Jesus, You desire to speak to me and all Your children in ways that are deep, profound and beyond words. Please do draw me deeper into these communications of Your love so that I may see beyond the veil and come to know You as You 
are. Please also use me, dear Lord, to speak to others as You choose. Jesus, I trust in You.
 
Jesus, I trust in You.
Proclaiming the Kingdom
Jesus sent out these Twelve after instructing them thus, “Do not go into pagan territory or enter a Samaritan town. Go rather to the lost sheep of the house of Israel. As you go, make this proclamation: ‘The Kingdom of heaven is at hand.’” Matthew 10:5–7 
 
The very last words of Jesus, just prior to His Ascension into Heaven, expands the mandate we read above that Jesus gave to His Apostles. He later says, “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit…” (Matthew 28:19) 
 
Eventually, Jesus sends the Twelve and all of His disciples to the ends of the earth to proclaim the Gospel to every creature. But here, prior to the coming of the Holy Spirit, and prior to the completion of Jesus’ earthly mission, He instructs the Twelve to go only “to the lost sheep of the house of Israel.” 
 
Thus, Jesus gives a sort of priority to the preaching of the Gospel to those who have already been entrusted with the revelations of the Old Testament—that is, the teachings of the Law of Moses and the prophets.
 
 
Though, today, we must all hear the call from our Lord to “make disciples of all nations,” we must also hear this unique commission to first preach to those who are already members of the family of God. 
 
And though, today, the Holy Spirit has already come and the Gospel has already gone forth far and wide, there is still an important spiritual lesson to be learned by Jesus’ progressive commission from those of the family of God to those who do not yet know the Gospel.
 
Start with yourself. By hearing Jesus give special emphasis to His Twelve to go first to the lost sheep of the house of Israel, you should hear our Lord speaking especially about you. 
 
You, who were baptized, have been confirmed and have received Holy Communion, now have a special obligation to listen to and respond to the Gospel of Christ. From there, God entrusts you with the sharing of the Gospel in a special way to those who also share your faith. For that reason, parents are uniquely obliged to share the Gospel with their children. 
 
Friends within the same faith community are uniquely obliged to reach out to others who share their faith. And pastors of the Church must do the same. The Gospel is now universal and must be proclaimed to all people, but this passage appears to highlight the importance of sharing the Gospel with fellow disciples of Christ.
 
We know from our daily life that there are many who profess faith in Christ who still are not fully evangelized. There are many who have received the Sacraments but lack the deep faith to which they are called. It can appear that most fail to worship our Lord every day, and many fail in their prayerful worship each and every week. 
 
Therefore, it is useful to place yourself into this Gospel passage and to hear our Lord call you to especially devote yourself to the sharing of the Gospel with those who have already become members of His Church, even if it is only in name.
 
If we begin with ourselves, seeking to daily grow deeper in our life of faith, praying and seeking out the will of God, then God will more easily be able to use us as He wills to share the faith with those who belong to God’s family but whose faith may be weak. 
 
And for those who are “all in” and have truly given themselves over to Christ, God will certainly also use you for the proclamation of the Gospel to those who have not yet come to know Christ through the gift of faith.
Reflect, today, upon the invitation Jesus gives to you to be His evangelist. 
 
First, look at your own life and do all you can to allow the Gospel to transform you into a fervent follower of Christ. From there, be open to the many ways that God wants to use you every day to inspire others to become followers of our Lord. 
 
Start with your family. Pray for them. Be attentive to the promptings of grace God gives to reach out to them. Then turn your eyes, also, to the wider community. Allow the Lord to lead, follow His voice, and He will use you in many ways to help others come to know His burning love for them.
 
My universal King, You came to establish Your Kingdom in the lives of all people. You call all Your creatures to faith in You. Help me to be among the first who turn to You with my whole heart. Please also use me to become an instrument of Your saving grace to those whom You’ve put into my life. My life is Yours, dear Lord. Use me as You will.
 
Jesus, I trust in You.
Zeal for Souls
Jesus went around to all the towns and villages, teaching in their synagogues, proclaiming the Gospel of the Kingdom, and curing every disease and illness. At the sight of the crowds, his heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd. Matthew 9:35–36 
 
Jesus was quite zealous for souls. Zeal is an energy, a passion and a drive to accomplish some task. The task that Jesus was zealous for was the conversion of every heart that He encountered. As He walked from town to town, encountering person after person, Jesus could see into their hearts. He saw that so many people were “troubled and abandoned.” 
 
He could see they were like “sheep without a shepherd.” And this moved Him to compassion with a zeal to become their Shepherd, to remove the trouble from their hearts and to let them know they were invited to belong to His new Kingdom.
 
The image of Jesus encountering numerous people who were troubled and abandoned is a good image to ponder. The reason is that this is us. Each one of us has our own interior troubles. We can feel alone, confused, uncertain and lost at times. The person who doesn’t feel this way is either a perfect saint or is not being honest. 
 
Deep holiness and union with God does, of course, cure this interior struggle that many have. In that case, the person clearly knows they belong to the family of God, understands himself or herself as a son or daughter of God, and finds deep peace in this truth. 
 
But for those who struggle, this Scripture passage is especially for you.
 
First of all, to be “troubled” could be caused by many things. For some, they struggle with memories of the past, broken relationships, a lack of direction, serious sin, anger and the like. 
 
So the first question to honestly ponder is whether or not you have a troubled heart. Even the greatest of saints will find some areas they struggle with. So what is that for you?
Secondly, feeling “abandoned” is a heavy cross. The reason Jesus came was to enable us to belong to His family. 
 
That is accomplished by the gift of eternal salvation which must begin now. By receiving the forgiveness of sins and growing in a life of prayer, we come to know God in a very intimate and personal way. Yes, He is the Almighty God and Creator of all. But He is also deeply personal and intimate, and He wants to form a real relationship of love with you.
 
If you struggle with either of these, being troubled and/or abandoned, then consider the zeal that Jesus has for you. His tireless and extensive travels, by foot, while He was engaging in His public ministry, should be seen as a sign to you of His zeal to come to you, personally, to become your Shepherd. He wants to lift every burden and clear the way for you to discover your place in His family. 
 
The “Gospel of the Kingdom” that Jesus preached was one that invited everyone to become a member of that Kingdom. As He comes to you, know that His heart is filled with compassion for you, just as it was when He traveled the countryside so long ago. He sees you, gazes at your heart with love, and never takes His eyes off of you in your need, weakness and sin.
 
Reflect, today, upon the zeal that Jesus has for your own eternal salvation and holiness of life. You cannot make it through this world without Him. Let Jesus seek you out, come to you, speak to you and invite you to allow Him to shepherd you. He wants to do so with every fiber of His being; let Jesus fulfill His mission in you.
 
My divine Shepherd, You seek out all people with the greatest of zeal and compassion. You see every hurting and broken heart, and You desire to heal each one. Thank You for coming to me, dear Lord, for being my Shepherd and Guide. Help me to see You as You gaze at me in my weakness and pain. And help me to open my heart to You now and through out my life. I love You, my Lord.
 
Jesus, I trust in You.
Responding to the Voice of God
A woman suffering hemorrhages for twelve years came up behind him and touched the tassel on his cloak. She said to herself, “If only I can touch his cloak, I shall be cured.” Jesus turned around and saw her, and said, “Courage, daughter!  Your faith has saved you.” And from that hour the woman was cured. Matthew 9:20–21 
 
What a tremendous amount of faith this woman had! She had suffered for many years and continued to suffer with her hemorrhages. How did she know that touching Jesus’ cloak would cure her? The only answer to that is faith. 
 
Faith is not just wishful thinking or hoping. Faith is a certain knowledge, given by a special grace and revelation from God, by which a person freely assents to belief. God spoke to her heart, she listened, she responded, and she was cured.
One thing that is very inspiring in this Gospel story is the humility with which this woman approached Jesus. 
 
She didn’t feel as though she needed to bother Jesus, to speak to Him, or to trouble Him with her problem. Instead, in her humility, she presented her need to Jesus through her gift of faith, interiorly and silently, and the grace of God was given her because God sees the heart and responds to such humble and sincere faith.
 
Imagine if everyone had this depth of faith in our Lord. Imagine if all of us knew, with the deepest conviction of certitude, that God would take care of every need we have. And imagine if we turned to our Lord with this deep conviction of certitude every day with every need. 
 
If we could do that, then our Lord would be able to continually care for us in every way. One key component to this woman’s healing is that it was God the Father who spoke to her and invited her to touch the cloak of His Son Jesus. 
 
And it was Jesus who sensed the healing she received, since He was in perfect union with the will of His Father. Therefore, touching Jesus’ cloak was not simply a magical act by which whatever this woman wanted would be granted to her. Instead, it was a response to the interior invitation she was given by the Father.
 
In our lives, we must work to do the same. Too often we present our preferences to God and tell Him what we want Him to do. God does not respond to such requests. Instead, we must seek His will…and His will alone. 
 
This woman knew she would be healed, because God the Father spoke to her in her mind and heart and inspired her to touch the cloak of Jesus His Son, and she responded, and the healing took place. God must speak first, we must hear and respond, and then His will is accomplished.
 
Reflect, today, upon the gentle Voice of God as He speaks to you in the depths of your heart. Do you hear Him? What is He inviting you to do? What healing does He want to bestow? As you ponder God’s Voice, try to respond only to Him. 
 
Set aside all of your own preferences and ideas of what God should do and seek only what He is speaking to you. Say “Yes” to Him, do so with certitude and conviction, and trust that whatever He speaks to you, if you have faith in what He says, He will do it.
 
My gentle Lord, You speak to me day and night, calling me to the healing I need. Help me to hear Your Voice and to respond to You in faith. May my faith and confidence in You grow strong and become the source of Yo
ur glorious action in my life.
 
Jesus, I trust in You.
 
The Newness of Grace
“No one patches an old cloak with a piece of unshrunken cloth, for its fullness pulls away from the cloak and the tear gets worse. People do not put new wine into old wineskins. 
 
Otherwise the skins burst, the wine spills out, and the skins are ruined. Rather, they pour new wine into fresh wineskins, and both are preserved.” Matthew 9:16–17 
 
The parable above teaches us that even if someone were to faithfully understand and live the authentic Law that was given through Moses and the prophets, Jesus’ new teaching of grace, the New Law, was so different that it was not simply an improvement of the old, it completely replaced it. 
 
Furthermore, many of the customs taught by the Pharisees were unfaithful representations of the Law of Moses. They had deviated from the Law’s meaning and replaced it with their own scrupulous and erroneous multiplication of external practices. Thus, Jesus’ New Law needed to break away from these deviations completely.
 
To use a modern example, if you were to have an old phone that had become obsolete or stopped working, you wouldn’t buy a new phone so as to remove various parts from it to try to add those parts to the old phone to fix it. Instead, you use the new phone as a complete replacement for the old one.
 
A central quality of the New Law of grace is that it is entirely new and transforming. Therefore, by embracing this New Law, we become entirely new creations in Christ. Grace doesn’t simply patch that which is weak and sinful in us. It transforms us, elevating our human nature to an entirely new existence. 
 
This teaching is not only directed at the misguided teachings that the Pharisees had developed over the years, it was directed at human life itself. Not only were the Jewish customs to go through a transformation, humanity itself was to go through a transformation. Everything is made new in Christ.
This teaching applies just as much to us today as it did to the Jewish people of old. 
 
Today, we not only receive the new life of grace in Baptism, but we also receive it anew and share in this ongoing transforming renewal every time we allow grace to touch us more deeply and transform us more fully into the people God wants us to be. The “new patch” and the “new wine” are always transforming, and we must look forward to this newness throughout our lives.
 
Reflect, today, upon the joyful discovery that awaits you every day. Discovering the New Law of grace, accepting it into your life, and allowing it to transform you will set you on a path of discovery that will never get old. It is an ongoing discovery that is far greater than anything this world has to offer. 
 
Nothing can ever compare to the gift of God alive in our lives. It will never get old. It will always be transforming. And it will always be new. Ponder this gift God offers you today and say “Yes” to it with all your heart.
 
My transforming Lord, You continuously offer to renew me, transform me and elevate me to the life of grace. I thank You for this Gift and desire to accept it with all my heart. May I always be ready and willing to say “Yes” to You and the transformation that awaits me as I discover this ever new treasure of Your Grace.
 
Jesus, I trust in You.
Rejoicing in the Goodness of Others
The swineherds ran away, and when they came to the town they reported everything, including what had happened to the demoniacs. Thereupon the whole town came out to meet Jesus, and when they saw him they begged him to leave their district. Matthew 8:33–34 
 
Why would “the whole town” beg Jesus to leave their district as a result of Jesus delivering two of their fellow townsmen from demons? 
 
This event took place on the northeast edge of the Sea of Galilee near a town of the Gadarenes who were not of Jewish background, which accounts for the fact that there was such a large herd of swine (the Jewish people did not eat pork). 
 
Two of the Gadarenes were possessed by demons, and Scripture reports that “They were so savage that no one could travel by that road.” And when Jesus delivers them from this awful plight, instead of rejoicing in gratitude, the townspeople begged Jesus to leave.
 
Saint Jerome says that it is possible that the people were actually acting in humility, in that they did not consider themselves worthy to be in the presence of someone as great as Jesus. 
 
Like Saint Peter who fell at the feet of Jesus and cried out, “Depart from me, for I am a sinful man, O Lord” Luke 5:8. These townspeople may have been in such awe at what Jesus did for them that they did not see themselves as being worthy of His presence. 
 
However, other Church Fathers point out that it is more likely that these townspeople signify those who are stuck in their life of sin and do not want to come face-to-face with the Gospel or with the Person of Jesus. They prefer to close their ears to the truth and to remain in their life of ignorance and sin.
 
It’s also helpful to reflect upon the relationship between the townspeople and these two demoniacs. 
 
Ideally, when the townspeople saw these two men completely freed of the demons who tormented them, they would have rejoiced in a way similar to the way the father of the Prodigal Son rejoiced when his son returned to him. 
 
Sadly, in this case, there seems to be a tremendous lack of excitement by their fellow townsmen over the freedom these two demoniacs experienced. This shows a clear lack of love for these two men within the town. 
 
Perhaps many of the townspeople took a twisted form of pleasure in their mockery of these two men over the years, and they enjoyed telling stories about how crazy they were. Now, they were faced with these two men who were completely changed, and they may have found it difficult to speak well of them because of their pride.
 
This negative example set by these townspeople gives us an opportunity to reflect upon how we think about and treat those who have changed their ways and have turned from evil to good. Perhaps you have a family member who has sincerely tried to change. Or perhaps someone at work, a neighbor or some other acquaintance has gone from a life of sin to a life seeking virtue. 
 
The real question to ponder is whether you rejoice over the goodness of others, over their ongoing conversion and pursuit of holiness, or whether you struggle with truly expressing joy as you see people you know change for the good. It’s often very easy to criticize but much more difficult to rejoice in the holy transformation of another.
 
Reflect, today, upon those in your life, those close to you and those with whom you are mere acquaintances, who have been set free by our Lord in some way and have moved from a life of sin toward a life of virtue. How do you react to them? Are you able to sincerely rejoice in the goodness of others? Or do you find yourself struggling with jealousy, anger, envy and the like? 
 
As you do see the goodness of God at work in others, try to put on the mentality suggested by Saint Jerome above. Allow yourself to be in awe of God’s action in their lives. As you do, humble yourself before the transforming power of God, admitting that you are not worthy to witness His transforming power but rejoice in gratitude nonetheless.
 
My all-powerful Lord, You overcame the power of the evil one and cast demons from these two men who suffered through this oppression for many years. Give me the eyes I need to see You at work in our world and to joyfully bear witness to Your transforming action in the lives of others. May I always humble myself before Your saving actions and learn to express true gratitude for all that You do.
 
Jesus, I trust in You.
Save Us Lord!
As Jesus got into a boat, his disciples followed him. Suddenly a violent storm came up on the sea, so that the boat was being swamped by waves; but he was asleep. Matthew 8:23–24 
 
This experience had quite an impression upon the disciples, which is evidenced by the fact that it is recorded in all three Synoptic Gospels. We also see this in the concluding words of the story after Jesus calmed the storm: “The men were amazed and said, ‘What sort of man is this, whom even the winds and the sea obey?’”
 
Traditionally, this story has been interpreted as both an image of the Church as a whole, as well as the individual soul. The boat is an image of the Church through which we Christians navigate the perils of this life. We must remain in the Church to survive. Each person within the boat represents each one of us who is a member of the Church. 
 
The violent storm is an image of the many personal struggles we endure in  life, as well as the persecutions that the Church has endured and will continue to endure until the end of time. As the storm took hold of the boat, Jesus was asleep. But He was asleep for a reason. 
 
As we look at human history, especially the history of the Church, we find many times when God has seemed absent or “asleep” when turmoil, persecution, and hardship have arisen. Many people, if not all, have had the same experience at one time or another in life. As the disciples experience this storm, they offer us an ideal way to pray when we are tempted to despair in life. They wake Jesus and say, “Lord, save us!  We are perishing!” 
 
And though Jesus rebukes them for their lack of faith and their fear, He also responds to their pleas and calms the storm.
What should the disciples have done in this case? Should they have trusted and allowed Jesus to remain asleep? Though our Lord did rebuke them for lacking faith, this story is primarily a revelation about God’s mercy when we are tempted to fear. 
 
God knows that at times we will all feel overwhelmed and find ourselves tempted in this way. He knows our faith is not perfect, and so He allowed His disciples to set this example for us. Thus, whenever we do find ourselves overwhelmed and fearful in life, we should cry out to Him to save us. He wants us to turn to Him.
 
Reflect, today, upon this prayer of the disciples. If you find that you are facing some personal crisis, or a larger family difficulty that remains unresolved, or are increasingly aware of other struggles afflicting the Church or society as a whole, then try to imitate this prayer of the disciples: “Lord, save us!  We are perishing!” Though these words, at first, may seem to be words of despair, they are actually words of hope and trust. 
 
They point us to Him Who is the only source of the peace we seek in our souls, families, the Church and our world. Look for the many ways that you and others experience the feeling of “perishing,” and cry out with all your heart to our Lord to save you and all who are in need.
 
Most powerful Lord, I am amazed at Your divine power and ability to perfectly calm the storms that afflict Your people. Please fill me with hope and humility so that I will never hesitate to turn to You in my need and to also cry out to You for Your continuous intervention in the lives of others. Awake, oh Lord, and save Your people, for we will truly perish without You! 
 
Jesus, I trust in You.
Wherever God Leads You
“Teacher, I will follow you wherever you go.” Jesus answered him, “Foxes have dens and birds of the sky have nests, but the Son of Man has nowhere to rest his head.” Matthew 8:19–20 
 
It is unclear from this passage alone why Jesus answered this scribe the way He did. At first, the statement of the scribe seems very devout: “Teacher, I will follow you wherever you go.” 
 
But many of the Church Fathers, in their reflections of this conversation between Jesus and the scribe, offer helpful insights.
First of all, note that Jesus neither accepts the proposal of the scribe to be His follower nor rejects it. Rather, Jesus simply makes a statement which clarifies just what is involved in being His follower. 
 
Some Church Fathers suggest that this scribe was desirous of following Jesus because he thought there would be great rewards given to him by doing so. After all, Jesus was a miracle worker, was becoming quite popular, and showed potential to be a great leader. 
 
Therefore, the interior motivation of this scribe to follow Jesus wherever Jesus went was a questionable motivation. Did he want to follow Jesus because he thought it would benefit him in some worldly way?
Jesus’ response to this scribe does two things. 
 
First, it removes all misconceptions of what it means to follow Jesus. If the scribe wanted to follow Jesus, then he had to be prepared to follow Him into poverty and homelessness rather than riches and possessions. Jesus wanted it to be clear to the scribe just what he was choosing. 
 
Secondly, Jesus’ response was certainly an invitation to the scribe to follow Him, but only in the light of this new knowledge. In other words, Jesus was saying, “Yes, come follow me. But be aware of what that means. Following me will not result in your earthly riches but in your earthly poverty.”
 
Why do you follow Jesus? It’s important to consider your motivations at times. Some choose to follow Jesus because this was simply the way they were raised. Others do so because it makes them feel better to do so. And still others do so because they think it will make their lives better in various ways. But what is the ideal motivation for following our Lord? 
 
The ideal motivation for following Jesus in a total and unwavering way is very simple: we follow Him because He is the Son of God and the Savior of the World. Jesus came to call us to Himself and has invited us to live in union with Him through faith. 
 
So ideally, we will follow Jesus simply because it is the right thing to do. We will not do so because of the so-called benefits. Love, in its purest form, does not love the other because of what we get out of it. Pure love is a gift given to another because they are worthy of our love. And with Jesus, He is worthy of our love and worship simply because of Who He is.
 
Reflect, today, upon Jesus inviting you to follow Him into poverty, detachment from all, simplicity of life and ultimately the sacrifice of your entire life. Do you understand what it means to be a follower of Christ Jesus? Do you understand that following Jesus cannot be done for selfish reasons? Do you realize that saying “Yes” to our Lord is saying “Yes” to His Cross? 
 
Ponder Jesus’ life and reflect upon whether or not you are willing to follow Him to the poverty of the Cross. If you can make the choice to follow our Lord, knowing full well what you are saying “Yes” to, then the end result will also be a glorious sharing in His resurrected life.
 
My glorious Lord, You walked through this world in poverty, rejection and suffering. You had no earthly home of Your own but now live in the riches of Heaven. Help me to follow You, dear Lord, wherever You lead me in this life. If You lead me to worldly poverty and suffering, I thank You. 
 
I thank You and choose to follow You no matter what. Give me the grace I need to follow You purely out of love for You, for You are God and are wor
thy of all my praise and worship. Jesus, I trust in You.
Singularly Devoted
Jesus said to his disciples: “No one can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon.” Matthew 6:24 
Mammon is another word for money. 
 
Jesus is clear that you must choose to serve either God or money, but not both. A divided heart does not suffice. Saint John of the Cross, in His spiritual classic “Ascent to Mount Carmel,” explains something similar. He says that our desires must become completely purified to the point that all we desire is God and His holy will. 
 
Every other desire in life must be purged away so that we are singularly devoted to God. Does this mean that God and God alone should be the object of all of our love? Yes, indeed. But that truth must be properly understood.
 
When we consider the calling we have been given from God to love, it is true that we must love not only God but also many other things in life. We must love family, friends, neighbors, and even our enemies. 
 
Hopefully we also love other aspects of our lives, such as our vocation, our job, our home, a certain pastime, etc. So how do we love God with singular devotion when we also have many other things we must love?
The answer is quite simple. The love of God is such that when we make God the singular object of our love and devotion, the love we have for God will supernaturally overflow. This is the nature of the love of God. 
 
As we love God, we will find that God calls us to love Him by loving other people and even various aspects of our lives. As we love what God wills us to love and as we express our love for all that is contained in the will of God, we are still loving God with all our heart, mind, soul and strength.
But back to our Scripture above. 
 
Why is it that we cannot love God and money? “Mammon” in this passage must be understood as a love that becomes an unhealthy attachment and desire. Money is such that we can “love” it by allowing our desires for it to become disordered and, thus, exclude the will of God from that “love.” Money is not evil when it is used solely in accord with the will of God. 
 
In that case, the money we use will give God great glory. But when money, or any other object of our desire, begins to take on a life of its own, so to speak, then that desire will be at odds with our love of God. To love God and God alone means we love God and all that He wills us to love in life.
 
Reflect, today, upon the necessity of being singularly devoted to God. As you commit yourself to this exclusive love, consider also whom and what God calls you to love in and through Him. Where does His perfect will lead you, and how are you called to show your love of God through the love of others? 
 
Consider, also, any ways in which you have allowed an unhealthy attachment to money or anything else in life to distract you from the one and ultimate purpose of your life. Allow God to purge those unhealthy desires and false “loves” from your heart so that you will be free to love as you were made to love.
 
My Lord and God, You are worthy of all of my love. You and You alone must become the single focus of all of my love. As I love You, dear Lord, help me to discover all that Your will directs me to love more and all that Your will calls me to detach from. May I choose only You and that which is contained in Your holy and perfect will. 
 
Jesus, I trust in You.
Forgiving Others
“If you forgive others their transgressions, your heavenly Father will forgive you. But if you do not forgive others, neither will your Father forgive your transgressions.” Matthew 6:14–15 
 
It’s truly amazing how often our Lord exhorts us to forgive. Much of Jesus’ Sermon on the Mount, from which we have been reading all week, continually calls us to offer mercy and forgiveness to others. And in the passage above from the end of today’s Gospel, Jesus offers us the consequences of not heeding His exhortations.
 
This passage is a sort of addendum to the “Our Father” prayer which immediately precedes it. The Our Father prayer gives us seven petitions, one of them being “forgive us our trespasses, as we forgive those who trespass against us.” 
 
It’s interesting to note that as soon as Jesus taught us this prayer with its seven petitions, He then re-emphasised one of those petitions by stating it again as is seen in the passage quoted above. This added emphasis should assure us of the seriousness of this petition.
 
At first, Jesus simply tells us to pray for forgiveness “as we forgive.” But He then makes it clear that if we fail to do so, we will not be forgiven ourselves. This should highly motivate us to make every effort possible to completely forgive others from the deepest depths of our hearts.
 
Who do you need to forgive? Forgiveness can be a confusing endeavor at times. The act of forgiveness gets confusing when our feelings do not reflect the choice we make in our will. 
 
It is a common experience that when we make the interior choice to forgive another, we still feel anger toward them. But these disordered feelings should not deter us nor should we allow them to cause doubt in what we need to do. Forgiveness is first an act of the will. 
 
It’s a prayerful choice to say to another that you do not hold their sin against them. Forgiveness does not pretend that no sin was committed. On the contrary, if there were no sin committed, then there would be no need for forgiveness. So the very act of forgiving is also an acknowledgment of the sin that needs to be forgiven.
 
When you make the choice to forgive another, and if your feelings do not immediately follow after, keep forgiving them in your heart. Pray for them. Try to change the way you think about them. Do not dwell upon the hurt that they have inflicted. 
 
Think, instead, about their dignity as a person, the love God has for them and the love you must continue to foster for them. Forgive, forgive and forgive again. Never stop and never tire of this act of mercy. If you do this, you may even discover that your feelings and passions eventually align with the choice you have made.
Reflect, today, upon any lingering feelings of anger you experience. 
 
Address those feelings by the free and total choice to forgive the person with whom you are angry. Do so now, later today, tomorrow and on and on. Go on the offensive against anger and bitterness by overwhelming it with your personal act of forgiveness and you will find that God will begin to free you of the heavy burden that a lack of forgiveness imposes.
 
My forgiving Lord, You offer the perfection of forgiveness to me and call me to do the same toward others. I pray for Your forgiveness in my life. I am sorry for my sin and beg for Your mercy. 
 
In exchange for this holy gift, I pledge to You today to forgive everyone who has sinned against me. I especially forgive those with whom I remain angry. Free me from this anger, dear Lord, so that I may reap the full benefits of Your mercy in my life. 
 
Jesus, I trust in You.
Transformed by Silent Sacrifices
“When you fast, do not look gloomy like the hypocrites. They neglect their appearance, so that they may appear to others to be fasting. 
 
Amen, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, so that you may not appear to others to be fasting, except to your Father who is hidden. And your Father who sees what is hidden will repay you.” Matthew 6:16–18 
 
Many today have abandoned the holy practice of fasting. Fasting is a powerful penitential practice that bestows great benefits upon the soul. 
 
The act of self-denial from certain food and drink, choosing instead simple nourishment from time to time, such as bread and water, or a reduced amount of food, greatly strengthens the soul and disposes a person to many spiritual blessings. 
 
Too often, we live for fleshly satisfactions and fall into the trap of trying to indulge our appetites on a regular basis. But doing so has the negative effect of tempting us to neglect the more important spiritual desires for holiness. 
 
By depriving ourselves of sensory delights from time to time, we become more disposed to seek the true and lasting delights that come only from God’s grace. Therefore, this passage above presumes that we do regularly fast and engage in other forms of self-denial. 
 
Do you fast? Do you engage in other forms of self-denial on a regular basis? Daily prayer, reading the Scriptures, learning about the lives of the saints, and regular participation in the Sacraments all lead us closer to God and make us holy. But fasting and self-denial are also very important, so it is essential that we strive to embrace them as a part of our spiritual growth.
 
In this passage, Jesus specifically calls us to seek the interior rewards that come from fasting and self-denial. He points out that if we use fasting as a way of gaining praise from others, then we lose the spiritual benefits of our fasting. 
 
Prayer, fasting, and almsgiving must all be done in a way that they are as hidden as possible so that our acts are truly sincere and not done so as to receive the earthly rewards of the admiration of others.
 
Additionally, the lesson taught in this Gospel can also be applied to other areas of our lives. For example, if you are suffering from some illness or some form of bodily pain or discomfort, then of course you should seek the necessary medical attention. 
 
But these physical ailments also offer us another opportunity for spiritual growth when they are embraced in a silent and interior way. Even our pain or discomfort can be transformed into grace if we choose to embrace it with joy, offer it to God as a sacrifice, and keep it to ourselves as a silent gift given to God.
 
Reflect, today, upon your practice of fasting, as well as every other opportunity you have each day to make silent and interior sacrifices to God. If you do suffer from some daily cross that is beyond your control, then try to turn it into a spiritual offering to our Lord. And if you are able to freely embrace fasting on a regular basis, then try to prayerfully commit to this practice. 
 
Try to do it every week, especially on Friday in honor of the Good Friday sacrifice made by our Lord. Don’t underestimate the value of these hidden sacrifices. Make them a regular part of your spiritual life and God will bestow upon you many spiritual riches from Heaven.
 
My sacrificial Lord, You denied Yourself of many earthly delights, especially when You fasted for forty days in the desert. Help me to take seriously this obligation to fast and to mortify my appetites. And help me to do so in a hidden way. May my life continually imitate Your perfect sacrifice so that I may become more like You every day. 
 
Jesus, I trust in You.
The “Gift” of Being Persecuted
Jesus said to his disciples: “You have heard that it was said, You shall love your neighbor and hate your enemy. But I say to you, love your enemies and pray for those who persecute you, that you may be children of your heavenly Father, for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust.” Matthew 5:43–45
 
Jesus continues to deepen and clarify His call to His new command to love of others. The love to which He calls us is radical, total, and can be very challenging at first. He calls us to move far beyond the Old Testament understanding of justice by commanding that we love everyone, including those who persecute us. 
 
This call to love is not an option but a command. It’s a requirement for every Christian.
 
In implementing this command, Jesus gives us not only the command itself but also offers some very practical advice on how we can achieve this depth of love. He says that we should not only love our enemies but that we should pray for them when they persecute us. 
 
First of all, an “enemy” is one who tries to inflict some form of harm on us and, generally speaking, sins against us. The common response to these experiences is to defend ourselves and fight back. So the first step is to reject any such temptation. As Jesus said in the Gospel passage prior to this one, “offer no resistance to one who is evil.”
 
Today’s Gospel passage takes us even further. The practical advice our Lord gives is to “pray for those who persecute you.” This command not only requires that you reject the temptation to “get back” at a person or even to simply “resist” what they do to us. 
 
You must now pray for them. Praying for someone who sins against you is an act of the greatest charity and generosity. And it’s a very practical way to imitate the abundant mercy of God. 
 
For that reason, praying for your persecutors radically transforms you interiorly and makes you holy. In a sense, the evil another does to you has the potential to be transformed into a gift given to you, because it gives you an opportunity to return prayer for an injury inflicted. And that is a very real and practical gift we must embrace by this new command of our Lord
 
Reflect, today, upon those for whom this new commandment calls you to pray. Whose sin has inflicted some hurt or injury upon you or your family? Who do you hold a grudge toward? Whoever comes to mind, commit yourself to deep and sustained prayer for that person. 
 
Pray often for them and continue that prayer for as long as the persecution continues. Doing so will transform any and every attempted malice issued toward you into grace for them and holiness for you.
 
My Lord of abundant mercy, Your command to pray for those who persecute me was first lived by You to perfection. You prayed for those who crucified You as You hung upon the Cross. 
 
Give me the grace I need to not only forgive but to also pray for those who have and continue to try to inflict harm upon me. Give me a heart so filled with mercy that every sin committed against me is transformed into love and my own holiness of life.
 
Jesus, I trust in You.
The Story for the reflection 
Homer Sewell was given the “Lincoln of the Year” award in April of 1999. Total strangers tend to call him “Abe”  because Homer bears a striking resemblance to Abraham Lincoln appearance, dress, beard and speech. This all started about 30 years ago in Orlando, Florida, when Sewell grew a beard and schoolchildren suddenly began to call him “Abe.” He completed the effect by adding a black suit and stovepipe, and hat. 
 
Then he developed a show called Abe Lincoln’s America. Sewell has already made over 2,500 appearances as the 16th president, in which he has performed live before more than two million people. “As soon as I get my suit on and my hat,” he explains, “I become Abraham Lincoln.” 
 
Even without makeup you’ve got to admire his attention to details. The car he drives is a Lincoln, of course. Sewell is part of a group called the “Association of Lincoln Presenters,” a union of men and women dedicated to bringing Abraham and Mary Lincoln to life. There are currently 117 Abes and 32 Marys across the U.S. 
 
Together they form a group of passionate Lincoln-lovers, committed to presenting the former president and his wife to the world in costume and in words. — In today’s lesson from the Gospel of Matthew, it certainly seems that Jesus is laying the foundation for an “Association of Jesus- Presenters” by choosing his apostles and training them in their preaching and healing mission.
 
The Heart of Perfect Love
He went down with them and came to Nazareth, and was obedient to them; and his mother kept all these things in her heart. Luke 2:51 
 
Over and over, the Scriptures reveal to us that the Blessed Virgin Mary “kept all these things in her heart.” What things? She continually pondered the great mystery of the life of her Son as His sacred life unfolded before her eyes.
 
A mother’s love is strong. Many times, a mother is more aware of the details of her child’s life than even the child itself. She is attentive, consoling, present, tender and loving. This was who Mary was to her divine Son, Jesus.
 
Mother Mary did not have full knowledge of every divine reality. She did not gaze upon the Most Holy Trinity with her eyes as she walked the earth. She did not have the full knowledge of the plan of the Father. But she did walk through life with the perfection of faith. 
 
She also knew the many truths of Heaven and earth through her Immaculate Heart. Her heart was a heart filled with every virtue. She loved with a love that was indescribable. And what she especially pondered in her Immaculate Heart, over and over throughout life, was the pure and perfect love she had for her Son. 
 
To her, this love left her in amazement. She was continually in a state of holy awe as she interacted with her Son, gazed upon His sacred life, and watched Him advance in “wisdom and age and favor before God and man” (John 2:52). 
 
The love in her heart was a lesson to herself. She continually deepened her knowledge of God through the pondering of the perfect love placed in her heart by her God. And this God, her Savior, was her Son.
We celebrate today the Memorial of the Immaculate Heart of Mary. 
 
Though there are many feasts throughout the year in which we honor this holy daughter of God, this celebration is an opportunity for us all to ponder her pondering heart.
A human heart is not just physical, it is also spiritual. It is the spiritual source of our love of God and others. 
 
From our heart flows either virtue or vice, love or hate, generosity or selfishness. As we honor the Immaculate Heart today, we are called to look at the ideal of what should live within our own hearts and what should flow forth from them. 
 
The perfection of all virtue is what must ideally flow from every human heart throughout time. And it is the heart of our Blessed Mother that will teach us how to internalize those virtues so as to become an instrument of the love of God to others.
 
Reflect, today, upon the spiritual perfection of the Immaculate Heart of Mary. Perfection is difficult to comprehend in our fallen state. But the more we look to the ideal, the more we will desire that ideal. 
 
And the more we desire that ideal, the more we will obtain it. Allow yourself today to ponder the ideal heart as it resided in the Mother of God and ask for her to intercede for you so that you will more fully imitate her.
 
Jesus, I trust in You.
 
Devotion to the Sacred Heart of Jesus is the second most popular Catholic devotion (the first being the Rosary). 
The other devotions are morning and evening prayers, prayers before and after meals, the Angelus, visits to the Blessed Sacrament, making the Sign of the Cross, praising the Holy Trinity, the Divine Mercy Chaplet, novenas, the Stations of the Cross, Litanies, etc. 
 
The “Holy Hour,” the “Litany of the Sacred Heart,” “The Act of Consecration of the Family and the Human Race to the Sacred Heart,” the “First Friday Devotion” and the “Novena to the Sacred Heart of Jesus” are different forms of this devotion to the Sacred Heart of Jesus.
 
Devotion to the Sacred Heart of Jesus: The infinite love and mercy of God is shown in many different metaphors and symbols. 
 
First of all, his undeserved mercy is shown in the fact of the Incarnation symbolized by the image of baby Jesus in the manger: God so loved the world that He gave His only-begotten Son who became one of us. The early Church expressed the love of Christ in the symbol of the Good Shepherd who laid down his life for his sheep. 
 
The symbols of this love vary from age to age. The Medieval Period used the symbol of the crucifix which showed the tortured body of Jesus. In the seventeenth Century, the symbol of the Sacred Heart of Jesus began to be used. 
 
The Sunday after Easter has been designated by Pope John Paul II as Divine Mercy Sunday: This commemorates the lavish and undeserved love of God for all of us.
History: The devotion to the sacred Heart is based on the apparitions of Our Lord from 1673 to 1675 to St. Margaret Mary Alacoque, a nun of the Visitation Convent at Paray-le-Monial in France. 
 
In her mystical experiences, Jesus revealed to St. Margaret Mary the great mystery of his infinite love for us, represented by his flaming Sacred Heart. Jesus asked that homes be consecrated to his Sacred Heart as a sign of his living presence with us in the Church, especially through the Holy Eucharist. 
 
The Gospel passage, “They shall look on him whom they have pierced” (Jn 19:35-37) is at the foundation of the whole tradition of devotion to the Divine Heart. The practices of the “Enthronement of the Sacred Heart of Jesus” in the home and the consecration and dedication of the family to the Sacred Heart were begun by Father Mateo Crawley-Boevey of the Congregation of the Sacred Hearts of Jesus and Mary. 
 
His work was first confirmed and blessed by Pope St. Pius X and then by every later Pope. The Catechism of the Catholic Church, quoting Pope Pius XII’s beautiful encyclical Haurietis Aquas (1956), states, “[Jesus] has loved us all with a human heart. For this reason, the Sacred Heart of Jesus, pierced by our sins and for our salvation, ‘is quite rightly considered the chief sign and symbol of that…love….” (no. 478).
 
The objectives of this devotion and the aims of “enthronement” of the picture of the Sacred Heart in a prominent place in the house are:
 
a) “Official and social recognition of the rule of Jesus over the Christian family” (Mateo Crawley-Boevey). 
b) The Enthronement is a way of life, the acceptance of Christ as King of our hearts, as our constant Companion, as our Brother, and as our Friend, helping us and guiding us in the small and big matters of daily life. 
c) The Enthronement daily reminds each member of the family to follow in Christ’s royal way by making reparation for sins committed and by striving to serve God and neighbor more lovingly. 
d) The Enthronement gives every member of the family an occasion daily, and perhaps, many times daily, to gaze upon the Face of Christ and to have Christ gaze upon his/her face, thus reminding him/her that s/he is under the protection of Jesus. e) The Enthronement is a source of special blessings to the members of the family from the Lord. 
f) The essence of this devotion is to create awareness in us of the merciful love of Christ, a love he offers to all who come to him with Faith and the willingness to obey his teaching.
The Story for the reflection 
How complex and mind-boggling is our physical construction! Chemically, the body is unequalled for complexity.  Each one of its 30 trillion cells is a mini chemical factory that performs about 10,000 chemical functions. 
 
With its 206 bones, 639 muscles, 4 million pain sensors in the skin, 750 million air sacs in the lungs, 16 million nerve cells and 30 trillion cells in total, the human body is remarkably designed for life. And the brain!  The human brain with the nervous system is the most complex arrangement of matter anywhere in the universe.  
 
One scientist estimated that our brain, on the average, processes over 10,000 thoughts and concepts each day. Three billion DNA pairs in a fertilized egg (a child into whom God has already breathed an immortal, spiritual soul) control all human activities, 30,000 genes making 90,000 proteins in the body. Bill Bryson in his book, A Short History of Nearly Everything, says it is a miracle that we even exist.  
 
Trillions of atoms come together for approximately 650,000 hours (74 years calculated as the average span of human life), and then begin to silently disassemble and go off to other things. There never was something like us before and there never will be something like us again. But for 650,000 hours the miracle or mystery that is uniquely us, exists here on earth. 
 
— One could spend years just dealing with the marvelous intricacies and majesty of God’s creation. We are, as the Psalmist states “fearfully and wonderfully made.” No wonder we cannot understand the mystery of the Triune God Who created us!
The Story for the reflection 
How complex and mind-boggling is our physical construction! Chemically, the body is unequalled for complexity.  Each one of its 30 trillion cells is a mini chemical factory that performs about 10,000 chemical functions. 
 
With its 206 bones, 639 muscles, 4 million pain sensors in the skin, 750 million air sacs in the lungs, 16 million nerve cells and 30 trillion cells in total, the human body is remarkably designed for life. And the brain!  The human brain with the nervous system is the most complex arrangement of matter anywhere in the universe.  
 
One scientist estimated that our brain, on the average, processes over 10,000 thoughts and concepts each day. Three billion DNA pairs in a fertilized egg (a child into whom God has already breathed an immortal, spiritual soul) control all human activities, 30,000 genes making 90,000 proteins in the body. Bill Bryson in his book, A Short History of Nearly Everything, says it is a miracle that we even exist.  
 
Trillions of atoms come together for approximately 650,000 hours (74 years calculated as the average span of human life), and then begin to silently disassemble and go off to other things. There never was something like us before and there never will be something like us again. But for 650,000 hours the miracle or mystery that is uniquely us, exists here on earth. 
 
— One could spend years just dealing with the marvelous intricacies and majesty of God’s creation. We are, as the Psalmist states “fearfully and wonderfully made.” No wonder we cannot understand the mystery of the Triune God Who created us!
The Story for the reflection 
How complex and mind-boggling is our physical construction! Chemically, the body is unequalled for complexity.  Each one of its 30 trillion cells is a mini chemical factory that performs about 10,000 chemical functions. 
 
With its 206 bones, 639 muscles, 4 million pain sensors in the skin, 750 million air sacs in the lungs, 16 million nerve cells and 30 trillion cells in total, the human body is remarkably designed for life. And the brain!  The human brain with the nervous system is the most complex arrangement of matter anywhere in the universe.  
 
One scientist estimated that our brain, on the average, processes over 10,000 thoughts and concepts each day. Three billion DNA pairs in a fertilized egg (a child into whom God has already breathed an immortal, spiritual soul) control all human activities, 30,000 genes making 90,000 proteins in the body. Bill Bryson in his book, A Short History of Nearly Everything, says it is a miracle that we even exist.  
 
Trillions of atoms come together for approximately 650,000 hours (74 years calculated as the average span of human life), and then begin to silently disassemble and go off to other things. There never was something like us before and there never will be something like us again. But for 650,000 hours the miracle or mystery that is uniquely us, exists here on earth. 
 
— One could spend years just dealing with the marvelous intricacies and majesty of God’s creation. We are, as the Psalmist states “fearfully and wonderfully made.” No wonder we cannot understand the mystery of the Triune God Who created us!

“Lord Jesus, through your merciful love and forgiveness you bring healing and restoration to body, soul, and mind. May your healing power and love touch every area of my life – my innermost thoughts, feelings, attitudes, and memories. Pardon my offenses and transform me in the power of your Holy Spirit that I may walk confidently in your love, truth, and righteousness.” Amen.


“Lord Jesus, through the gift of your Holy Spirit, you fill us with an indomitable spirit of praise and joy which no earthly trial can subdue. Fill me with your resurrection joy and help me to live a life of praise and thanksgiving for your glory. May I witness to those around me the joy of the gospel and the reality of your resurrection.”
Amen.

“Lord Jesus, faith in your word is the way to wisdom, and to ponder your divine plan is to grow in the truth. Open my eyes to your deeds, and my ears to the sound of your call, that I may understand your will for my life and live according to it”
Amen.
Saint John Bosco
 
John Bosco’s theory of education could well be used in today’s schools. 
 
It was a preventive system, rejecting corporal punishment and placing students in surroundings removed from the likelihood of committing sin. He advocated frequent reception of the sacraments of Penance and Holy Communion. 
 
He combined catechetical training and fatherly guidance, seeking to unite the spiritual life with one’s work, study and play.
 
Encouraged during his youth in Turin to become a priest so he could work with young boys, John was ordained in 1841. His service to young people started when he met a poor orphan in Turin, and instructed him in preparation for receiving Holy Communion. He then gathered young apprentices and taught them catechism.
 
After serving as chaplain in a hospice for working girls, Don Bosco opened the Oratory of St. Francis de Sales for boys. Several wealthy and powerful patrons contributed money, enabling him to provide two workshops for the boys, shoemaking and tailoring.
 
By 1856, the institution had grown to 150 boys and had added a printing press for publication of religious and catechetical pamphlets. John’s interest in vocational education and publishing justify him as patron of young apprentices and Catholic publishers.
 
John’s preaching fame spread and by 1850 he had trained his own helpers because of difficulties in retaining young priests. In 1854, he and his followers informally banded together, inspired by Saint Francis de Sales.
 
With Pope Pius IX’s encouragement, John gathered 17 men and founded the Salesians in 1859. Their activity concentrated on education and mission work. Later, he organized a group of Salesian Sisters to assist girls.
 
Reflection
John Bosco educated the whole person—body and soul united. He believed that Christ’s love and our faith in that love should pervade everything we do—work, study, play. For John Bosco, being a Christian was a full-time effort, not a once-a-week, Mass-on-Sunday experience. 
 
It is searching and finding God and Jesus in everything we do, letting their love lead us. Yet, because John realized the importance of job-training and the self-worth and pride that come with talent and ability, he trained his students in the trade crafts, too.
 
Saint John Bosco is a Patron Saint of:
BoysEditorsEducators/TeachersYouth.
Saint Oscar Romero’s “option for the poor.” 
 
Speaking in the synagogue in Nazareth, Jesus used Isaiah’s prophetic terms, long since seen as referring to the coming Messiah, to describe his own mission “to bring Good News to the poor.” 
 
The success of Jesus’ mission, particularly with the poor who had no political power except that conferred by their sheer numbers, made Jesus a “dangerous” person to the religious authorities of Israel and eventually resulted in crucifixion. — The Christian Gospel is still dangerous when its truth is really put into practice. 
 
This is clearly seen in the case of Archbishop Oscar Romero of El Salvador, who was assassinated while he was celebrating Mass because, like Jesus, he reminded people of the needs of the poor and the oppressed in El Salvador. 
 
The story began in 1979 when a young priest, Father Grande, was shot and killed on the streets of El Salvador. His “crime” was that he spoke out against the government, which brutally suppressed all forms of protests and executed thousands of innocent people using its notorious “Death Squads.” 
 
When Fr. Grande’s great friend, Bishop Oscar Romero, was chosen to be the new Archbishop, the authorities thought he would keep quiet on the question of the oppressed poor in that country. 
 
Instead, Archbishop Oscar Romero became an outspoken defender of the poor and a critic of the state-supported “Death Squads.” To honor the memory of his martyred friend, Romero refused to appear in any public ceremonies sponsored by the army or the government. He soon became the voice and conscience of El Salvador. 
 
His words and actions were reported throughout the whole world, so that everybody knew the atrocities happening in El Salvador. Romero’s fight for human rights led to his nomination for the Nobel Peace Prize. 
 
On March 24, 1980, at 6:25 PM, as the Archbishop was offering Mass in a hospital Chapel, a shot from the back of the Church struck him in the chest, killing him instantly. Thus, Archbishop Oscar Romero died a martyr for the Gospel of Christ. 
 
He was beatified May 23, 2015 by Cardinal Angelo Amato representing Pope Francis and canonized by Pope Francis October 14, 2018, with the designation “Bishop and Martyr.” — As we reflect today on Jesus’ words about his mission, let us remember Saint Oscar Romero and continue to strive to live out faithfully in our world and in our daily lives the “dangerous” truths of the “Good News” which is Jesus’ gift to us today.
Saints Timothy and Titus
 
What we know from the New Testament of Timothy’s life makes it sound like that of a modern harried bishop. He had the honor of being a fellow apostle with Paul, both sharing the privilege of preaching the gospel and suffering for it.
 
Timothy had a Greek father and a Jewish mother named Eunice. Being the product of a “mixed” marriage, he was considered illegitimate by the Jews. 
 
It was his grandmother, Lois, who first became Christian. Timothy was a convert of Paul around the year 47 and later joined him in his apostolic work. He was with Paul at the founding of the Church in Corinth. 
 
During the 15 years he worked with Paul, he became one of his most faithful and trusted friends. He was sent on difficult missions by Paul—often in the face of great disturbance in local churches which Paul had founded.
 
Timothy was with Paul in Rome during the latter’s house arrest. At some period Timothy himself was in prison (Hebrews 13:23). Paul installed him as his representative at the Church of Ephesus.
 
Timothy was comparatively young for the work he was doing. Several references seem to indicate that he was timid. And one of Paul’s most frequently quoted lines was addressed to him: “Stop drinking only water, but have a little wine for the sake of your stomach and your frequent illnesses” (1 Timothy 5:23).
 
Titus has the distinction of being a close friend and disciple of Paul as well as a fellow missionary. He was Greek, apparently from Antioch. Even though Titus was a Gentile, Paul would not let him be forced to undergo circumcision at Jerusalem. 
 
Titus is seen as a peacemaker, administrator, great friend. Paul’s second letter to Corinth affords an insight into the depth of his friendship with Titus, and the great fellowship they had in preaching the gospel.
 
When Paul was having trouble with the community at Corinth, Titus was the bearer of Paul’s severe letter and was successful in smoothing things out. 
 
Paul writes he was strengthened not only by the arrival of Titus but also “by the encouragement with which he was encouraged in regard to you, as he told us of your yearning, your lament, your zeal for me, so that I rejoiced even more…. And his heart goes out to you all the more, as he remembers the obedience of all of you, when you received him with fear and trembling” (2 Corinthians 7:7a, 15).
 
The “Letter to Titus” addresses him as the administrator of the Christian community on the island of Crete, charged with organizing it, correcting abuses, and appointing presbyter-bishops.
 
Reflection
In Titus we get another glimpse of life in the early Church: great zeal in the apostolate, great communion in Christ, great friendship. Yet always there is the problem of human nature and the unglamorous details of daily life: the need for charity and patience in “quarrels with others, fears within myself,” as Paul says. Through it all, the love of Christ sustained them. At the end of the Letter to Titus, Paul says that when the temporary substitute comes, “hurry to me.”
 
Saints Timothy and Titus are the Patron Saints of:
Relief from Stomach Disorders
Saint Oscar Romero’s “option for the poor.” 
 
Speaking in the synagogue in Nazareth, Jesus used Isaiah’s prophetic terms, long since seen as referring to the coming Messiah, to describe his own mission “to bring Good News to the poor.” 
 
The success of Jesus’ mission, particularly with the poor who had no political power except that conferred by their sheer numbers, made Jesus a “dangerous” person to the religious authorities of Israel and eventually resulted in crucifixion. — The Christian Gospel is still dangerous when its truth is really put into practice. 
 
This is clearly seen in the case of Archbishop Oscar Romero of El Salvador, who was assassinated while he was celebrating Mass because, like Jesus, he reminded people of the needs of the poor and the oppressed in El Salvador. 
 
The story began in 1979 when a young priest, Father Grande, was shot and killed on the streets of El Salvador. His “crime” was that he spoke out against the government, which brutally suppressed all forms of protests and executed thousands of innocent people using its notorious “Death Squads.” 
 
When Fr. Grande’s great friend, Bishop Oscar Romero, was chosen to be the new Archbishop, the authorities thought he would keep quiet on the question of the oppressed poor in that country. 
 
Instead, Archbishop Oscar Romero became an outspoken defender of the poor and a critic of the state-supported “Death Squads.” To honor the memory of his martyred friend, Romero refused to appear in any public ceremonies sponsored by the army or the government. He soon became the voice and conscience of El Salvador. 
 
His words and actions were reported throughout the whole world, so that everybody knew the atrocities happening in El Salvador. Romero’s fight for human rights led to his nomination for the Nobel Peace Prize. 
 
On March 24, 1980, at 6:25 PM, as the Archbishop was offering Mass in a hospital Chapel, a shot from the back of the Church struck him in the chest, killing him instantly. Thus, Archbishop Oscar Romero died a martyr for the Gospel of Christ. 
 
He was beatified May 23, 2015 by Cardinal Angelo Amato representing Pope Francis and canonized by Pope Francis October 14, 2018, with the designation “Bishop and Martyr.” — As we reflect today on Jesus’ words about his mission, let us remember Saint Oscar Romero and continue to strive to live out faithfully in our world and in our daily lives the “dangerous” truths of the “Good News” which is Jesus’ gift to us today.
The Story of the Conversion of Saint Paul
 
Saint Paul’s entire life can be explained in terms of one experience—his meeting with Jesus on the road to Damascus. In an instant, he saw that all the zeal of his dynamic personality was being wasted, like the strength of a boxer swinging wildly. Perhaps he had never seen Jesus, who was only a few years older. 
 
But he had acquired a zealot’s hatred of all Jesus stood for, as he began to harass the Church: “…entering house after house and dragging out men and women, he handed them over for imprisonment” (Acts 8:3b). Now he himself was “entered,” possessed, all his energy harnessed to one goal—being a slave of Christ in the ministry of reconciliation, an instrument to help others experience the one Savior.
 
One sentence determined his theology: “I am Jesus, whom you are persecuting” (Acts 9:5b). Jesus was mysteriously identified with people—the loving group of people Saul had been running down like criminals. Jesus, he saw, was the mysterious fulfillment of all he had been blindly pursuing.
 
From then on, his only work was to “present everyone perfect in Christ. For this I labor and struggle, in accord with the exercise of his power working within me” (Colossians 1:28b-29). “For our gospel did not come to you in word alone, but also in power and in the Holy Spirit and [with] much conviction” (1 Thessalonians 1:5a).
 
Paul’s life became a tireless proclaiming and living out of the message of the cross: Christians die baptismally to sin and are buried with Christ; they are dead to all that is sinful and unredeemed in the world. They are made into a new creation, already sharing Christ’s victory and someday to rise from the dead like him. Through this risen Christ the Father pours out the Spirit on them, making them completely new.
 
So Paul’s great message to the world was: You are saved entirely by God, not by anything you can do. Saving faith is the gift of total, free, personal and loving commitment to Christ, a commitment that then bears fruit in more “works” than the Law could ever contemplate.
 
Reflection
Paul is undoubtedly hard to understand. His style often reflects the rabbinical style of argument of his day, and often his thought skips on mountaintops while we plod below. But perhaps our problems are accentuated by the fact that so many beautiful jewels have become part of the everyday coin in our Christian language.
Saint Oscar Romero’s “option for the poor.” 
 
Speaking in the synagogue in Nazareth, Jesus used Isaiah’s prophetic terms, long since seen as referring to the coming Messiah, to describe his own mission “to bring Good News to the poor.” 
 
The success of Jesus’ mission, particularly with the poor who had no political power except that conferred by their sheer numbers, made Jesus a “dangerous” person to the religious authorities of Israel and eventually resulted in crucifixion. — The Christian Gospel is still dangerous when its truth is really put into practice. 
 
This is clearly seen in the case of Archbishop Oscar Romero of El Salvador, who was assassinated while he was celebrating Mass because, like Jesus, he reminded people of the needs of the poor and the oppressed in El Salvador. 
 
The story began in 1979 when a young priest, Father Grande, was shot and killed on the streets of El Salvador. His “crime” was that he spoke out against the government, which brutally suppressed all forms of protests and executed thousands of innocent people using its notorious “Death Squads.” 
 
When Fr. Grande’s great friend, Bishop Oscar Romero, was chosen to be the new Archbishop, the authorities thought he would keep quiet on the question of the oppressed poor in that country. 
 
Instead, Archbishop Oscar Romero became an outspoken defender of the poor and a critic of the state-supported “Death Squads.” To honor the memory of his martyred friend, Romero refused to appear in any public ceremonies sponsored by the army or the government. He soon became the voice and conscience of El Salvador. 
 
His words and actions were reported throughout the whole world, so that everybody knew the atrocities happening in El Salvador. Romero’s fight for human rights led to his nomination for the Nobel Peace Prize. 
 
On March 24, 1980, at 6:25 PM, as the Archbishop was offering Mass in a hospital Chapel, a shot from the back of the Church struck him in the chest, killing him instantly. Thus, Archbishop Oscar Romero died a martyr for the Gospel of Christ. 
 
He was beatified May 23, 2015 by Cardinal Angelo Amato representing Pope Francis and canonized by Pope Francis October 14, 2018, with the designation “Bishop and Martyr.” — As we reflect today on Jesus’ words about his mission, let us remember Saint Oscar Romero and continue to strive to live out faithfully in our world and in our daily lives the “dangerous” truths of the “Good News” which is Jesus’ gift to us today.
“Lord Jesus, you are my hope and salvation. Be the ruler of my heart and the master of my home. May there be nothing in my life that is not under your lordship.”
Amen.
 
Saint Francis de Sales’ Story
Francis was destined by his father to be a lawyer so that the young man could eventually take his elder’s place as a senator from the province of Savoy in France. For this reason Francis was sent to Padua to study law. 
 
After receiving his doctorate, he returned home and, in due time, told his parents he wished to enter the priesthood. His father strongly opposed Francis in this, and only after much patient persuasiveness on the part of the gentle Francis did his father finally consent. Francis was ordained and elected provost of the Diocese of Geneva, then a center for the Calvinists. 
 
Francis set out to convert them, especially in the district of Chablais. By preaching and distributing the little pamphlets he wrote to explain true Catholic doctrine, he had remarkable success.
 
At 35, he became bishop of Geneva. While administering his diocese he continued to preach, hear confessions, and catechize the children. His gentle character was a great asset in winning souls. 
 
He practiced his own axiom, “A spoonful of honey attracts more flies than a barrelful of vinegar.”
Besides his two well-known books, the Introduction to the Devout Life and A Treatise on the Love of God, he wrote many pamphlets and carried on a vast correspondence. 
 
For his writings, he has been named patron of the Catholic Press. His writings, filled with his characteristic gentle spirit, are addressed to lay people. He wants to make them understand that they too are called to be saints. 
 
As he wrote in The Introduction to the Devout Life: “It is an error, or rather a heresy, to say devotion is incompatible with the life of a soldier, a tradesman, a prince, or a married woman…. It has happened that many have lost perfection in the desert who had preserved it in the world.”
 
In spite of his busy and comparatively short life, he had time to collaborate with another saint, Jane Frances de Chantal, in the work of establishing the Sisters of the Visitation. 
 
These women were to practice the virtues exemplified in Mary’s visit to Elizabeth: humility, piety, and mutual charity. They at first engaged to a limited degree in works of mercy for the poor and the sick. Today, while some communities conduct schools, others live a strictly contemplative life.
 
Reflection
Francis de Sales took seriously the words of Christ, “Learn of me for I am meek and humble of heart.” As he said himself, it took him 20 years to conquer his quick temper, but no one ever suspected he had such a problem, so overflowing with good nature and kindness was his usual manner of acting. His perennial meekness and sunny disposition won for him the title of “Gentleman Saint.”
 
Saint Francis de Sales is the Patron Saint of:
AuthorsDeafnessJournalistsWriters.
Saint Oscar Romero’s “option for the poor.” 
 
Speaking in the synagogue in Nazareth, Jesus used Isaiah’s prophetic terms, long since seen as referring to the coming Messiah, to describe his own mission “to bring Good News to the poor.” 
 
The success of Jesus’ mission, particularly with the poor who had no political power except that conferred by their sheer numbers, made Jesus a “dangerous” person to the religious authorities of Israel and eventually resulted in crucifixion. — The Christian Gospel is still dangerous when its truth is really put into practice. 
 
This is clearly seen in the case of Archbishop Oscar Romero of El Salvador, who was assassinated while he was celebrating Mass because, like Jesus, he reminded people of the needs of the poor and the oppressed in El Salvador. 
 
The story began in 1979 when a young priest, Father Grande, was shot and killed on the streets of El Salvador. His “crime” was that he spoke out against the government, which brutally suppressed all forms of protests and executed thousands of innocent people using its notorious “Death Squads.” 
 
When Fr. Grande’s great friend, Bishop Oscar Romero, was chosen to be the new Archbishop, the authorities thought he would keep quiet on the question of the oppressed poor in that country. 
 
Instead, Archbishop Oscar Romero became an outspoken defender of the poor and a critic of the state-supported “Death Squads.” To honor the memory of his martyred friend, Romero refused to appear in any public ceremonies sponsored by the army or the government. He soon became the voice and conscience of El Salvador. 
 
His words and actions were reported throughout the whole world, so that everybody knew the atrocities happening in El Salvador. Romero’s fight for human rights led to his nomination for the Nobel Peace Prize. 
 
On March 24, 1980, at 6:25 PM, as the Archbishop was offering Mass in a hospital Chapel, a shot from the back of the Church struck him in the chest, killing him instantly. Thus, Archbishop Oscar Romero died a martyr for the Gospel of Christ. 
 
He was beatified May 23, 2015 by Cardinal Angelo Amato representing Pope Francis and canonized by Pope Francis October 14, 2018, with the designation “Bishop and Martyr.” — As we reflect today on Jesus’ words about his mission, let us remember Saint Oscar Romero and continue to strive to live out faithfully in our world and in our daily lives the “dangerous” truths of the “Good News” which is Jesus’ gift to us today.
Saint Gregory Nazianzen
After his baptism at 30, Gregory gladly accepted his friend Basil’s invitation to join him in a newly founded monastery. The solitude was broken when Gregory’s father, a bishop, needed help in his diocese and estate. 
 
It seems that Gregory was ordained a priest practically by force, and only reluctantly accepted the responsibility. He skillfully avoided a schism that threatened when his own father made compromises with Arianism. 
 
At 41, Gregory was chosen suffragan bishop of Caesarea and at once came into conflict with Valens, the emperor, who supported the Arians.
An unfortunate by-product of the battle was the cooling of the friendship of two saints. 
 
Basil, his archbishop, sent him to a miserable and unhealthy town on the border of unjustly created divisions in his diocese. Basil reproached Gregory for not going to his See.
 
When protection for Arianism ended with the death of Valens, Gregory was called to rebuild the faith in the great see of Constantinople, which had been under Arian teachers for three decades. Retiring and sensitive, he dreaded being drawn into the whirlpool of corruption and violence. 
 
He first stayed at a friend’s home, which became the only orthodox church in the city. In such surroundings, he began giving the great sermons on the Trinity for which he is famous. 
 
In time, Gregory did rebuild the faith in the city, but at the cost of great suffering, slander, insults, and even personal violence. An interloper even tried to take over his bishopric.
 
His last days were spent in solitude and austerity. He wrote religious poetry, some of it autobiographical, of great depth and beauty. He was acclaimed simply as “the Theologian.” St. Gregory Nazianzen shares the celebration of his liturgical feast with St. Basil the Great on January 2.
 
Reflection
It may be small comfort, but post-Vatican II turmoil in the Church is a mild storm compared to the devastation caused by the Arian heresy, a trauma the Church has never forgotten. Christ did not promise the kind of peace we would love to have—no problems, no opposition, no pain. In one way or another, holiness is always the way of the cross.

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