FR SHOWRI DAILY REFLECTIONS

Scripture for today...

  Mark 8:27-33
Who Do You Say That Jesus Is?
Today’s Gospel explains the basis of our Faith as our acceptance of Jesus as the Christ, the Son of the Living God and our Lord and Savior. It also tells us that Christ Jesus suffered, died, and rose again, to become our Savior. Finally, it outlines the three conditions for Christian discipleship, namely, denying oneself, taking up one’s cross, and following Jesus.
 
This Sunday we begin a series of seven Sunday Gospel readings from Mark’s account of the journey of Jesus and the apostles from northern Galilee to Jerusalem. Along the way Jesus gave them instructions about His identity and what it meant to follow Him (discipleship). 
 
Today’s Gospel, relates the first of Jesus’ three prophecies of his coming passion, death, and Resurrection. This instruction consists of two sections: the Messianic confession of Peter, and Jesus’ prediction of His Passion, death and Resurrection, followed by a clear teaching on discipleship.
 
Two pertinent questions in a pagan pilgrimage center: In Matthew and Mark, Jesus asked two questions about His identity. The incident occurred at Caesarea Philippi, presently called Banias, twenty-five miles northeast of the Sea of Galilee. This city was founded by King Philip, the son of Herod the Great, to perpetuate his own memory and to honor the Roman emperor Caesar. 
 
It was situated on a beautiful terrace about 1150 feet above sea level on the southwest slope of Mount Hermon overlooking the Jordan valley. The city was a great pilgrimage center for pagans because it held temples for the Syrian gods Bal and Pan, the Roman God Zeus, and a marble temple for the emperor Caesar. 
 
Jesus realized that if the apostles did not know who He really was, then the entire Messianic Mission of ministry, suffering and death would be useless. 
 
Hence, Jesus decided to ask a question in two parts.
 
The first question: 
“What is the public opinion?” 
Their answer was, “Some say John the Baptist, others Elijah, still others Jeremiah, or one of the prophets.” John the Baptist was so great a figure that many Jews, including Herod their king, thought that John’s spirit had entered the body of Jesus. 
 
Elijah, the greatest of the prophets was believed to be the forerunner of the Messiah. [“Behold, I will send you Elijah the prophet before the great and terrible day of the Lord comes”(Mal4:5).] 
 
It was believed that, before the people went into exile, Jeremiah had taken the Ark of the Covenant and the altar of incense out of the Temple, and hidden them away in a lonely cave on Mount Nebo; before the coming of the Messiah, he would return and produce them, and the glory of God would come to the people again (2 Mc 2:1-12). 
 
In 2 Esdr 2:18 (an apocryphal work), the promise of God is: “For thy help I will send my servants Isaiah and Jeremiah.”The phrase, “one of the prophets,” suggested that Jesus had a ministry like that of the former prophets. 
 
When the people identified Jesus with Elijah and with Jeremiah they were, according to their lights, paying Jesus a great compliment, for Jeremiah and Elijah were the expected forerunners of the Anointed One of God. When they arrived, the Kingdom would be very near indeed.
 
The second question: “What is your personal opinion?” 
For the first time in their relationship, Peter, speaking for the other disciples, declared publicly: “You are the Christ (Messiah) the Son of the living God.” Peter was the first apostle to recognize Jesus publicly as the Anointed One(also translated Messiah or Christ). Christ is the Greek word for the Hebrew word Messiah.
 
To say thatJesus was the Christ, the anointed one of God was to say that He was the Immanuel, the Salvation of God — God who became Man to save sinners! It is evident that Jesus was well pleased with Peter’s answer, for Jesus first pronounced a blessing upon Peter, the only disciple in the Gospels to receive a personal blessing. “Blessed are you, Simon son of John!” Next, Jesus confirmed Peter’s insight as a special revelation from God. “No mere man has revealed this to you, but My Heavenly Father.”
 
However, Jesus was quick to explain to the disciples that, instead of being a political Messiah who would reestablish the Davidic kingdom after ousting the Romans, Jesus was the suffering Messiah who would redeem mankind by death and Resurrection. 
 
Like the Suffering Servant in the first reading, Jesus accepted suffering out of fidelity toward the One Whom He called Father, as part of the Messianic mission. Jesus’ example provides a challenge for us all to accept the mystery of the cross when our turn comes to follow the Suffering Servant and Suffering Messiah.
 
No suffering, no death, please: The Jewish religious tradition did include a certain amount of suffering and rejection on the part of its religious leaders. One finds this in several references to Moses and the prophets (Ex 16:2; 17:2-4; Jer 11:18-19; 20:7-10; Mt 23:37). 
 
The concept of suffering or self-sacrifice as having a saving effect was also present in the Jewish tradition (Ex 32:32; Is 53:5, 10, 12). But it received explicit expression in Christian Messianism, not only in the Gospels, but also in the Acts of the Apostles (8:32), and in the Epistles (Rom 5:6-8; Gal 3:13; 1 Pt 2:24-25). 
 
Jesus rebuked Peter when Peter tried to dissuade Jesus from such a course. For Jesus, this was yet another temptation in the guise of a close friend’s counsel. It tested Jesus’ commitment to the mission which His Heavenly Father had entrusted to Him. 
 
“Jesus rejected the term ‘Messiah’ if it meant a political, nationalistic leader. Jesus consistently rejected that program as a diabolical attempt to divert him from His God-given mission.” (Reginald Fuller).
 
Messages for our Life
 
1) Jesus wants to become a living, present Reality for us, loving us, forgiving us, helping us, transforming our lives and outlook, and building a personal relationship with each of us. The knowledge of Jesus as Lord and personal Savior needs to become a living, personal experience for each Christian drawing each of us to loving response. 
 
The relationship deepens and grows as we listen to Jesus through the daily, meditative reading of the Bible, speak to Jesus in our daily, personal and family prayers, offer Jesus our lives on the altar in the Holy Mass and seek reconciliation with Jesus, asking forgiveness for our sins every night and in the Sacrament of Reconciliation. 
 
In the Eucharistic celebration today, we are celebrating and experiencing in our lives the death and Resurrection of Christ, the Messiah, our Lord and personal Savior.
 
2) We need to surrender our life to Jesus Whom we experience as our Lord and Savior: The next step is the surrender of our lives to Jesus Whose love we have experienced by rendering humble and loving service to others with the strong conviction that Jesus is present in every person. 
 
The final step is to praise and thank God in all the events of our lives, good and bad, realizing that God’s love shapes every event of our lives.
 
🙏🏻Prayer🙏🏻
 
“Lord Jesus, I believe and I profess that you are the Christ, the Son of the living God. Take my life, my will, and all that I have, that I may be wholly yours now and forever.” Amen
 
✳️✳️✳️✳️🔰🔰🔰🔰✳️✳️✳️✳️
  🟢The Story for the Reflection🟢
 
When Christian Herter was governor of Massachusetts, he was running hard for a second term in office. One day, after a busy morning chasing votes (with no lunch break), he arrived at a Church barbecue. It was late afternoon, and Herter was famished. As Herter moved down the serving line, he held out his plate to the woman who was serving chicken. 
 
She put a piece on his plate and turned to the next person in line. “Excuse me,” Governor Herter said, “do you mind if I have another piece of chicken? “Sorry,” the woman told him. “I’m supposed to give one piece of chicken to each person.” “But I am starved,” the governor said. “Sorry,” the woman said again. “Only one to a customer.”
 
Governor Herter was a modest and unassuming man, but he decided that this time he would throw a little weight around. “Do you know who I am?” he said. “I am the Governor of this state.” “And do you know who I am?” the woman answered. “I am the lady-in-charge of the chicken. Move along, Mister.” — 
 
In the above story, the governor and the lady-in-charge of the chicken, each tries to exert authority over the other by revealing his/her identity — who each is — and emphatically demanding,” Do you know who I am?” 
 
In the Gospel Reading of today from St. Mark, Jesus asks the apostles the same very question as regards His identity (“Who do you say that I am?”), but in a completely different context. For, Jesus was not exerting personal authority over them, but asking of these men who had shared Jesus life for an extended time a simple and straightforward question.
Blessings from 
Fr Showri R Narra 

JESUS I TRUST IN YOU!

Scripture for today...

John 3:13-17
So Must the Son of Man Be Lifted Up
Do you know the healing transforming power of the cross of Jesus Christ? The Lord Jesus came to unite earth with heaven and to raise those on earth to the glory of heaven. 
 
Jesus explains to Nicodemus, one of the chief leaders of the Jewish nation, that he is the “Son of Man” sent by the Father in heaven to restore our broken relationship with God. The “Son of Man” is a key Old Testament title for the Messiah who comes from heaven to establish God’s kingdom on the earth (see the prophecy of Daniel 7:13-14).
 
Moses delivers his people from death in the wildernessWhat does Jesus mean when he says the “Son of Man must be lifted up?” Jesus links this expression with Moses who “lifted up” the bronze serpent in the wilderness in order to bring about healing and restoration of life to those who were bitten by deadly serpents. 
 
This plague of death was the result of the peoples’ stubborn refusal to follow God’s counsel and direction for their welfare. God in his mercy heard the prayer of Moses to free his people from this curse. 
 
God instructed Moses to “make a fiery serpent, and set it on a pole; and every one who is bitten, when he sees it, shall live” (Numbers 21:8). Moses lifted high the image of a bronze serpent fixed to the wood of the pole, which resembled a cross.
 
 Those who put their faith in God by repenting of their disobedience were healed and restored to wholeness of life.Jesus links his victory on the cross with Moses’ act of deliverance Jesus clearly links Moses’ act of deliverance in the wilderness with his own impending sacrificial death when he will be “lifted up” on the wood of the cross at Calvary. 
 
Unlike Moses’ deliverance in the wilderness which only resulted in temporary relief for the people, Jesus’ atoning death on the cross brought decisive victory over sin, Satan, and death. Jesus’ victory on the cross cancels the debt of our sin, and releases us from guilt and condemnation. His death and victory brings us new life – the new abundant life in his Holy Spirit which lasts forever.
 
Jesus’ victory on the cross also brought about his glorious bodily resurrection to new unending life and his ascension to the right hand of the Father in heaven, where he now rules and intercedes for us. The result of Jesus “being lifted up on the cross,” and his rising and ascending to the Father’s right hand in heaven, is our “new birth in the Spirit” and adoption as sons and daughters of God. 
 
God not only has redeemed us from sin in Christ, he also fills us with his own divine life through the gift of his Spirit that we might share in his own glory. The proof of God’s love for usThere is no greater proof of God’s love for us then the sending of his Son to become one with us in our humanity and to lay down his life for us. “To ransom a slave God gave his Son” (an ancient prayer from the Easter vigil liturgy). 
 
God sent his Son to free us from the worst of tyrannies – slavery to sin and the curse of death. Jesus’ sacrificial death was an act of total love through self-giving. Jesus gave himself completely out of love for his Father. 
 
And he willing laid down his life out of selfless love for our sake and for our salvation. His death on the cross was both a total offering to God and the perfect sacrifice of atonement for our sin and the sin of the world. John tells us that God’s love cannot be limited because it is boundless and encompasses all of creation (John 3:16). His love is not limited to a single nation or a few chosen friends. His love is limitless because it embraces the whole world and every individual created in “his image and likeness”. 
 
God is a persistent loving Father who cannot rest until all of his wandering children have returned home to him. Saint Augustine says, God loves each one of us as if there were only one of us to love. The love of God is rooted in truth, goodness, and mercyGod gives us the freedom to choose whom and what we will love and not love. We can love the darkness of sin and unbelief or we can love the light of God’s truth, goodness, and mercy. 
 
If our love is guided by truth, goodness, and that which is truly beautiful, then we will choose for God and love him above all else. What we love shows what we prefer. Do you love God who is the supreme good above all else? And do you seek to put him first in all your thoughts, cares, choices, and actions? God’s love sets us free to love and serve othersGod’s love has been poured into our hearts through the gift of the Holy Spirit (Romans 5:5). Do you allow God’s love to purify your heart and the way your treat others? 
 
Do you allow God’s love to transform your mind and the way you think of others? Do you allow God’s love to conquer every unruly passion and addiction that would enslave you to sin and harmful behavior? 
 
The Holy Spirit gives us his seven-fold gifts of wisdom and understanding, right judgment and courage, knowledge and reverence for God and his ways, and a holy fear in God’s presence (see Isaiah 11) that we may live God’s way of life and serve in the power and strength of his enduring love and mercy. Do you thirst for new life in the Spirit? 
 
🙏🏻Prayer🙏🏻
 
“Lord Jesus Christ, your death brought life for us. Fill me with your Holy Spirit that I may walk in freedom and joy as a child of God and as an heir with Christ of an eternal inheritance.” Amen
 
 
  🟢The Life Story of the Saint🟢
 
The Story of the Exaltation of the Holy Cross
Early in the fourth century, Saint Helena, mother of the Roman Emperor Constantine, went to Jerusalem in search of the holy places of Christ’s life. 
 
She razed the second-century Temple of Aphrodite, which tradition held was built over the Savior’s tomb, and her son built the Basilica of the Holy Sepulcher on that spot. During the excavation, workers found three crosses. Legend has it that the one on which Jesus died was identified when its touch healed a dying woman.
 
The cross immediately became an object of veneration. At a Good Friday celebration in Jerusalem toward the end of the fourth century, according to an eyewitness, the wood was taken out of its silver container and placed on a table together with the inscription Pilate ordered placed above Jesus’ head: Then “all the people pass through one by one; all of them bow down, touching the cross and the inscription, first with their foreheads, then with their eyes; and, after kissing the cross, they move on.”
 
To this day, the Eastern Churches, Catholic and Orthodox alike, celebrate the Exaltation of the Holy Cross on the September anniversary of the basilica’s dedication. 
 
The feast entered the Western calendar in the seventh century after Emperor Heraclius recovered the cross from the Persians, who had carried it off in 614, 15 years earlier. According to the story, the emperor intended to carry the cross back into Jerusalem himself, but was unable to move forward until he took off his imperial garb and became a barefoot pilgrim.
 
Reflection
The cross is today the universal image of Christian belief. Countless generations of artists have turned it into a thing of beauty to be carried in procession or worn as jewelry. 
 
To the eyes of the first Christians, it had no beauty. It stood outside too many city walls, decorated only with decaying corpses, as a threat to anyone who defied Rome’s authority—including Christians who refused sacrifice to Roman gods. 
 
Although believers spoke of the cross as the instrument of salvation, it seldom appeared in Christian art unless disguised as an anchor or the Chi-Rho until after Constantine’s edict of toleration.
 
 
Blessings from 
Fr Showri R Narra 

JESUS I TRUST IN YOU!

Scripture for today...

 Luke 6:27-38
Do Good to Those Who Hate You
What makes Christians different and what makes Christianity distinct from any other religion? It is grace – treating others, not as they deserve, but as God wishes them to be treated – with loving-kindness and mercy. 
 
God is good to the unjust as well as the just. His love embraces saint and sinner alike. God seeks our highest good and teaches us to seek the greatest good of others, even those who hate and abuse us. 
 
Our love for others, even those who are ungrateful and selfish towards us, must be marked by the same kindness and mercy which God has shown to us. It is easier to show kindness and mercy when we can expect to benefit from doing so. How much harder when we can expect nothing in return. Give and forgive – the two wings of prayerAugustine of Hippo (354-430 AD) describes Jesus double precept togive and forgive as two essential wings of prayer:
Forgive and you will be forgiven. Give, and it will be given you. These are the two wings of prayer on which it flies to God. Pardon the offender what has been committed, and give to the person in need” (Sermon 205.3).
 
 “Let us graciously and fervently perform these two types of almsgiving, that is, giving and forgiving, for we in turn pray the Lord to give us things and not to repay our evil deeds” (Sermon 206.2). Bless and do not curseOur prayer for those who do us ill both breaks the power of revenge and releases the power of love to do good in the face of evil. How can we possibly love those who cause us harm or ill-will? 
 
With God all things are possible. He gives power and grace to those who believe in and accept the gift of the Holy Spirit. His love conquers all, even our hurts, fears, prejudices and griefs. 
 
Only the cross of Jesus Christ can free us from the tyranny of malice, hatred, revenge, and resentment and gives us the courage to return evil with good. Such love and grace has power to heal and to save from destruction. 
 
That is why Paul the Apostle tells those who know the love and mercy of Jesus Christ to “bless and not curse.. nor take revenge.. and to overcome evil with good” (Romans 12:14,17,21). Do you know the power of God’s love, mercy, and righteousness (moral goodness) for overcoming evil with good? 
 
🙏🏻Prayer🙏🏻
 
“Lord Jesus, your love brings freedom and pardon. Fill me with your Holy Spirit and set my heart free with your merciful love that nothing may make me lose my temper, ruffle my peace, take away my joy, nor make me bitter towards anyone.” Amen
 
  The Life Story of the Saint
 
The Story of the Most Holy Name of the Blessed Virgin Mary
 
This feast is a counterpart to the Feast of the Holy Name of Jesus both have the possibility of uniting people easily divided on other matters.
 
The feast of the Most Holy Name of Mary began in Spain in 1513 and in 1671 was extended to all of Spain and the Kingdom of Naples. In 1683, John Sobieski, king of Poland, brought an army to the outskirts of Vienna to stop the advance of Muslim armies loyal to Mohammed IV of Constantinople. 
 
After Sobieski entrusted himself to the Blessed Virgin Mary, he and his soldiers thoroughly defeated the Muslims. Pope Innocent XI extended this feast to the entire Church.
 
Reflection
Mary always points us to God, reminding us of God’s infinite goodness. She helps us to open our hearts to God’s ways, wherever those may lead us. 
 
Honored under the title “Queen of Peace,” Mary encourages us to cooperate with Jesus in building a peace based on justice, a peace that respects the fundamental human rights of all peoples.
 
Blessings from 
Fr Showri R Narra 

JESUS I TRUST IN YOU!

Scripture for today...

Luke 6:12-19
Jesus Chose Twelve Apostles
What is God’s call on your life? When Jesus embarked on his mission he chose twelve men to be his friends and apostles. In the choice of the twelve, we see a characteristic feature of God’s work: Jesus chose very ordinary people. They were non-professionals, who had no wealth or position. 
 
They were chosen from the common people who did ordinary things, had no special education, and no social advantages. Jesus wanted ordinary people who could take an assignment and do it extraordinarily well. He chose these men, not for what they were, but for what they would be capable of becoming under his direction and power. Give yourself unreservedly to God – he will use you for greatness in his kingdomWhen the Lord calls us to serve, we must not shrug back because we think that we have little or nothing to offer. The Lord takes what ordinary people, like us, can offer and uses it for greatness in his kingdom. Is there anything holding you back from giving yourself unreservedly to God? Jesus offers true freedom and healing for all who are troubled or afflictedWherever Jesus went the people came to him because they had heard all the things he did. 
 
They were hungry for God and desired healing from their afflictions. In faith they pressed upon Jesus to touch him. As they did so power came from Jesus and they were healed. Even demons trembled in the presence of Jesus and left at his rebuke. Jesus offers freedom from the power of sin and oppression to all who seek him with expectant faith. When you hear God’s word and consider all that Jesus did, how do you respond? With doubt or with expectant faith? With skepticism or with confident trust? Ask the Lord to increase your faith in his saving power and grace. 
 
Jesus chose fishermen and tax collectors to be apostles, by Ambrose of Milan, 339-397 A.D.
“It says, ‘He called his disciples, and he chose twelve of them,’ whom he appointed sowers of the faith, to spread the help of human salvation throughout the world. At the same time, observe the heavenly counsel. 
 
He chose not wise men, nor rich men, nor nobles, but fishermen and tax collectors, whom he would direct, lest they seem to have seduced some by wisdom, or bought them with riches, or attracted them to their own grace with the authority of power and nobility. He did this so that the reasoning of truth, not the grace of disputation, should prevail.”
 
📗📗🙏🏻Prayer🙏🏻📗📗
 
“Lord Jesus Christ, you are the Son of God and the Savior of the world. Inflame my heart with a burning love for you and with an expectant faith in your saving power. Take my life and all that I have as an offering of love for you, who are my All.” Amen
 
 
  🟢The Life Story of the Saint🟢
 
Saint Thomas of Villanova
1488 
September 8, 1555
 
Saint Thomas was from Castile in Spain and received his surname from the town where he was raised. He received a superior education at the University of Alcala and became a popular professor of philosophy there.
 
After joining the Augustinian friars at Salamanca, Thomas was ordained and resumed his teaching–despite a continuing absentmindedness and poor memory. 
 
He became prior and then provincial of the friars, sending the first Augustinians to the New World. He was nominated by the emperor to the archbishopric of Granada, but refused. When the see again became vacant he was pressured to accept. 
 
The money his cathedral chapter gave him to furnish his house was given to a hospital instead. His explanation to them was that “our Lord will be better served by your money being spent on the poor in the hospital. What does a poor friar like myself want with furniture?”
 
He wore the same habit that he had received in the novitiate, mending it himself. The canons and domestics were ashamed of him, but they could not convince him to change. 
 
Several hundred poor came to Thomas’s door each morning and received a meal, wine, and money. When criticized because he was at times being taken advantage of, he replied, “If there are people who refuse to work, that is for the governor and the police to deal with. 
 
My duty is to assist and relieve those who come to my door.” He took in orphans and paid his servants for every deserted child they brought to him. He encouraged the wealthy to imitate his example and be richer in mercy and charity than they were in earthly possessions.
 
Criticized because he refused to be harsh or swift in correcting sinners, Thomas said, “Let him (the complainer) inquire whether Saint Augustine and Saint John Chrysostom used anathemas and excommunication to stop the drunkenness and blasphemy which were so common among the people under their care.”
 
As he lay dying, Thomas commanded that all the money he possessed be distributed to the poor. His material goods were to be given to the rector of his college. Mass was being celebrated in his presence when after Communion he breathed his last, reciting the words: “Into your hands, O Lord, I commend my spirit.”
 
In his lifetime Thomas of Villanova was already called “the almsgiver” and “the father of the poor.” He was canonized in 1658. Thomas of Villanova’s liturgical feast is celebrated on September 22.
 
Reflection
The absent-minded professor is a stock comic figure. Thomas of Villanova earned even more derisive laughs with his determined shabbiness and his willingness to let the poor who flocked to his door take advantage of him. He embarrassed his peers, but Jesus was enormously pleased with him. We are often tempted to tend our image in others’ eyes without paying sufficient attention to how we look to Christ. Thomas still urges us to rethink our priorities.
Blessings from 
Fr Showri R Narra

JESUS I TRUST IN YOU!

Scripture for today...

Luke 6:6-11
Is It Lawful to Save Life or to Destroy It?
 
What is God’s intention for the commandment, keep holy the Sabbath (Exodus 20:8; Deuteronomy 5:12)? The scribes and Pharisees wanted to catch Jesus in the act of breaking the Sabbath ritual so they might accuse him of breaking God’s law. 
 
In a few penetrating words Luke records that Jesus knew their thoughts. They were filled with fury and contempt for Jesus because they had put their own thoughts of right and wrong above God. 
 
They were ensnared in their own legalism because they did not understand or see the purpose of God. Jesus shows them their fallacy by pointing to God’s intention for the Sabbath: to do good and to save liferather than to do evil or to destroy life. Christ’s healing power raises hands and hearts towards heavenWhat is the significance of Jesus’ healing the man with the withered hand? 
 
Ambrose (337-397 AD), the 4th century bishop of Milan who was instrumental in bringing Augustine of Hippo to the Christian faith, comments on this miracle: 
“Then you heard the words of the Lord, saying, ‘Stretch forth your hand.’ 
 
That is the common and universal remedy. You who think that you have a healthy hand beware lest it is withered by greed or by sacrilege. Hold it out often. Hold it out to the poor person who begs you. Hold it out to help your neighbor, to give protection to a widow, to snatch from harm one whom you see subjected to unjust insult. 
 
Hold it out to God for your sins. The hand is stretched forth; then it is healed. Jeroboam’s hand withered when he sacrificed to idols; then it stretched out when he entreated God (1 Kings 13:4-6).”
Receive God’s gift of sabbath rest and restorationWhy do Christians celebrate Sunday as the Lord’s Day? Most importantly we celebrate it to commemorate God’s work of redemption in Jesus Christ and the new work of creation accomplished through Christ’s death and resurrection (2 Corinthians 5:17). 
 
God’s action is a model for us. If God “rested and was refreshed” on the seventh day, we, too, ought to “rest” and let others, especially the poor, “be refreshed” as well (see Exodus 31:17; 23:12). 
 
Taking “our sabbath rest” is a way of expressing honor to God for all that he has done for us. Such “rest” however does not exempt us from our love for our neighbor. If we truly love the Lord above all else, then the love of God will overflow to love of neighbor as well. 
 
Saint Augustine of Hippo (354-430 AD) said: “The charity of truth seeks holy leisure; the necessity of charity accepts just work.”How can we make Sunday a day holy to the Lord? First, by refraining from unnecessary work and from activities that hinder the worship we owe to God. We can also perform works of mercy, such as humble service of the sick, the infirm, and the neglected. And we ought to seek appropriate relaxation of mind and body as well. 
 
The joy of the Lord’s Day is a great gift to refresh and strengthen us in our love of God and of neighbor (Nehemiah 8:10). Do you know the joy of the Lord and do you find rest and refreshment in celebrating the Lord’s Day? 
 
📗📗🙏🏻Prayer🙏🏻📗📗
 
“Lord Jesus, in your victory over sin and death on the cross and in your resurrection you give us the assurance of sharing in the eternal rest of heaven. Transform my heart with your love that I may freely serve my neighbor for his good and find joy and refreshment in the celebration of Sunday as the Lord’s Day.” Amen
 
  The Life Story of the Saint
 
Saint Peter Claver
June 26, 1581 
September 8, 1654
 
A native of Spain, young Jesuit Peter Claver left his homeland forever in 1610 to be a missionary in the colonies of the New World. 
 
He sailed into Cartagena, a rich port city washed by the Caribbean. He was ordained there in 1615.
By this time the slave trade had been established in the Americas for nearly 100 years, and Cartagena was a chief center for it. 
 
Ten thousand slaves poured into the port each year after crossing the Atlantic from West Africa under conditions so foul and inhuman that an estimated one-third of the passengers died in transit. Although the practice of slave-trading was condemned by Pope Paul III and later labeled “supreme villainy” by Pope Pius IX, it continued to flourish.
 
Peter Claver’s predecessor, Jesuit Father Alfonso de Sandoval, had devoted himself to the service of the slaves for 40 years before Claver arrived to continue his work, declaring himself “the slave of the Negroes forever.”
 
As soon as a slave ship entered the port, Peter Claver moved into its infested hold to minister to the ill-treated and exhausted passengers. 
 
After the slaves were herded out of the ship like chained animals and shut up in nearby yards to be gazed at by the crowds, Claver plunged in among them with medicines, food, bread, brandy, lemons, and tobacco. With the help of interpreters he gave basic instructions and assured his brothers and sisters of their human dignity and God’s love. 
 
During the 40 years of his ministry, Claver instructed and baptized an estimated 300,000 slaves.
Fr. Claver’s apostolate extended beyond his care for slaves. He became a moral force, indeed, the apostle of Cartagena. 
 
He preached in the city square, gave missions to sailors and traders as well as country missions, during which he avoided, when possible, the hospitality of the planters and owners and lodged in the slave quarters instead.
After four years of sickness, which forced the saint to remain inactive and largely neglected, Claver died on September 8, 1654. 
 
The city magistrates, who had previously frowned at his solicitude for the black outcasts, ordered that he should be buried at public expense and with great pomp.
Peter Claver was canonized in 1888, and Pope Leo XIII declared him the worldwide patron of missionary work among black slaves.
 
Reflection
The Holy Spirit’s might and power are manifested in the striking decisions and bold actions of Peter Claver. A decision to leave one’s homeland never to return reveals a gigantic act of will difficult for us to imagine. 
 
Peter’s determination to serve forever the most abused, rejected, and lowly of all people is stunningly heroic. When we measure our lives against such a man’s, we become aware of our own barely used potential and of our need to open ourselves more to the jolting power of Jesus’ Spirit.
 
Saint Peter Claver is the Patron Saint of:
African DiasporaAfrican MissionsColombiaInterracial Justice
 
 
Blessings from 
Fr Showri R Narra 
 

JESUS I TRUST IN YOU!

Scripture for today...

Mark 7:31-37
He Has Done All Things Well
 
How do you expect the Lord Jesus to treat you when you ask for his help? Do you approach with fear and doubt, or with faith and confidence? Jesus never turned anyone aside who approached him with sincerity and trust. And whatever Jesus did, he did well. He demonstrated both the beauty and goodness of God in his actions. The Lord’s touch awakens faith and brings healingWhen Jesus approaches a man who is both deaf and a stutterer, Jesus shows his considerateness for this man’s predicament. Jesus takes him aside privately, not doubt to remove him from embarrassment with a noisy crowd of gawkers (onlookers). 
 
Jesus then puts his fingers into the deaf man’s ears and he touches the man’s tongue with his own spittle to physically identify with this man’s infirmity and to awaken faith in him. With a word of command the poor man’s ears were opened, his tongue was released, and he spoke plainly. What is the significance of Jesus putting his fingers into the man’s ears? Gregory the Great, a church father from the 6th century, comments on this miracle: “The Spirit is called the finger of God. When the Lord puts his fingers into the ears of the deaf mute, he was opening the soul of man to faith through the gifts of the Holy Spirit.” The transforming power of kindness and compassion The people’s response to this miracle testifies to Jesus’ great care for others: He has done all things well. No problem or burden was too much for Jesus’ careful consideration. The Lord treats each of us with kindness and compassion and he calls us to treat one another in like manner. 
 
The Holy Spirit who dwells within us enables us to love as Jesus loves. Do you show kindness and compassion to your neighbors and do you treat them with considerateness as Jesus did? 
 
The Responsorial Psalm (146) praises a God Who gives sight to the blind, raises the downtrodden, and welcomes strangers.
 
The Second reading, taken from St. James’ Epistle to the Church (2:1-5) reminds us that as sharers in Christ’s healing ministry, we must practice Christian social justice by showing no partiality, — that is, not shaming the poor by denying their rights to favor the rich. Instead, we must practice Christ’s option for the poor.
 
Today’s Gospel story explains how Jesus fulfills Isaiah’s prophecy by healing a deaf-mute in six stages in an “audio-visual” way. 
Jesus i) separates him from the crowd ii) looks to heaven and groans 
iii) puts his fingers in the deaf man’s ears ears 
iv) applies his own saliva to the mute man’s tongue 
v) prays once again and vi) gives the command “Ephphatha!” or “Be opened!”
 
1) We need to pray daily for healing from our spiritual blindness, so that we really see God’s presence in others, and act on what we see; from our spiritual deafness so that we will attentively listen to the word of God, hear the cry and needs of others, and meet them as far as we can, and end our spiritual muteness, so that we maybe able to to praise and worship God loudly and vibrantly during our family prayers at home and our liturgical prayers and hymns during the Holy Mass.
 
2) We need to recognize our share in Jesus’ healing ministry by lending him our eyes, ears, tongues, hands, feet, our hearts, and all our talents and blessings so that he may use them for granting all sorts of healing to people around us in our homes, parishes, institutions, and society
 
🙏🏻Prayer🙏🏻
 
“Lord Jesus, fill me with your Holy Spirit and inflame my heart with love and compassion. Make me attentive to the needs of others that I may show them kindness and care. Make me an instrument of your mercy and peace that I may help others find healing and wholeness in you.” Amen
 
✳️✳️✳️✳️🔰🔰🔰🔰✳️✳️✳️✳️
  🟢The Life Story of the Saint🟢
 
At the Annual National Prayer Breakfast on February 2, 1984, Ronald Reagan, the former president of the United States, told the old story of “the little monk,” Telemachus, a martyr whose self-sacrificial commitment to Christian ideals opened the blind eyes and deaf ears of the Romans and their fifth century Christian Emperor Honorius. 
 
According to the story, this Turkish monk was led by an inner voice to go to Rome in order to stop the cruel and inhuman gladiatorial fights between slaves. He followed the crowds to the Coliseum where two gladiators were fighting.  
 
He jumped into the arena and tried to stop them, shouting, “In the name of Christ, hold back!”   The gladiators stopped, but the spectators became indignant.   A group of them rushed into the arena and beat Telemachus to death.  
 
When the crowd saw the brave little monk lying dead in a pool of blood, they fell silent, leaving the stadium, one by one. Three days later, because of Telemachus’ heroic sacrifice of his own life, the Emperor decreed an end to the games. — 
 
In today’s Gospel which describes the miraculous healing of a deaf mute, we are invited to open our ears and eyes, loosen our tongues and pray for the courage of our Christian convictions to become the voice of the voiceless.
 
✳️✳️✳️✳️🔰🔰🔰🔰✳️✳️✳️✳️
 
The Story of the Nativity of the Blessed Virgin Mary
 
The Church has celebrated Mary’s birth since at least the sixth century. A September birth was chosen because the Eastern Church begins its Church year with September. The September 8 date helped determine the date for the Feast of the Immaculate Conception on December 8.
 
Scripture does not give an account of Mary’s birth. However, the apocryphal Protoevangelium of James fills in the gap. This work has no historical value, but it does reflect the development of Christian piety. According to this account, Anna and Joachim are infertile but pray for a child. 
 
They receive the promise of a child who will advance God’s plan of salvation for the world. Such a story, like many biblical counterparts, stresses the special presence of God in Mary’s life from the beginning.
 
Saint Augustine connects Mary’s birth with Jesus’ saving work. He tells the earth to rejoice and shine forth in the light of her birth. “She is the flower of the field from whom bloomed the precious lily of the valley. 
 
Through her birth the nature inherited from our first parents is changed.” The opening prayer at Mass speaks of the birth of Mary’s Son as the dawn of our salvation, and asks for an increase of peace.
 
Reflection
We can see every human birth as a call for new hope in the world. The love of two human beings has joined with God in his creative work. The loving parents have shown hope in a world filled with travail. The new child has the potential to be a channel of God’s love and peace to the world.
 
This is all true in a magnificent way in Mary. If Jesus is the perfect expression of God’s love, Mary is the foreshadowing of that love. If Jesus has brought the fullness of salvation, Mary is its dawning.
 
Birthday celebrations bring happiness to the celebrant as well as to family and friends. Next to the birth of Jesus, Mary’s birth offers the greatest possible happiness to the world. 
 
Each time we celebrate her birth, we can confidently hope for an increase of peace in our hearts and in the world at large.
 
Blessings from 
Fr Showri R Narra 
 

JESUS I TRUST IN YOU!

Scripture for today...

Luke 6:1-5
The Son of Man Is Lord of the Sabbath
What does the commandment “keep holy the Sabbath” require of us? Or better yet, what is the primary intention behind this command? The religious leaders confronted Jesus on this issue. 
 
The “Sabbath rest” was meant to be a time to remember and celebrate God’s goodness and the goodness of his work, both in creation and redemption. It was a day set apart for the praise of God, his work of creation, and his saving actions on our behalf. It was intended to bring everyday work to a halt and to provide needed rest and refreshment. The Lord of the Sabbath feeds and nourishes usJesus’ disciples are scolded by the scribes and Pharisees, not for plucking and eating corn from the fields, but for doing so on the Sabbath. In defending his disciples, Jesus argues from the Scriptures that human need has precedence over ritual custom. 
 
In their hunger, David and his men ate of the holy bread offered in the Temple (1 Samuel 21:2-7). On every Sabbath morning twelves loaves were laid before God on a golden table in the Holy Place. 
 
Each loaf represented one of the twelve tribes of Israel. No one was allowed to eat this bread except the priests because it represented the very presence of God. David understood that human need took precedence over rules and ritual regulations. Seek the Lord’s rest and refreshmentWhy didn’t the Pharisees recognize the claims of mercy over rules and regulations? Their zeal for ritual observance blinded them from the demands of charity. 
 
Jesus’ reference to the bread of the Presencealludes to the true bread from heaven which he offers to all who believe in him. Jesus, the Son of David, and the Son of Man, a title for the Messiah, declares that he is “Lord of the Sabbath.” 
 
Jesus healed on the Sabbath and he showed mercy to those in need. All who are burdened can find true rest and refreshment in him. Do you seek rest and refreshment in the Lord and in the celebration of the Lord’s Day?
 
🙏🏻Prayer🙏🏻
 
“Lord Jesus, you refresh us with your presence and you sustain us with your life-giving word. Show me how to lift the burden of others, especially those who lack the basic necessities of life, and to refresh them with humble care and service.” Amen
 
 
  The Life Story of the Saint
 
Blessed Frédéric Ozanam
April 23, 1813 
September 8, 1853
 
A man convinced of the inestimable worth of each human being, Frédéric served the poor of Paris well, and drew others into serving the poor of the world. 
 
Through the Saint Vincent de Paul Society, which he founded, his work continues to the present day.
Frédéric was the fifth of Jean and Marie Ozanam’s 14 children, one of only three to reach adulthood. 
 
As a teenager he began having doubts about his religion. Reading and prayer did not seem to help, but long walking discussions with Father Noirot of the Lyons College clarified matters a great deal.
 
Frédéric wanted to study literature, although his father, a doctor, wanted him to become a lawyer. Frédéric yielded to his father’s wishes and in 1831, arrived in Paris to study law at the University of the Sorbonne. 
 
When certain professors there mocked Catholic teachings in their lectures, Frédéric defended the Church.
A discussion club which Frédéric organized sparked the turning point in his life. In this club, Catholics, atheists, and agnostics debated the issues of the day. 
 
Once, after Frédéric spoke about Christianity’s role in civilization, a club member said: “Let us be frank, Mr. Ozanam; let us also be very particular. What do you do besides talk to prove the faith you claim is in you?”
Frédéric was stung by the question. He soon decided that his words needed a grounding in action. 
 
He and a friend began visiting Paris tenements and offering assistance as best they could. Soon a group dedicated to helping individuals in need under the patronage of Saint Vincent de Paul formed around Frédéric.
 
Feeling that the Catholic faith needed an excellent speaker to explain its teachings, Frédéric convinced the Archbishop of Paris to appoint Dominican Father Jean-Baptiste Lacordaire, the greatest preacher then in France, to preach a Lenten series in Notre Dame Cathedral. It was well-attended and became an annual tradition in Paris.
 
After Frédéric earned his law degree at the Sorbonne, he taught law at the University of Lyons. He also earned a doctorate in literature. Soon after marrying Amelie Soulacroix on June 23, 1841, he returned to the Sorbonne to teach literature. A well-respected lecturer, Frédéric worked to bring out the best in each student. 
 
Meanwhile, the Saint Vincent de Paul Society was growing throughout Europe. Paris alone counted 25 conferences.
In 1846, Frédéric, Amelie, and their daughter Marie went to Italy; there he hoped to restore his poor health. They returned the next year. 
 
The revolution of 1848 left many Parisians in need of the services of the Saint Vincent de Paul conferences. The unemployed numbered 275,000. The government asked Frédéric and his coworkers to supervise the government aid to the poor. Vincentians throughout Europe came to the aid of Paris.
 
Frédéric then started a newspaper, The New Era, dedicated to securing justice for the poor and the working classes. Fellow Catholics were often unhappy with what Frédéric wrote. Referring to the poor man as “the nation’s priest,” Frédéric said that the hunger and sweat of the poor formed a sacrifice that could redeem the people’s humanity.
 
In 1852, poor health again forced Frédéric to return to Italy with his wife and daughter. He died on September 8, 1853. In his sermon at Frédéric’s funeral, Fr. Lacordaire described his friend as “one of those privileged creatures who came direct from the hand of God in whom God joins tenderness to genius in order to enkindle the world.”
 
Frédéric was beatified in 1997. Since Frédéric wrote an excellent book entitled Franciscan Poets of the Thirteenth Century, and since his sense of the dignity of each poor person was so close to the thinking of Saint Francis, it seemed appropriate to include him among Franciscan “greats.” His liturgical feast is celebrated on September 9.
 
Reflection
Frédéric Ozanam always respected the poor while offering whatever service he could. Each man, woman, and child was too precious to live in poverty. Serving the poor taught Frédéric something about God that he could not have learned elsewhere.
 
Blessings from 
Fr Showri R Narra 

JESUS I TRUST IN YOU!

Scripture for today...

 Luke 5:33-39
The Unity of the New and the Old
Which comes first, fasting or feasting? The disciples of John the Baptist were upset with Jesus’ disciples because they did not fast. 
 
Fasting was one of the three most important religious duties, along with prayer and almsgiving. Jesus gave a simple explanation. There’s a time for fasting and a time for feasting (or celebrating). A time to weep and fast – a time to rejoice and celebrateTo walk as a disciple with Jesus is to experience a whole new joy of relationship akin to the joy of the wedding party in celebrating with the groom and bride their wedding bliss. But there also comes a time when the Lord’s disciples must bear the cross of affliction and purification. 
 
For the disciple there is both a time for rejoicing in the Lord’s presence and celebrating his goodness and a time for seeking the Lord with humility and fasting and for mourning over sin. Do you take joy in the Lord’s presence with you and do you express sorrow and contrition for your sins? A mind closed to God’s wisdomJesus goes on to warn his disciples about the problem of the “closed mind” that refuses to learn new things. Jesus used an image familiar to his audience – new and old wine skins. In Jesus’ times, wine was stored in wine skins, not bottles. 
 
New wine poured into skins was still fermenting. The gases exerted gave pressure. New wine skins were elastic enough to take the pressure, but old wine skins easily burst because they became hard as they aged. What did Jesus mean by this comparison?The Old Testament points to the New – the New Testament fulfills the OldAre we to reject the old in place of the new? Just as there is a right place and a right time for fasting and for feasting, so there is a right place for the old as well as the new. 
 
Jesus says the kingdom of heaven is like a householder who brings out of his treasure what is new and what is old (Matthew 13:52). A very common expression, dating back to the early beginnings of the Christian church, states that the New Testament lies hidden in the Old and the Old Testament is unveiled in the New – the two shed light on each other. 
 
The New Testament does not replace the Old – rather it unveils and brings into full light the hidden meaning and signs which foreshadow and point to God’s plan of redemption which he would accomplish through his Son, Jesus Christ. How impoverished we would be if we only had the Old Testament or the New Testament, rather than both.New “wine” of the Holy SpiritThe Lord Jesus gives us wisdom so we can make the best use of both the old and the new. He doesn’t want us to hold rigidly to the past and to be resistant to the new action of his Holy Spirit in our lives. 
 
He wants our minds and hearts to be like the new wine skins – open and ready to receive the new wine of the Holy Spirit. Are you eager to grow in the knowledge and understanding of God’s word and plan for your life? 
 
🙏🏻Prayer🙏🏻
 
“Lord Jesus, fill me with your Holy Spirit, that I may grow in the knowledge of your great love and truth. Help me to seek you earnestly in prayer and fasting that I may turn away from sin and wilfulness and conform my life more fully to your will. May I always find joy in knowing, loving, and serving you..” Amen
 
✳️✳️✳️✳️🔰🔰🔰🔰✳️✳️✳️✳️
  🟢The Life Story of the Saint🟢
 
Blessed Claudio Granzotto
August 23, 1900 
August 15, 1947
 
Born in Santa Lucia del Piave near Venice, Claudio was the youngest of nine children and was accustomed to hard work in the fields. At the age of 9, he lost his father. Six years later, he was drafted into the Italian army, where he served more than three years.
 
His artistic abilities, especially in sculpture, led to studies at Venice’s Academy of Fine Arts, which awarded him a diploma with the highest marks in 1929. Even then he was especially interested in religious art. When Claudio entered the Friars Minor four years later, his parish priest wrote, “The Order is receiving not only an artist but a saint.” 
 
Prayer, charity to the poor, and artistic work characterized his life which was cut short by a brain tumor. He died on the feast of the Assumption, August 15, 1947, and was beatified in 1994. His liturgical feast is celebrated on March 23.
 
Reflection
Claudio developed into such an excellent sculptor that his work still turns people toward God. No stranger to adversity, he met every obstacle courageously, reflecting the generosity, faith, and joy that he learned from Francis of Assisi.
Blessings from 
Fr Showri R Narra 

JESUS I TRUST IN YOU!

Scripture for today...

 Luke 5:33-39
The Unity of the New and the Old
Which comes first, fasting or feasting? The disciples of John the Baptist were upset with Jesus’ disciples because they did not fast. 
 
Fasting was one of the three most important religious duties, along with prayer and almsgiving. Jesus gave a simple explanation. There’s a time for fasting and a time for feasting (or celebrating). A time to weep and fast – a time to rejoice and celebrateTo walk as a disciple with Jesus is to experience a whole new joy of relationship akin to the joy of the wedding party in celebrating with the groom and bride their wedding bliss. But there also comes a time when the Lord’s disciples must bear the cross of affliction and purification. 
 
For the disciple there is both a time for rejoicing in the Lord’s presence and celebrating his goodness and a time for seeking the Lord with humility and fasting and for mourning over sin. Do you take joy in the Lord’s presence with you and do you express sorrow and contrition for your sins? A mind closed to God’s wisdomJesus goes on to warn his disciples about the problem of the “closed mind” that refuses to learn new things. Jesus used an image familiar to his audience – new and old wine skins. In Jesus’ times, wine was stored in wine skins, not bottles. 
 
New wine poured into skins was still fermenting. The gases exerted gave pressure. New wine skins were elastic enough to take the pressure, but old wine skins easily burst because they became hard as they aged. What did Jesus mean by this comparison?The Old Testament points to the New – the New Testament fulfills the OldAre we to reject the old in place of the new? Just as there is a right place and a right time for fasting and for feasting, so there is a right place for the old as well as the new. 
 
Jesus says the kingdom of heaven is like a householder who brings out of his treasure what is new and what is old (Matthew 13:52). A very common expression, dating back to the early beginnings of the Christian church, states that the New Testament lies hidden in the Old and the Old Testament is unveiled in the New – the two shed light on each other. 
 
The New Testament does not replace the Old – rather it unveils and brings into full light the hidden meaning and signs which foreshadow and point to God’s plan of redemption which he would accomplish through his Son, Jesus Christ. How impoverished we would be if we only had the Old Testament or the New Testament, rather than both.New “wine” of the Holy SpiritThe Lord Jesus gives us wisdom so we can make the best use of both the old and the new. He doesn’t want us to hold rigidly to the past and to be resistant to the new action of his Holy Spirit in our lives. 
 
He wants our minds and hearts to be like the new wine skins – open and ready to receive the new wine of the Holy Spirit. Are you eager to grow in the knowledge and understanding of God’s word and plan for your life? 
 
🙏🏻Prayer🙏🏻
 
“Lord Jesus, fill me with your Holy Spirit, that I may grow in the knowledge of your great love and truth. Help me to seek you earnestly in prayer and fasting that I may turn away from sin and wilfulness and conform my life more fully to your will. May I always find joy in knowing, loving, and serving you..” Amen
 
✳️✳️✳️✳️🔰🔰🔰🔰✳️✳️✳️✳️
  🟢The Life Story of the Saint🟢
 
Blessed Claudio Granzotto
August 23, 1900 
August 15, 1947
 
Born in Santa Lucia del Piave near Venice, Claudio was the youngest of nine children and was accustomed to hard work in the fields. At the age of 9, he lost his father. Six years later, he was drafted into the Italian army, where he served more than three years.
 
His artistic abilities, especially in sculpture, led to studies at Venice’s Academy of Fine Arts, which awarded him a diploma with the highest marks in 1929. Even then he was especially interested in religious art. When Claudio entered the Friars Minor four years later, his parish priest wrote, “The Order is receiving not only an artist but a saint.” 
 
Prayer, charity to the poor, and artistic work characterized his life which was cut short by a brain tumor. He died on the feast of the Assumption, August 15, 1947, and was beatified in 1994. His liturgical feast is celebrated on March 23.
 
Reflection
Claudio developed into such an excellent sculptor that his work still turns people toward God. No stranger to adversity, he met every obstacle courageously, reflecting the generosity, faith, and joy that he learned from Francis of Assisi.
Blessings from 
Fr Showri R Narra 

JESUS I TRUST IN YOU!

Scripture for today...

Luke 5:1-11
You Will Catch People for the Kingdom of God
Why did Jesus perform the miracle of the great catch of fish? No doubt the great crowd of people who had pressed upon Jesus had something to do with this miracle. They were very hungry for God and were eager to hear his word. Jesus wanted to use this occasion to teach his disciples an important lesson. 
 
Although Simon was wearied from a night of fruitless toil, he nonetheless did what the Lord Jesus told him to do: At your word I will let down the nets. When you meet disappointment and failure, do you press upon the Lord, like Simon, to hear his word and to receive his command? God expects greater things than we can do by ourselvesThis incident tells us an important truth about how God works in and through each of us for his glory. God expects of us greater things than we can do by ourselves. When we cooperate in his works, we accomplish far beyond what we can do on our own. 
 
Therese of Lisieux, a Carmelite nun who died of tuberculosis at the age of twenty-four, wrote to a friend: “Jesus has so incomprehensible a love for us that he wills that we have a share with him in the salvation of souls. He wills to do nothing without us. 
 
The Creator of the universe awaits the prayer of a poor little soul to save other souls redeemed like it at the price of all his Blood.” When God’s word is spoken his kingdom is revealed and his power is released. When people respond to God’s word with faith and obedience they are changed and made “a new creation” in Jesus Christ (2 Corinthians 5:17). Witness the joy of the GospelGod chooses ordinary people, like you and me, as his ambassadors and he uses the ordinary circumstances of our daily lives and work situations to draw others into his kingdom. 
 
Jesus speaks the same message to us today: we will “catch people” for the kingdom of God if we allow the light of Jesus Christ to shine through us. God wants others to see the light of Christ in us in the way we live, speak, and witness the joy of the Gospel. 
 
Paul the Apostle says, “But thanks be to God, who in Christ Jesus always leads us in triumph, and through us spreads the fragrance of the knowledge of him everywhere. For we are the aroma of Christ to God among those who are being saved and among those who are perishing” (2 Corinthians 2:15). Do you witness to those around you the joy of the Gospel and do you pray for your neighbors, co-workers, and relatives that they may come to know the Lord Jesus Christ and grow in the knowledge of his love and truth? 
 
Prayer
 
“Lord Jesus, fill my heart with love and compassion for those who do not know you or follow you. May I be a good witness of your truth and salvation to my family, friends, and co-workers.” Amen
 
✳️✳️✳️✳️🔰🔰🔰🔰✳️✳️✳️✳️
  🟢The Life Story of the Saint🟢
 
Saint Teresa of Calcutta
August 26, 1910 
September 5, 1997
 
Mother Teresa of Calcutta, the tiny woman recognized throughout the world for her work among the poorest of the poor, was beatified October 19, 2003. 
 
Among those present were hundreds of Missionaries of Charity, the order she founded in 1950, as a diocesan religious community. Today the congregation also includes contemplative sisters and brothers, and an order of priests.
 
Born to Albanian parents in what is now Skopje, Macedonia, Gonxha (Agnes) Bojaxhiu was the youngest of the three children who survived. 
 
For a time, the family lived comfortably, and her father’s construction business thrived. But life changed overnight following his unexpected death.
During her years in public school, Agnes participated in a Catholic sodality and showed a strong interest in the foreign missions
 
. At age 18, she entered the Loreto Sisters of Dublin. It was 1928 when she said goodbye to her mother for the final time and made her way to a new land and a new life. The following year she was sent to the Loreto novitiate in Darjeeling, India. There she chose the name Teresa and prepared for a life of service. 
 
She was assigned to a high school for girls in Calcutta, where she taught history and geography to the daughters of the wealthy. But she could not escape the realities around her—the poverty, the suffering, the overwhelming numbers of destitute people.
 
In 1946, while riding a train to Darjeeling to make a retreat, Sister Teresa heard what she later explained as “a call within a call. The message was clear. 
 
I was to leave the convent and help the poor while living among them.” She also heard a call to give up her life with the Sisters of Loreto and instead, to “follow Christ into the slums to serve him among the poorest of the poor.”
 
After receiving permission to leave Loreto, establish a new religious community, and undertake her new work, Sister Teresa took a nursing course for several months. She returned to Calcutta, where she lived in the slums and opened a school for poor children. 
 
Dressed in a white sari and sandals–the ordinary dress of an Indian woman–she soon began getting to know her neighbors—especially the poor and sick—and getting to know their needs through visits.
 
The work was exhausting, but she was not alone for long. Volunteers who came to join her in the work, some of them former students, became the core of the Missionaries of Charity. Others helped by donating food, clothing, supplies, and the use of buildings. 
 
In 1952, the city of Calcutta gave Mother Teresa a former hostel, which became a home for the dying and the destitute. As the order expanded, services were also offered to orphans, abandoned children, alcoholics, the aging, and street people.
 
For the next four decades, Mother Teresa worked tirelessly on behalf of the poor. Her love knew no bounds. Nor did her energy, as she crisscrossed the globe pleading for support and inviting others to see the face of Jesus in the poorest of the poor. 
 
In 1979, she was awarded the Nobel Peace Prize. On September 5, 1997, God called her home. Blessed Teresa was canonized by Pope Francis on September 4, 2016.
 
Reflection
Mother Teresa’s beatification, just over six years after her death, was part of an expedited process put into effect by Pope John Paul II. Like so many others around the world, he found her love for the Eucharist, for prayer, and for the poor a model for all to emulate.
 
 
Blessings from 
Fr Showri R Narra 

JESUS I TRUST IN YOU!

Scripture for today...

Luke 5:1-11
You Will Catch People for the Kingdom of God
Why did Jesus perform the miracle of the great catch of fish? No doubt the great crowd of people who had pressed upon Jesus had something to do with this miracle. They were very hungry for God and were eager to hear his word. Jesus wanted to use this occasion to teach his disciples an important lesson. 
 
Although Simon was wearied from a night of fruitless toil, he nonetheless did what the Lord Jesus told him to do: At your word I will let down the nets. When you meet disappointment and failure, do you press upon the Lord, like Simon, to hear his word and to receive his command? God expects greater things than we can do by ourselvesThis incident tells us an important truth about how God works in and through each of us for his glory. God expects of us greater things than we can do by ourselves. When we cooperate in his works, we accomplish far beyond what we can do on our own. 
 
Therese of Lisieux, a Carmelite nun who died of tuberculosis at the age of twenty-four, wrote to a friend: “Jesus has so incomprehensible a love for us that he wills that we have a share with him in the salvation of souls. He wills to do nothing without us. 
 
The Creator of the universe awaits the prayer of a poor little soul to save other souls redeemed like it at the price of all his Blood.” When God’s word is spoken his kingdom is revealed and his power is released. When people respond to God’s word with faith and obedience they are changed and made “a new creation” in Jesus Christ (2 Corinthians 5:17). Witness the joy of the GospelGod chooses ordinary people, like you and me, as his ambassadors and he uses the ordinary circumstances of our daily lives and work situations to draw others into his kingdom. 
 
Jesus speaks the same message to us today: we will “catch people” for the kingdom of God if we allow the light of Jesus Christ to shine through us. God wants others to see the light of Christ in us in the way we live, speak, and witness the joy of the Gospel. 
 
Paul the Apostle says, “But thanks be to God, who in Christ Jesus always leads us in triumph, and through us spreads the fragrance of the knowledge of him everywhere. For we are the aroma of Christ to God among those who are being saved and among those who are perishing” (2 Corinthians 2:15). Do you witness to those around you the joy of the Gospel and do you pray for your neighbors, co-workers, and relatives that they may come to know the Lord Jesus Christ and grow in the knowledge of his love and truth? 
 
Prayer
 
“Lord Jesus, fill my heart with love and compassion for those who do not know you or follow you. May I be a good witness of your truth and salvation to my family, friends, and co-workers.” Amen
 
✳️✳️✳️✳️🔰🔰🔰🔰✳️✳️✳️✳️
  🟢The Life Story of the Saint🟢
 
Saint Teresa of Calcutta
August 26, 1910 
September 5, 1997
 
Mother Teresa of Calcutta, the tiny woman recognized throughout the world for her work among the poorest of the poor, was beatified October 19, 2003. 
 
Among those present were hundreds of Missionaries of Charity, the order she founded in 1950, as a diocesan religious community. Today the congregation also includes contemplative sisters and brothers, and an order of priests.
 
Born to Albanian parents in what is now Skopje, Macedonia, Gonxha (Agnes) Bojaxhiu was the youngest of the three children who survived. 
 
For a time, the family lived comfortably, and her father’s construction business thrived. But life changed overnight following his unexpected death.
During her years in public school, Agnes participated in a Catholic sodality and showed a strong interest in the foreign missions
 
. At age 18, she entered the Loreto Sisters of Dublin. It was 1928 when she said goodbye to her mother for the final time and made her way to a new land and a new life. The following year she was sent to the Loreto novitiate in Darjeeling, India. There she chose the name Teresa and prepared for a life of service. 
 
She was assigned to a high school for girls in Calcutta, where she taught history and geography to the daughters of the wealthy. But she could not escape the realities around her—the poverty, the suffering, the overwhelming numbers of destitute people.
 
In 1946, while riding a train to Darjeeling to make a retreat, Sister Teresa heard what she later explained as “a call within a call. The message was clear. 
 
I was to leave the convent and help the poor while living among them.” She also heard a call to give up her life with the Sisters of Loreto and instead, to “follow Christ into the slums to serve him among the poorest of the poor.”
 
After receiving permission to leave Loreto, establish a new religious community, and undertake her new work, Sister Teresa took a nursing course for several months. She returned to Calcutta, where she lived in the slums and opened a school for poor children. 
 
Dressed in a white sari and sandals–the ordinary dress of an Indian woman–she soon began getting to know her neighbors—especially the poor and sick—and getting to know their needs through visits.
 
The work was exhausting, but she was not alone for long. Volunteers who came to join her in the work, some of them former students, became the core of the Missionaries of Charity. Others helped by donating food, clothing, supplies, and the use of buildings. 
 
In 1952, the city of Calcutta gave Mother Teresa a former hostel, which became a home for the dying and the destitute. As the order expanded, services were also offered to orphans, abandoned children, alcoholics, the aging, and street people.
 
For the next four decades, Mother Teresa worked tirelessly on behalf of the poor. Her love knew no bounds. Nor did her energy, as she crisscrossed the globe pleading for support and inviting others to see the face of Jesus in the poorest of the poor. 
 
In 1979, she was awarded the Nobel Peace Prize. On September 5, 1997, God called her home. Blessed Teresa was canonized by Pope Francis on September 4, 2016.
 
Reflection
Mother Teresa’s beatification, just over six years after her death, was part of an expedited process put into effect by Pope John Paul II. Like so many others around the world, he found her love for the Eucharist, for prayer, and for the poor a model for all to emulate.
 
 
Blessings from 
Fr Showri R Narra 

JESUS I TRUST IN YOU!

Scripture for today...

Luke 4:38-44
He Laid His Hands on Every One and Healed Them
 
Who do you take your troubles to? Jesus’ disciples freely brought their troubles to him because they found him ready and able to deal with any difficulty, affliction, or sickness which they encountered. 
 
When Simon Peter brought Jesus to his home for the Sabbath meal (right after Jesus preached in the synagogue in Capernaum), his mother-in-law was instantly healed because Jesus heard Simon’s prayer. Jesus could not avoid drawing a crowd wherever he went. Jesus wants to set us free todayNo one who asked Jesus for help was left disappointed. Jesus’ numerous healings and exorcisms demonstrated the power and authority of his word, the “good news of the kingdom of God.” 
 
When he rebuked the fever, it immediately left. When he rebuked the demons, they left as well. Why did the demons shudder at Jesus’ presence? 
 
They recognized that he was the Christ, the Son of God and that he had power to destroy their kingdom by releasing those bound by it. Jesus came to set us free from bondage to sin and evil. Do you seek freedom in Christ and trust in his power to set you free? When Jesus and the disciples sought a lonely place to regroup and rest, they found instead a crowd waiting for them! Did they resent this intrusion on their hard-earned need for privacy and refreshment? 
 
Jesus certainly didn’t but welcomed them with open-arms. Jesus put human need ahead of everything else. His compassion showed the depths of God’s love and concern for all who are truly needy. Jesus gave the people the word of God and he healed them physically as well as spiritually. Jesus never tires of hearing and answering our pleasWe can never intrude upon God nor exhaust his generosity and kindness. He is ever ready to give to those who earnestly seek him out. Do you allow Jesus to be the Lord and Healer in your personal life, family, and community? Approach him with expectant faith. 
 
God’s healing power restores us not only to health but to active service and care of others. There is no trouble he does not want to help us with and there is no bondage he can’t set us free from. Do you take your troubles to him with expectant faith that he will help you? 
 
🙏🏻Prayer🙏🏻
 
“Lord Jesus, you have the words of everlasting life. May I never doubt your saving love and mercy, and the power of your word to bring healing, restoration, and freedom from every sin and oppression.” Amen
 
✳️✳️✳️✳️🔰🔰🔰🔰✳️✳️✳️✳️
  🟢The Life Story of the Saint🟢
 
Saint Rose of Viterbo
1233 
March 6, 1251
 
Even as a child, Rose had a great desire to pray and to aid the poor. While still very young, she began a life of penance in her parents’ house. 
 
She was as generous to the poor as she was strict with herself. At the age of 10, she became a Secular Franciscan and soon began preaching in the streets about sin and the sufferings of Jesus.
 
Viterbo, her native city, was then in revolt against the pope. When Rose took the pope’s side against the emperor, she and her family were exiled from the city. When the pope’s side won in Viterbo, Rose was allowed to return. 
 
Her attempt at age 15 to found a religious community failed, and she returned to a life of prayer and penance in her father’s home, where she died in 1251. Rose was canonized in 1457.
 
Reflection
The list of Franciscan saints seems to have quite a few men and women who accomplished nothing very extraordinary. Rose is one of them. 
 
She did not influence popes and kings, did not multiply bread for the hungry, and never established the religious order of her dreams. But she made a place in her life for God’s grace, and like Saint Francis before her, saw death as the gateway to new life.
 
Saint Rose of Viterbo is the Patron Saint of:
FloristsFlower Growers
 
 
Blessings from 
Fr Showri R Narra 

JESUS I TRUST IN YOU!

Scripture for today...

Luke 4:31-37
His Word Was with Authority and Power
 
When you listen to the word of God in Scripture how do you respond to it? Do you hear it with indifference, selective submission, or with the full assent of faith and obedience? When Jesus taught he spoke with authority. He spoke the word of God as no one had spoken it before. When the Rabbis taught they supported their statements with quotes from other authorities. 
 
The prophets spoke with delegated authority – Thus says the Lord. When Jesus spoke he needed no authorities to back his statements. He was authority incarnate – the Word of God made flesh. When he spoke, God spoke. When he commanded even the demons obeyed. God’s Word is alive and activeCyril of Alexandria (376-444 AD), in his commentary on this passage from the Gospel of Luke, tells us that Jesus had all power and authority to heal every sickness and expel every demonic power because he was the living and active Word of God the Father (John 1:14 and Hebrews 4:12): 
The bystanders, witnesses of such great deeds, were astonished at the power of his word. 
 
He performed his miracles, without offering up a prayer, asking no one else at all for the power to accomplish them. Since he is the living and active Word of God the Father, by whom all things exist, and in whom all things are, in his own person he crushed Satan and closed the profane mouth of impure demons. [Commentary on Luke, Homily 12].
God’s Word has power to set us freeGod’s living and abiding Word is truth and life and it has power to set us free from every sin and oppression and bring us healing of body, mind, and spirit. If the demons, the fallen angels, were able to recognize the power and authority of Jesus, the Son of God, how much more should we recognize and believe in the power and authority of the Gospel – the good news of Jesus Christ, and entrust our lives to the Lord Jesus? God’s Word produces life and freedom for usThe Lord Jesus speaks his life-giving Word to us each and every day so that we may walk in the freedom of his love and truth. If we approach the Word of God with meekness and humility, and with an eagerness to do everything the Lord desires, we are in a much better position to learn what God wants to teach us through his word. Are you ready to follow the Lord Jesus and to conform your life according to his word?
 
🙏🏻Prayer🙏🏻
 
“Lord Jesus, you have the words of everlasting life. May I never doubt your saving love and mercy, and the power of your word to bring healing, restoration, and freedom from every sin and oppression.” Amen
 
 
  🟢The Life Story of the Saint🟢
 
Saint Gregory the Great
 c. 540 – March 12, 604
 
Gregory was the prefect of Rome before he was 30. After five years in office he resigned, founded six monasteries on his Sicilian estate, and became a Benedictine monk in his own home at Rome.
 
Ordained a priest, Gregory became one of the pope’s seven deacons, and also served six years in the East as papal representative in Constantinople. He was recalled to become abbot, but at the age of 50 was elected pope by the clergy and people of Rome.
 
Gregory was direct and firm. He removed unworthy priests from office, forbade taking money for many services, emptied the papal treasury to ransom prisoners of the Lombards and to care for persecuted Jews and the victims of plague and famine. 
 
He was very concerned about the conversion of England, sending 40 monks from his own monastery. He is known for his reform of the liturgy, and for strengthening respect for doctrine. Whether he was largely responsible for the revision of “Gregorian” chant is disputed.
 
Gregory lived in a time of perpetual strife with invading Lombards and difficult relations with the East. When Rome itself was under attack, he interviewed the Lombard king.
 
His book, Pastoral Care, on the duties and qualities of a bishop, was read for centuries after his death. He described bishops mainly as physicians whose main duties were preaching and the enforcement of discipline. 
 
In his own down-to-earth preaching, Gregory was skilled at applying the daily Gospel to the needs of his listeners. Called “the Great,” Gregory has been given a place with Augustine, Ambrose, and Jerome, as one of the four key doctors of the Western Church.
 
An Anglican historian has written: “It is impossible to conceive what would have been the confusion, the lawlessness, the chaotic state of the Middle Ages without the medieval papacy; and of the medieval papacy, the real father is Gregory the Great.”
 
Reflection
Gregory was content to be a monk, but he willingly served the Church in other ways when asked. He sacrificed his own preferences in many ways, especially when he was called to be Bishop of Rome. 
 
Once he was called to public service, Gregory gave his considerable energies completely to this work. Gregory’s description of bishops as physicians fits in well with Pope Francis’ description of the Church as a “field hospital.”
 
Saint Gregory the Great is the Patron Saint of:
EnglandEpilepsyMusiciansTeachers
 
 
Blessings from 
Fr Showri R Narra 
 

JESUS I TRUST IN YOU!

Scripture for today...

Luke 4:31-37
His Word Was with Authority and Power
 
When you listen to the word of God in Scripture how do you respond to it? Do you hear it with indifference, selective submission, or with the full assent of faith and obedience? When Jesus taught he spoke with authority. He spoke the word of God as no one had spoken it before. When the Rabbis taught they supported their statements with quotes from other authorities. 
 
The prophets spoke with delegated authority – Thus says the Lord. When Jesus spoke he needed no authorities to back his statements. He was authority incarnate – the Word of God made flesh. When he spoke, God spoke. When he commanded even the demons obeyed. God’s Word is alive and activeCyril of Alexandria (376-444 AD), in his commentary on this passage from the Gospel of Luke, tells us that Jesus had all power and authority to heal every sickness and expel every demonic power because he was the living and active Word of God the Father (John 1:14 and Hebrews 4:12): 
The bystanders, witnesses of such great deeds, were astonished at the power of his word. 
 
He performed his miracles, without offering up a prayer, asking no one else at all for the power to accomplish them. Since he is the living and active Word of God the Father, by whom all things exist, and in whom all things are, in his own person he crushed Satan and closed the profane mouth of impure demons. [Commentary on Luke, Homily 12].
God’s Word has power to set us freeGod’s living and abiding Word is truth and life and it has power to set us free from every sin and oppression and bring us healing of body, mind, and spirit. If the demons, the fallen angels, were able to recognize the power and authority of Jesus, the Son of God, how much more should we recognize and believe in the power and authority of the Gospel – the good news of Jesus Christ, and entrust our lives to the Lord Jesus? God’s Word produces life and freedom for usThe Lord Jesus speaks his life-giving Word to us each and every day so that we may walk in the freedom of his love and truth. If we approach the Word of God with meekness and humility, and with an eagerness to do everything the Lord desires, we are in a much better position to learn what God wants to teach us through his word. Are you ready to follow the Lord Jesus and to conform your life according to his word?
 
📗📗🙏🏻Prayer🙏🏻📗📗
 
“Lord Jesus, you have the words of everlasting life. May I never doubt your saving love and mercy, and the power of your word to bring healing, restoration, and freedom from every sin and oppression.” Amen
 
✳️✳️✳️✳️🔰🔰🔰🔰✳️✳️✳️✳️
  🟢The Life Story of the Saint🟢
 
Saint Gregory the Great
 c. 540 – March 12, 604
 
Gregory was the prefect of Rome before he was 30. After five years in office he resigned, founded six monasteries on his Sicilian estate, and became a Benedictine monk in his own home at Rome.
 
Ordained a priest, Gregory became one of the pope’s seven deacons, and also served six years in the East as papal representative in Constantinople. He was recalled to become abbot, but at the age of 50 was elected pope by the clergy and people of Rome.
 
Gregory was direct and firm. He removed unworthy priests from office, forbade taking money for many services, emptied the papal treasury to ransom prisoners of the Lombards and to care for persecuted Jews and the victims of plague and famine. 
 
He was very concerned about the conversion of England, sending 40 monks from his own monastery. He is known for his reform of the liturgy, and for strengthening respect for doctrine. Whether he was largely responsible for the revision of “Gregorian” chant is disputed.
 
Gregory lived in a time of perpetual strife with invading Lombards and difficult relations with the East. When Rome itself was under attack, he interviewed the Lombard king.
 
His book, Pastoral Care, on the duties and qualities of a bishop, was read for centuries after his death. He described bishops mainly as physicians whose main duties were preaching and the enforcement of discipline. 
 
In his own down-to-earth preaching, Gregory was skilled at applying the daily Gospel to the needs of his listeners. Called “the Great,” Gregory has been given a place with Augustine, Ambrose, and Jerome, as one of the four key doctors of the Western Church.
 
An Anglican historian has written: “It is impossible to conceive what would have been the confusion, the lawlessness, the chaotic state of the Middle Ages without the medieval papacy; and of the medieval papacy, the real father is Gregory the Great.”
 
Reflection
Gregory was content to be a monk, but he willingly served the Church in other ways when asked. He sacrificed his own preferences in many ways, especially when he was called to be Bishop of Rome. 
 
Once he was called to public service, Gregory gave his considerable energies completely to this work. Gregory’s description of bishops as physicians fits in well with Pope Francis’ description of the Church as a “field hospital.”
 
Saint Gregory the Great is the Patron Saint of:
EnglandEpilepsyMusiciansTeachers
 
 
Blessings from 
Fr Showri R Narra 
 

JESUS I TRUST IN YOU!

Scripture for today...

Luke 4:16-30
No Prophet Is Acceptable in His Own Country
How would you react if Jesus spoke this message from the pulpit of your church? It was customary for Jesus to go weekly to the synagogue to worship and on occasion to read the Scriptures and comment on them to the people. 
 
His hometown folks listened with rapt attention on this occasion because they had heard about the miracles he had performed in other towns. What sign would he do in his hometown? Jesus startled them with a seeming rebuke that no prophet or servant of God can receive honor among his own people. He then angered them when he complimented the Gentiles who seemed to have shown more faith in God than the “chosen ones” of Israel. 
 
They regarded Gentiles as “fuel for the fires of hell.” Jesus’ praise for “outsiders” caused them offense because they were blind-sighted to God’s mercy and plan of redemption for all nations. The word “gospel” literally means “good news”. Isaiah had prophesied that the Messiah would come in the power of the Holy Spirit to bring freedom to those oppressed by sin and evil (see Isaiah 61:1-2). 
 
Jesus came to set people free from the worst tyranny possible – the tyranny of slavery to sin and the fear of death, and the destruction of both body and soul. 
 
God’s power alone can save us from emptiness and poverty of spirit, from confusion and error, and from the fear of death and hopelessness. The Gospel of salvation is “good news” for us today. Do you know the joy and freedom of the Gospel? 
 
🙏🏻Prayer🙏🏻
 
“Lord Jesus, you are the fulfillment of all our hopes and desires. Your Holy Spirit brings us grace, truth, life, and freedom. Fill me with the joy of the Gospel and inflame my heart with love and zeal for you and for your will” Amen
 
  The Life Story of the Saint
Blessed John Francis Burté’s and Companions’ 
September 2, 1792 
January 21, 1794
 
These priests were victims of the French Revolution. Though their martyrdom spans a period of several years, they stand together in the Church’s memory because they all gave their lives for the same principle. 
 
In 1791, the Civil Constitution of the Clergy required all priests to take an oath which amounted to a denial of the faith. Each of these men refused and was executed.
 
John Francis Burté became a Franciscan at 16 and after ordination taught theology to the young friars. Later he was guardian of the large Conventual friary in Paris until he was arrested and held in the convent of the Carmelites.
 
Appolinaris of Posat was born in 1739 in Switzerland. He joined the Capuchins and acquired a reputation as an excellent preacher, confessor, and instructor of clerics. 
 
Preparing for his assignment to the East as a missionary, he was in Paris studying Oriental languages when the French Revolution began. Refusing the oath, he was swiftly arrested and detained in the Carmelite convent.
 
Severin Girault, a member of the Third Order Regular, was a chaplain for a group of sisters in Paris. Imprisoned with the others, he was the first to die in the slaughter at the convent.
 
These three plus 182 others—including several bishops and many religious and diocesan priests—were massacred at the Carmelite house in Paris on September 2, 1792. They were beatified in 1926.
 
Born in 1737, John Baptist Triquerie became a Conventual Franciscan. He was the chaplain and confessor of Poor Clare monasteries in three cities before he was arrested for refusing to take the oath. He and 13 diocesan priests were martyred in Laval on January 21, 1794. He was beatified in 1955.
 
Reflection
“Liberty, Equality, Fraternity” was the motto of the French Revolution. If individuals have “inalienable rights,” as the Declaration of Independence states, these must come not from the agreement of society—which can be very fragile—but directly from God. Do we believe that? Do we act on it?
 
Blessings from 
Fr Showri R Narra 
 

JESUS I TRUST IN YOU!

Scripture for today...

Mark 7:1-8, 14-15, 21-23
Out of the Heart Come Evil Thoughts

Which is more important to God – clean hands or a clean mind and heart? The Scribes and Pharisees were upset with Jesus because he allowed his disciples to break with their ritual traditions by eating with unclean hands.

They sent a delegation all the way from Jerusalem to Galilee to bring their accusation in a face-to-face confrontation with Jesus. Jesus dealt with their accusation by going to the heart of the matter – by looking at God’s intention and purpose for the commandments.

Allow God’s word to shape your heart and intentions
Jesus explains that they void God’s command because they allow their hearts and minds to be clouded by their own notions of what is true religion.

Jesus accuses them specifically of two things. First of hypocrisy. Like actors, who put on a show, they appear to obey God’s word in their external practices while they inwardly harbor evil desires and intentions.

Allow God’s word to change your way of thinking
Secondly, he accuses them of abandoning God’s word by substituting their own arguments and ingenious interpretations for what God requires. They devised clever arguments based on their own thoughts rather than on God’s word.

Jesus refers them to the prophecy of Isaiah (29:31) where the prophet accuses the people of his day for honoring God with their lips while their hearts were far away from choosing and doing what God asked of them.

Uproot wrong thoughts and attitudes before they grow
Where does evil spring from and what’s the solution for eliminating it from our lives? Jesus deals with this issue in response to the religious leaders’ concern with ritual defilement – making oneself unfit to offer acceptable sacrifice and worship to God. The religious leaders were concerned with avoiding ritual defilement, some no doubt out of fear of God, and others out of fear of pleasing other people.

Jesus points his listeners to the source of true defilement – evil desires which come from inside a person’s innermost being. Sin does not happen. It first springs from the innermost recesses of our thoughts and intentions, from the secret desires which only the individual soul can conceive.

1) We need to keep the spirit of the Church’s laws and practices. For example, our Sunday obligation is intended to allow us to worship God in the parish community, to offer our lives to God, to ask His pardon for our sins, to thank God for His blessings, to present our needs before Him, and to receive Divine Life and strength from Him in receiving Holy Communion.

Our daily family prayers are meant to thank God for His blessings, to present the family’s needs before God, to ask pardon for all our sins, and to maintain the spirit of unity and love in the family.

2) Let us avoid the tendency to become cafeteria Christians. As the Pharisees did, we, too, add to or subtract from God’s laws given in the Bible and taught by the Church.

Some of us pick and choose certain Commandments to follow, ignoring the others as we do food offerings in a cafeteria. For example, some actively do corporal and spiritual works of Charity, but avoid Sunday Mass or remain unfaithful to the obligations attached to the gift of their sexuality or the sacrament of marriage.

Others are interested in fulfilling only the “minimal obligations” of the Faith. They come to Mass late and leave early. They make an effort to avoid serious sins, but don’t go to confession even when they fall into mortal sins.

3) Let us accept the challenge to become hearers and doers of God’s word as St. James instructs us: Let us ask ourselves how the Sunday or daily readings are affecting or changing our lives. That will show us whether we are being attentive listeners to, and doers of, God’s word.

We become more fully Jesus’ family members, only when we consistently “hear the word of God and do it” (Lk 8:21). When we receive Jesus in Holy Communion today, let us ask for the grace to become the doers of his word as Jesus was the doer of his Fathers’ will.

🙏🏻Prayer🙏🏻

“Lord Jesus, fill me with your Holy Spirit and make my heart like yours – on fire with love and holiness. Strengthen my will that I may always choose to love what is good and to reject what is evil.” Amen

Story for the Reflection

For almost 50 years Mother Teresa worked in the slums of Calcutta, India. She worked among the most forsaken people on earth. You and I would recoil from most of the people that she touched every day – the dispossessed, the downtrodden, the diseased, the desperate.

And yet, everybody who met Mother Teresa remarked on her warm smile. How, after almost 50 years of working in conditions like that, did she keep a warm smile on her face?

Mother explains, “When I was leaving home in Yugoslavia at age of 18 to become a nun, my mother told me something beautiful and very strange. She said, ‘You go put your hand in Jesus’ hand and walk along with Him.’”

And that was the secret of Mother Teresa’s life ever after. (Rev. King Duncan). — Many of us here have good jobs, we live in nice homes, and we have easy situations. But we don’t have the warm smile on our faces that this little nun, working in the most desperate situation imaginable, had on her face.

What’s the difference? It may be that we’ve never put our hand in Jesus’ hand. It may be that we have Jesus only on our lips as St. James remarks in the second reading and as Jesus remarks in today’s Gospel.

Blessings from
Fr Showri R Narra

JESUS I TRUST IN YOU!

Scripture for today...

Matthew 25:14-30
The Master Will Settle His Account with Them
What can economics and productivity teach us about the kingdom of heaven? Jesus’ story about a businessman who leaves town and entrusts his money with his workers made perfect sense to his audience. Wealthy merchants and businessmen often had to travel abroad and leave the business to others to handle while they were gone.
 
Why did Jesus tell this story and what can it teach us? Most importantly it tells us something about how God deals with us, his disciples and servants. The parable speaks first of the Master’s trust in his servants. While he goes away he leaves them with his money to use as they think best. 
 
While there were no strings attached, this was obviously a test to see if the Master’s workers would be industrious and reliable in their use of the money entrusted to them. The master rewards those who are industrious and faithful and he punishes those who sit by idly and who do nothing with his money. 
 
The essence of the parable seems to lie in the servants’ conception of responsibility. Each servant entrusted with the master’s money was faithful up to a certain point. The servant who buried the master’s money was irresponsible. 
 
One can bury seeds in the ground and expect them to become productive because they obey natural laws. Coins, however, do not obey natural laws. They obey economic laws and become productive in circulation.
 
 The master expected his servants to be productive in the use of his money. God rewards those who use their gifts for serving him and the good of othersWhat do coins and the law of economics have to do with the kingdom of God? 
 
The Lord entrusts the subjects of his kingdom with gifts and graces and he gives his subjects the freedom to use them as they think best. With each gift and talent, God gives sufficient means (grace and wisdom) for using them in a fitting way. As the parable of the talents shows, God abhors indifference and an attitude that says it’s not worth trying. 
 
God honors those who use their talents and gifts for doing good. Those who are faithful with even a little are entrusted with more! But those who neglect or squander what God has entrusted to them will lose what they have.
 
There is an important lesson here for us. No one can stand still for long in the Christian life. We either get more or we lose what we have. We either advance towards God or we slip back. Do you seek to serve God with the gifts, talents, and graces he has given to you? 
 
🙏🏻Prayer🙏🏻
 
“Lord Jesus, be the ruler of my heart and thoughts, be the king of my home and relationships, and be the master of my work and service. Help me to make good use of the gifts, talents, time, and resources you give me for your glory and your kingdom.” Amen
 
 
 The Life Story of the Saint
 
Saints Joseph of Arimathea’s and Nicodemus
1st century
 
The actions of these two influential Jewish leaders give insight into the charismatic power of Jesus and his teachings—and the risks that could be involved in following him.
 
Joseph was a respected, wealthy civic leader who had become a disciple of Jesus. Following the death of Jesus, Joseph obtained Jesus’ body from Pilate, wrapped it in fine linen and buried it. For these reasons, Joseph is considered the patron saint of funeral directors and pallbearers. 
 
More important is the courage Joseph showed in asking Pilate for Jesus’ body. Jesus was a condemned criminal who had been publicly executed. According to some legends, Joseph was punished and imprisoned for such a bold act.
 
Nicodemus was a Pharisee and, like Joseph, an important first-century Jew. We know from John’s Gospel that Nicodemus went to Jesus at night—secretly—to better understand his teachings about the kingdom. 
 
Later, he spoke up for Jesus at the time of his arrest and assisted in Jesus’ burial. We know little else about Nicodemus.
 
Reflection
Celebrating these two contemporaries of Jesus who played significant roles in Jesus’ life, reminds us of the humanity of Jesus and how he related to his fellow men and women. His gentleness to these two and his acceptance of their help remind us that he treats us in the same gentle way.
 
Saints Joseph of Arimathea and Nicodemus are Patron Saints of:
Funeral DirectorsPallbearers
 
Blessings from 
Fr Showri R Narra 

JESUS I TRUST IN YOU!

Scripture for today...

Matthew 25:1-13
The Foolish Will Miss Heaven’s Wedding Feast

Are you missing out on what’s most important in life? Being unprepared can lead to unnecessary trouble and even disaster! What good is a life-jacket left on the shore when the boat is sinking?

Jesus’ story of ten single ladies waiting for a wedding procession in the middle of the night seems strange to most westerners today. But Jesus’ audience knew all too well how easily this could happen to them. Don’t miss the most important engagement of allWedding customs in ancient Palestine required extra vigilance and preparation for everyone involved. (Some near eastern villages still follow this custom.) The bride and groom did not go away for their honeymoon, but celebrated for a whole week with their family and friends.

It was the custom for the groom, in company with his friends, to come at his discretion and get his bride and bring her to their new home. They would take the longest route possible so that many villagers along the way could join in the wedding procession.

Once they arrived and closed the doors, no one else could be admitted. If the groom decided to come and bring his bride at night, then lights were required by necessity to guide the travelers through the dark and narrow streets. No one was allowed on the village streets at night without a lamp! To show up for a wedding party without proper attire and travel arrangements is like trying to get into a special event today that requires a prearranged permit or reservation.

You just don’t get in without the proper pass. Can you imagine the frustration travelers might experience when going abroad and finding out that they can’t get into some country because they don’t have the right visa or a valid passport. The consequences of being unprepared to meet the LordJesus warns us that there are consequences for being unprepared. There are certain things you cannot obtain at the last moment. For example, students cannot prepare for their exams when the day of testing is already upon them.

A person cannot get the right kind of character, strength, and skill required for a task at hand unless they already possess it, such as a captain with courage and nautical skills who must steer a ship through a dangerous storm at sea. When the Lord Jesus comes to lead you to his heavenly banquet will you be ready to hear his voice and follow? Our eternal welfare depends on our hearing, and many have trained themselves to not hear.

We will not be prepared to meet the Lord, face to face, when he calls us on the day of judgment, unless we listen to him today. The Lord invites us to feast at his heavenly banquet table. Are you ready?

Prayer

“Lord Jesus, make me vigilant and attentive to your voice that I may heed your call at all times. May I find joy in your presence and delight in doing your will.” Amen


The Life Story of the Saint

Saint Jeanne Jugan
October 25, 1792
August 29, 1879

Born in northern France during the French Revolution—a time when congregations of women and men religious were being suppressed by the national government, Jeanne would eventually be highly praised in the French academy for her community’s compassionate care of elderly poor people.

When Jeanne was three and a half years old, her father, a fisherman, was lost at sea. Her widowed mother was hard pressed to raise her eight children alone; four died young.

At the age of 15 or 16, Jeanne became a kitchen maid for a family that not only cared for its own members, but also served poor, elderly people nearby. Ten years later, Jeanne became a nurse at the hospital in Le Rosais. Soon thereafter, she joined a third order group founded by Saint John Eudes.

After six years she became a servant and friend of a woman she met through the third order. They prayed, visited the poor, and taught catechism to children. After her friend’s death, Jeanne and two other women continued a similar life in the city of Saint-Sevran. In 1839, they brought in their first permanent guest. They began an association, received more members, and more guests.

Mère Marie of the Cross, as Jeanne was now known, founded six more houses for the elderly by the end of 1849, all staffed by members of her association—the Little Sisters of the Poor. By 1853, the association numbered 500 and had houses as far away as England.

Abbé Le Pailleur, a chaplain, had prevented Jeanne’s reelection as superior in 1843; nine years later, he had her assigned to duties within the congregation, but would not allow her to be recognized as its founder. In 1890, the Holy See removed him from office.

By the time Pope Leo XIII gave her final approval to the community’s constitutions in 1879, there were 2,400 Little Sisters of the Poor. Jeanne died later that same year, on August 30. Her cause was introduced in Rome in 1970. She was beatified in 1982, and canonized in 2009.

Reflection
Jeanne Jugan saw Christ in what Saint Teresa of Calcutta would describe as his “distressing disguises.” With great confidence in God’s providence and the intercession of Saint Joseph, she begged willingly for the many homes that she opened, relying on the good example of the Sisters and the generosity of benefactors who knew the good that the Sisters were doing.

They now work in 30 countries. “With the eye of faith, we must see Jesus in our old people—for they are God’s mouthpiece,” Jeanne once said. No matter what the difficulties, she was always able to praise God and move ahead.

 

Blessings from
Fr Showri R Narra

JESUS I TRUST IN YOU!

Scripture for today...

Mark 6:17-29
Herod Feared John – a Righteous and Holy Man
Are you prepared to be a witness, and if necessary, a martyr for Jesus Christ? John the Baptist bridged the Old and New Testaments. He is the last of the Old Testament prophets who pointed the way to the Messiah. He is the first of the New Testament witnesses and martyrs. 
 
Jesus equated the coming of his kingdom with violence. From the days of John the Baptist until now the kingdom of heaven has suffered violence, and men of violence take it by force(Matthew 11:12). John suffered violence for announcing that the kingdom of God was near. He was thrown into prison and then beheaded. Whose pleasure do you seek?King Herod, the most powerful and wealthy man in Judea, had everything he wanted, except a clear conscience and peace with God. Herod had respected and feared John the Baptist as a great prophet and servant of God. 
 
John, however did not fear to rebuke Herod for his adulterous relationship with his brother’s wife. John ended up in prison because of Herodias’ jealousy. Herod, out of impulse and a desire to please his family and friends, had John beheaded.Why did Herod put John to death when he knew him to be a righteous and holy man? Herod’s power and influence were badly flawed. He was more bent on pleasing others and making friends than on doing what was right and just in the sight of God. He could take a strong stand on the wrong things when he knew the right. Such a stand, however, was a sign of weakness and cowardice. God is our help and our strength Where do you get the strength of will and heart to choose what is right and to reject what is wrong and sinful? The Lord Jesus gives strength and courage to those who humbly acknowledge their dependence on him. The Lord knows our weaknesses better than we do. 
 
He pardons and heals those who ask for his mercy and forgiveness. In whatever situation we find ourselves the Lord is there to guide and direct us. Do you seek the Lord’s strength and wisdom? Ask with expectant faith and trust in the Lord’s help and grace.The love of Christ is stronger than deathSince the martyrdom of John the Baptist to the present time, the kingdom of God has suffered violence and persecution at the hands of violent people. 
 
The blood of Christian martyrs throughout the ages bear witness to this fact. Their testimony to the truth of the Gospel and their willingness to suffer and die for their faith prove victory rather than defeat for the kingdom of God. 
 
What fuels their faith and courage in the face of suffering, persecution, and death? They know and believe with the “eyes of faith” that nothing in this present world can separate us from the love of God in Christ Jesus (Romans 8:35-39).Power to witness the love and mercy of Jesus ChristWhat gives us the power, boldness, and courage to witness to Jesus Christ and to the truth of the Gospel? The Holy Spirit fills us with courage, love, and boldness to make Jesus Christ known and loved. 
 
We do not need to fear those who oppose the Gospel, because the love of Jesus Christ is stronger than fear and death itself. His love conquers all, even our fears and timidity in the face of opposition and persecution. We can trust in his grace and help at all times. 
 
Are you ready to make the Lord Jesus known and loved, and if necessary to suffer for his sake and the sake of the Gospel? Ask the Lord Jesus to fill you with the power and grace of the Holy Spirit.
 
Prayer
 
“Lord Jesus Christ, give me faith, boldness, and courage to stand firm in the truth of the Gospel and to not waver in my testimony of your love and mercy. Give me hope and joy in the promise of everlasting life with you in your kingdom.” Amen
 
 
  The Life Story of the Saint
 
The Story of the Martyrdom of Saint John the Baptist
 
The drunken oath of a king with a shallow sense of honor, a seductive dance and the hateful heart of a queen combined to bring about the martyrdom of John the Baptist. The greatest of prophets suffered the fate of so many Old Testament prophets before him: rejection and martyrdom. 
 
The “voice crying in the desert” did not hesitate to accuse the guilty, did not hesitate to speak the truth. But why? What possesses a man that he would give up his very life?
 
This great religious reformer was sent by God to prepare the people for the Messiah. His vocation was one of selfless giving. 
 
The only power that he claimed was the Spirit of Yahweh. “I am baptizing you with water, for repentance, but the one who is coming after me is mightier than I. I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire” (Matthew 3:11).
 
Scripture tells us that many people followed John looking to him for hope, perhaps in anticipation of some great messianic power. John never allowed himself the false honor of receiving these people for his own glory. He knew his calling was one of preparation. 
 
When the time came, he led his disciples to Jesus: “The next day John was there again with two of his disciples, and as he watched Jesus walk by, he said, ‘Behold, the Lamb of God.’ The two disciples heard what he said and followed Jesus” (John 1:35-37).
 
It is John the Baptist who has pointed the way to Christ. John’s life and death were a giving over of self for God and other people. His simple style of life was one of complete detachment from earthly possessions. 
 
His heart was centered on God and the call that he heard from the Spirit of God speaking to his heart. Confident of God’s grace, he had the courage to speak words of condemnation, repentance, and salvation.
 
Reflection
Each of us has a calling to which we must listen. No one will ever repeat the mission of John, and yet all of us are called to that very mission. It is the role of the Christian to witness to Jesus. Whatever our position in this world, we are called to be disciples of Christ. 
 
By our words and deeds, others should realize that we live in the joy of knowing that Jesus is Lord. We do not have to depend upon our own limited resources, but can draw strength from the vastness of Christ’s saving grace.

JESUS I TRUST IN YOU!

Scripture for today...

Matthew 23:27-32
True Beauty and Goodness Come from Within

How can you tell if someone is real or fake, genuine or counterfeit? Outward appearances can be deceptive. Isaiah prophesied that the Messiah would not judge by what his eyes see, or decide by what his ears hear; but with righteousness he shall judge the poor, and decide with equity for the meek of the earth(Isaiah 11:3-4).

The heart reveals the true intentions and attitudes that form the way we think of others and treat them. Jesus used strong language to warn the religious leaders and teachers about the vanity of outward appearance and pretense – wearing a mask that hides the true intentions and thoughts of the heart.

In Palestine tombs were often placed by the sides of roads. They were painted white which made them glisten in the midday sun, especially around the time of the great feasts, so that people would not accidentally touch them and incur ritual impurity. True beauty and goodness come from withinJesus equates true beauty and goodness with a clean heart and mind that is set on God and his way of love and goodness and sin with a corrupt mind and heart that is set on doing what is wrong and evil. Jesus issued a stern warning to the scribes and Pharisees not to condemn them but to call them to examine their hearts in the light of God’s truth and holiness.

Jesus called them hypocrites because their hearts were set on pleasing themselves rather than God. A hypocrite is an actor or imposter who says one thing but does the opposite or who puts on an outward appearance of doing good while inwardly clinging to wrong attitudes, selfish desires and ambitions, or bad intentions.

Many scribes and Pharisees had made it a regular practice to publicly put on a good show of outward zeal and piety with the intention of winning greater honors, privileges, and favors among the people. Sin is ugly because it corrupts heart and mindJesus warns that what truly corrupts a person is not external ritual impurity but the impurity of wrong and sinful attitudes that come from within a person’s mind and heart – such as pride, greed, sloth, envy, hatred, gluttony, and lust – these are what produce sinful habits (vices) and ways of speaking, acting, judging, and treating others.

That is why every good deed is beautiful in God’s sight and every wrong or sinful deed is ugly in his sight. The scribes and Pharisees were intensely religious in their outward observances, but their outward show didn’t match the inner reality of the state of their minds and hearts.

They not only neglected the poor and the weak, but they were intolerant towards anyone who challenged their idea of religion. That is why so many of the prophets in past ages – who warned about tolerating evil desires and unjust behavior towards one’s neighbor – were persecuted and even killed by their own rulers and people. Jesus chastised the religious leaders for being double-minded and for demanding from others standards which they refused to satisfy. They professed admiration for the prophets who spoke God’s word by building tombs in their honor.

But their outward show of respect did not match their inward refusal to heed the prophets’ warning to turn away from sinful attitudes and from neglecting to lead their people – through teaching and their own example – in God’s way of love and holiness of life.

They shut themselves to heaven and they hindered others from growing in the knowledge of God’s truth and goodness. They rejected Jesus as their Messiah because their hearts were blinded and hardened to the voice of God. The Holy Spirit renews the heart and mindTrue beauty, goodness, and piety come from within – from a heart that is set on pleasing God and a mind that is set on hearing and obeying God’s word.

Jesus came to set us free from slavery to sin and harmful habits and addictions that lead us into wrong and sinful ways of thinking, acting, and relating to others. Only the humble of heart can receive from God true wisdom and understanding, pardon and healing.

The Holy Spirit is ever ready to renew our minds and hearts and to lead us in God’s way of love and holiness. Ask the Holy Spirit to purify your heart and mind and to fill you with the power of God’s love and goodness.

📗📗🙏🏻Prayer🙏🏻📗📗

“Lord Jesus, incline my heart to your wisdom and teach me your ways. Fill me with your Holy Spirit that I may love your ways and obey your word.” Amen

✳️✳️✳️✳️🔰🔰🔰🔰✳️✳️✳️✳️
🟢The Life Story of the Saint🟢

Saint Augustine
November 13, 354
August 28, 430

A Christian at 33, a priest at 36, a bishop at 41: Many people are familiar with the biographical sketch of Augustine of Hippo, sinner turned saint. But to get to really know the man is a rewarding experience.

There quickly surfaces the intensity with which he lived his life, whether his path led away from or toward God. The tears of his mother, the instructions of Ambrose and, most of all, God himself speaking to him in the Scriptures, redirected Augustine’s love of life to a life of love.

Having been so deeply immersed in creature-pride of life in his early days and having drunk deeply of its bitter dregs, it is not surprising that Augustine should have turned, with a holy fierceness, against the many demon-thrusts rampant in his day.

His times were truly decadent: politically, socially, morally. He was both feared and loved, like the Master. The perennial criticism leveled against him: a fundamental rigorism.
In his day, Augustine providentially fulfilled the office of prophet.

Like Jeremiah and other greats, he was hard-pressed but could not keep quiet. “I say to myself, I will not mention him/I will speak in his name no more/But then it becomes like fire burning in my heart/imprisoned in my bones/I grow weary holding it in/I cannot endure it” (Jeremiah 20:9).

Reflection
Augustine is still acclaimed and condemned in our day. He is a prophet for today, trumpeting the need to scrap escapisms and stand face-to-face with personal responsibility and dignity.

Saint Augustine is a Patron Saint of:
Converts to ChristianityPrintersTheologians

JESUS I TRUST IN YOU!

Scripture for today...

Matthew 16:13-19
You Are the Christ – the Son of the Living God
 
Today in many churches of the East and West the Apostles Peter and Paul are commemorated. Both were martyred in Rome in the first century. They tirelessly worked for the spread of the gospel, not only to the people of Israel, but to all the nations as well. 
 
They risked their lives in the process and gladly poured out their blood in loyalty to their Master, the Lord Jesus Christ. As Paul so eloquently stated in his second epistle to Timothy, they courageously fought the good fight, finished the race, and kept the faith (2 Timothy 4:7).Who do you say I am?How firm is your faith in the Lord Jesus Christ? At an opportune time Jesus tested his disciples with a crucial question: Who do men say that I am and who do you say that I am? (Matthew 16:13). 
 
Jesus was widely recognized in Israel as a mighty man of God, even being compared with the greatest of the prophets, John the Baptist, Elijah, and Jeremiah. Peter, always quick to respond, exclaimed that Jesus was the Christ, the Son of the living God.Through the gift of faith Peter recognized that Jesus was the “anointed one” (in Hebrew and Greek the word is translated as Messiah and Christ), and the only begotten Son of God sent by the Father in heaven to redeem a fallen human race. No mortal being could have revealed this to Peter; but only God. 
 
Jesus then conferred on Peter authority to govern the church that Jesus would build [which Peter describes as a people redeemed with the precious blood of Christ – First Letter of Peter 1:19], a church that no powers could overcome. Jesus played on Peter’s name which is the same word for “rock” in both Aramaic and Greek. Spiritual rock and living stonesTo call someone a “rock” is one of the greatest of compliments. The ancient rabbis had a saying that when God saw Abraham, he exclaimed: “I have discovered a rock to found the world upon.” Abraham put his trust in God and made God’s word the foundation of his life and the bedrock of his faith. 
 
Through Abraham God established a nation for himself. Through faith Peter grasped who Jesus truly was. He was the first apostle to proclaim that Jesus was truly the Anointed One (Messiah and Christ) and the only begotten Son of God. The New Testament describes the church, the people of God, as a spiritual house and temple of the Holy Spirit with each member joined together as living stones (see 1 Peter 2:5). Faith in Jesus Christ makes us into rocks – spiritual stones. The Lord Jesus tests each of us personally with the same question: Who do you say that I am?
 
Prayer
 
“Lord Jesus, I profess and believe that you are the Christ, the Son of the living God. You are my Lord and my Savior who has set me free from sin and deception. Make my faith strong like the Apostles Peter and Paul and give me boldness to speak of you to others that they may come to know you as Lord and Savior.”
 
The Life Story of the Saint
 
Saints Peter and Paul
 
Peter (d. 64?) 
Saint Mark ends the first half of his Gospel with a triumphant climax. He has recorded doubt, misunderstanding, and the opposition of many to Jesus. 
 
Now Peter makes his great confession of faith: “You are the Messiah” (Mark 8:29b). It was one of the many glorious moments in Peter’s life, beginning with the day he was called from his nets along the Sea of Galilee to become a fisher of men for Jesus.
 
The New Testament clearly shows Peter as the leader of the apostles, chosen by Jesus to have a special relationship with him. With James and John he was privileged to witness the Transfiguration, the raising of a dead child to life, and the agony in Gethsemane. 
 
His mother-in-law was cured by Jesus. He was sent with John to prepare for the last Passover before Jesus’ death. His name is first on every list of apostles. And to Peter only did Jesus say, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. 
 
And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven” (Matthew 16:17b-19).
 
But the Gospels prove their own trustworthiness by the unflattering details they include about Peter. He clearly had no public relations person. It is a great comfort for ordinary mortals to know that Peter also has his human weakness, even in the presence of Jesus.
 
He generously gave up all things, yet he can ask in childish self-regard, “What are we going to get for all this?” (see Matthew 19:27). He receives the full force of Christ’s anger when he objects to the idea of a suffering Messiah: “Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do” (Matthew 16:23b).
 
Peter is willing to accept Jesus’ doctrine of forgiveness, but suggests a limit of seven times. He walks on the water in faith, but sinks in doubt. He refuses to let Jesus wash his feet, then wants his whole body cleansed. He swears at the Last Supper that he will never deny Jesus, and then swears to a servant maid that he has never known the man. 
 
He loyally resists the first attempt to arrest Jesus by cutting off Malchus’ ear, but in the end he runs away with the others. In the depth of his sorrow, Jesus looks on him and forgives him, and he goes out and sheds bitter tears. The Risen Jesus told Peter to feed his lambs and his sheep (John 21:15-17).
 
Paul (d. 64?) If the most well-known preacher today suddenly began preaching that the United States should adopt Marxism and not rely on the Constitution, the angry reaction would help us understand Paul’s life when he started preaching that Christ alone can save us. 
 
He had been the most pharisaic of Pharisees, the most legalistic of Mosaic lawyers. Now he suddenly appears to other Jews as a heretical welcomer of Gentiles, a traitor and apostate.
 
Paul’s central conviction was simple and absolute: Only God can save humanity. No human effort—even the most scrupulous observance of law—can create a human good which we can bring to God as reparation for sin and payment for grace. To be saved from itself, from sin, from the devil, and from death, humanity must open itself completely to the saving power of Jesus.
 
Paul never lost his love for his Jewish family, though he carried on a lifelong debate with them about the uselessness of the Law without Christ. He reminded the Gentiles that they were grafted on the parent stock of the Jews, who were still God’s chosen people, the children of the promise.
 
Reflection
We would probably go to confession to Peter sooner than to any of the other apostles. He is perhaps a more striking example of the simple fact of holiness. Jesus says to us as he said, in effect, to Peter: “It is not you who have chosen me, but I who have chosen you. Peter, it is not human wisdom that makes it possible for you to believe, but my Father’s revelation. I, not you, build my Church.” 
 
Paul’s experience of the risen Jesus on the road to Damascus was the driving force that made him one of the most zealous, dynamic, and courageous ambassadors of Christ the Church has ever had. But persecution, humiliation, and weakness became his day-by-day carrying of the cross, material for further transformation. The dying Christ was in him; the living Christ was his life.
 
Saint Paul is the Patron Saint of:
Greece
 

JESUS I TRUST IN YOU!

Scripture for today...

Matthew 16:13-19
You Are the Christ – the Son of the Living God
 
Today in many churches of the East and West the Apostles Peter and Paul are commemorated. Both were martyred in Rome in the first century. They tirelessly worked for the spread of the gospel, not only to the people of Israel, but to all the nations as well. 
 
They risked their lives in the process and gladly poured out their blood in loyalty to their Master, the Lord Jesus Christ. As Paul so eloquently stated in his second epistle to Timothy, they courageously fought the good fight, finished the race, and kept the faith (2 Timothy 4:7).Who do you say I am?How firm is your faith in the Lord Jesus Christ? At an opportune time Jesus tested his disciples with a crucial question: Who do men say that I am and who do you say that I am? (Matthew 16:13). 
 
Jesus was widely recognized in Israel as a mighty man of God, even being compared with the greatest of the prophets, John the Baptist, Elijah, and Jeremiah. Peter, always quick to respond, exclaimed that Jesus was the Christ, the Son of the living God.Through the gift of faith Peter recognized that Jesus was the “anointed one” (in Hebrew and Greek the word is translated as Messiah and Christ), and the only begotten Son of God sent by the Father in heaven to redeem a fallen human race. No mortal being could have revealed this to Peter; but only God. 
 
Jesus then conferred on Peter authority to govern the church that Jesus would build [which Peter describes as a people redeemed with the precious blood of Christ – First Letter of Peter 1:19], a church that no powers could overcome. Jesus played on Peter’s name which is the same word for “rock” in both Aramaic and Greek. Spiritual rock and living stonesTo call someone a “rock” is one of the greatest of compliments. The ancient rabbis had a saying that when God saw Abraham, he exclaimed: “I have discovered a rock to found the world upon.” Abraham put his trust in God and made God’s word the foundation of his life and the bedrock of his faith. 
 
Through Abraham God established a nation for himself. Through faith Peter grasped who Jesus truly was. He was the first apostle to proclaim that Jesus was truly the Anointed One (Messiah and Christ) and the only begotten Son of God. The New Testament describes the church, the people of God, as a spiritual house and temple of the Holy Spirit with each member joined together as living stones (see 1 Peter 2:5). Faith in Jesus Christ makes us into rocks – spiritual stones. The Lord Jesus tests each of us personally with the same question: Who do you say that I am?
 
Prayer
 
“Lord Jesus, I profess and believe that you are the Christ, the Son of the living God. You are my Lord and my Savior who has set me free from sin and deception. Make my faith strong like the Apostles Peter and Paul and give me boldness to speak of you to others that they may come to know you as Lord and Savior.”
 
The Life Story of the Saint
 
Saints Peter and Paul
 
Peter (d. 64?) 
Saint Mark ends the first half of his Gospel with a triumphant climax. He has recorded doubt, misunderstanding, and the opposition of many to Jesus. 
 
Now Peter makes his great confession of faith: “You are the Messiah” (Mark 8:29b). It was one of the many glorious moments in Peter’s life, beginning with the day he was called from his nets along the Sea of Galilee to become a fisher of men for Jesus.
 
The New Testament clearly shows Peter as the leader of the apostles, chosen by Jesus to have a special relationship with him. With James and John he was privileged to witness the Transfiguration, the raising of a dead child to life, and the agony in Gethsemane. 
 
His mother-in-law was cured by Jesus. He was sent with John to prepare for the last Passover before Jesus’ death. His name is first on every list of apostles. And to Peter only did Jesus say, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. 
 
And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven” (Matthew 16:17b-19).
 
But the Gospels prove their own trustworthiness by the unflattering details they include about Peter. He clearly had no public relations person. It is a great comfort for ordinary mortals to know that Peter also has his human weakness, even in the presence of Jesus.
 
He generously gave up all things, yet he can ask in childish self-regard, “What are we going to get for all this?” (see Matthew 19:27). He receives the full force of Christ’s anger when he objects to the idea of a suffering Messiah: “Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do” (Matthew 16:23b).
 
Peter is willing to accept Jesus’ doctrine of forgiveness, but suggests a limit of seven times. He walks on the water in faith, but sinks in doubt. He refuses to let Jesus wash his feet, then wants his whole body cleansed. He swears at the Last Supper that he will never deny Jesus, and then swears to a servant maid that he has never known the man. 
 
He loyally resists the first attempt to arrest Jesus by cutting off Malchus’ ear, but in the end he runs away with the others. In the depth of his sorrow, Jesus looks on him and forgives him, and he goes out and sheds bitter tears. The Risen Jesus told Peter to feed his lambs and his sheep (John 21:15-17).
 
Paul (d. 64?) If the most well-known preacher today suddenly began preaching that the United States should adopt Marxism and not rely on the Constitution, the angry reaction would help us understand Paul’s life when he started preaching that Christ alone can save us. 
 
He had been the most pharisaic of Pharisees, the most legalistic of Mosaic lawyers. Now he suddenly appears to other Jews as a heretical welcomer of Gentiles, a traitor and apostate.
 
Paul’s central conviction was simple and absolute: Only God can save humanity. No human effort—even the most scrupulous observance of law—can create a human good which we can bring to God as reparation for sin and payment for grace. To be saved from itself, from sin, from the devil, and from death, humanity must open itself completely to the saving power of Jesus.
 
Paul never lost his love for his Jewish family, though he carried on a lifelong debate with them about the uselessness of the Law without Christ. He reminded the Gentiles that they were grafted on the parent stock of the Jews, who were still God’s chosen people, the children of the promise.
 
Reflection
We would probably go to confession to Peter sooner than to any of the other apostles. He is perhaps a more striking example of the simple fact of holiness. Jesus says to us as he said, in effect, to Peter: “It is not you who have chosen me, but I who have chosen you. Peter, it is not human wisdom that makes it possible for you to believe, but my Father’s revelation. I, not you, build my Church.” 
 
Paul’s experience of the risen Jesus on the road to Damascus was the driving force that made him one of the most zealous, dynamic, and courageous ambassadors of Christ the Church has ever had. But persecution, humiliation, and weakness became his day-by-day carrying of the cross, material for further transformation. The dying Christ was in him; the living Christ was his life.
 
Saint Paul is the Patron Saint of:
Greece
 

JESUS I TRUST IN YOU!

Scripture for today...

Mark 12:38-44
This Poor Widow Has Put in More Than the Rest

What is true religion and devotion to God? Jesus warns his disciples against the wrong kind of religion. In his denunciation of the scribes (the religious experts of his day), he warns against three things: the desire for prominence and first place of honor rather than lowly service for the benefit of others.

The desire for deference and recognition (and seeking esteem from others) rather than seeking to promote the good of others through humble service and selfless care for others; and thirdly, attempting to use one’s position (even a religious position) for self-gain and self-advancement. True religion is relating rightly to God and to one’s neighbor with love, honor, and respect.

The Lord puts his Holy Spirit within us that we may be filled with the joy of his presence, the joy of true worship, and the joy of selfless giving and love for others. True reverence for God frees the heart to give liberally, both to God and to neighbor. Love is more precious than gold or silver Jesus taught his disciples a dramatic lesson in generous giving with love and devotion. Love doesn’t calculate – it spends lavishly! Jesus drove this point home to his disciples while sitting in the temple and observing people offering their tithes.

Jesus praised a poor widow who gave the smallest of coins in contrast with the rich who gave greater sums. How can someone in poverty give more than someone who has ample means? Jesus’ answer is very simple – love is more precious than gold! Real giving comes from a heart full of gratitude Jesus taught that real giving must come from the heart. A gift that is given with a grudge or for display loses most of its value. But a gift given out of love, with a spirit of generosity and sacrifice, is invaluable. The amount or size of the gift doesn’t matter as much as the cost to the giver.

The poor widow could have kept one of her coins, but instead she recklessly gave away all she had! Jesus praised someone who gave barely a penny – how insignificant a sum – because it was everything she had, her whole living.

What we have to offer may look very small and not worth much, but if we put all we have at the Lord’s disposal, no matter how insignificant it may seem, then God can do with it and with us what is beyond our reckoning. Do you know the joy and freedom of giving liberally to God and to neighbor with gratitude and love?

🙏🏻Prayer🙏🏻

“Lord Jesus, all that I have is yours. Take my life, my possessions, my time and all that I have and use them as you desire for your glory.


The Life Story of the Saint

The Immaculate Heart of Mary was created around 15 BC as a result of the Immaculate Conception, which is a dogma of our faith. As The Immaculate Conception, the Blessed Virgin Mary was preserved from all sin from the first moment of her conception by a singularly unique grace, preemptively bestowed upon her by the merits of her Son’s life, death, and resurrection.

From the moment of her Immaculate Conception, Mary remained free from all sin as a result of her own free choice to cooperate with grace. As a result, she was conceived as a suitable instrument for the Incarnation of God, and she remained a suitable instrument throughout her life.

After Jesus’ birth, the Mother of God continued to perfectly cooperate with grace, accompany her Son, stand at the foot of His Cross, jointly offer Him to the Father, experience His Resurrection and His Ascension into Heaven, participate in the full outpouring of the Holy Spirit at Pentecost, and help give birth to the nascent Church through her motherly care.

At the completion of her life, she was taken body and soul into Heaven to be with her Son and to be crowned as the Queen of Heaven and Earth, from which she mediates the love and mercy of God, and will do so for all eternity. The immaculate nature and this full view of our Blessed Mother’s life is the “big picture.” Today, we celebrate one specific aspect of that big picture—her Immaculate Heart.

Honoring the Immaculate Heart of Mary leads us to ponder that which she pondered—her own heart filled with perfect love. We first receive a glimpse of her heart in the Gospel of Luke. After the angels appeared to the shepherds in Bethlehem and announced the birth of Christ, they went in haste to where Jesus was born and found Mary, Joseph, and the Child lying in a manger.

They told Mary and Joseph about their experience of the angel, “And Mary kept all these things, reflecting on them in her heart” (Luke 2:19). Twelve years later, Mary and Joseph traveled to Jerusalem from Nazareth for the annual feast of Passover. After completing the customary prayers and sacrifice, they began their journey home, thinking Jesus was in the caravan with relatives.

When they discovered He was not, they returned to Jerusalem to find twelve-year-old Jesus talking with the teachers in the temple and asking them questions, and “all who heard him were astounded at his understanding and his answers” (Luke 2:47).

After inquiring of Jesus why He remained, He told them He had to be in His Father’s house. Though Mary and Joseph did not fully understand the mystery they were witnessing, “his mother kept all these things in her heart” (Luke 2:51).

Every other encounter between Jesus and His mother in Scripture also reveals a sense of mystery and awe that evoked love and pondering. Most notably, as Jesus hung on the Cross, His mother stood before Him, gazing with love.

From the Cross, Jesus entrusted Mary to John, and through John, to the whole Church. Because the Mother of God was and is the Immaculate Conception, free from all sin throughout her life, then every part of who she was and is remained immaculate, including her heart.

Mary’s heart, as with every human heart, is a symbol of every relational virtue that enables one to love. The Mother of God’s human love for her Son was perfect. And that is something worth pondering! Prior to the Mother of God and her Son, the perfection of human love did not exist.

From the time of Adam and Eve, human love was mixed with selfishness and sin. From the moment of the Incarnation, the perfect exchange of human love was established between the Mother of God and her divine Son. Today we celebrate that perfect love and are invited to ponder it and share in it.

As a result of Jesus entrusting His mother to John and the whole people of God and her subsequent Assumption into Heaven and coronation as Queen, we also ponder the perfection of human love for us, her children, that flows from Heaven. By God’s will, that perfection of love is bestowed upon the Church and all Her members through the Immaculate Heart of Mary.

We must not only ponder this glorious reality, we must also do all we can to be receptive sons and daughters of the love of our heavenly mother who loves us with a perfect love and bestows upon us the pure and perfect love of her Son’s divine grace that was instilled in her Immaculate Heart.

Devotion to the Blessed Virgin Mary began in apostolic times and continued through great saints, such as Ephrem the Syrian, Cyril of Alexandria, John Damascene, Gregory of Nazianzus, Ambrose of Milan, Augustine of Hippo, and Jerome.

Though they did not make specific reference to the Immaculate Heart, they spoke of the Blessed Mother’s many virtues. These saints especially helped to lay the foundation for proclaiming Mary as the Mother of God (Theotokos) at the Council of Ephesus in 431.

From the twelfth to the fifteenth centuries, a number of saints contributed to the deeping of our understanding of the Blessed Virgin Mary. Among them are Saints Anselm of Canterbury, Bernard of Clairvaux, Mechtilde, Gertrude the Great, Bridget of Sweden, and Bernardino of Siena.

From the sixteenth century to the twentieth centuries, many other saints continued to develop our understanding of the Blessed Virgin Mary. In 1648, Saint John Eudes, a French priest and founder of the Congregation of Jesus and Mary, instituted a local feast in honor of the Holy Heart of Mary, fostering a realization of the love that the Blessed Mother had for her Son and for all people.

This was the first liturgical feast approved by a local ordinary specifically honoring the “Holy Heart of Mary.” After him, Saints Louis de Montfort and Alphonsus Liguori wrote extensively on the Blessed Virgin Mary.

In 1854, Pope Pius IX proclaimed the Dogma of the Immaculate Conception, which paved the way for the specific title of the Immaculate Heart, and in the early twentieth century, Saint Maximilian Kolbe wrote extensively on the Immaculata.

In 1916, an angel appeared to three children in Fátima, Portugal, speaking of the “infinite merits of the Most Sacred Heart of Jesus and of the Immaculate Heart of Mary.”

The following year, the Blessed Virgin Mary, under the title of “Our Lady of the Rosary,” appeared six times to the children. During the second apparition, Our Lady said that Jesus “wishes to establish in the world devotion to my Immaculate Heart.” In 1925 and 1929, Our Lady appeared again to Lúcia to ask that her Immaculate Heart be honored on the first Saturday of each month.

In 1944, Pope Pius XII instituted the universal feast of the Immaculate Heart of Mary to be celebrated annually on August 22, and in 1969, Pope Paul VI moved the celebration to the Saturday after the Solemnity of the Sacred Heart.

As we honor the holy, most pure, and Immaculate Heart of Mary, try to ponder that which the Blessed Virgin Mary pondered during her life. Ponder the love she had for her Son. Ponder the mysteries contained within her heart. As you do, especially ponder the love that her heart has for you.

Only in Heaven will we fully understand the holiness of Our Lady’s Immaculate Heart. For now, we must foster devotion to all that is contained within it and seek to open ourselves to the ongoing outpouring of God’s grace that dwells in an immaculate way in that holy sanctuary of love.

Prayer: Immaculate Heart of Mary, I love you and give praise and thanks to God for the unfathomable graces that were instilled within your heart at the moment of your conception and remain with you today and forever. Please pour down upon me and upon the whole world the loving mercy of Your Son, so that I can more fully become your child and a child of God.

Please pray for me and for the whole world so that one day your Immaculate Heart will triumph and all people will come to know and love your divine Son. Immaculate Heart of Mary, pray for me. Jesus, I trust in You!

JESUS I TRUST IN YOU!

Scripture for today...

John 21:15-19
Do You Love Jesus More Than These?
 
The Lord Jesus asked Simon Peter and he asks each one of us a very personal and profound question – do you love me more than anything else that might be very dear to you? 
 
How can the love of Jesus Christ be so attractive and so costly at the same time? Jesus on many occasions spoke to his disciples about the nature of God’s unquenchable love. 
 
God is love (1 John 4:16) because he is the creator and source of all that is true love. His love is unconditional, unmerited, and unlimited. We can’t buy it, earn it, demand it. It is a pure gift, freely given, and freely received. God’s love doesn’t change or waver. 
 
It endures because it is eternal and timeless. It’s the beginning and the end – the purpose for which God created us and why he wants us to be united with him in a bond of unbreakable love. And it’s the essence of what is means to be a son or daughter of God the eternal Father. Love gives all for the good of othersThe Lord Jesus shows us that love is a personal choice and a gift freely given – it is the giving of oneself to another person for their sake. Unselfish love is oriented wholly to the good of the other person for their own welfare and benefit. 
 
John the Evangelist tells us that “God so loved the world that he gave us his only-begotten Son” (John 3:16) who took on human flesh for our sake and who died upon the cross for our salvation – to set us free from the power of sin so that we might receive abundant everlasting life and peace with God. God’s love heals and transforms our lives and frees us from fear, selfishness, and greed. It draws us to the very heart of God and it compels us to give him the best we have and all we possess – our gifts, our time, our resources, our full allegiance, and our very lives. 
 
Paul the Apostle tells us that God’s love has been poured into our hearts through the Holy Spirit which has been given us (Romans 5:5). What can quench such love? Certainly fear, sin, pride, indifference, disbelief, and the loss of hope and trust in God’s promises and his mercy towards us. Do you love me more than these?Why did Jesus question Peter’s loyalty and love three times in front of the other apostles? It must have caused Peter great pain and sorrow since he had publicly denied Jesus three times during the night of Jesus’ betrayal and condemnation by the religious authorities who had sought to kill him. 
 
Now Peter, full of grief and deep remorse, unequivocally stated that he loved his master and was willing to serve and obey him whatever it might cost. 
 
When Jesus asks him “do you love me more than these?” Jesus may have pointed to the boats, fishing nets, and catch of fish from the night’s work. He may have challenged Peter to abandon his work as a fisherman for the task of shepherding the community of God’s people. 
 
Jesus may have also pointed to the other disciples and to Peter’s previous boast: “Though they all fall away because of you, I will never fall away” (Matthew 26:33). Peter now makes no boast or comparison but humbly responds: “You know that I love you.” We love because he loved us firstThe Lord Jesus calls each one of us, even in our own weakness, sins, and failings, to love him above all else. 
 
Saint Augustine of Hippo (354-430 AD) in his Confession wrote: 
“Late have I loved you, O Beauty so ancient and so new. Late have I loved you! …You shone your Self upon me to drive away my blindness. You breathed your fragrance upon me… and in astonishment I drew my breath…now I pant for you! I tasted you, and now I hunger and thirst for you. You touched me! – and I burn to live within your peace” (Confession 10:27). 
 
Nothing but our own sinful pride and stubborn wilfullness can keep us from the love of God. He loved us first and our love for him is a response to his exceeding graciousness and mercy towards us. Do you allow God’s love to fill your heart and transform your life? 
 
🙏🏻Prayer🙏🏻
 
“Lord Jesus, inflame my heart with your love and burn away everything within it that may be unloving, unkind, ungrateful, unholy, and not in accord with your will. May I always love what you love and reject what is contrary to your love and will for my life. ” Amen 
 
 
 The Life Story of the Saint
 
Saint Paschal Baylon
May 24, 1540 – May 15, 1592
 
In Paschal’s lifetime the Spanish empire in the New World was at the height of its power, though France and England were soon to reduce its influence. 
 
The 16th century has been called the Golden Age of the Church in Spain, for it gave birth to Ignatius of Loyola, Francis Xavier, Teresa of Avila, John of the Cross, Peter of Alcantara, Francis Solano, and Salvator of Horta.
Paschal’s Spanish parents were poor and pious. 
 
Between the ages of seven and 24 he worked as a shepherd and began a life of mortification. He was able to pray on the job and was especially attentive to the church bell, which rang at the Elevation during Mass. Paschal had a very honest streak in him. He once offered to pay owners of crops for any damage his animals caused!
 
In 1564, Paschal joined the Friars Minor and gave himself wholeheartedly to a life of penance. Though he was urged to study for the priesthood, he chose to be a brother. At various times he served as porter, cook, gardener, and official beggar.
 
Paschal was careful to observe the vow of poverty. He would never waste any food or anything given for the use of the friars. When he was porter and took care of the poor coming to the door, he developed a reputation for great generosity. The friars sometimes tried to moderate his liberality!
 
Paschal spent his spare moments praying before the Blessed Sacrament. In time, many people sought his wise counsel. People flocked to his tomb immediately after his burial; miracles were reported promptly. Paschal was canonized in 1690 and was named patron of eucharistic congresses and societies in 1897.
 
Reflection
Prayer before the Blessed Sacrament occupied much of Saint Francis’ energy. Most of his letters were to promote devotion to the Eucharist. Paschal shared that concern. 
 
An hour in prayer before our Lord in the Eucharist could teach all of us a great deal. Some holy and busy Catholics today find that their work is enriched by those minutes regularly spent in prayer and meditation.
 
Saint Paschal Baylon is the Patron Saint of:
Eucharistic Congresses and SocietiesShepherds
 
Blessings from 
Fr Showri R Narra 
 

JESUS I TRUST IN YOU!

Scripture for today...

John 16:29-33
Peace in Overcoming the World
 
How did the disciples come to believe that Jesus is truly the Son of God sent from the eternal Father in heaven? When Jesus taught his disciples he often spoke in parables – using short stories and vivid images which expressed in picture language what God’s kingdom is like and how God’s power can change and transform our lives to be like him. 
 
These stories were intended to make his disciples reflect and think through the inner spiritual truths he wanted them to understand and accept. The Lord Jesus gives hope and strength to those who believe in him and trust in his wordNow Jesus begins to speak more plainly to the disciples about the mission and purpose for which he was sent into the world – not to condemn the world but through love to redeem it (John 3:16). 
 
The disciples professed their belief in Jesus that he truly came from God and taught as one who possessed full knowledge of God. Jesus’ response showed that he fully knew and understood them very well. Jesus could read their hearts like an open book. He knew their weaknesses as well as their strengths. Where do you place your trust and confidence?In spite of their confident faith, Jesus warned his disciples that they would be put to the test and would fail. He knew they would desert him in his hour of trial when he would be arrested and condemned to death on the cross. 
 
Such knowledge of their faltering loyalty could have easily led to bitterness and rejection on his part. Jesus met the injury of betrayal and abandonment with supreme love and earnest prayer for his disciples (Luke 22:32; John 17:15). “He loved them to the very end” (John 13:1) – even when they had left him to die alone on the cross. God’s peace dwells with those who trust in him aloneJesus reassures them of his peace, unfailing love, and victory over the world which is in opposition to God’s reign. Jesus speaks the same reassuring words of enduring love, faithfulness, and victory to his followers today. 
 
“I will never fail you nor forsake you.” While we may forget the Lord and fail him, he will never forget us nor fail to come to our aid. When you are put to the test do you seek the Lord Jesus and place your trust in his help and mercy? The Holy Spirit fills us with expectant faith, persevering hope, and unfailing loveWhile we cannot avoid all pain and suffering which may come our way in this life, the Lord Jesus assures us that he has overcome the world and all that would seek to keep us from his saving help and healing presence. 
 
He promises to guide us safely through any trial or hardship we may have to undergo for his sake. 
 
The Lord Jesus gives us the gift of his Holy Spirit who strengthens us with faith, courage, and perseverance to stay the course which he has set for us. The Holy Spirit fills us with a living hope in the power of Christ’s resurrection (1 Peter 1:3) and reassures our heart with a confident trust in God’s abiding presence. Nothing can separate us from the love of Christ and the victory he has won for us (Romans 8:35-39). The Holy Spirit gives us the strength and courage we need to overcome every adversity and to persevere with faith and hope in God. Do you believe in the power of Christ’s love for you and in the victory he has won for you through his death and resurrection? 
 
🙏🏻Prayer🙏🏻
 
“Lord Jesus, help me to trust in your unwavering love and saving help, especially when I meet adversities, trials, and temptations. Give me your peace when I am troubled and let me know the joy of your victory over sin and death.” Amen 
 
 
  🟡The Life Story of the Saint🟡
 
The Story of Our Lady of Fatima
Between May 13 and October 13, 1917, 
 
three Portuguese children–Francisco and Jacinta Marto and their cousin Lucia dos Santos–received apparitions of Our Lady at Cova da Iria near Fatima, a city 110 miles north of Lisbon. Mary asked the children to pray the rosary for world peace, for the end of World War I, for sinners, and for the conversion of Russia.
 
Mary gave the children three secrets. Following the deaths of Francisco and Jacinta in 1919 and 1920 respectively, Lucia revealed the first secret in 1927. It concerned devotion to the Immaculate Heart of Mary. The second secret was a vision of hell. 
 
When Lucia grew up she became a Carmelite nun and died in 2005 at the age of 97. Pope John Paul II directed the Holy See’s Secretary of State to reveal the third secret in 2000; it spoke of a “bishop in white” who was shot by a group of soldiers who fired bullets and arrows into him. 
 
Many people linked this vision to the assassination attempt against Pope John Paul II in St. Peter’s Square on May 13, 1981.
The feast of Our Lady of Fatima was approved by the local bishop in 1930; it was added to the Church’s worldwide calendar in 2002.
 
Reflection
The message of Fatima is simple: Pray. Unfortunately, some people—not Sister Lucia—have distorted these revelations, making them into an apocalyptic event for which they are now the only reliable interpreters. They have, for example, claimed that Mary’s request that the world be consecrated to her has been ignored. 
 
Sister Lucia agreed that Pope John Paul II’s public consecration in St. Peter’s Square on March 25, 1984, fulfilled Mary’s request. The Congregation for the Doctrine of the Faith prepared a June 26, 2000, document explaining the “third secret.”
 
Mary is perfectly honored when people generously imitate her response “Let it be done to me as you say” (Luke 1:38). Mary can never be seen as a rival to Jesus or to the Church’s teaching authority, as exercised by the college of bishops united with the bishop of Rome.
 
 
Blessings from 
Fr Showri R Narra 

JESUS I TRUST IN YOU!

Scripture for today...

John 16:29-33
Peace in Overcoming the World
 
How did the disciples come to believe that Jesus is truly the Son of God sent from the eternal Father in heaven? When Jesus taught his disciples he often spoke in parables – using short stories and vivid images which expressed in picture language what God’s kingdom is like and how God’s power can change and transform our lives to be like him. 
 
These stories were intended to make his disciples reflect and think through the inner spiritual truths he wanted them to understand and accept. The Lord Jesus gives hope and strength to those who believe in him and trust in his wordNow Jesus begins to speak more plainly to the disciples about the mission and purpose for which he was sent into the world – not to condemn the world but through love to redeem it (John 3:16). 
 
The disciples professed their belief in Jesus that he truly came from God and taught as one who possessed full knowledge of God. Jesus’ response showed that he fully knew and understood them very well. Jesus could read their hearts like an open book. He knew their weaknesses as well as their strengths. Where do you place your trust and confidence?In spite of their confident faith, Jesus warned his disciples that they would be put to the test and would fail. He knew they would desert him in his hour of trial when he would be arrested and condemned to death on the cross. 
 
Such knowledge of their faltering loyalty could have easily led to bitterness and rejection on his part. Jesus met the injury of betrayal and abandonment with supreme love and earnest prayer for his disciples (Luke 22:32; John 17:15). “He loved them to the very end” (John 13:1) – even when they had left him to die alone on the cross. God’s peace dwells with those who trust in him aloneJesus reassures them of his peace, unfailing love, and victory over the world which is in opposition to God’s reign. Jesus speaks the same reassuring words of enduring love, faithfulness, and victory to his followers today. 
 
“I will never fail you nor forsake you.” While we may forget the Lord and fail him, he will never forget us nor fail to come to our aid. When you are put to the test do you seek the Lord Jesus and place your trust in his help and mercy? The Holy Spirit fills us with expectant faith, persevering hope, and unfailing loveWhile we cannot avoid all pain and suffering which may come our way in this life, the Lord Jesus assures us that he has overcome the world and all that would seek to keep us from his saving help and healing presence. 
 
He promises to guide us safely through any trial or hardship we may have to undergo for his sake. 
 
The Lord Jesus gives us the gift of his Holy Spirit who strengthens us with faith, courage, and perseverance to stay the course which he has set for us. The Holy Spirit fills us with a living hope in the power of Christ’s resurrection (1 Peter 1:3) and reassures our heart with a confident trust in God’s abiding presence. Nothing can separate us from the love of Christ and the victory he has won for us (Romans 8:35-39). The Holy Spirit gives us the strength and courage we need to overcome every adversity and to persevere with faith and hope in God. Do you believe in the power of Christ’s love for you and in the victory he has won for you through his death and resurrection? 
 
🙏🏻Prayer🙏🏻
 
“Lord Jesus, help me to trust in your unwavering love and saving help, especially when I meet adversities, trials, and temptations. Give me your peace when I am troubled and let me know the joy of your victory over sin and death.” Amen 
 
 
  🟡The Life Story of the Saint🟡
 
The Story of Our Lady of Fatima
Between May 13 and October 13, 1917, 
 
three Portuguese children–Francisco and Jacinta Marto and their cousin Lucia dos Santos–received apparitions of Our Lady at Cova da Iria near Fatima, a city 110 miles north of Lisbon. Mary asked the children to pray the rosary for world peace, for the end of World War I, for sinners, and for the conversion of Russia.
 
Mary gave the children three secrets. Following the deaths of Francisco and Jacinta in 1919 and 1920 respectively, Lucia revealed the first secret in 1927. It concerned devotion to the Immaculate Heart of Mary. The second secret was a vision of hell. 
 
When Lucia grew up she became a Carmelite nun and died in 2005 at the age of 97. Pope John Paul II directed the Holy See’s Secretary of State to reveal the third secret in 2000; it spoke of a “bishop in white” who was shot by a group of soldiers who fired bullets and arrows into him. 
 
Many people linked this vision to the assassination attempt against Pope John Paul II in St. Peter’s Square on May 13, 1981.
The feast of Our Lady of Fatima was approved by the local bishop in 1930; it was added to the Church’s worldwide calendar in 2002.
 
Reflection
The message of Fatima is simple: Pray. Unfortunately, some people—not Sister Lucia—have distorted these revelations, making them into an apocalyptic event for which they are now the only reliable interpreters. They have, for example, claimed that Mary’s request that the world be consecrated to her has been ignored. 
 
Sister Lucia agreed that Pope John Paul II’s public consecration in St. Peter’s Square on March 25, 1984, fulfilled Mary’s request. The Congregation for the Doctrine of the Faith prepared a June 26, 2000, document explaining the “third secret.”
 
Mary is perfectly honored when people generously imitate her response “Let it be done to me as you say” (Luke 1:38). Mary can never be seen as a rival to Jesus or to the Church’s teaching authority, as exercised by the college of bishops united with the bishop of Rome.
 
 
Blessings from 
Fr Showri R Narra 

JESUS I TRUST IN YOU!

Scripture for today...

 Mark 16:15-20
The Lord Jesus Was Taken up into Heaven
 
Why did Jesus leave his disciples forty days after his resurrection? Forty is a significant number in the scriptures. Moses went to the mountain to seek the face of God for forty days in prayer and fasting. The people of Israel were in the wilderness for forty years in preparation for their entry into the promised land. 
 
Elijah fasted for forty days as he journeyed in the wilderness to the mountain of God. For forty days after his resurrection Jesus appeared numerous times to his disciples to assure them that he had risen indeed and to prepare them for the task of carrying on the work which he began during his earthy ministry. The Risen Lord Jesus is with us always to the end of timeJesus’ departure and ascension was both an end and a beginning for his disciples. While it was the end of Jesus’ physical presence with his beloved disciples, it marked the beginning of Jesus’ presence with them in a new way. Jesus promised that he would be with them always to the end of time (Matthew 28:20). 
 
Now as the glorified and risen Lord and Savior, ascended to the right hand of the Father in heaven, Jesus promised to send them the Holy Spirit who would anoint them with power on the Feast of Pentecost, just as Jesus was anointed for his ministry at the River Jordan. 
 
When the Lord Jesus departed physically from the apostles, they were not left in sorrow or grief. Instead, they were filled with joy and with great anticipation for the coming of the Holy Spirit. The Risen Lord empowers us to carry on his workJesus’ last words to his apostles point to his saving mission and to their mission to be witnesses of his saving death and his glorious resurrection and to proclaim the good news of salvation to all the world. 
 
Their task is to proclaim the Gospel – the good news of salvation – not only to the people of Israel, but to all the nations as well. God’s love and gift of salvation is not reserved for a few or for one nation alone, but it is for the whole world – for all who will accept it. 
 
The Gospel is the power of God, the power to release people from their burden of guilt, sin, and oppression, and the power to heal, restore, and make us whole. Do you believe in the power of the Gospel? We are ambassadors for Jesus ChristThis is the great commission which the risen Christ gives to the whole church. All believers have been given a share in this task – to be heralds of the good news and ambassadors for Jesus Christ, the only savior of the world. We have not been left alone in this task, for the risen Lord works in and through us by the power of his Holy Spirit. 
 
Today we witness a new Pentecost as the Lord pours out his Holy Spirit upon his people to renew and strengthen the body of Christ and to equip it for effective ministry and mission world-wide. Do you witness to others the joy of the Gospel and the hope of the resurrection? 
 
1) We need to be proclaimers and evangelizers: To be a Christian is to be a proclaimer and an evangelizer. There is a difference between preaching and proclaiming. We preach with words, but we proclaim with our lives. Let us ask the guidance of the Holy Spirit, as we bear witness to Jesus by our transparent Christian lives.
 
2) We have a teaching mission: Jesus taught us lessons of Faith, Hope, Love, forgiveness, mercy, and salvation by his life and preaching and gave as we have experienced our Lord and Savior. 
 
3) The ascended Jesus is our source of strength and encouragement: We will be able to overcome doubts about our Faith, as well as baseless fears, anxieties and worries, by meditating on Jesus’ Ascension and the lesson it teaches — that we, too, are called to share his glory in Heaven.
 
🙏🏻Prayer🙏🏻
 
“Lord Jesus, through the gift of your Holy Spirit, you fill us with an indomitable spirit of praise and joy which no earthly trial can subdue. Fill me with your resurrection joy and help me to live a life of praise and thanksgiving for your glory. May I witness to those around me the joy of the Gospel and the reality of your great victory over sin and death.” Amen 
 
 
  🟡The Story for the Reflection🟡
 
The disciples who completed Puccini’s opera Turandot.  The Italian composer Giacomo Puccini wrote La Boheme, Madama Butterflyand Tosca.  It was during his battle with terminal cancer in 1922 that he began to write Turandot, which many now consider his best work. 
 
He worked on the score day and night, despite his friends’ advice to rest, and to save his energy. When his sickness worsened, Puccini said to his disciples, “If I don’t finish Turandot, I want you to finish it.” He died in 1924, leaving the work unfinished. His disciples gathered all that was written by Turandot, studied it in great detail, and then proceeded to write the remainder of the opera. 
 
The world premier was performed in La Scala Opera House in Milan in 1926, and Maestro Arturo Toscanini, Puccini’s favorite student, conducted it. The opera went beautifully, until Toscanini came to the end of the part written by Puccini. 
 
He stopped the music, put down the baton, turned to the audience, and announced, “Thus far the master wrote, but he died.” There was a long pause; no one moved. Then Toscanini picked up the baton, turned to the audience and, with tears in his eyes, announced, “But his disciples finished his work.” 
 
The opera closed to thunderous applause and found a permanent place in the annals of great works. — Jesus instructs us in his Ascension message to finish his work of saving mankind by proclaiming His Good News by words and deeds.

JESUS I TRUST IN YOU!

Scripture for today...

 Mark 16:15-20
The Lord Jesus Was Taken up into Heaven
 
Why did Jesus leave his disciples forty days after his resurrection? Forty is a significant number in the scriptures. Moses went to the mountain to seek the face of God for forty days in prayer and fasting. The people of Israel were in the wilderness for forty years in preparation for their entry into the promised land. 
 
Elijah fasted for forty days as he journeyed in the wilderness to the mountain of God. For forty days after his resurrection Jesus appeared numerous times to his disciples to assure them that he had risen indeed and to prepare them for the task of carrying on the work which he began during his earthy ministry. The Risen Lord Jesus is with us always to the end of timeJesus’ departure and ascension was both an end and a beginning for his disciples. While it was the end of Jesus’ physical presence with his beloved disciples, it marked the beginning of Jesus’ presence with them in a new way. Jesus promised that he would be with them always to the end of time (Matthew 28:20). 
 
Now as the glorified and risen Lord and Savior, ascended to the right hand of the Father in heaven, Jesus promised to send them the Holy Spirit who would anoint them with power on the Feast of Pentecost, just as Jesus was anointed for his ministry at the River Jordan. 
 
When the Lord Jesus departed physically from the apostles, they were not left in sorrow or grief. Instead, they were filled with joy and with great anticipation for the coming of the Holy Spirit. The Risen Lord empowers us to carry on his workJesus’ last words to his apostles point to his saving mission and to their mission to be witnesses of his saving death and his glorious resurrection and to proclaim the good news of salvation to all the world. 
 
Their task is to proclaim the Gospel – the good news of salvation – not only to the people of Israel, but to all the nations as well. God’s love and gift of salvation is not reserved for a few or for one nation alone, but it is for the whole world – for all who will accept it. 
 
The Gospel is the power of God, the power to release people from their burden of guilt, sin, and oppression, and the power to heal, restore, and make us whole. Do you believe in the power of the Gospel? We are ambassadors for Jesus ChristThis is the great commission which the risen Christ gives to the whole church. All believers have been given a share in this task – to be heralds of the good news and ambassadors for Jesus Christ, the only savior of the world. We have not been left alone in this task, for the risen Lord works in and through us by the power of his Holy Spirit. 
 
Today we witness a new Pentecost as the Lord pours out his Holy Spirit upon his people to renew and strengthen the body of Christ and to equip it for effective ministry and mission world-wide. Do you witness to others the joy of the Gospel and the hope of the resurrection? 
 
1) We need to be proclaimers and evangelizers: To be a Christian is to be a proclaimer and an evangelizer. There is a difference between preaching and proclaiming. We preach with words, but we proclaim with our lives. Let us ask the guidance of the Holy Spirit, as we bear witness to Jesus by our transparent Christian lives.
 
2) We have a teaching mission: Jesus taught us lessons of Faith, Hope, Love, forgiveness, mercy, and salvation by his life and preaching and gave as we have experienced our Lord and Savior. 
 
3) The ascended Jesus is our source of strength and encouragement: We will be able to overcome doubts about our Faith, as well as baseless fears, anxieties and worries, by meditating on Jesus’ Ascension and the lesson it teaches — that we, too, are called to share his glory in Heaven.
 
🙏🏻Prayer🙏🏻
 
“Lord Jesus, through the gift of your Holy Spirit, you fill us with an indomitable spirit of praise and joy which no earthly trial can subdue. Fill me with your resurrection joy and help me to live a life of praise and thanksgiving for your glory. May I witness to those around me the joy of the Gospel and the reality of your great victory over sin and death.” Amen 
 
 
  🟡The Story for the Reflection🟡
 
The disciples who completed Puccini’s opera Turandot.  The Italian composer Giacomo Puccini wrote La Boheme, Madama Butterflyand Tosca.  It was during his battle with terminal cancer in 1922 that he began to write Turandot, which many now consider his best work. 
 
He worked on the score day and night, despite his friends’ advice to rest, and to save his energy. When his sickness worsened, Puccini said to his disciples, “If I don’t finish Turandot, I want you to finish it.” He died in 1924, leaving the work unfinished. His disciples gathered all that was written by Turandot, studied it in great detail, and then proceeded to write the remainder of the opera. 
 
The world premier was performed in La Scala Opera House in Milan in 1926, and Maestro Arturo Toscanini, Puccini’s favorite student, conducted it. The opera went beautifully, until Toscanini came to the end of the part written by Puccini. 
 
He stopped the music, put down the baton, turned to the audience, and announced, “Thus far the master wrote, but he died.” There was a long pause; no one moved. Then Toscanini picked up the baton, turned to the audience and, with tears in his eyes, announced, “But his disciples finished his work.” 
 
The opera closed to thunderous applause and found a permanent place in the annals of great works. — Jesus instructs us in his Ascension message to finish his work of saving mankind by proclaiming His Good News by words and deeds.

JESUS I TRUST IN YOU!

Scripture for today...

John 16:23-28
Ask in Jesus’ Name, That Your Joy May Be Full
Do you pray with confidence to your heavenly Father? Jesus often taught his disciples by way of illustration or parable. Here he speaks not in “figures” (the same word used for parables), but in plain speech. 
 
Jesus revealed to them the hidden treasure of the heavenly kingdom and he taught them how to pray to the Father in his name. Now Jesus opens his heart and speaks in the plainest of language: “The Father himself loves you!” How can the disciples be certain of this? The Lord Jesus unites us with the Father through the love and power of the Holy SpiritPaul the Apostle states that “All who are led by the Spirit of God are sons of God” (Romans 8:14). Through the gift of the Holy Spirit, Jesus makes it possible for his disciples to have a new relationship as sons and daughters of God the Father (Romans 8:14-17). 
 
No one would have dared to call God his or her Father before this! Because of what Jesus has done for us in offering his life for our redemption we now can boldly and confidently pray to God as our Father in heaven. The presence and action of the Holy Spirit within us is living proof of this new relationship with the Father. Paul the Apostles says that “when we cry, ‘Abba! Father!’ it is the Spirit himself bearing witness with our spirit that we are children of God” (Romans 8:15-16). We can boldly approach God as our Father and ask him for the things we need. In love he bids us to draw near to his throne of grace and mercy. Do you approach the Father with confidence in his love and with expectant faith in his promise to hear your prayers?
 
🙏🏻Prayer🙏🏻
 
“Heavenly Father, your love knows no bounds and your mercies are new every day. Fill me with gratitude for your countless blessings and draw me near to your throne of grace and mercy. Give me confidence and boldness to pray that your will be done on earth as it is in heaven.” Amen 
 
 
  🟡The Life Story of the Saint🟡
 
Saint Ignatius of Laconi
Dec 17, 1701 – May 11, 1781
 
Ignatius is another sainted begging brother.
He was the second of seven children of peasant parents in Sardinia. His path to the Franciscans was unusual. During a serious illness, Ignatius vowed to become a Capuchin if he recovered. He regained his health but ignored the promise. 
 
When he was 20, a riding accident prompted Ignatius to renew the pledge, which he acted on the second time. Ignatius’s reputation for self-denial and charity led to his appointment as the official beggar for the friars in Cagliari. He fulfilled that task for 40 years, despite being blind for the last two years.
 
While on his rounds, Ignatius would instruct the children, visit the sick, and urge sinners to repent. The people of Cagliari were inspired by his kindness and his faithfulness to his work. Ignatius was canonized in 1951.
 
Reflection
Why did the people of Cagliari support the friars? These followers of Francis worked hard but rarely at jobs that paid enough to live on. The life of Ignatius reminds us that everything God considers worthwhile does not have a high-paying salary attached to it.

JESUS I TRUST IN YOU!

Scripture for today...

 John 16:20-23
Your Sorrow Will Turn into Joy
Why did the Lord Jesus tell his disciples that they would weep and be sorrowful? Jesus was neither a pessimist nor a masochist, and he was certainly more than a realist! 
 
The way to happiness and joy in the kingdom of God is through the cross. Sin must be brought to the cross of Jesus Christ and evil can only be completely mastered by the power of God’s redeeming love. 
 
Jesus told his disciples that it was more blessed to mourn for sin because it would yield the fruit of peace, joy, and righteousness. Jesus knew that the cross would be a stumbling block for those who refused to believe in him. We, too, have a share in the victory and joy of Christ’s resurrection The cross for Jesus was not defeat but victory – victory over sin, over the forces of evil in the world, and over the devil – the arch-enemy of God and the human race. 
 
Through his atoning sacrifice on the cross Jesus won for us new abundant life and freedom over the power of sin, despair, and death. He was raised in power from the tomb on the third day and his glorified body will never taste death again. 
 
The Easter victory of the Lord Jesus gives us courage, strength, and confident hope in the face of suffering and death. In the resurrection of Jesus Christ our fears are laid to rest. His resurrection is total and final triumph over death, and for us peace and joy in the confident hope that we, too, will be raised to everlasting life with Christ. We will have trials in this present age – .but, through the eyes of faith, we know the final outcome – complete victory over sin, suffering, and death in Jesus Christ. 
 
That is why we can pray confidently now, knowing that the Father in heaven will give us everything we need to live as his children and as disciples of our Lord Jesus Christ. Do you know the Easter joy of Christ’s victory over sin and death? 
 
🙏🏻Prayer🙏🏻
 
“Lord Jesus, we are an Easter people, and alleluia is our song. Fill us with your Holy Spirit that we may we radiate the joy of your Resurrection and live in the reality of your great victory over sin and death.” Amen 
 
  🟡The Life Story of the Saint🟡
 
St Damien de Veuster of Moloka’i
January 3, 1840 – April 15, 1889
When Joseph de Veuster was born in Tremelo, Belgium, in 1840, few people in Europe had any firsthand knowledge of leprosy, Hansen’s disease. By the time he died at the age of 49, people all over the world knew about this disease because of him. They knew that human compassion could soften the ravages of this disease.
 
Forced to quit school at age 13 to work on the family farm, Joseph entered the Congregation of the Sacred Hearts of Jesus and Mary six years later, taking the name of a fourth-century physician and martyr. 
 
When his brother Pamphile, a priest in the same congregation, fell ill and was unable to go to the Hawaiian Islands as assigned, Damien quickly volunteered in his place. In May 1864, two months after arriving in his new mission, Damien was ordained a priest in Honolulu and assigned to the island of Hawaii.
 
In 1873, he went to the Hawaiian government’s leper colony on the island of Moloka’i, set up seven years earlier. Part of a team of four chaplains taking that assignment for three months each year, Damien soon volunteered to remain permanently, caring for the people’s physical, medical, and spiritual needs. In time, he became their most effective advocate to obtain promised government support.
 
Soon the settlement had new houses and a new church, school and orphanage. Morale improved considerably. A few years later, he succeeded in getting the Franciscan Sisters of Syracuse, led by Mother Marianne Cope, to help staff this colony in Kalaupapa.
 
Damien contracted Hansen’s disease and died of its complications. As requested, he was buried in Kalaupapa, but in 1936 the Belgian government succeeded in having his body moved to Belgium. 
 
Part of Damien’s body was returned to his beloved Hawaiian brothers and sisters after his beatification in 1995.
When Hawaii became a state in 1959, it selected Damien as one of its two representatives in the Statuary Hall at the US Capitol. Damien was canonized by Pope Benedict XVI on October 11, 2009.
 
Reflection
Some people thought Damien was a hero for going to Moloka’i and others thought he was crazy. When a Protestant clergyman wrote that Damien was guilty of immoral behavior, Robert Louis Stevenson vigorously defended him in an “Open Letter to Dr. Hyde.”
 
 
🩵📿54 Days Novena to Holy Rosary📿🩵 
 
53rd Day
Sign of the Cross
Hail Mary
Petition Prayer (first 27 days)
 
Hail, Queen of the Most Holy Rosary, my Mother Mary, hail! At thy feet, I humbly kneel to offer thee
a Crown of Roses, snow-white buds to remind thee of thy joys. Each bud recalling to thee a holy
mystery. Each ten bound together with my petition for a particular grace.
 
O Holy Queen, dispenser of God’s graces, and Mother of all who invoke thee! Thou canst not look
upon my gift and fail to see its binding. As thou receivest my gift, so wilt thou receive my petition.
From thy bounty thou wilt give me the favor I so earnestly and trustingly seek. I despair of nothing
that I ask of thee. Show thyself my Mother!
 
Thanksgiving Prayer (final 27 days)
 
Hail, Queen of the Most Holy Rosary, my Mother Mary, hail! At thy feet, I gratefully kneel to offer
thee a Crown of Roses, snow-white buds to remind thee of thy joys. Each bud recalling to thee a holy
mystery. Each ten bound together with my petition for a particular grace.
 
O Holy Queen, dispenser of God’s graces, and Mother of all who invoke thee! Thou canst not look
upon my gift and fail to see its binding. As thou receivest my gift, so wilt thou receive my thanksgiving. From thy bounty thou hast given me the favor I so earnestly and trustingly sought. I
despaired not of what I asked of thee. Thou hast truly shown thyself my Mother.
 
The Apostles’ Creed
Our Father
3 Hail Marys
Glory Be
 
The Sorrowful Mysteries Continued
– The Agony in the Garden
– The Scourging at the Pillar
– The Crowning with Thorns
– Jesus Carries His Cross
– The Crucifixion
 
Pray after every decade: 
I bind these blood-red roses with a petition for the virtue of patience in adversity and humbly lay
this bouquet at thy feet.
 
Concluding Prayer
Hail, Holy Queen….Amen
 
In Petition (first 27 days)
 
Sweet Mother Mary, I offer thee this Spiritual Communion to bind my bouquets in a wreath to place
upon thy brow. O my Mother! Look with favor upon my gift, and in thy love obtain for me (specify request)
 
In Thanksgiving (final 27 days)
Sweet Mother Mary, I offer thee this spiritual communion to bind my bouquets in a wreath to place
upon thy brow in thanksgiving for (specify request) which thou in thy love hast obtained for me.
Hail Mary – Sign of the Cross
Blessings from 
Fr Showri R Narra 

JESUS I TRUST IN YOU!

Scripture for today...

John 16:20-23
 
Your Sorrow Will Turn into Joy
 
Why did the Lord Jesus tell his disciples that they would weep and be sorrowful? Jesus was neither a pessimist nor a masochist, and he was certainly more than a realist! 
 
The way to happiness and joy in the kingdom of God is through the cross. Sin must be brought to the cross of Jesus Christ and evil can only be completely mastered by the power of God’s redeeming love. 
 
Jesus told his disciples that it was more blessed to mourn for sin because it would yield the fruit of peace, joy, and righteousness. Jesus knew that the cross would be a stumbling block for those who refused to believe in him. We, too, have a share in the victory and joy of Christ’s resurrection The cross for Jesus was not defeat but victory – victory over sin, over the forces of evil in the world, and over the devil – the arch-enemy of God and the human race. 
 
Through his atoning sacrifice on the cross Jesus won for us new abundant life and freedom over the power of sin, despair, and death. He was raised in power from the tomb on the third day and his glorified body will never taste death again. 
 
The Easter victory of the Lord Jesus gives us courage, strength, and confident hope in the face of suffering and death. In the resurrection of Jesus Christ our fears are laid to rest. His resurrection is total and final triumph over death, and for us peace and joy in the confident hope that we, too, will be raised to everlasting life with Christ. We will have trials in this present age – .but, through the eyes of faith, we know the final outcome – complete victory over sin, suffering, and death in Jesus Christ. 
 
That is why we can pray confidently now, knowing that the Father in heaven will give us everything we need to live as his children and as disciples of our Lord Jesus Christ. Do you know the Easter joy of Christ’s victory over sin and death? 
 
🐣🐣🙏🏻Prayer🙏🏻🐣🐣
 
“Lord Jesus, we are an Easter people, and alleluia is our song. Fill us with your Holy Spirit that we may we radiate the joy of your Resurrection and live in the reality of your great victory over sin and death.” Amen 
 
🔅🔅🔅🔅🐣🐣🐣🐣🔅🔅🔅🔅
  🟡The Life Story of the Saint🟡
 
St Damien de Veuster of Moloka’i
January 3, 1840 – April 15, 1889
When Joseph de Veuster was born in Tremelo, Belgium, in 1840, few people in Europe had any firsthand knowledge of leprosy, Hansen’s disease. By the time he died at the age of 49, people all over the world knew about this disease because of him. They knew that human compassion could soften the ravages of this disease.
 
Forced to quit school at age 13 to work on the family farm, Joseph entered the Congregation of the Sacred Hearts of Jesus and Mary six years later, taking the name of a fourth-century physician and martyr. 
 
When his brother Pamphile, a priest in the same congregation, fell ill and was unable to go to the Hawaiian Islands as assigned, Damien quickly volunteered in his place. In May 1864, two months after arriving in his new mission, Damien was ordained a priest in Honolulu and assigned to the island of Hawaii.
 
In 1873, he went to the Hawaiian government’s leper colony on the island of Moloka’i, set up seven years earlier. Part of a team of four chaplains taking that assignment for three months each year, Damien soon volunteered to remain permanently, caring for the people’s physical, medical, and spiritual needs. In time, he became their most effective advocate to obtain promised government support.
 
Soon the settlement had new houses and a new church, school and orphanage. Morale improved considerably. A few years later, he succeeded in getting the Franciscan Sisters of Syracuse, led by Mother Marianne Cope, to help staff this colony in Kalaupapa.
 
Damien contracted Hansen’s disease and died of its complications. As requested, he was buried in Kalaupapa, but in 1936 the Belgian government succeeded in having his body moved to Belgium. 
 
Part of Damien’s body was returned to his beloved Hawaiian brothers and sisters after his beatification in 1995.
When Hawaii became a state in 1959, it selected Damien as one of its two representatives in the Statuary Hall at the US Capitol. Damien was canonized by Pope Benedict XVI on October 11, 2009.
 
Reflection
Some people thought Damien was a hero for going to Moloka’i and others thought he was crazy. When a Protestant clergyman wrote that Damien was guilty of immoral behavior, Robert Louis Stevenson vigorously defended him in an “Open Letter to Dr. Hyde.”

JESUS I TRUST IN YOU!

Scripture for today...

John 16:20-23
 
Your Sorrow Will Turn into Joy
 
Why did the Lord Jesus tell his disciples that they would weep and be sorrowful? Jesus was neither a pessimist nor a masochist, and he was certainly more than a realist! 
 
The way to happiness and joy in the kingdom of God is through the cross. Sin must be brought to the cross of Jesus Christ and evil can only be completely mastered by the power of God’s redeeming love. 
 
Jesus told his disciples that it was more blessed to mourn for sin because it would yield the fruit of peace, joy, and righteousness. Jesus knew that the cross would be a stumbling block for those who refused to believe in him. We, too, have a share in the victory and joy of Christ’s resurrection The cross for Jesus was not defeat but victory – victory over sin, over the forces of evil in the world, and over the devil – the arch-enemy of God and the human race. 
 
Through his atoning sacrifice on the cross Jesus won for us new abundant life and freedom over the power of sin, despair, and death. He was raised in power from the tomb on the third day and his glorified body will never taste death again. 
 
The Easter victory of the Lord Jesus gives us courage, strength, and confident hope in the face of suffering and death. In the resurrection of Jesus Christ our fears are laid to rest. His resurrection is total and final triumph over death, and for us peace and joy in the confident hope that we, too, will be raised to everlasting life with Christ. We will have trials in this present age – .but, through the eyes of faith, we know the final outcome – complete victory over sin, suffering, and death in Jesus Christ. 
 
That is why we can pray confidently now, knowing that the Father in heaven will give us everything we need to live as his children and as disciples of our Lord Jesus Christ. Do you know the Easter joy of Christ’s victory over sin and death? 
 
🐣🐣🙏🏻Prayer🙏🏻🐣🐣
 
“Lord Jesus, we are an Easter people, and alleluia is our song. Fill us with your Holy Spirit that we may we radiate the joy of your Resurrection and live in the reality of your great victory over sin and death.” Amen 
 
🔅🔅🔅🔅🐣🐣🐣🐣🔅🔅🔅🔅
  🟡The Life Story of the Saint🟡
 
St Damien de Veuster of Moloka’i
January 3, 1840 – April 15, 1889
When Joseph de Veuster was born in Tremelo, Belgium, in 1840, few people in Europe had any firsthand knowledge of leprosy, Hansen’s disease. By the time he died at the age of 49, people all over the world knew about this disease because of him. They knew that human compassion could soften the ravages of this disease.
 
Forced to quit school at age 13 to work on the family farm, Joseph entered the Congregation of the Sacred Hearts of Jesus and Mary six years later, taking the name of a fourth-century physician and martyr. 
 
When his brother Pamphile, a priest in the same congregation, fell ill and was unable to go to the Hawaiian Islands as assigned, Damien quickly volunteered in his place. In May 1864, two months after arriving in his new mission, Damien was ordained a priest in Honolulu and assigned to the island of Hawaii.
 
In 1873, he went to the Hawaiian government’s leper colony on the island of Moloka’i, set up seven years earlier. Part of a team of four chaplains taking that assignment for three months each year, Damien soon volunteered to remain permanently, caring for the people’s physical, medical, and spiritual needs. In time, he became their most effective advocate to obtain promised government support.
 
Soon the settlement had new houses and a new church, school and orphanage. Morale improved considerably. A few years later, he succeeded in getting the Franciscan Sisters of Syracuse, led by Mother Marianne Cope, to help staff this colony in Kalaupapa.
 
Damien contracted Hansen’s disease and died of its complications. As requested, he was buried in Kalaupapa, but in 1936 the Belgian government succeeded in having his body moved to Belgium. 
 
Part of Damien’s body was returned to his beloved Hawaiian brothers and sisters after his beatification in 1995.
When Hawaii became a state in 1959, it selected Damien as one of its two representatives in the Statuary Hall at the US Capitol. Damien was canonized by Pope Benedict XVI on October 11, 2009.
 
Reflection
Some people thought Damien was a hero for going to Moloka’i and others thought he was crazy. When a Protestant clergyman wrote that Damien was guilty of immoral behavior, Robert Louis Stevenson vigorously defended him in an “Open Letter to Dr. Hyde.”

JESUS I TRUST IN YOU!

Scripture for today...

John 16:12-15
The Holy Spirit Will Guide You into All the Truth

Are you hungry for truth? Jesus proclaimed that he is the Truth, the Way, and the Life (John 14:6). Truth is not something we create nor is it our discovery. It is the gift of God who is the possessor and giver of all truth. Jesus tells his disciples that it is the role of the Holy Spirit to reveal what is true, right, and good. How can this be? Many skeptics of truth don’t want to believe in an absolute, objective, and unchanging Truth.

If truth is objective then it must be asserted to as trustworthy and right and be submitted to as authoritative and binding. Some fear the truth because they think it will inhibit their freedom to act, think, and judge as they wish. Jesus told his disciples that the truth will set you free(John 8:32). The truth liberates us from whatever is false, misleading, doubtful, or deceptive.

In God there is no lie or falsehood since he is utterly true, good, and just. Since he is the author and source of all that is true and good, then the closer we draw near to him in order to listen to his word and understand his mind and will for us, the more we will grow in the knowledge of God and of his great love, wisdom, and plan for us. The Spirit of truthJesus told his disciples that he would send them the Spirit of truth who will guide you into all the truth ..and declare to you the things that are to come (John 16:13).

Jesus knew that his disciples could not fully understand on their own everything he had taught and revealed to them while he was physically present with them. He knew that they would need the ongoing guidance and help of the Holy Spirit after he returned to his Father in heaven.

That is why he assured them that the Holy Spirit would take what he had spoken to them and guide them into a fuller understanding of God’s wisdom, power, and glory he wished to share with them so they could live in the joy and freedom of his love and truth. Augustine of Hippo (354-430 AD) explains the progressive work of the Spirit in guiding the disciples of Jesus in all the truth:
“Accordingly, when he says, ‘He will teach you all truth’ or ‘will guide you into all truth,’ I do not think the fulfillment is possible in anyone’s mind in this present life. For who is there, while living in this corruptible and soul-oppressing body (Wisdom 9:15), that can know all truth when even the apostle says, ‘We know in part’?

But it is effected by the Holy Spirit, of whom we have now received the promise (2 Corinthians 1:21), that we shall attain also to the actual fullness of knowledge that the same apostle references when he says, ‘But then face to face’ and ‘Now I know in part, but then shall I know even as also I am known’ (1 Corinthians 13:12).

He is not talking about something he knows fully in this life but about something that would still be in the future when he would attain that perfection. This is what the Lord promised us through the love of the Spirit, when he said, ‘He will teach you all truth’ or ‘will guide you unto all truth.'” (TRACTATES ON THE GOSPEL OF JOHN 96.4)

On the day of Pentecost after the Holy Spirit was poured out upon the first disciples of Jesus, the apostles boldly began to carry out the mission Jesus had entrusted to them – to proclaim the truth of the Gospel and to make disciples [followers of Jesus] of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you, and behold, I am with you always, to the close of the age (Matthew 28:19-20).The Holy Spirit is our Teacher and HelperToday, through the guidance of the Holy Spirit, we, too, proclaim the same ancient faith which the apostles taught – that Jesus died, and was buried, and rose again on the third day, and will come again to judge, raise the dead, and give everlasting life (from the Apostles Creed). We not only share the same faith which was given to the apostles, we also have the same Holy Spirit who raised Jesus from the dead.

The Lord Jesus gives each of us his Holy Spirit as our divine Teacher and Helper that we may grow in the knowledge, wisdom, and strength of God. Do you listen attentively to God’s word and allow his Holy Spirit to give you understanding of God’s truth and plan for your life?

🐣🐣🙏🏻Prayer🙏🏻🐣🐣

“Lord Jesus, fill me with your Holy Spirit and guide me in your way of life, truth, and goodness. Free me from ignorance of your truth, and from deception and moral blindness caused by sinful pride and the refusal to believe and obey your word of truth. May I love you with all of my heart, mind, and strength, and seek to please you in all things.” Amen

Saint Peter of Tarentaise
1102 – 1174

There are two men named Saint Peter of Tarentaise who lived one century apart. The man we honor today is the elder Peter, born in France in the early part of the 12th century. The other man with the same name became Pope Innocent the Fifth.

The Peter we’re focusing on today became a Cistercian monk and eventually served as abbot. In 1142, he was named archbishop of Tarentaise, replacing a bishop who had been deposed because of corruption.

Peter tackled his new assignment with vigor. He brought reform into his diocese, replaced lax clergy, and reached out to the poor. He visited all parts of his mountainous diocese on a regular basis.

After about a decade as bishop, Peter “disappeared” for a year and lived quietly as a lay brother at an abbey in Switzerland. When he was found out, the reluctant bishop was persuaded to return to his post.

He again focused many of his energies on the poor.
Peter died in 1174 on his way home from an unsuccessful papal assignment to reconcile the kings of France and England. His liturgical feast is celebrated on September 14.

Reflection
We probably know a lot of people who would welcome the chance to receive some honor or honorary position. They relish the thought of the glamour and glory. But saints like Peter of Tarentaise remind us that humility and the avoidance of glory is the way of the Gospel.


54 Days Novena to Holy Rosary

51st Day
Sign of the Cross
Hail Mary
Petition Prayer (first 27 days)

Hail, Queen of the Most Holy Rosary, my Mother Mary, hail! At thy feet, I humbly kneel to offer thee
a Crown of Roses, snow-white buds to remind thee of thy joys. Each bud recalling to thee a holy
mystery. Each ten bound together with my petition for a particular grace.

O Holy Queen, dispenser of God’s graces, and Mother of all who invoke thee! Thou canst not look
upon my gift and fail to see its binding. As thou receivest my gift, so wilt thou receive my petition.
From thy bounty thou wilt give me the favor I so earnestly and trustingly seek. I despair of nothing
that I ask of thee. Show thyself my Mother!

Thanksgiving Prayer (final 27 days)

Hail, Queen of the Most Holy Rosary, my Mother Mary, hail! At thy feet, I gratefully kneel to offer
thee a Crown of Roses, snow-white buds to remind thee of thy joys. Each bud recalling to thee a holy
mystery. Each ten bound together with my petition for a particular grace.

O Holy Queen, dispenser of God’s graces, and Mother of all who invoke thee! Thou canst not look
upon my gift and fail to see its binding. As thou receivest my gift, so wilt thou receive my thanksgiving. From thy bounty thou hast given me the favor I so earnestly and trustingly sought. I
despaired not of what I asked of thee. Thou hast truly shown thyself my Mother.

The Apostles’ Creed
Our Father
3 Hail Marys
Glory Be

The Glorious Mysteries Continued
– The Resurrection of Jesus
– The Ascension of Jesus
– The Descent of the Holy Spirit
– The Assumption of Mary
– The Coronation of the Blessed Mother

Pray after every decade:
I bind these blood-red roses with a petition for the virtue of patience in adversity and humbly lay
this bouquet at thy feet.

Concluding Prayer
Hail, Holy Queen….Amen

In Petition (first 27 days)

Sweet Mother Mary, I offer thee this Spiritual Communion to bind my bouquets in a wreath to place
upon thy brow. O my Mother! Look with favor upon my gift, and in thy love obtain for me (specify request)

In Thanksgiving (final 27 days)
Sweet Mother Mary, I offer thee this spiritual communion to bind my bouquets in a wreath to place
upon thy brow in thanksgiving for (specify request) which thou in thy love hast obtained for me.
Hail Mary – Sign of the Cross

JESUS I TRUST IN YOU!

Scripture for today...

 John 16:5-11
I Will Send the Counselor to You
Why does God seem far from us at times? Separation and loss of relationship often lead to grief and pain. The apostles were filled with sorrow when Jesus spoke about his imminent departure. Jesus explained that it was for their sake that he must leave them and return to his Father. He promised, however, that they would never be left alone. He will send in his place the best of friends, the Holy Spirit. Paul reminds us that “nothing can separate us from the love of God in Christ Jesus” (Romans 8:39). By sending the Holy Spirit to his followers, the Lord Jesus makes his presence known to us in a new and on-going way. We are not left as orphans, but the Lord himself dwells within us through the power of the Holy Spirit (2 Corinthians 4:9; 6:16b). The work of the Holy SpiritJesus tells his disciples three very important things about the work of the Holy Spirit – to convince the world of sin and of righteousness and of judgment. The original word for convince also means convict. The Holy Spirit is our Sanctifier. 
 
He makes us holy as God is holy. He does this first by convicting us of our unbelief and sin and by bringing us humbly to the foot of the Cross. The Spirit convinces us of God’s love and forgiveness and of our utter dependence on God for his mercy and grace. We need the power of the Holy Spirit to lead us from the error of our unbelief and sinful ways and to show us the way of love and truth.The Jews who had condemned Jesus as a blasphemer and false messiah thought they were serving God rather than sinning when they crucified Jesus. When the Gospel was later preached on the day of Pentecost (Acts 2:37), many were pricked in their heart and convicted of their sin. What made them change their mind about Jesus? 
 
The Holy Spirit opened their hearts to recognize Jesus as the true Messiah sent by the Father in heaven. It is the work of the Holy Spirit to both convict us of our unbelief and wrongdoing and to convince us of God’s truth. The Spirit convinces us of the righteousness (moral truth and goodness) of Christ, backed by the fact that Jesus rose again and went to his Father. 
 
The Holy Spirit also convicts us of judgment. The Spirit gives us the inner and unshakable conviction that we shall all stand before the judgment seat of God. God’s judgments are just and good. He not only forgives those who repent of their wrongdoing, he also vindicates the innocent who have been unjustly treated and restores their rights and he rewards those who have done what is just and good. 
 
When we heed his judgments we find true peace, joy and reconciliation with God. Do you allow the Holy Spirit free reign in your life that he may set you free from the grip of sin and set you ablaze with the fire of God’s love? 
 
Prayer
“Come Holy Spirit, and let the fire of your love burn in my heart. Let me desire only what is pure, lovely, holy and good and in accord with the will of God and give me the courage to put away all that is not pleasing in your sight.” Amen 
 
 
  🟡The Life Story of the Saint🟡
 
Saint Rose Venerini
February 9, 1656 – May 7, 1728
 
Rose was born at Viterbo in Italy, the daughter of a doctor. Following the death of her fiancé she entered a convent, but soon returned home to care for her newly widowed mother. Meanwhile, Rose invited the women of the neighborhood to recite the rosary in her home, forming a sort of sodality with them.
 
As she looked to her future under the spiritual guidance of a Jesuit priest, Rose became convinced that she was called to become a teacher in the world rather than a contemplative nun in a convent. Clearly, she made the right choice: She was a born teacher, and the free school for girls she opened in 1685 was well received.
 
Soon the cardinal invited her to oversee the training of teachers and the administration of schools in his diocese of Montefiascone. As Rose’s reputation grew, she was called upon to organize schools in many parts of Italy, including Rome. 
 
Her disposition was right for the task as well, for Rose often met considerable opposition but was never deterred. She died in Rome in 1728, where a number of miracles were attributed to her. She was beatified in 1952 and canonized in 2006. 
 
The sodality, or group of women she had invited to prayer, was ultimately given the rank of a religious congregation. Today, the so-called Venerini Sisters can be found in the United States and elsewhere, working among Italian immigrants.
 
Reflection
Whatever state of life God calls us to, we bring with us an assortment of experiences, interests and gifts—however small they seem to us. Rose’s life stands as a reminder that all we are is meant to be put to service wherever we find ourselves.

JESUS I TRUST IN YOU!

Scripture for today...

John 15:18-21
 
I Have Called You Friends
 
“If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate to be with you always, the Spirit of truth, whom the world cannot accept, because it neither sees nor knows him. But you know him, because he remains with you, and will be in you.” John 14:15–17 
 
Imagine a spouse or a friend saying to you, “If you love me, you will keep my commandments.” Such a statement might cause you to react with surprise. Ordinarily, we do not see obedience to another as a sign that we love them. However, what if a parent were to say to a child, “If you love me, you will be obedient.” 
 
That statement is easier to accept because of the unique role of a parent to their children. In regard to our love of God, obedience to His divine will is the greatest act of love we can offer. This is because God’s will is perfect. 
 
It’s exactly what we need in life. It’s what we were made for. And it is the one and only way to achieve the human fulfillment that we seek. Only God can say such a thing to us because only God is God.
 
Jesus followed up His call to obedience by saying that obedience to Him will result in Jesus and His Father bestowing the Holy Spirit, the Spirit of Truth upon you. The Holy Spirit will remain “with you, and will be in you.” This is such a profound statement from our Lord. 
 
In fact, so much of what He says within this sermon given at the Last Supper is profound beyond comprehension.
One clear thing this tells us is that obedience to God leads to a discovery of the Truth. And as Jesus says elsewhere, “If you remain in my word, you will truly be my disciples, and you will know the truth, and the truth will set you free” (John 8:31–32)
 
Obedience leads to Truth. Truth leads to freedom.
This begs the question: Do you want to be free? Clearly you do. We cannot not want to be free. Meaning, we are obliged to want freedom, just as we are obliged to want happiness. 
 
Why? Because the desire for freedom and happiness is written upon our very nature. It is a desire that we cannot escape. It’s how we are wired. However, it is quite possible to become confused about the way we achieve these desires. For many, obedience is not always understood as the pathway to that desired freedom and happiness.
 
Consider, again, a child. Imagine a parent telling that child not to eat a certain wild berry that grows behind their house because the parent knows the berry is poisonous and will cause the child to become sick. If the child disobeys and eats the berry anyway, he will learn the important lesson that he should have been obedient. 
 
Or if the child were to get in a fight with his brother and was angry and crying, the parent may tell him to say he’s sorry and reconcile with his brother. If the child refuses, he will remain angry and crying. But if he obeys, then he and his brother will once again be able to have fun together.
 
On a grand scale, this is what God does for us. He is the perfect Father Who always knows what is best for us. For that reason, we must not only conform to His will, we must desire it, seek it out and desire to be obedient to the greatest degree. This is the path to Truth. It is the path to freedom. It is the path to the happiness we desire.
 
Reflect, today, upon your own level of obedience to the will of God and your understanding of the importance of that obedience. Do you realize that God’s will is perfect? Perhaps you do intellectually, but how about practically? 
 
When you read through the Scriptures and hear Jesus’ commands of love, do you seek to follow them without hesitation? For example, do you forgive those who seem undeserving? Can you say, with our Lord from the Cross, “Father, forgive them, they know not what they do?” 
 
Reflect upon anything this past year that was difficult for you to embrace from God. Ponder it, pray over it and seek to obey whatever He has revealed to you. Doing so will be the first step toward the fulfillment of your deepest desires in life.
 
Most glorious Jesus, Your will is perfect in every way. Obedience to Your will leads to the fulfillment of my life and my every desire. Please bestow the Spirit of Truth upon me so that I will always know Your will and embrace it with all my might. Jesus, I trust in You.
 
🐣🐣🙏🏻Prayer🙏🏻🐣🐣
 
“Lord Jesus, may the fire of your love fill my heart with an eagerness to please you in all things. May there be no rivals to my love and devotion to you who are my all.” Amen 

JESUS I TRUST IN YOU!

Scripture for today...

John 21:1-14
You Have Found Favor with God
How does God reveal his favor to us? In the psalms we pray, “Lord, show me a sign of your favor” (Psalm 86:17). In the Old Testament God performed many signs and miracles to demonstrate his love and mercy for his people, such as their deliverance from slavery in Egypt and the miraculous crossing of the Red sea on dry land (Psalm 78:43-53). 
 
When Ahaz, king of Judah and heir to the throne of David (735 B.C.) was surrounded by forces that threatened to destroy him and his people, God offered him a sign to reassure him that God would not abandon the promise he made to David and his descendants. 
 
King Ahaz, however, had lost hope in God and refused to ask for a sign of favor. God, nonetheless, gave a sign to assure his people that he would indeed give them a Savior who would rule with peace and righteousness (Isaiah 7:11ff). God’s unfolding plan of redemptionWe see the fulfillment of Isaiah’s prophecy and the unfolding of God’s plan of redemption in the events leading up to the Incarnation, the birth of the Messiah King. The new era of salvation begins with the miraculous conception of Jesus in the womb of Mary. 
 
This child to be born is conceived by the gracious action of the Holy Spirit upon Mary, who finds favor with God (Luke 1:28). As Eve was the mother of all humanity doomed to sin, now Mary becomes the mother of the new Adam who will father a new humanity by his grace (Romans 5:12-21). 
 
This child to be conceived in her womb is the fulfillment of all God’s promises. He will be “great” and “Son of the Most High” and “King” and his name shall be called “Jesus” (Luke 1:31-32), which means “the Lord saves.” “He will save his people from their sins” (Matthew 1:21). 
 
The angel repeats to Mary, the daughter of the house of David, the promise made to King David: “The Lord God will give to him the throne of his father David, and he will reign over the house of Jacob for ever; and of his kingdom there will be no end” (2 Samuel 7:12-16, Isaiah 9:6-7, Luke 1:32-33). How does Mary respond to the word of God delivered by the angel Gabriel? She knows she is hearing something beyond human capability. It will surely take a miracle which surpasses all that God has done previously. 
 
Her question, “how shall this be, since I have no husband” is not prompted by doubt or skepticism, but by wonderment! She is a true hearer of the Word and she immediately responds with faith and trust. Mary’s prompt response of “yes” to the divine message is a model of faith for all believers. Mary believed God’s promises even when they seemed impossible. She was full of grace because she trusted that what God said was true and would be fulfilled. She was willing and eager to do God’s will, even if it seemed difficult or costly. Mary is the “mother of God” because God becomes incarnate when he takes on flesh in her womb. 
 
When we pray the ancient creed (Nicene Creed) we state our confession of faith in this great mystery: “For us men and for our salvation he came down from heaven; by the power of the Holy Spirit, he became incarnate of the Virgin Mary, and was made man.” Trust and yield to God’s graceGod gives us grace and he expects us to respond with the same willingness, obedience, and heartfelt trust as Mary did. When God commands he also gives the help, strength, and means to respond. We can either yield to his grace or resist and go our own way. Do you believe in God’s promises and do you yield to his grace? 
 
Prayer
 
“Heavenly Father, you offer us abundant grace, mercy, and forgiveness through your Son, Our Lord Jesus Christ. Help me to live a grace-filled life as Mary did by believing in your promises and by giving you my unqualified ‘yes’ to your will and plan for my life.”
 
Amen 
 
 
🟡The Life Story of the Saint🟡
 
Saint Julie Billiart
July 12, 1751 – April 8, 1816
 
Born in Cuvilly, France, into a family of well-to-do farmers, young Marie Rose Julie Billiart showed an early interest in religion and in helping the sick and poor. Though the first years of her life were relatively peaceful and uncomplicated, Julie had to take up manual work as a young teen when her family lost its money. However, she spent her spare time teaching catechism to young people and to the farm laborers.
 
A mysterious illness overtook her when she was about 30. Witnessing an attempt to wound or even kill her father, Julie was paralyzed and became a complete invalid. For the next two decades, she continued to teach catechism lessons from her bed, offered spiritual advice, and attracted visitors who had heard of her holiness.
When the French Revolution broke out in 1789, revolutionary forces became aware of her allegiance to fugitive priests. 
 
With the help of friends, she was smuggled out of Cuvilly in a haycart. She then spent several years hiding in Compiegne, being moved from house to house despite her growing physical pain. She even lost the power of speech for a time.
But this period also proved to be a fruitful spiritual time for Julie. 
 
It was at this time she had a vision in which she saw Calvary surrounded by women in religious habits and heard a voice saying, “Behold these spiritual daughters whom I give you in an institute marked by the cross.”
As time passed and Julie continued her mobile life, she made the acquaintance of an aristocratic woman, Françoise Blin de Bourdon, who shared Julie’s interest in teaching the faith. 
 
In 1803, the two women began the Institute of Notre Dame, which was dedicated to the education of the poor, young Christian girls, and the training of catechists. The following year the first Sisters of Notre Dame made their vows. That was the same year that Julie recovered from the illness: She was able to walk for the first time in 22 years.
 
Though Julie had always been attentive to the special needs of the poor and that always remained her priority, she also became aware that other classes in society needed Christian instruction. 
 
From the founding of the Sisters of Notre Dame until her death, Julie was on the road, opening a variety of schools in France and Belgium that served the poor and the wealthy, vocational groups, teachers. Ultimately, Julie and Françoise moved the motherhouse to Namur, Belgium. Julie died there in 1816 and was canonized in 1969.
 
Reflection
Julie’s immobility in no way impeded her activities. In spite of her suffering, she managed to co-found a teaching order that tended to the needs of both the poor and the well-to-do. Each of us has limitations, but the worst malady any of us can suffer is the spiritual paralysis that keeps us from doing God’s work on earth.
 
Saint Julie Billiart is a Patron Saint of:
Educators/Teachers
 
 
The Story of the Annunciation of the Lord
 
The feast of the Annunciation, now recognized as a solemnity, was first celebrated in the fourth or fifth century. Its central focus is the Incarnation: God has become one of us. From all eternity God had decided that the Second Person of the Blessed Trinity should become human. Now, as Luke 1:26-38 tells us, the decision is being realized. 
 
The God-Man embraces all humanity, indeed all creation, to bring it to God in one great act of love. Because human beings have rejected God, Jesus will accept a life of suffering and an agonizing death: “No one has greater love than this, to lay down one’s life for one’s friends” (John 15:13).
 
Mary has an important role to play in God’s plan. From all eternity, God destined her to be the mother of Jesus and closely related to him in the creation and redemption of the world. We could say that God’s decrees of creation and redemption are joined in the decree of Incarnation. 
 
Because Mary is God’s instrument in the Incarnation, she has a role to play with Jesus in creation and redemption. It is a God-given role. It is God’s grace from beginning to end. Mary becomes the eminent figure she is only by God’s grace. She is the empty space where God could act. Everything she is she owes to the Trinity.
 
Mary is the virgin-mother who fulfills Isaiah 7:14 in a way that Isaiah could not have imagined. She is united with her son in carrying out the will of God (Psalm 40:8-9; Hebrews 10:7-9; Luke 1:38).
 
Together with Jesus, the privileged and graced Mary is the link between heaven and earth. She is the human being who best, after Jesus, exemplifies the possibilities of human existence. She received into her lowliness the infinite love of God. She shows how an ordinary human being can reflect God in the ordinary circumstances of life. 
 
She exemplifies what the Church and every member of the Church is meant to become. She is the ultimate product of the creative and redemptive power of God. She manifests what the Incarnation is meant to accomplish for all of us.
 
Reflection
Sometimes spiritual writers are accused of putting Mary on a pedestal and thereby, discouraging ordinary humans from imitating her. Perhaps such an observation is misguided. God did put Mary on a pedestal and has put all human beings on a pedestal. 
 
We have scarcely begun to realize the magnificence of divine grace, the wonder of God’s freely given love. The marvel of Mary—even in the midst of her very ordinary life—is God’s shout to us to wake up to the marvelous creatures that we all are by divine design.
 
 
54 Days Novena to Holy Rosary 
 
20th Day
Sign of the Cross
Hail Mary
Petition Prayer (first 27 days)
 
Hail, Queen of the Most Holy Rosary, my Mother Mary, hail! At thy feet, I humbly kneel to offer thee
a Crown of Roses, snow-white buds to remind thee of thy joys. Each bud recalling to thee a holy
mystery. Each ten bound together with my petition for a particular grace.
 
O Holy Queen, dispenser of God’s graces, and Mother of all who invoke thee! Thou canst not look
upon my gift and fail to see its binding. As thou receivest my gift, so wilt thou receive my petition.
From thy bounty thou wilt give me the favor I so earnestly and trustingly seek. I despair of nothing
that I ask of thee. Show thyself my Mother!
 
Thanksgiving Prayer (final 27 days)
 
Hail, Queen of the Most Holy Rosary, my Mother Mary, hail! At thy feet, I gratefully kneel to offer
thee a Crown of Roses, snow-white buds to remind thee of thy joys. Each bud recalling to thee a holy
mystery. Each ten bound together with my petition for a particular grace.
 
O Holy Queen, dispenser of God’s graces, and Mother of all who invoke thee! Thou canst not look
upon my gift and fail to see its binding. As thou receivest my gift, so wilt thou receive my thanksgiving. From thy bounty thou hast given me the favor I so earnestly and trustingly sought. I
despaired not of what I asked of thee. Thou hast truly shown thyself my Mother.
 
The Apostles’ Creed
Our Father
3 Hail Marys
Glory Be
 
The Sorrowful Mysteries Continued
– The Agony in the Garden
– The Scourging at the Pillar
– The Crowning with Thorns
– Jesus Carries His Cross
– The Crucifixion
 
Pray after every decade: 
I bind these blood-red roses with a petition for the virtue of patience in adversity and humbly lay
this bouquet at thy feet.
 
Concluding Prayer
Hail, Holy Queen….Amen
 
In Petition (first 27 days)
 
Sweet Mother Mary, I offer thee this Spiritual Communion to bind my bouquets in a wreath to place
upon thy brow. O my Mother! Look with favor upon my gift, and in thy love obtain for me (specify request)
 
In Thanksgiving (final 27 days)
Sweet Mother Mary, I offer thee this spiritual communion to bind my bouquets in a wreath to place
upon thy brow in thanksgiving for (specify request) which thou in thy love hast obtained for me.
Hail Mary – Sign of the Cross
 
Blessings from 
Fr Showri R Narra

JESUS I TRUST IN YOU!

Scripture for today...

 John 20:19-31
Unless I see – I will not believe
Do you know the joy of the resurrection? 
The Risen Lord Jesus revealed the glory of his resurrection to his disciples gradually and over a period of time. Even after the apostles saw the empty tomb and heard the reports of Jesus’ appearance to the women, they were still weak in faith and fearful of being arrested by the Jewish authorities. 
 
When Jesus appeared to them he offered proofs of his resurrection by showing them the wounds of his passion, his pierced hands and side. He calmed their fears and brought them peace, the peace which reconciles sinners and makes us friends of God. 
 
Live and proclaim the Gospel of mercy in the power of the Holy Spirit
Jesus did something which only love and trust can do. He commissioned his weak and timid apostles to bring the good news of the Gospel to the ends of the earth. 
 
This sending out of the disciples is parallel to the sending out of Jesus by his heavenly Father. Jesus fulfilled his mission through his perfect love and obedience to the will of his Father. He called his first disciples and he now calls each one of us to do the same. 
 
Just as he gave his first disciples the gift of the Holy Spirit, so he breathes on each of us the same Holy Spirit who equips us with new life, power, joy, and courage to live each day as followers of the Risen Lord. 
 
The last apostle to meet the resurrected Lord was the first to go with him to Jerusalem at Passover time. 
 
The apostle Thomas was a natural pessimist. When Jesus proposed that they visit Lazarus after receiving news of his illness, Thomas said to the disciples: “Let us also go, that we may die with him” (John 11:16). While Thomas deeply loved the Lord, he lacked the courage to stand with Jesus in his passion and crucifixion. 
 
After Jesus’ death, Thomas made the mistake of withdrawing from the other apostles. He sought loneliness rather than fellowship in his time of trial and adversity. He doubted the women who saw the resurrected Jesus and he doubted his own fellow apostles. 
 
Through the gift of faith we recognize the Risen Lord and receive new life
When Thomas finally had the courage to rejoin the other apostles, the Lord Jesus made his presence known to him and reassured him that he had indeed overcome death and risen again. 
 
When Thomas recognized his Master, he believed and exclaimed that Jesus was truly Lord and truly God! Through the gift of faith we, too, proclaim that Jesus is our personal Lord and our God. He died and rose that we, too, might have new life in him. 
 
The Lord offers each of us new life in his Holy Spirit that we may know him personally and walk in this new way of life through the power of his resurrection. Do you believe in the good news of the Gospel and in the power of the Holy Spirit to bring you new life, hope, and joy?
 
Prayer
 
“Lord Jesus Christ, through your victory over sin and death you have overcome all the powers of sin and darkness. Help me to draw near to you and to trust in your life-giving word. Fill me with your Holy Spirit and strengthen my faith in your promises and my hope in the power of your resurrection.”
 
Amen 
 
 
❣️Divine Mercy Sunday❣️
 
A Whole Ocean of Graces
 
Saint Faustina reports in her Diary what Jesus told her about Divine Mercy Sunday: 
 
“My daughter, tell the whole world about My inconceivable mercy. I desire that the Feast of Mercy be a refuge and shelter for all souls, and especially for poor sinners. On that day the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy. 
 
The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment. On that day are open all the divine floodgates through which graces flow” (Diary #699).
 
That day is today! It is the Feast of Divine Mercy! Today’s feast is among the newer feasts in our Church. Though Jesus’ desire that this feast be celebrated on the eighth day of Easter was spoken to Sister Maria Faustina Kowolska back in 1931, it was not solemnly instituted until the year 2000. 
 
On April 30 of that year, Saint Pope John Paul II canonized Saint Faustina and inaugurated the Feast of Divine Mercy as a universal feast within the Church. Because this Feast is so recent within the Church, we can be certain that we still have much to learn about the message of this Solemnity as well as the numerous messages about God’s mercy revealed in Saint Faustina’s Diary.
 
Among the many messages contained within her Diary, Jesus revealed to us that this Sunday, the eighth and final day of the Octave of Easter, is a day like none other. 
 
Though grace and mercy are continuously poured out from Heaven upon us, Jesus is very clear that today is unique. Today, “a whole ocean of graces” is poured forth upon souls who approach the font of His mercy. Sit with that image for a time. “A whole ocean of graces.” What does that mean?
 
Symbolically speaking, a whole ocean is meant to depict the infinite. Try to imagine what it would be like to have the entire ocean poured upon you—it’s beyond comprehension! Thus, God is saying that the infinity of grace is given today. 
 
The question for us all to ponder is this: How receptive am I to those infinite graces?
By analogy, imagine that your life was like a thimble, and an ocean of water was poured upon you. As a thimble, you could not contain all that was given. 
 
Therefore, we should realize that God wants to stretch our capacity to receive His mercy more abundantly by widening our capacity for mercy. What if your soul were like a large pond? Still, the waters of the ocean could not be contained within that pond. What is it that is capable of receiving an entire ocean of mercy? 
 
Only an ocean can contain an ocean. For that reason, God desires to first prepare our souls to receive an infinity of mercy by transforming us into vessels of infinite capacity. 
 
Saint Teresa of Ávila, in her spiritual classic, “Interior Castles,” teaches us that the soul is, indeed, capable of infinite capacity for the simple fact that God dwells within. 
 
The soul is like an interior castle with many interlinked dwelling places through which we must pass so as to arrive at the central chamber. She teaches that the goal of the spiritual life is to travel through these various dwelling places to the center of our souls where the infinite God dwells so that we can be present to Him there. 
 
Therefore, we must understand that our souls are indeed capable of receiving the infinite waters of mercy, because God created us with this ability when He chose to live within us. The key to being able to fully receive this fullness of mercy is to seek out the infinite God, dwelling within. How is this done?
 
The heart of the path laid out in the Diary of Saint Faustina is as follows: Go to Confession and receive Holy Communion so as to obtain complete forgiveness of sins and punishment. 
 
However, as many of the great spiritual writers explain, such as Saint Teresa of Ávila, there are many levels we must pass on our spiritual journey so as to be able to encounter God in His fullness. This, of course, includes encountering God’s mercy given to us in Holy Communion and Confession. 
 
Those who receive these Sacraments while dwelling only in the first dwelling places, for example, will never benefit from them to the extent that those who dwell in the seventh and central mansion where the King dwells in fullness. 
 
Thus, mercy is given in its fullness but unless we make the transforming journey to God through conversion and purification of our souls, we will never be able to receive the ocean of graces God bestows.
 
Reflect, today, upon this ocean being poured forth upon you. How much of this mercy are you able to receive right now in your life? As you humbly admit your limited openness to God’s grace, know that God patiently waits for you, dwelling in His fullness deep within you, waiting for you to make the journey to Him. 
 
Commit yourself to this journey by prayer, fasting, penance, the reading of Scripture, the celebration of the Sacraments and spiritual reading. There is an ocean of the fullness of life waiting for you. Dive in and allow His mercy to deepen your capacity to receive Him most fully.
 
My Lord, You are The Divine Mercy, the source of all grace and the Bestower of this grace in superabundance. I thank You for the infinity of Your generosity and pray that my soul will be more fully disposed to receive You. Please stretch the capacity of my soul through my ongoing journey of purification and conversion so that I will receive all that You wish to bestow.
 
Jesus, I trust in You.
 
       
The Story for the reflection 
 
The news is filled with illustrations of mercy—or the need for mercy—in our world. One of the most moving stories came to us on October 6, 2006, when an armed man entered an Amish schoolhouse in Nickel Mines, Pennsylvania. 
 
He chased out the little boys and lined up the 10 little girls in front of the blackboard. He shot all of them and then killed himself. Five of the girls died. 
 
After the medics and police left, the families of the fallen came and carried their slain children home. They removed their bloody clothes and washed the bodies. They sat for a time and mourned their beloved children. 
 
After a while they walked to the home of the man who killed their children. They told his widow they forgave her husband for what he had done, and they consoled her for the loss of her spouse. They buried their anger before they buried their children. 
 
— Amish Christians teach us that forgiveness is central. They believe in a real sense that God’s forgiveness of themselves depends on their extending forgiveness to other people. That’s what the mercy of God is all about. 
 
That mercy is why we celebrate Divine Mercy Sunday. (Rev. Alfred McBride, O.Praem: Catholic Update – March 2008)
 
 
   ❤️❤️The Divine Mercy ❤️❤️
 
The Divine Mercy Message 
 
The message of The Divine Mercy is simple. It is that God loves us – all of us. And, He wants us to recognize that His mercy is greater than our sins, so that we will call upon Him with trust, receive His mercy, and let it flow through us to others. Thus, all will come to share His joy. 
 
A – Ask for His Mercy. God wants us to approach Him in prayer constantly, repenting of our sins and asking Him to pour His mercy out upon us and upon the whole world. 
 
B – Be merciful. God wants us to receive His mercy and let it flow through us to others. He wants us to extend love and forgiveness to others just as He does to us. 
 
C – Completely trust in Jesus. God wants us to know that all the graces of His mercy can only be received by our trust. The more we open the door of our hearts and lives to Him with trust, the more we can receive.
 
 This message and devotion to Jesus as The Divine Mercy is based on the writings of Saint Faustina Kowalska, an uneducated Polish nun who, in obedience to her spiritual director, wrote a diary of about 600 pages recording the revelations she received about God’s mercy. 
 
Even before her death in 1938, the devotion to The Divine Mercy had begun to spread. 
 
The message and devotional practices proposed in the Diary of Saint Faustina and set forth in this web site and other publications of the Marians of the Immaculate Conception are completely in accordance with the teachings of Church and are firmly rooted in the Gospel message of our Merciful Savior. Properly understood and implemented, they will help us grow as genuine followers of Christ. 
 
Spend time to learn more about the mercy of God, learn to trust in Jesus, and live your life as merciful to others, as Christ is merciful to you. 
 
Plenary Indulgence 
 
What do a certain Polish nun and a certain Polish pope have in common? They both became saints and they were both instrumental in the institution of Divine Mercy Sunday, which offers many graces to the faithful.
 
Be sure to thank St. John Paul II and St. Maria Faustina Kowalska this April 16 because as Divine Mercy Sunday rolls around again this year, the faithful have the opportunity to take refuge in the depths of Christ’s mercy by receiving either a plenary or partial indulgence.
 
Here are some facts about Divine Mercy Sunday, including the Church’s guidance on how to receive indulgences on the day:
What is Divine Mercy Sunday?
 
Divine Mercy Sunday is the Sunday after Easter each year. Divine Mercy Sunday was first announced in an April 2000 homily given by John Paul II for the Mass celebrating the canonization of Maria Faustina Kowalska.
 
St. Faustina Kowalska was a Polish nun who received prophetic messages from Christ. These messages included revelations about the infinite mercy of God — coined the “divine mercy” — and her obligation to spread the message to the world as recorded in her diary, “Divine Mercy in My Soul.”
 
The late pope said in his homily that “the light of divine mercy, which the Lord in a way wished to return to the world through Sr. Faustina’s charism, will illumine the way for the men and women of the third millennium.”
 
John Paul II granted plenary and partial indulgences to the faithful who observed certain pious practices on Divine Mercy Sunday each year in a June 2002 decree He did this in order to inspire the faithful in devotion to the Divine Mercy.
 
What is an indulgence?
 
An indulgence is the remission of the temporal punishment due to sins that have already been forgiven, and it can be plenary or partial.
 
Plenary indulgence
 
A plenary indulgence can be obtained by going to a church on Divine Mercy Sunday “in a spirit that is completely detached from the affection for a sin, even a venial sin,” and participating in the prayers held in honor of Divine Mercy, the 2002 decree says.
 
Those practices could consist of devotions such as the divine mercy chaplet, eucharistic adoration, and the sacrament of confession.
 
The faithful could also visit the Blessed Sacrament either exposed or in the tabernacle and recite the Our Father, the Nicene Creed, and a devout prayer to Christ. The example of a devout prayer that is given in the decree is “Merciful Jesus, I trust in you!”
 
In order to receive the indulgence, the three usual conditions of going to confession, receiving holy Communion, and praying for the intentions of the Holy Father must also be met. 
 
While it is appropriate that the two sacraments be received on the same day, the Church permits them to be received up to about 20 days before or after the day the indulgenced work is performed.
 
Can’t make it to a church? 
Be not afraid
For the sick or others who are unable to make it to church that day, a plenary indulgence may still be obtained. 
 
One must intend to make a confession, receive holy Communion, and pray for the intentions of the Holy Father as soon as possible, while praying one Our Father and the Nicene Creed before an image of Jesus. In addition, one also must pray “a devout invocation” to Christ such as “Merciful Jesus, I trust in you.”
 
For those faithful who cannot fulfill those obligations either, it is still possible to earn a plenary indulgence. 
 
If “with a spiritual intention” people unite themselves to all the faithful hoping to obtain the indulgence through the prescribed prayers and they offer a prayer and their sufferings to Christ, then they are able to obtain the plenary indulgence. 
 
They also must intend to go to 
confession, receive holy Communion, and pray for the pope as soon as possible.
 
Partial indulgence
 
A partial indulgence is granted to the faithful who on that day pray “a legitimately approved invocation” with a contrite heart. As is written in the decree, this invocation could be “Merciful Jesus, I trust in you!”
 
 
This story was first published on CNA on April 21, 2022, and was updated April 13, 2023.
 
 
Blessings from 
Fr Showri R Narra

JESUS I TRUST IN YOU!

Scripture for today...

Mark 16:9-15
Go and preach the Gospel to the whole creation
 
Do you believe the Lord Jesus is truly alive and ready to make his presence known to everyone who believes in him? The first to see the risen Lord was not Peter or one of the apostles, but a woman noted for her demonized living! 
 
She had been forgiven much, and loved her Master greatly. She was first at the tomb to pay her respects. Unfortunately for the disciples, they would not believe her account of the Risen Master. Jesus had to scold his apostles because of their unbelief and stubborn hearts. 
 
The Holy Spirit makes our faith in Jesus Christ come alive
Are you like the apostles or like Mary – slow to believe or quick to run to Jesus? Do you doubt because you do not see? 
 
The Lord makes his presence known to us through the work and power of the Holy Spirit. He gives us the gift of faith to know him personally and to understand the mystery of his death and rising. Do you believe his word and do you listen to his voice? 
 
We are Christ’s ambassadors and witnesses of his victory over sin and death 
 
After his appearance to his beloved apostles, Jesus commissions them to go and preach the Gospel to the whole creation. Their task is to proclaim the good news of salvation, not only to the people of Israel but to all the nations. This is the great commission which the risen Christ gives to the whole church. 
 
All believers have been given a share in this task – to be heralds of the good news and ambassadors for Jesus Christ, the only savior of the world. 
 
We have not been left alone in this task, for the risen Lord works in and through us by the power of his Holy Spirit. Do you witness to others the joy of the Gospel and the hope of the resurrection?
 
🐣🐣🙏🏻Prayer🙏🏻🐣🐣
 
“Lord Jesus Christ, increase my faith and hope in the power of your resurrection. And give me joy and courage to be your witness to others and to boldly speak of what you have done to save us from sin and death.”
 
Amen 
 
🔅🔅🔅🔅🐣🐣🐣🐣🔅🔅🔅🔅
❣️Saturday in Easter Octave❣️
 
The Beauty of Repentance
 
When Jesus had risen, early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons. Mark 16:9 
 
The first person recorded in Scripture to whom Jesus appeared was Mary Magdalene. Notably, she was the one out of whom Jesus cast seven demons. Being possessed by seven demons has traditionally been understood to mean that she was completely possessed. Prior to Jesus freeing her, satan and His demons had completely taken over her will by her free submission to evil. 
 
And yet, it was to her, a woman with such a horrible past, that Jesus chose to give the honor of His first appearance. What an amazing fact!
Everyone has a past. Some have been grave sinners. Others, like Saint Thérèse of Lisieux, have never committed a mortal sin. 
 
Obviously, the beauty of a soul like Saint Thérèse is deeply admirable, and such a soul will be greatly rewarded in Heaven. But what about the grave sinner? What about those like Mary Magdalene who have lived horribly sinful lives? What does our Lord think about them?
 
The fact that Mary Magdalene is the first person recorded in Scripture to have seen the risen Lord should tell us much about how Jesus views a person who has greatly struggled with serious sin but has later overcome that sin and turned wholeheartedly to our Lord. Sin is demoralizing. When unrepented, it leaves a loss of dignity and integrity. 
 
However, even after one has repented, some people will continue to struggle with unhealthy guilt and shame. And for some, these struggles can become a weapon by which the evil one tries to discourage them from feeling worthy to serve our Lord with zeal and passion.
 
But the truth in the mind of God is that repentant sinners are true jewels and beautiful in the eyes of our Lord. They are worthy of the greatest honors. God does not dwell on our past sin. Instead, our past sin, when it has been repented of and forgiven, will be an eternal sign of the love and mercy of God.
 
How do you deal with your past sin? First, have you completely acknowledged it, repented of it and sought forgiveness from our Lord? If so, does it still haunt you? Does the evil one still try to remind you of your past and strip away your hope in the mercy of God?
 
Reflect, today, upon the most grievous of your past sins. If you haven’t yet confessed them, then do so as soon as you can. If you have, try to see your soul through the eyes of God. God does not see your past sins with anger and disgust. Rather, He sees only the depth of your conversion, sorrow and repentance. 
 
And, to Him, this is holy and beautiful. Ponder the beauty of your repentant heart and know that, as you do, you will be looking at your own heart through the eyes of God.
My most merciful God, You love the sinner and hate the sin. You love me in ways that are beyond my understanding. 
 
Help me to understand how deeply You love my heart when I completely repent. And help me to see my heart only through Your eyes. I thank You for Your love and mercy, dear Lord. Help me to l
ove You all the more.
 
Jesus, I trust in You.
 
🔅🔅🔅🔅🐣🐣🐣🐣🔅🔅🔅🔅         
🟡The Life Story of the Saint🟡
 
Saint Crescentia Hoess
Oct 20,1682 – April 5,1744
 
Crescentia was born in 1682, the daughter of a poor weaver, in a little town near Augsburg. 
 
She spent play time praying in the parish church, assisted those even poorer than herself and had so mastered the truths of her religion that she was permitted to make her first Holy Communion at the then unusually early age of 7. In the town she was called “the little angel.”
 
As she grew older, she desired to enter the convent of the Tertiaries of Saint Francis. But the convent was poor, and because Crescentia had no dowry, the superiors refused her admission. Her case was then pleaded by the Protestant mayor of the town to whom the convent owed a favor. 
 
The community felt it was forced into receiving her, and her new life was made miserable. She was considered a burden and assigned nothing other than menial tasks. Even her cheerful spirit was misinterpreted as flattery or hypocrisy.
 
Conditions improved four years later when a new superior was elected who realized her virtue. Crescentia herself was appointed mistress of novices. She so won the love and respect of the sisters that, upon the death of the superior, Crescentia was unanimously elected to that position. 
 
Under her, the financial state of the convent improved and her reputation in spiritual matters spread. She was soon being consulted by princes and princesses; bishops and cardinals too sought her advice. And yet, a true daughter of Francis, she remained ever humble.
 
Bodily afflictions and pain were always with her. First it was headaches and toothaches. Then she lost the ability to walk, her hands and feet gradually becoming so crippled that her body curled up into a fetal position. 
 
In the spirit of Francis she cried out, “Oh, you bodily members, praise God that he has given you the capacity to suffer.” Despite her sufferings she was filled with peace and joy as she died on Easter Sunday in 1744.
She was beatified in 1900 and canonized by Pope John Paul II in 2001. The liturgical feast of Saint Crescentia Hoess is celebrated on June 15.
 
Reflection
Although she grew up in poverty and willingly embraced it in her vocation, Crescentia had a good head for business. Under her able administration, her convent regained financial stability. 
 
Too often, we think of good money management as, at best, a less-than-holy gift. But Crescentia was wise enough to balance her worldly skills with such acumen in spiritual matters that heads of State and Church both sought her advice.
 
🔅🔅🔅🔅🐣🐣🐣🐣🔅🔅🔅🔅
 
   ❤️❤️The Divine Mercy Novena of Chaplets❤️❤️
 
Ninth Day:
Today bring to Me SOULS WHO HAVE BECOME LUKEWARM,* and immerse them in the abyss of My mercy. These souls wound My Heart most painfully. 
 
My soul suffered the most dreadful loathing in the Garden of Olives because of lukewarm souls. They were the reason I cried out: ‘Father, take this cup away from Me, if it be Your will.’ For them, the last hope of salvation is to run to My mercy.
 
Most compassionate Jesus, You are Compassion Itself. I bring lukewarm souls into the abode of Your Most Compassionate Heart. In this fire of Your pure love, let these tepid souls, who, like corpses, filled You with such deep loathing, be once again set aflame. 
 
O Most Compassionate Jesus, exercise the omnipotence of Your mercy and draw them into the very ardor of Your love, and bestow upon them the gift of holy love, for nothing is beyond Your power.
 
Eternal Father, turn Your merciful gaze upon lukewarm souls who are nonetheless enfolded in the Most Compassionate Heart of Jesus. Father of Mercy, I beg You by the bitter Passion of Your Son and by His three-hour agony on the Cross: Let them, too, glorify the abyss of Your mercy. Amen.
 
♦️♦️❣️♦️♦️❣️♦️♦️❣️
 
Prayer
 
Asking for His Mercy
Through the passion and death of Jesus, an infinite ocean of mercy was made available for all of us. But God, who created us free, will not force anything on us, not even His mercy. He must wait for us to turn from our sinfulness and ask: “Ask and it will be given to you … for everyone who asks receives” (Mt 7:7, 8).
 
The Scriptures are filled with examples of how to trust in God and ask for His mercy: the psalms; the faith of Abraham and Moses who pleaded and “bargained” with God; the man who persuaded his friend to get up in the middle of the night to lend him some bread; the persistent widow who secured justice from the unjust judge; the Canaanite woman who “argued” with Jesus about her right to His mercy; and the witness of Mary, whose appeal for mercy at Cana led Jesus to perform His first public miracle, thus acknowledging that His time had indeed come.
 
Pope John Paul II echoes this scriptural message with a new urgency for our own times: “At no time… especially at a moment as critical as our own — can the Church forget the prayer that is a cry for the mercy of God… The Church has the right and the duty to appeal to the God of mercy ‘with loud cries’ ” (Rich in Mercy, 15).
 
To St. Faustina, Jesus revealed this same message once again. He gave her three new ways to ask for mercy on the strength of His passion: the Chaplet, the Novena, and prayer at three o’clock; and He taught her to transform her daily life into a continuous prayer for mercy. 
 
Through her, He calls us all to ask for His mercy:
Souls that make an appeal to My mercy delight Me. To such souls I grant even more  graces than they ask. I cannot punish even the greatest sinner if he makes an appeal to My compassion (Diary, 1146). Beg for mercy for the whole world (570). No soul that has called upon My mercy has ever been disappointed (1541).
 
🙏Prayer to be Merciful to Others🙏
 
This prayer gives us a true measure of our mercy, a mirror in which we observe ourselves as merciful Christs. We can make it our morning invocation and our evening examination of conscience.
 
O Most Holy Trinity! As many times as I breathe, as many times as my heart beats, as many times as my blood pulsates through my body, so many thousand times do I want to glorify Your mercy.
 
I want to be completely transformed into Your mercy and to be Your living reflection, O Lord. May the greatest of all divine attributes, that of Your unfathomable mercy, pass through my heart and soul to my neighbor.
 
Help me, O Lord, that my eyes may be merciful, so that I may never suspect or judge from appearances, but look for what is beautiful in my neighbors’ souls and come to their rescue.
 
Help me, that my ears may be merciful, so that I may give heed to my neighbors’ needs and not be indifferent to their pains and moanings.
 
Help me, O Lord, that my tongue may be merciful, so that I should never speak negatively of my neighbor, but have a word of comfort and forgiveness for all.
 
Help me, O Lord, that my hands may be merciful and filled with good deeds, so that I may do only good to my neighbors and take upon myself the more difficult and toilsome tasks.
 
Help me, that my feet may be merciful, so that I may hurry to assist my neighbor, overcoming my own fatigue and weariness. My true rest is in the service of my neighbor.
 
Help me, O Lord, that my heart may be merciful so that I myself may feel all the sufferings of my neighbor. I will refuse my heart to no one. I will be sincere even with those who, I know, will abuse my kindness. And I will lock myself up in the most merciful Heart of Jesus. I will bear my own suffering in silence. May Your mercy, O Lord, rest upon me.
 
You Yourself command me to exercise the three degrees of mercy. 
 
The first: the act of mercy, of whatever kind. 
 
The second: the word of mercy — if I cannot carry out a work of mercy, I will assist by my words. 
 
The third: prayer — if I cannot show mercy by deeds or words, I can always do so by prayer. 
 
My prayer reaches out even there where I cannot reach out physically.
O my Jesus, transform me into Yourself, for You can do all things. 

JESUS I TRUST IN YOU!

Scripture for today...

John 20:11-18
I have seen the Lord!
 
Do you recognize the Lord’s presence when you hear his word? How easy it is to miss the Lord Jesus when our focus is on ourselves! Mary did not at first recognize the Lord because her focus was on the empty tomb and on her own grief. It took only one word from the Master, when he called her by name, for Mary to recognize him. The Risen Lord Jesus reveals himself to us as we listen to his wordMary’s message to the disciples, I have seen the Lord, is the very essence of Christianity. 
 
It is not enough that a Christian know about the Lord, but that we know him personally. It is not enough to argue about him, but to meet him. In the resurrection we encounter the living Lord Jesus who loves us personally and shares his glory with us. 
 
The Lord Jesus gives us “eyes of faith” to see the truth of his resurrection and his victory over sin and death (Ephesians 1:18). And he opens our ears to recognize his voice as we listen to the “good news” proclaimed in the Gospel message today.The resurrection of Jesus Christ from the dead is the foundation of our hope – the hope that we, too, who believe in him will see the living God face to face and share in his everlasting glory and joy. 
 
“Without having seen him you love him; though you do not now see him you believe in him and rejoice with unutterable and exalted joy. As the outcome of your faith you obtain the salvation of your souls”(1 Peter 1:8-9). 
 
Do you recognize the Lord’s presence with you, in his word, in the “breaking of the bread,” and in his church, the body of Christ?
 
🐣🐣🙏🏻Prayer🙏🏻🐣🐣
 
“Lord Jesus, may I never fail to recognize your voice nor lose sight of your presence as you open the Scriptures for me and speak your life-giving word.”
 
Amen
 
 
Tuesday in Easter Octave
 
Cling to Jesus Now!
 
Jesus said to her, “Stop holding on to me, for I have not yet ascended to the Father. But go to my brothers and tell them, ‘I am going to my Father and your Father, to my God and your God.’” John 20:17 
 
Mary of Magdala was one of the first persons to whom Jesus appeared. She was deeply devoted to Him, especially because of the great mercy He offered her when He forgave her manifest sins and expelled seven demons from her. 
 
After He had done that, Mary became a devout follower and was one of the few who remained faithful to Him, even as He hung upon the Cross.
On the first day of the week, the Sunday after the Crucifixion, Mary came to the tomb to anoint Jesus’ body in accord with Jewish custom. But when she arrived, Jesus’ body was gone. 
 
And when Jesus appeared to her as she was weeping, she didn’t immediately recognize Him, for He had His new glorified body. But when Jesus spoke her name, Mary, she recognized Him. But rather than embracing her, Jesus said, “Stop holding on to me…” Why would Jesus say this?
 
Even though Mary’s attachment and devotion to Jesus was beautiful and holy, it wasn’t yet perfected. She wanted her Lord Whom she had come to know and followed. She wanted her former relationship with Jesus to be returned to her. 
 
But for this reason, Jesus said, “Stop holding on to me…” Jesus wanted much more. He was telling her that her relationship with Him was soon to change for the better. 
 
No longer would He simply be her earthly companion; instead, He would soon live within her, dwell within her very heart, become one with her, and be her Bridegroom for eternity. But this could only happen once Jesus ascended to the Father in Heaven to complete His divine mission of salvation.
 
At times, we also seek favors from our Lord that are purely temporal. Though we do need to trust Him for “our daily bread,” meaning, for all the basic necessities of life, we must realize that the gifts God wants to give us far surpass anything in this world. The supernatural gift of grace, the gift of the Indwelling of the Most Holy Trinity, the gift of oneness with our Lord is what we are made for and is the end goal and desire of our Lord.
 
Reflect, today, upon these words Jesus spoke to Mary: “Stop holding on to me, for I have not yet ascended to the Father.” But do so with the knowledge that, now, Jesus has indeed ascended to the Father. Therefore, He now invites us all to cling to Him as He reigns in Heaven. Ponder the deep desire in the heart of our Lord that you cling to Him with every fiber of your being. 
 
He wants to dwell within you, to become one with you and to transform you in every way. This holy union is now being enjoyed for all eternity by Saint Mary of Magdala, and this same gift is being offered to you. Cling to Him and never let go, for this will be your eternal joy.
 
My risen and ascended Lord, You now reign in Heaven in perfect glory and splendor. Draw me into Your glorious life and invite me to cling to You with all my heart. I invite You, dear Lord, to come and make Your dwelling within me so that I can hold
 on to You forevermore. 
 
Jesus, I trust in You.
 
       
The Life Story of the Saint
 
Saint Stanislaus
July 26, 1030 – Apr 11, 1079
 
Anyone who reads the history of Eastern Europe cannot help but chance on the name of Stanislaus, the saintly but tragic bishop of Kraków, patron of Poland. He is remembered with Saints Thomas More and Thomas Becket for vigorous opposition to the evils of an unjust government.
 
Born in Szczepanow near Kraków on July 26, 1030, he was ordained a priest after being educated in the cathedral schools of Gniezno, then capital of Poland, and at Paris. 
 
He was appointed preacher and archdeacon to the bishop of Kraków, where his eloquence and example brought about real conversion in many of his penitents, both clergy and laity. He became bishop of Kraków in 1072.
 
During an expedition against the Grand Duchy of Kiev, Stanislaus became involved in the political situation of Poland. Known for his outspokenness, he aimed his attacks at the evils of the peasantry and the king, especially the unjust wars and immoral acts of King Boleslaus II.
The king first excused himself, then made a show of penance, then relapsed into his old ways. 
 
Stanislaus continued his open opposition in spite of charges of treason and threats of death, finally excommunicating the king. Enraged, the latter ordered soldiers to kill the bishop. When they refused, the king killed Stanislaus with his own hands.
Forced to flee to Hungary, Boleslaus supposedly spent the rest of his life as a penitent in the Benedictine abbey in Osiak.
 
Reflection
Saints John the Baptist, Thomas Becket, Thomas More, and Stanislaus are a few of the prophets who dared to denounce corruption in high places. They followed in the footsteps of Jesus himself, who pointed out the moral corruption in the religious leadership of his day. It is a risky business.
 
Saint Stanislaus is the Patron Saint of:
Poland
 
 
 
   ❤️❤️The Divine Mercy Novena of Chaplets❤️❤️
 
Fifth Day
 
Today bring to Me THE SOULS OF THOSE WHO HAVE SEPARATED THEMSELVES FROM MY CHURCH,* and immerse them in the ocean of My mercy. During My bitter Passion they tore at My Body and Heart, that is, My Church. As they return to unity with the Church, My wounds heal and in this way they alleviate My Passion.Most Merciful Jesus, Goodness Itself, You do not refuse light to those who seek it of You. Receive into the abode of Your Most Compassionate Heart the souls of those who have separated themselves from Your Church. 
 
Draw them by Your light into the unity of the Church, and do not let them escape from the abode of Your Most Compassionate Heart; but bring it about that they, too, come to glorify the generosity of Your mercy.Eternal Father, turn Your merciful gaze upon the souls of those who have separated themselves from Your Son’s Church, who have squandered Your blessings and misused Your graces by obstinately persisting in their errors. 
 
Do not look upon their errors, but upon the love of Your own Son and upon His bitter Passion, which He underwent for their sake, since they, too, are enclosed in His Most Compassionate Heart. Bring it about that they also may glorify Your great mercy for endless ages. Amen.
 
 
Prayer
 
Asking for His Mercy
Through the passion and death of Jesus, an infinite ocean of mercy was made available for all of us. But God, who created us free, will not force anything on us, not even His mercy. He must wait for us to turn from our sinfulness and ask: “Ask and it will be given to you … for everyone who asks receives” (Mt 7:7, 8).
 
The Scriptures are filled with examples of how to trust in God and ask for His mercy: the psalms; the faith of Abraham and Moses who pleaded and “bargained” with God; the man who persuaded his friend to get up in the middle of the night to lend him some bread; the persistent widow who secured justice from the unjust judge; the Canaanite woman who “argued” with Jesus about her right to His mercy; and the witness of Mary, whose appeal for mercy at Cana led Jesus to perform His first public miracle, thus acknowledging that His time had indeed come.
 
Pope John Paul II echoes this scriptural message with a new urgency for our own times: “At no time… especially at a moment as critical as our own — can the Church forget the prayer that is a cry for the mercy of God… The Church has the right and the duty to appeal to the God of mercy ‘with loud cries’ ” (Rich in Mercy, 15).
 
To St. Faustina, Jesus revealed this same message once again. He gave her three new ways to ask for mercy on the strength of His passion: the Chaplet, the Novena, and prayer at three o’clock; and He taught her to transform her daily life into a continuous prayer for mercy. 
 
Through her, He calls us all to ask for His mercy:
Souls that make an appeal to My mercy delight Me. To such souls I grant even more  graces than they ask. I cannot punish even the greatest sinner if he makes an appeal to My compassion (Diary, 1146). Beg for mercy for the whole world (570). No soul that has called upon My mercy has ever been disappointed (1541).
 
Prayer to be Merciful to Others
 
This prayer gives us a true measure of our mercy, a mirror in which we observe ourselves as merciful Christs. We can make it our morning invocation and our evening examination of conscience.
 
O Most Holy Trinity! As many times as I breathe, as many times as my heart beats, as many times as my blood pulsates through my body, so many thousand times do I want to glorify Your mercy.
 
I want to be completely transformed into Your mercy and to be Your living reflection, O Lord. May the greatest of all divine attributes, that of Your unfathomable mercy, pass through my heart and soul to my neighbor.
 
Help me, O Lord, that my eyes may be merciful, so that I may never suspect or judge from appearances, but look for what is beautiful in my neighbors’ souls and come to their rescue.
 
Help me, that my ears may be merciful, so that I may give heed to my neighbors’ needs and not be indifferent to their pains and moanings.
 
Help me, O Lord, that my tongue may be merciful, so that I should never speak negatively of my neighbor, but have a word of comfort and forgiveness for all.
 
Help me, O Lord, that my hands may be merciful and filled with good deeds, so that I may do only good to my neighbors and take upon myself the more difficult and toilsome tasks.
 
Help me, that my feet may be merciful, so that I may hurry to assist my neighbor, overcoming my own fatigue and weariness. My true rest is in the service of my neighbor.
 
Help me, O Lord, that my heart may be merciful so that I myself may feel all the sufferings of my neighbor. I will refuse my heart to no one. I will be sincere even with those who, I know, will abuse my kindness. And I will lock myself up in the most merciful Heart of Jesus. I will bear my own suffering in silence. May Your mercy, O Lord, rest upon me.
 
You Yourself command me to exercise the three degrees of mercy. 
 
The first: the act of mercy, of whatever kind. 
 
The second: the word of mercy — if I cannot carry out a work of mercy, I will assist by my words. 
 
The third: prayer — if I cannot show mercy by deeds or words, I can always do so by prayer. 
 
My prayer reaches out even there where I cannot reach out physically.
O my Jesus, transform me into Yourself, for You can do all things. 
 

JESUS I TRUST IN YOU!

Scripture for today...

Matthew 28:8-15
News of the resurrection
Are you prepared to meet the Risen Lord? The disciples of Jesus were as unprepared for his resurrection as they were for his death. The empty tomb made them fearful and joyful at the same time. 
 
“Where did they put the body or did he really rise just as he predicted?” Even though Jesus had spoken to them before of his death and rising, they could not believe until they saw the empty tomb and met the risen Lord. Aren’t we the same? 
 
We want to see with our own eyes before we believe! The guards brought their testimony to the chief priests and elders who met the news with denial. They were resolved to not believe that Jesus had risen and they bribed the guards in the hope of keeping others from believing. We live in the joy and hope of the resurrection to new life with ChristWhat is the basis of our faith in the resurrection? The Scriptures tell us that “faith is the assurance of things hoped for, the conviction of things not seen”(Hebrews 11:1). 
 
Faith is an entirely free gift that God makes to us. Our faith is a free assent to the whole truth which God reveals to us through his word. Faith is certain because it is based on the very word of God who cannot lie. Faith also seeks understanding. That is why God enlightens the “eyes of our hearts” that we may know what is the hope to which he has called us (Ephesians 1:18). 
 
Peter the Apostle says we have been born anew to a living hope through the resurrection of Jesus Christ from the dead (1 Peter 1:3). Through the gift of faith, the Lord reveals himself to those who believe in his word and he fills them with “new life in his Holy Spirit”. Do you live in the joy and hope of the resurrection? 
 
And do you recognize the presence of the Risen Lord in his word, in the “breaking of the bread”, and in his church, the body of Christ?
 
Prayer
 
“Lord Jesus, may we always live in the joy and hope of the resurrection and never lose sight of its truth for our lives.”
 
Amen

Humility in the Face of the Resurrection

The chief priests assembled with the elders and took counsel; then they gave a large sum of money to the soldiers, telling them, “You are to say, ‘His disciples came by night and stole him while we were asleep.’ And if this gets to the ears of the governor, we will satisfy him and keep you out of trouble.” Matthew 28:12–14

The Lord of all rose from the grave, conquering sin and death, making it possible for us all to share in His glorious Resurrection! Death had lost. Satan had lost. The corrupt religious leaders had lost. And all those who believed in Jesus now had their eternal hope renewed.

Sadly, though, what was the greatest victory ever known for humanity, a victory that opened the doors to eternal glory for all who believe, could not be accepted by the chief priests and elders of the people. They saw to His death, and, now that He had risen, they scrambled to do all they could to hide that truth.

Pride is hard to overcome. When a person professes they are right, when in fact they are wrong, and when they are then confronted with their error, the sin of pride will inevitably tempt them to further sin. This is what we see today in this passage from our Gospel.

The chief priests and elders were informed by the soldiers that when the women came to the tomb early in the morning, there was a great earthquake, and they saw an angel of the Lord descend from Heaven, roll back the stone, and sit on it.

When they saw this, “The guards were shaken with fear of him and became like dead men”. And after they heard the angel tell the women that Jesus had risen, the guards went off to tell the chief priests and elders.
After all the miracles and powerful preaching of Jesus, you would think that the chief priests and elders would have believed.

But they didn’t. And then, after hearing the testimony of these soldiers, you would think they would have fallen on their knees, repented of their hardness of hearts, and come to believe. But they didn’t. They doubled down in their sin and added sin upon sin.

Some forms of sin can more easily be admitted, especially sins of weakness. When one is weak and falls, it may not be always easy to overcome that sin in the future, but it is easier to acknowledge it as sin when it is caused by human weakness.

But a sin of weakness is much different than a sin of obstinate pride. Obstinate pride is not only hard to overcome, it’s hard to admit. It’s hard to admit our sin when it is based on our obstinacy and pride. As a result, this type of sin often leads to other sins such as ongoing deception, manipulation and anger.

This is illustrated by these chief priests and elders. But if you can humble yourself and admit your sin when it comes from your pride, that humility can have a powerful and transformative effect upon your life.
Reflect, today, upon these chief priests and elders of the people.

Try to ponder their hardness of heart and the sad situation they found themselves in as they attempted to cover up their error and sin. Resolve never to fall into this form of sin yourself. However, if this is a struggle for you, seek humility so that you can be freed of this heavy burden by the grace of the Resurrection of our Lord.
My resurrected Lord, You conquered sin and death and brought forth new life for all who believe in You.

Give me the grace, dear Jesus, to never allow my sin of pride to keep me from being open to the glorious and transforming action You desire to do in my life. Please give me the gift of humility so that I may always turn from my sin and turn to You.

Jesus, I trust in You.

The Life Story of the Saint

Saint Magdalene of Canossa’s
Mar 1, 1774 – Apr 10, 1835

Wealth and privilege did nothing to prevent today’s saint from following her calling to serve Christ in the poor. Nor did the protests of her relatives, concerned that such work was beneath her.

Born in northern Italy in 1774, Magdalene knew her mind—and spoke it. At age 15 she announced she wished to become a nun. After trying out her vocation with the cloistered Carmelites, she realized her desire was to serve the needy without restriction. For years she worked among the poor and sick in hospitals and in their homes, and also among delinquent and abandoned girls.

In her mid-20s, Magdalene began offering lodging to poor girls in her own home. In time she opened a school, which offered practical training and religious instruction. As other women joined her in the work, the new Congregation of the Canossian Daughters of Charity—or Canossian Sisters—emerged. Over time, houses were opened throughout Italy.

Members of the new religious congregation focused on the educational and spiritual needs of women. Magdalene also founded a smaller congregation for priests and brothers. Both groups continue to this day.

Magdalene died in 1835. Pope John Paul II canonized her in 1988.

Reflection
Let us pray to Saint Magdalene for the many young women who are caught up in the sex trafficking epidemic of our day.

 

❤️❤️The Divine Mercy Novena of Chaplets❤️❤️

Fourth Day:

Today bring to Me The PAGANS AND THOSE WHO DO NOT YET KNOW ME. I was thinking also of them during My bitter Passion, and their future zeal comforted My Heart. Immerse them in the ocean of My mercy.

Most compassionate Jesus, You are the Light of the whole world. Receive into the abode of Your Most Compassionate Heart the souls of those who do not believe in God and of those who as yet do not know You.

Let the rays of Your grace enlighten them that they, too, together with us, may extol Your wonderful mercy; and do not let them escape from the abode which is Your Most Compassionate Heart.Eternal Father, turn Your merciful gaze upon the souls of those who do not believe in You, and of those who as yet do not know You, but who are enclosed in the Most Compassionate Heart of Jesus. Draw them to the light of the Gospel. These souls do not know what great happiness it is to love You. Grant that they, too, may extol the generosity of Your mercy for endless ages.
Amen.
——-

Prayer
Asking for His Mercy
Through the passion and death of Jesus, an infinite ocean of mercy was made available for all of us. But God, who created us free, will not force anything on us, not even His mercy. He must wait for us to turn from our sinfulness and ask: “Ask and it will be given to you … for everyone who asks receives” (Mt 7:7, 8).

The Scriptures are filled with examples of how to trust in God and ask for His mercy: the psalms; the faith of Abraham and Moses who pleaded and “bargained” with God; the man who persuaded his friend to get up in the middle of the night to lend him some bread; the persistent widow who secured justice from the unjust judge; the Canaanite woman who “argued” with Jesus about her right to His mercy; and the witness of Mary, whose appeal for mercy at Cana led Jesus to perform His first public miracle, thus acknowledging that His time had indeed come.

Pope John Paul II echoes this scriptural message with a new urgency for our own times: “At no time… especially at a moment as critical as our own — can the Church forget the prayer that is a cry for the mercy of God… The Church has the right and the duty to appeal to the God of mercy ‘with loud cries’ ” (Rich in Mercy, 15).

To St. Faustina, Jesus revealed this same message once again. He gave her three new ways to ask for mercy on the strength of His passion: the Chaplet, the Novena, and prayer at three o’clock; and He taught her to transform her daily life into a continuous prayer for mercy.

Through her, He calls us all to ask for His mercy:
Souls that make an appeal to My mercy delight Me. To such souls I grant even more graces than they ask. I cannot punish even the greatest sinner if he makes an appeal to My compassion (Diary, 1146). Beg for mercy for the whole world (570). No soul that has called upon My mercy has ever been disappointed (1541).

Prayer to be Merciful to Others

This prayer gives us a true measure of our mercy, a mirror in which we observe ourselves as merciful Christs. We can make it our morning invocation and our evening examination of conscience.

O Most Holy Trinity! As many times as I breathe, as many times as my heart beats, as many times as my blood pulsates through my body, so many thousand times do I want to glorify Your mercy.

I want to be completely transformed into Your mercy and to be Your living reflection, O Lord. May the greatest of all divine attributes, that of Your unfathomable mercy, pass through my heart and soul to my neighbor.

Help me, O Lord, that my eyes may be merciful, so that I may never suspect or judge from appearances, but look for what is beautiful in my neighbors’ souls and come to their rescue.

Help me, that my ears may be merciful, so that I may give heed to my neighbors’ needs and not be indifferent to their pains and moanings.

Help me, O Lord, that my tongue may be merciful, so that I should never speak negatively of my neighbor, but have a word of comfort and forgiveness for all.

Help me, O Lord, that my hands may be merciful and filled with good deeds, so that I may do only good to my neighbors and take upon myself the more difficult and toilsome tasks.

Help me, that my feet may be merciful, so that I may hurry to assist my neighbor, overcoming my own fatigue and weariness. My true rest is in the service of my neighbor.

Help me, O Lord, that my heart may be merciful so that I myself may feel all the sufferings of my neighbor. I will refuse my heart to no one. I will be sincere even with those who, I know, will abuse my kindness. And I will lock myself up in the most merciful Heart of Jesus. I will bear my own suffering in silence. May Your mercy, O Lord, rest upon me.

You Yourself command me to exercise the three degrees of mercy.

The first: the act of mercy, of whatever kind.

The second: the word of mercy — if I cannot carry out a work of mercy, I will assist by my words.

The third: prayer — if I cannot show mercy by deeds or words, I can always do so by prayer.

My prayer reaches out even there where I cannot reach out physically.
O my Jesus, transform me into Yourself, for You can do all things.

 

Blessings from
Fr Showri R Narra

JESUS I TRUST IN YOU!

Scripture for today...

  Matthew 28:1-10
Why do you seek the living among the dead?
 
Today, of course, is the most important day for us in the year. It is the celebration of the rising of Jesus from the dead. It is the beginning of a whole new way of looking at life and we, as Christians, look upon life no longer through our eyes, but through the eyes of the One who broke through the terror of death and into a new way of being.
So briefly, today, there are just two things to learn.
 
The first one, of course, is that God so loved the world that He gave His only Son, and His Son so loved his Father and the world that he suffered such a grievous and terrible ordeal as he passed through death into new life.
 
And we must remember that: that nowhere in the world can we say of God that He is short of love. For Jesus, on the cross, at the moment when his whole world collapsed, when everything that he believed in and trusted seemed to fall about his ears, when he said to his Father, “Father, why have you forsaken me?” as that happened, he turned to the screaming mob in front of him and he said, “Father, forgive them.”
 
This is when he becomes our Messiah, not when he does all the wonders, all the healing, all the things that he said, the beautiful things that he has said. It only comes when everything is taken away from him and he is on the edges of despair, and he turns to his Father and says, “I do this for you. I have only one request: that you hold back your arm of justice and, from now on, only forgiveness.”
 
And that’s the first great lesson of today, because he is asking us to do the same thing. If we are followers of Jesus, we must hold back justice and offer forgiveness. And, in this way, the world turns around. It is no longer eye for an eye, tooth for a tooth, what is right and what is wrong. There is only love, forgiveness, caring. And this is how we enter into the new life, following in the footsteps of Jesus, our Lord.
 
When the disciples went to the tomb, they didn’t find anything. The tomb was empty, completely gone, an empty tomb. And what are we to think of that?
 
We are to think, “Where is Jesus?” They didn’t take him away. We know that that was impossible. Did his disciples hide him? They were there. They were amazed. They saw the cloth neatly folded. Where did he go? Did he hide?
 
And, of course, we know the answer. He passed from death into new life. And he did not do it, for Jesus never did anything for himself, he did it for us.
 
And so when he faces the ordeal of his life, with all its difficulties, he accepts them, and forgiving those who have made such an outrage possible.
 
On the other hand, he passes through death not alone but with us, every last one of us. He passes through death and gives us a share in the new life that he himself now lives.
This is the reason why we sit here. 
 
At the Last Supper, he took bread, knowing that they would never see him again the way he had been with them, and he said, “This is my body which is offered up for you, take this. This is my blood which is poured out for you, take this.”
 
And in the gift of himself in this form, he said once again, “Whenever you come together, whenever you touch these things, remember it is I. It is I who am with you and I will be with you all days, even to the consummation of the world.”
 
The question then, of course, is, if we enter into the tomb, have we really died? For now we are in another way of being.
 
We’re not talking about physical death. We are talking about what Jesus died for. When we pass through the death of Jesus, we pass through and turn our backs on selfishness, on hurting others, on judging, on making the place that God has created to be a place of great wonder and joy and happiness into a place where many people do not have enough to eat, where many people feel their hopes are dashed each day by the injustices that they have to confront, where many people forget that they were created to walk in this life as children, children free and full of joy.
 
And so it is when we enter into the tomb, we, as Christians, are asked to leave all these things behind and, in the process, we are learning how to love. Not our love. Our love is not worth anything. 
 
To love, one with Jesus, the way Jesus loved: to forgive, to care, to reach out to all those around us. And then we, too, experience what Jesus says. He has given us new life. The new life is his life. In his life, there is only forgiveness. And so we must take that with us on our journey.
 
This gift of yourself was given when you were a child and someone brought you here and they gave you someone to answer for you. And, of course, it was your baptism. And the meaning of baptism is to pass through the water of death and rise to new life, and to become one with God and one with Jesus, bound together in the Spirit.
 
And so now we will, once again, take those vows that our godparents took for us many years ago. And we will rise up, and we will take these same words and say to God, “Yes, I do.”
The response to the questions are: “I do.” Very simple: I do. Will you do this? I do. Do you accept this? I do. And it’s a wedding. Do you take this man to be your husband? 
 
Do you take this woman to be your wife? I do. And because both are a covenant, first the covenant between a man and a woman marrying is a binding together, the covenant of God Himself, is God and us binding ourselves together in a unity that will last for all our days.
 
So now we ask you to rise and we will renew those promises that we made long ago and we will say with a full heart, “I do.”
 
🐣🐣🙏🏻Prayer🙏🏻🐣🐣
 
“Lord Jesus, you died that I might live forever in your kingdom of peace and righteousness. Strengthen my faith that I may I know the power of your resurrection and live in the hope of seeing you face to face for ever.”
 
Amen
 
🔅🔅🔅🔅🐣🐣🐣🐣🔅🔅🔅🔅
❣️Easter Sunday-Holy Triduum❣️
 
The Resurrection of the Body
 
On the first day of the week, Mary of Magdala came to the tomb early in the morning, while it was still dark, and saw the stone removed from the tomb. 
 
So she ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, “They have taken the Lord from the tomb, and we don’t know where they put him.” So Peter and the other disciple went out and came to the tomb. John 20:1–3
 
Happy Easter! Our Lord has risen, He has overcome death and He has opened the gates of Heaven to all who believe and receive the gift of salvation. Alleluia! What a glorious day we celebrate!
 
Today’s Gospel concludes by saying, “For they did not yet understand the Scripture that he had to rise from the dead.” This is evident by the initial reaction of Mary of Magdala, Simon Peter and the Apostle John. 
 
Mary first thought that someone had taken the body of Jesus and moved it from the tomb. Peter was confused and ran to see for himself. John also went and when he saw the empty tomb, he believed. Eventually, all of the Apostles would come to understand and believe. The initial reaction to the empty tomb teaches us an important lesson. 
 
Though the Resurrection of Christ is clearly known to us today, our knowledge of this glorious event must continually deepen. This is evidenced by the fact that the disciples of Jesus came to understand the Resurrection over time. They did not comprehend His Resurrection when Jesus first taught them about it. 
 
They did not fully understand it when they saw the empty tomb. They did not even fully comprehend it when they saw the risen Lord. It was only after they were given the gift of the Holy Spirit at Pentecost that their minds were open to this incredible mystery of faith so that they could begin to penetrate and comprehend this mystery more clearly.
 
The Resurrection of Christ was a real historical event. But it is also an event that transcends time. It’s an event that must permeate all time and transform every moment of our lives. When Jesus rose from the dead, it was much different than a simple return to life. He did not simply come back to the life He lived before He died. 
 
Instead, His resurrected state was a new beginning. He was now different. He was transformed. His body would now never age. It could not die. It could pass through closed doors. This resurrected body of our Lord, which is perfectly united to His divine soul, will remain with Him forever.
 
The resurrected body of our Lord also made it possible for us to share in His resurrected state. We now have hope that, if we share in His suffering and death, we will also share in His Resurrection. But what does that mean? Saint Thomas Aquinas believed that our resurrected bodies will be glorious beyond imagination. 
 
We will never age, require no food, never experience illness, be free from all disorders and will live this way forever. Somehow, through our bodies, we will also be able to share ourselves with others in a pure and holy way, communicating to others the love of God alive within our souls. 
 
We will have the gift of agility, being able to move from place to place with immediacy simply by thinking it. Our new glorified bodies will manifest the ways that we loved and served God in this world. For example, Jesus’ resurrected body had wounds in His hands, feet and side. But now those wounds radiate His glory and forever testify to His act of perfect love.
 
Reflect, today, upon the Resurrection of the Savior of the World. As you do, reflect also upon His invitation to share in this new life. Though much of our understanding of the Resurrection of Jesus, as well as our hope of sharing in this resurrected state, will only be understood when we share in it, it is important to place these ideas in our minds so that we have something to anticipate. 
 
At the very least, we must know and understand that our sharing in the resurrected state of Jesus is glorious beyond what we can imagine. This is what we celebrate today. And this celebration must fill us with hopeful anticipation of our participation in this glorious new life to come.
 
My resurrected Lord, Your sacred body and soul are forever united as one in a new and glorified state. You now invite all of us to share in Your suffering and death in this life so that we can share in Your Resurrection. 
 
Please fill my mind with understanding of this gift in order to fill me with hope so that I will work tirelessly for that day on which I hope to share in Your Resurrection.
 
Jesus, I trust in You.
 
🔅🔅🔅🔅🐣🐣🐣🐣🔅🔅🔅🔅         
🟡🔸Story for the Reflection🔸🟡
 
He is not here
 
The Egyptian pyramids are world-famous as one of the “seven Wonders” of the ancient world. But they are actually gigantic tombs containing the mummified bodies of Egyptian Pharaohs. Westminster Abby is famous, and thousands visit it, because the dead bodies of famous writers, philosophers, and politicians are entombed there. 
 
But there is a Shrine of the Holy Sepulcher in Jerusalem, and pilgrims from all over the world visit a tomb there which is empty with a note at its entrance which says, “He is not here.” It is famous because Jesus Christ, Who was once buried there, rose from the dead, leaving an empty tomb, as He had told his disciples he would. Thus, Jesus worked the most important miracle in His life, defying the laws of nature and proving that He is God.
 
🔅🔅🔅🔅🐣🐣🐣🐣🔅🔅🔅🔅
 
   ❤️❤️The Divine Mercy Novena of Chaplets❤️❤️
 
Third Day:
 
Today bring to Me ALL DEVOUT AND FAITHFUL SOULS, and immerse them in the ocean of My mercy. The souls brought Me consolation on the Way of the Cross. They were that drop of consolation in the midst of an ocean of bitterness. 
 
Most Merciful Jesus, from the treasury of Your mercy, You impart Your graces in great abundance to each and all. Receive us into the abode of Your Most Compassionate Heart and never let us escape from It. We beg this grace of You by that most wonderous love for the heavenly Father with which Your Heart burns so fiercely.
 
Eternal Father, turn Your merciful gaze upon faithful souls, as upon the inheritance of Your Son. For the sake of His sorrowful Passion, grant them Your blessing and surround them with Your constant protection. Thus may they never fail in love or lose the treasure of the holy faith, but rather, with all the hosts of Angels and Saints, may they glorify Your boundless mercy for endless ages. Amen.
 
——-
 
Prayer
Asking for His Mercy
Through the passion and death of Jesus, an infinite ocean of mercy was made available for all of us. But God, who created us free, will not force anything on us, not even His mercy. He must wait for us to turn from our sinfulness and ask: “Ask and it will be given to you … for everyone who asks receives” (Mt 7:7, 8).
 
The Scriptures are filled with examples of how to trust in God and ask for His mercy: the psalms; the faith of Abraham and Moses who pleaded and “bargained” with God; the man who persuaded his friend to get up in the middle of the night to lend him some bread; the persistent widow who secured justice from the unjust judge; the Canaanite woman who “argued” with Jesus about her right to His mercy; and the witness of Mary, whose appeal for mercy at Cana led Jesus to perform His first public miracle, thus acknowledging that His time had indeed come.
 
Pope John Paul II echoes this scriptural message with a new urgency for our own times: “At no time… especially at a moment as critical as our own — can the Church forget the prayer that is a cry for the mercy of God… The Church has the right and the duty to appeal to the God of mercy ‘with loud cries’ ” (Rich in Mercy, 15).
 
To St. Faustina, Jesus revealed this same message once again. He gave her three new ways to ask for mercy on the strength of His passion: the Chaplet, the Novena, and prayer at three o’clock; and He taught her to transform her daily life into a continuous prayer for mercy. 
 
Through her, He calls us all to ask for His mercy:
Souls that make an appeal to My mercy delight Me. To such souls I grant even more  graces than they ask. I cannot punish even the greatest sinner if he makes an appeal to My compassion (Diary, 1146). Beg for mercy for the whole world (570). No soul that has called upon My mercy has ever been disappointed (1541).
 
🙏Prayer to be Merciful to Others🙏
 
This prayer gives us a true measure of our mercy, a mirror in which we observe ourselves as merciful Christs. We can make it our morning invocation and our evening examination of conscience.
 
O Most Holy Trinity! As many times as I breathe, as many times as my heart beats, as many times as my blood pulsates through my body, so many thousand times do I want to glorify Your mercy.
 
I want to be completely transformed into Your mercy and to be Your living reflection, O Lord. May the greatest of all divine attributes, that of Your unfathomable mercy, pass through my heart and soul to my neighbor.
 
Help me, O Lord, that my eyes may be merciful, so that I may never suspect or judge from appearances, but look for what is beautiful in my neighbors’ souls and come to their rescue.
 
Help me, that my ears may be merciful, so that I may give heed to my neighbors’ needs and not be indifferent to their pains and moanings.
 
Help me, O Lord, that my tongue may be merciful, so that I should never speak negatively of my neighbor, but have a word of comfort and forgiveness for all.
 
Help me, O Lord, that my hands may be merciful and filled with good deeds, so that I may do only good to my neighbors and take upon myself the more difficult and toilsome tasks.
 
Help me, that my feet may be merciful, so that I may hurry to assist my neighbor, overcoming my own fatigue and weariness. My true rest is in the service of my neighbor.
 
Help me, O Lord, that my heart may be merciful so that I myself may feel all the sufferings of my neighbor. I will refuse my heart to no one. I will be sincere even with those who, I know, will abuse my kindness. And I will lock myself up in the most merciful Heart of Jesus. I will bear my own suffering in silence. May Your mercy, O Lord, rest upon me.
 
You Yourself command me to exercise the three degrees of mercy. 
 
The first: the act of mercy, of whatever kind. 
 
The second: the word of mercy — if I cannot carry out a work of mercy, I will assist by my words. 
 
The third: prayer — if I cannot show mercy by deeds or words, I can always do so by prayer. 
 
My prayer reaches out even there where I cannot reach out physically.
O my Jesus, transform me into Yourself, for You can do all things. 
 

JESUS I TRUST IN YOU!

Scripture for today...

  Matthew 28:1-10
Why do you seek the living among the dead?
 
Today, of course, is the most important day for us in the year. It is the celebration of the rising of Jesus from the dead. It is the beginning of a whole new way of looking at life and we, as Christians, look upon life no longer through our eyes, but through the eyes of the One who broke through the terror of death and into a new way of being.
So briefly, today, there are just two things to learn.
 
The first one, of course, is that God so loved the world that He gave His only Son, and His Son so loved his Father and the world that he suffered such a grievous and terrible ordeal as he passed through death into new life.
 
And we must remember that: that nowhere in the world can we say of God that He is short of love. For Jesus, on the cross, at the moment when his whole world collapsed, when everything that he believed in and trusted seemed to fall about his ears, when he said to his Father, “Father, why have you forsaken me?” as that happened, he turned to the screaming mob in front of him and he said, “Father, forgive them.”
 
This is when he becomes our Messiah, not when he does all the wonders, all the healing, all the things that he said, the beautiful things that he has said. It only comes when everything is taken away from him and he is on the edges of despair, and he turns to his Father and says, “I do this for you. I have only one request: that you hold back your arm of justice and, from now on, only forgiveness.”
 
And that’s the first great lesson of today, because he is asking us to do the same thing. If we are followers of Jesus, we must hold back justice and offer forgiveness. And, in this way, the world turns around. It is no longer eye for an eye, tooth for a tooth, what is right and what is wrong. There is only love, forgiveness, caring. And this is how we enter into the new life, following in the footsteps of Jesus, our Lord.
 
When the disciples went to the tomb, they didn’t find anything. The tomb was empty, completely gone, an empty tomb. And what are we to think of that?
 
We are to think, “Where is Jesus?” They didn’t take him away. We know that that was impossible. Did his disciples hide him? They were there. They were amazed. They saw the cloth neatly folded. Where did he go? Did he hide?
 
And, of course, we know the answer. He passed from death into new life. And he did not do it, for Jesus never did anything for himself, he did it for us.
 
And so when he faces the ordeal of his life, with all its difficulties, he accepts them, and forgiving those who have made such an outrage possible.
 
On the other hand, he passes through death not alone but with us, every last one of us. He passes through death and gives us a share in the new life that he himself now lives.
This is the reason why we sit here. 
 
At the Last Supper, he took bread, knowing that they would never see him again the way he had been with them, and he said, “This is my body which is offered up for you, take this. This is my blood which is poured out for you, take this.”
 
And in the gift of himself in this form, he said once again, “Whenever you come together, whenever you touch these things, remember it is I. It is I who am with you and I will be with you all days, even to the consummation of the world.”
 
The question then, of course, is, if we enter into the tomb, have we really died? For now we are in another way of being.
 
We’re not talking about physical death. We are talking about what Jesus died for. When we pass through the death of Jesus, we pass through and turn our backs on selfishness, on hurting others, on judging, on making the place that God has created to be a place of great wonder and joy and happiness into a place where many people do not have enough to eat, where many people feel their hopes are dashed each day by the injustices that they have to confront, where many people forget that they were created to walk in this life as children, children free and full of joy.
 
And so it is when we enter into the tomb, we, as Christians, are asked to leave all these things behind and, in the process, we are learning how to love. Not our love. Our love is not worth anything. 
 
To love, one with Jesus, the way Jesus loved: to forgive, to care, to reach out to all those around us. And then we, too, experience what Jesus says. He has given us new life. The new life is his life. In his life, there is only forgiveness. And so we must take that with us on our journey.
 
This gift of yourself was given when you were a child and someone brought you here and they gave you someone to answer for you. And, of course, it was your baptism. And the meaning of baptism is to pass through the water of death and rise to new life, and to become one with God and one with Jesus, bound together in the Spirit.
 
And so now we will, once again, take those vows that our godparents took for us many years ago. And we will rise up, and we will take these same words and say to God, “Yes, I do.”
The response to the questions are: “I do.” Very simple: I do. Will you do this? I do. Do you accept this? I do. And it’s a wedding. Do you take this man to be your husband? 
 
Do you take this woman to be your wife? I do. And because both are a covenant, first the covenant between a man and a woman marrying is a binding together, the covenant of God Himself, is God and us binding ourselves together in a unity that will last for all our days.
 
So now we ask you to rise and we will renew those promises that we made long ago and we will say with a full heart, “I do.”
 
🐣🐣🙏🏻Prayer🙏🏻🐣🐣
 
“Lord Jesus, you died that I might live forever in your kingdom of peace and righteousness. Strengthen my faith that I may I know the power of your resurrection and live in the hope of seeing you face to face for ever.”
 
Amen
 
🔅🔅🔅🔅🐣🐣🐣🐣🔅🔅🔅🔅
❣️Easter Sunday-Holy Triduum❣️
 
The Resurrection of the Body
 
On the first day of the week, Mary of Magdala came to the tomb early in the morning, while it was still dark, and saw the stone removed from the tomb. 
 
So she ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, “They have taken the Lord from the tomb, and we don’t know where they put him.” So Peter and the other disciple went out and came to the tomb. John 20:1–3
 
Happy Easter! Our Lord has risen, He has overcome death and He has opened the gates of Heaven to all who believe and receive the gift of salvation. Alleluia! What a glorious day we celebrate!
 
Today’s Gospel concludes by saying, “For they did not yet understand the Scripture that he had to rise from the dead.” This is evident by the initial reaction of Mary of Magdala, Simon Peter and the Apostle John. 
 
Mary first thought that someone had taken the body of Jesus and moved it from the tomb. Peter was confused and ran to see for himself. John also went and when he saw the empty tomb, he believed. Eventually, all of the Apostles would come to understand and believe. The initial reaction to the empty tomb teaches us an important lesson. 
 
Though the Resurrection of Christ is clearly known to us today, our knowledge of this glorious event must continually deepen. This is evidenced by the fact that the disciples of Jesus came to understand the Resurrection over time. They did not comprehend His Resurrection when Jesus first taught them about it. 
 
They did not fully understand it when they saw the empty tomb. They did not even fully comprehend it when they saw the risen Lord. It was only after they were given the gift of the Holy Spirit at Pentecost that their minds were open to this incredible mystery of faith so that they could begin to penetrate and comprehend this mystery more clearly.
 
The Resurrection of Christ was a real historical event. But it is also an event that transcends time. It’s an event that must permeate all time and transform every moment of our lives. When Jesus rose from the dead, it was much different than a simple return to life. He did not simply come back to the life He lived before He died. 
 
Instead, His resurrected state was a new beginning. He was now different. He was transformed. His body would now never age. It could not die. It could pass through closed doors. This resurrected body of our Lord, which is perfectly united to His divine soul, will remain with Him forever.
 
The resurrected body of our Lord also made it possible for us to share in His resurrected state. We now have hope that, if we share in His suffering and death, we will also share in His Resurrection. But what does that mean? Saint Thomas Aquinas believed that our resurrected bodies will be glorious beyond imagination. 
 
We will never age, require no food, never experience illness, be free from all disorders and will live this way forever. Somehow, through our bodies, we will also be able to share ourselves with others in a pure and holy way, communicating to others the love of God alive within our souls. 
 
We will have the gift of agility, being able to move from place to place with immediacy simply by thinking it. Our new glorified bodies will manifest the ways that we loved and served God in this world. For example, Jesus’ resurrected body had wounds in His hands, feet and side. But now those wounds radiate His glory and forever testify to His act of perfect love.
 
Reflect, today, upon the Resurrection of the Savior of the World. As you do, reflect also upon His invitation to share in this new life. Though much of our understanding of the Resurrection of Jesus, as well as our hope of sharing in this resurrected state, will only be understood when we share in it, it is important to place these ideas in our minds so that we have something to anticipate. 
 
At the very least, we must know and understand that our sharing in the resurrected state of Jesus is glorious beyond what we can imagine. This is what we celebrate today. And this celebration must fill us with hopeful anticipation of our participation in this glorious new life to come.
 
My resurrected Lord, Your sacred body and soul are forever united as one in a new and glorified state. You now invite all of us to share in Your suffering and death in this life so that we can share in Your Resurrection. 
 
Please fill my mind with understanding of this gift in order to fill me with hope so that I will work tirelessly for that day on which I hope to share in Your Resurrection.
 
Jesus, I trust in You.
 
🔅🔅🔅🔅🐣🐣🐣🐣🔅🔅🔅🔅         
🟡🔸Story for the Reflection🔸🟡
 
He is not here
 
The Egyptian pyramids are world-famous as one of the “seven Wonders” of the ancient world. But they are actually gigantic tombs containing the mummified bodies of Egyptian Pharaohs. Westminster Abby is famous, and thousands visit it, because the dead bodies of famous writers, philosophers, and politicians are entombed there. 
 
But there is a Shrine of the Holy Sepulcher in Jerusalem, and pilgrims from all over the world visit a tomb there which is empty with a note at its entrance which says, “He is not here.” It is famous because Jesus Christ, Who was once buried there, rose from the dead, leaving an empty tomb, as He had told his disciples he would. Thus, Jesus worked the most important miracle in His life, defying the laws of nature and proving that He is God.
 
🔅🔅🔅🔅🐣🐣🐣🐣🔅🔅🔅🔅
 
   ❤️❤️The Divine Mercy Novena of Chaplets❤️❤️
 
Third Day:
 
Today bring to Me ALL DEVOUT AND FAITHFUL SOULS, and immerse them in the ocean of My mercy. The souls brought Me consolation on the Way of the Cross. They were that drop of consolation in the midst of an ocean of bitterness. 
 
Most Merciful Jesus, from the treasury of Your mercy, You impart Your graces in great abundance to each and all. Receive us into the abode of Your Most Compassionate Heart and never let us escape from It. We beg this grace of You by that most wonderous love for the heavenly Father with which Your Heart burns so fiercely.
 
Eternal Father, turn Your merciful gaze upon faithful souls, as upon the inheritance of Your Son. For the sake of His sorrowful Passion, grant them Your blessing and surround them with Your constant protection. Thus may they never fail in love or lose the treasure of the holy faith, but rather, with all the hosts of Angels and Saints, may they glorify Your boundless mercy for endless ages. Amen.
 
——-
 
Prayer
Asking for His Mercy
Through the passion and death of Jesus, an infinite ocean of mercy was made available for all of us. But God, who created us free, will not force anything on us, not even His mercy. He must wait for us to turn from our sinfulness and ask: “Ask and it will be given to you … for everyone who asks receives” (Mt 7:7, 8).
 
The Scriptures are filled with examples of how to trust in God and ask for His mercy: the psalms; the faith of Abraham and Moses who pleaded and “bargained” with God; the man who persuaded his friend to get up in the middle of the night to lend him some bread; the persistent widow who secured justice from the unjust judge; the Canaanite woman who “argued” with Jesus about her right to His mercy; and the witness of Mary, whose appeal for mercy at Cana led Jesus to perform His first public miracle, thus acknowledging that His time had indeed come.
 
Pope John Paul II echoes this scriptural message with a new urgency for our own times: “At no time… especially at a moment as critical as our own — can the Church forget the prayer that is a cry for the mercy of God… The Church has the right and the duty to appeal to the God of mercy ‘with loud cries’ ” (Rich in Mercy, 15).
 
To St. Faustina, Jesus revealed this same message once again. He gave her three new ways to ask for mercy on the strength of His passion: the Chaplet, the Novena, and prayer at three o’clock; and He taught her to transform her daily life into a continuous prayer for mercy. 
 
Through her, He calls us all to ask for His mercy:
Souls that make an appeal to My mercy delight Me. To such souls I grant even more  graces than they ask. I cannot punish even the greatest sinner if he makes an appeal to My compassion (Diary, 1146). Beg for mercy for the whole world (570). No soul that has called upon My mercy has ever been disappointed (1541).
 
🙏Prayer to be Merciful to Others🙏
 
This prayer gives us a true measure of our mercy, a mirror in which we observe ourselves as merciful Christs. We can make it our morning invocation and our evening examination of conscience.
 
O Most Holy Trinity! As many times as I breathe, as many times as my heart beats, as many times as my blood pulsates through my body, so many thousand times do I want to glorify Your mercy.
 
I want to be completely transformed into Your mercy and to be Your living reflection, O Lord. May the greatest of all divine attributes, that of Your unfathomable mercy, pass through my heart and soul to my neighbor.
 
Help me, O Lord, that my eyes may be merciful, so that I may never suspect or judge from appearances, but look for what is beautiful in my neighbors’ souls and come to their rescue.
 
Help me, that my ears may be merciful, so that I may give heed to my neighbors’ needs and not be indifferent to their pains and moanings.
 
Help me, O Lord, that my tongue may be merciful, so that I should never speak negatively of my neighbor, but have a word of comfort and forgiveness for all.
 
Help me, O Lord, that my hands may be merciful and filled with good deeds, so that I may do only good to my neighbors and take upon myself the more difficult and toilsome tasks.
 
Help me, that my feet may be merciful, so that I may hurry to assist my neighbor, overcoming my own fatigue and weariness. My true rest is in the service of my neighbor.
 
Help me, O Lord, that my heart may be merciful so that I myself may feel all the sufferings of my neighbor. I will refuse my heart to no one. I will be sincere even with those who, I know, will abuse my kindness. And I will lock myself up in the most merciful Heart of Jesus. I will bear my own suffering in silence. May Your mercy, O Lord, rest upon me.
 
You Yourself command me to exercise the three degrees of mercy. 
 
The first: the act of mercy, of whatever kind. 
 
The second: the word of mercy — if I cannot carry out a work of mercy, I will assist by my words. 
 
The third: prayer — if I cannot show mercy by deeds or words, I can always do so by prayer. 
 
My prayer reaches out even there where I cannot reach out physically.
O my Jesus, transform me into Yourself, for You can do all things. 
 

JESUS I TRUST IN YOU!

Scripture for today...

Mark 3:22-30
Jesus Frees Us from Satan’s Power
When danger lurks what kind of protection do you seek? Jesus came to free us from the greatest danger of all – the corrupting force of evil which destroys us from within and makes us slaves to sin and Satan (John 8:34). 
 
Evil is not an impersonal force that just happens. It has a name and a face and it seeks to master every heart and soul on the face of the earth (1 Peter 5:8-9). 
 
Scripture identifies the Evil One by many names, ‘Satan’, ‘Beelzebul – the prince of demons’, the ‘Devil’, the ‘Deceiver’, the ‘Father of Lies’, and ‘Lucifier’, the fallen angel who broke rank with God and established his own army and kingdom in opposition to God. The Lord Jesus frees us from Satan’s powerJesus declared that he came to overthrow the power of Satan and his kingdom (John 12:31). Jesus’ numerous exorcisms brought freedom to many who were troubled and oppressed by the work of evil spirits. 
 
Jesus himself encountered personal opposition and battle with Satan when he was put to the test in the wilderness just before his public ministry (Matthew 4:1; Luke 4:1). He overcame the Evil One through his obedience to the will of his Father. Some of the Jewish leaders reacted vehemently to Jesus’ healings and exorcisms and they opposed him with malicious slander. How could Jesus get the power and authority to release individuals from Satan’s influence and control? They assumed that he had to be in league with Satan. They attributed his power to Satan rather than to God. 
 
Jesus asserts that no kingdom divided against itself can survive for long. We have witnessed enough civil wars in our own time to prove the destructive force at work here for the annihilation of whole peoples and their land. If Satan lends his power against his own forces then he is finished. 
 
Cyril of Alexandria, a 5th century church father explains the force of Jesus’ argument:
Kingdoms are established by the fidelity of subjects and the obedience of those under the royal scepter. Houses are established when those who belong to them in no way whatsoever thwart one another but, on the contrary, agree in will and deed. 
 
I suppose it would establish the kingdom too of Beelzebub, had he determined to abstain from everything contrary to himself. How then does Satan cast out Satan? It follows then that devils do not depart from people on their own accord but retire unwillingly. “Satan,” he says, “does not fight with himself.” 
 
He does not rebuke his own servants. He does not permit himself to injure his own armor bearers. On the contrary, he helps his kingdom. “It remains for you to understand that I crush Satan by divine power.” [Commentary on Luke, Homily 80]
 
Jesus asserted his authority to cast out demons as a clear demonstration of the reign of God. God’s power is clearly at work in the exorcisms which Jesus performed and they give evidence that God’s kingdom has come. Being clothed in God’s strengthWhat kind of spiritual danger or harm should we avoid at all costs? Jesus used the illustration of a strong man whose house and possessions were kept secure. How could such a person be overtaken and robbed of his goods except by someone who is stronger than himself? Satan, who is our foe and the arch-enemy of God, is stronger than us. 
 
Unless we are clothed in God’s strength, we cannot withstand Satan with our own human strength. What does Satan wish to take from us – our faith and confidence in God and our readiness to follow God’s commandments. Satan is a rebel and a liar. 
 
Satan can only have power or dominion over us if we listen to his lies and succumb to his will which is contrary to the will of God. Jesus makes it clear that there are no neutral parties in this world. We are either for Jesus or against him, for the kingdom of God or opposed to it. There are ultimately only two kingdoms in opposition to one another – the kingdom of God’s light and truth and the kingdom of darkness and deception under the rule of Satan. If we disobey God’s word, we open the door to the power of sin and Satan’s influence in our lives. 
 
If we want to live in true freedom from the power of sin and Satan, then our “house” – our mind and heart and whatever we allow to control our appetites and desires – must be occupied and ruled by Jesus Christ where he is enthroned as Lord and Savior. Do you know the peace and security of a life submitted to God and to his Word? Blasphemy against the Holy SpiritWhat is the unforgivable sin which Jesus warns us to avoid? Jesus knows that his disciples will be tested and he assures them that the Holy Spirit will give them whatever grace and help they need in their time of adversity. 
 
He warns them, however, that it’s possible to spurn the grace of God and to fall into apostasy (giving up the faith) out of cowardice or disbelief. Why is blasphemy against the Holy Spirit reprehensible? 
 
Blasphemy consists in uttering against God, inwardly or outwardly, words of hatred, reproach, or defiance. It’s contrary to the respect due God and his holy name. Jesus speaks of blaspheming against the Holy Spirit as the unforgivable sin. Jesus spoke about this sin immediately after the scribes and Pharisees had attributed his miracles to the work of the devil instead of to God. A sin can only be unforgivable if repentance is impossible. If people repeatedly close their eyes to God, shut their ears to his voice, and reject his word, they bring themselves to a point where they can no longer recognize God when he can be seen and heard. They become spiritually blind-sighted and speak of “evil as good and good as evil” (Isaiah 5:20). The Holy Spirit heals and transforms usTo fear such a state of sin and spiritual blindness, however, signals that one is not dead to God and is conscious of the need for God’s grace, mercy, and help. There are no limits to the mercy of God, but anyone who refuses to acknowledge and confess their sins and to ask God for forgiveness, spurns God’s generous offer of mercy, pardon, grace, and healing. 
 
Through their own stubborn pride and willfulness, they reject God, refuse his grace and help to turn away from sin, and reject the transforming power of the Holy Spirit to heal and restore them to wholeness. God always gives sufficient grace and help to all who humbly call upon him. Giving up on God and refusing to turn away from sin and disbelief results from pride and the loss of hope in God. What is the basis of our hope and confidence in God? Through Jesus’ death on the cross and his victory over the grave when he rose again on the third day, Satan has been defeated and death has been overcome. We now share in Christ’s victory over sin and Satan and receive adoption as God’s sons and daughters. 
 
Through the gift of the Holy Spirit, the Lord enables us to live a new life of love and freedom from slavery to sin. The Lord Jesus is our refuge and strength because he makes his home with us (John 15:4) and gives us the power and help of the Holy Spirit. Do you take refuge in the Lord and allow him to be the Ruler of your life?
 
      Prayer
 
“Lord Jesus, you are my hope and salvation. Be the ruler of my heart and the master of my home. May there be nothing in my life that is not under your lordship.”
 
Amen  

JESUS I TRUST IN YOU!

Scripture for today...

Mark 4:21-25

Living in the Light of God’s Truth and Wisdom

: What does the image of light and a lamp tell us about God’s kingdom? Lamps in the ancient world served a vital function, much like they do today. They enable people to see and work in the dark and to avoid stumbling or losing their way. The Jews also understood “light” as an expression of the inner beauty, truth, and goodness of God.

Many passages from the Old Testament Scriptures describe how God’s light guides and helps us grow in our knowledge of him and his truth and wisdom for our lives. In his light we see light ( Psalm 36:9). His word is a lamp that guides our steps (Psalm 119:105). We are light-bearers of God’s truth and loveThe truth cannot remain hidden, or suppressed, or destroyed. We might refuse to face the truth or try to suppress it, or destroy it, but the truth will always prevail because it is indestructible.

That is why God wants us to know the truth and to stake our lives on it. God’s grace (his indwelling presence and power at work in us) and his word of truth enable us to hear, believe, and obey him without fear or reservation.

Just as natural light prevails over the darkness around us and enable us to see clearly, so the light of Christ shines in the hearts of all who hear and believe his word. God wants to fill us with his Holy Spirit so that we may shine brightly with the radiance of his truth, love, and goodness.

Jesus called John the Baptist “a burning and shining lamp” (John 5:35) because he bore witness to God’s word and pointed others to Jesus, the true Light and Savior of the world. Our call and mission, like John the Baptist, is to be light-bearers of Jesus Christ so that many others may hear and understand the truth of the Gospel (the good news of Jesus Christ) and be set free from the blindness of sin, ignorance, and deception.

Living in the light brings true freedom and joyJesus remarks that nothing can remain hidden or secret. We can try to hide things from others, from ourselves, and from God.

How tempting to shut our eyes from the consequences of our sinful ways or bad habits, even when we know what those consequences are. And how tempting to hide them from others and even from God. But, nonetheless, everything is known to God who sees all. There is great freedom and joy for those who live in God’s light and who seek his truth and goodness.
Those who listen to God and heed his voice will receive more from him. And they will not lack what they need to live as Christ’s disciples. And they will shine as lights that show the wisdom and truth of God’s word. Do you know the joy and freedom of living in God’s light and truth?

Prayer

“Lord Jesus, you guide me by the light of your saving truth. Fill my heart and mind with your light and truth and free me from the blindness of sin, ignorance, and deception that I may see your ways clearly and understand your will for my life. May I radiate your light and truth to others in word and deed.”

Amen

JESUS I TRUST IN YOU!

Scripture for today...

Mark 3:22-30
Jesus Frees Us from Satan’s Power
When danger lurks what kind of protection do you seek? Jesus came to free us from the greatest danger of all – the corrupting force of evil which destroys us from within and makes us slaves to sin and Satan (John 8:34). 
 
Evil is not an impersonal force that just happens. It has a name and a face and it seeks to master every heart and soul on the face of the earth (1 Peter 5:8-9). 
 
Scripture identifies the Evil One by many names, ‘Satan’, ‘Beelzebul – the prince of demons’, the ‘Devil’, the ‘Deceiver’, the ‘Father of Lies’, and ‘Lucifier’, the fallen angel who broke rank with God and established his own army and kingdom in opposition to God. The Lord Jesus frees us from Satan’s powerJesus declared that he came to overthrow the power of Satan and his kingdom (John 12:31). Jesus’ numerous exorcisms brought freedom to many who were troubled and oppressed by the work of evil spirits. 
 
Jesus himself encountered personal opposition and battle with Satan when he was put to the test in the wilderness just before his public ministry (Matthew 4:1; Luke 4:1). He overcame the Evil One through his obedience to the will of his Father. Some of the Jewish leaders reacted vehemently to Jesus’ healings and exorcisms and they opposed him with malicious slander. How could Jesus get the power and authority to release individuals from Satan’s influence and control? They assumed that he had to be in league with Satan. They attributed his power to Satan rather than to God. 
 
Jesus asserts that no kingdom divided against itself can survive for long. We have witnessed enough civil wars in our own time to prove the destructive force at work here for the annihilation of whole peoples and their land. If Satan lends his power against his own forces then he is finished. 
 
Cyril of Alexandria, a 5th century church father explains the force of Jesus’ argument:
Kingdoms are established by the fidelity of subjects and the obedience of those under the royal scepter. Houses are established when those who belong to them in no way whatsoever thwart one another but, on the contrary, agree in will and deed. 
 
I suppose it would establish the kingdom too of Beelzebub, had he determined to abstain from everything contrary to himself. How then does Satan cast out Satan? It follows then that devils do not depart from people on their own accord but retire unwillingly. “Satan,” he says, “does not fight with himself.” 
 
He does not rebuke his own servants. He does not permit himself to injure his own armor bearers. On the contrary, he helps his kingdom. “It remains for you to understand that I crush Satan by divine power.” [Commentary on Luke, Homily 80]
 
Jesus asserted his authority to cast out demons as a clear demonstration of the reign of God. God’s power is clearly at work in the exorcisms which Jesus performed and they give evidence that God’s kingdom has come. Being clothed in God’s strengthWhat kind of spiritual danger or harm should we avoid at all costs? Jesus used the illustration of a strong man whose house and possessions were kept secure. How could such a person be overtaken and robbed of his goods except by someone who is stronger than himself? Satan, who is our foe and the arch-enemy of God, is stronger than us. 
 
Unless we are clothed in God’s strength, we cannot withstand Satan with our own human strength. What does Satan wish to take from us – our faith and confidence in God and our readiness to follow God’s commandments. Satan is a rebel and a liar. 
 
Satan can only have power or dominion over us if we listen to his lies and succumb to his will which is contrary to the will of God. Jesus makes it clear that there are no neutral parties in this world. We are either for Jesus or against him, for the kingdom of God or opposed to it. There are ultimately only two kingdoms in opposition to one another – the kingdom of God’s light and truth and the kingdom of darkness and deception under the rule of Satan. If we disobey God’s word, we open the door to the power of sin and Satan’s influence in our lives. 
 
If we want to live in true freedom from the power of sin and Satan, then our “house” – our mind and heart and whatever we allow to control our appetites and desires – must be occupied and ruled by Jesus Christ where he is enthroned as Lord and Savior. Do you know the peace and security of a life submitted to God and to his Word? Blasphemy against the Holy SpiritWhat is the unforgivable sin which Jesus warns us to avoid? Jesus knows that his disciples will be tested and he assures them that the Holy Spirit will give them whatever grace and help they need in their time of adversity. 
 
He warns them, however, that it’s possible to spurn the grace of God and to fall into apostasy (giving up the faith) out of cowardice or disbelief. Why is blasphemy against the Holy Spirit reprehensible? 
 
Blasphemy consists in uttering against God, inwardly or outwardly, words of hatred, reproach, or defiance. It’s contrary to the respect due God and his holy name. Jesus speaks of blaspheming against the Holy Spirit as the unforgivable sin. Jesus spoke about this sin immediately after the scribes and Pharisees had attributed his miracles to the work of the devil instead of to God. A sin can only be unforgivable if repentance is impossible. If people repeatedly close their eyes to God, shut their ears to his voice, and reject his word, they bring themselves to a point where they can no longer recognize God when he can be seen and heard. They become spiritually blind-sighted and speak of “evil as good and good as evil” (Isaiah 5:20). The Holy Spirit heals and transforms usTo fear such a state of sin and spiritual blindness, however, signals that one is not dead to God and is conscious of the need for God’s grace, mercy, and help. There are no limits to the mercy of God, but anyone who refuses to acknowledge and confess their sins and to ask God for forgiveness, spurns God’s generous offer of mercy, pardon, grace, and healing. 
 
Through their own stubborn pride and willfulness, they reject God, refuse his grace and help to turn away from sin, and reject the transforming power of the Holy Spirit to heal and restore them to wholeness. God always gives sufficient grace and help to all who humbly call upon him. Giving up on God and refusing to turn away from sin and disbelief results from pride and the loss of hope in God. What is the basis of our hope and confidence in God? Through Jesus’ death on the cross and his victory over the grave when he rose again on the third day, Satan has been defeated and death has been overcome. We now share in Christ’s victory over sin and Satan and receive adoption as God’s sons and daughters. 
 
Through the gift of the Holy Spirit, the Lord enables us to live a new life of love and freedom from slavery to sin. The Lord Jesus is our refuge and strength because he makes his home with us (John 15:4) and gives us the power and help of the Holy Spirit. Do you take refuge in the Lord and allow him to be the Ruler of your life?
 
      Prayer
 
“Lord Jesus, you are my hope and salvation. Be the ruler of my heart and the master of my home. May there be nothing in my life that is not under your lordship.”
 
Amen  

JESUS I TRUST IN YOU!

Scripture for today...

Mark 1:14-20
The Kingdom of God Is at Hand
The three readings today underline our absolute need of repentance and our immediate need for a prompt response to God’s call.
 
What is the Gospel of God which Jesus came to preach? The word “gospel” literally means “good news”. When a king had good news to deliver to his subjects he sent messengers or heralds throughout the land to make a public announcement – such as the birth of a newborn king or the victory over an invading army or occupied force. 
 
God sent his prophets to announce the coming of God’s anointed King and Messiah. After Jesus was baptized in the River Jordan and anointed by the Spirit he begins his ministry of preaching the Gospel – the good news that the kingdom of God was now at hand for all who were ready to receive it. God rules over allWhat is the kingdom of God? The word “kingdom” means something more than a territory or an area of land. It literally means “sovereignty” or “reign” and the power to “rule” and exercise authority. The prophets announced that God would establish a kingdom not just for one nation or people but for the whole world. 
 
The Scriptures tell us that God’s throne is in heaven and his rule is over all (Psalm 103:19). His kingdom is bigger and more powerful than anything we can imagine because it is universal and everlasting (Daniel 4:3). His kingdom is full of glory, power, and splendor (Psalm 145:11-13). In the Book of Daniel we are told that this kingdom is given to the Son of Man (Daniel 7:14,18,22,27). The Son of Man is a Messianic title for God’s anointed King. The New Testament word for “Messiah” is “Christ” which literally means the “Anointed One” or the “Anointed King”. 
 
God sent us his Son not to establish an earthly kingdom but to bring us into his heavenly kingdom – a kingdom ruled by truth, justice, peace, and holiness. The kingdom of God is the central theme of Jesus’ mission. It’s the core of his gospel message. As soon as John the Baptist had finished his testimony, Jesus began his in Galilee, his home district. John’s enemies had sought to silence him, but the gospel cannot be silenced. Jesus proclaimed that the time is fulfilled and the kingdom of God is at hand. Jesus takes up John’s message of repentance and calls disciples to believe in the gospel – the good news he has come to deliver. What is the good news which Jesus delivers? 
 
It is the good news of peace (restoration of relationship with God – Ephesians 6:15), of hope (the hope of heaven and everlasting life – Colossians 1:23), of truth (God’s word is true and reliable – Colossians 1:5), of promise (he rewards those who seek him – Ephesians 3:6)), of immortality (God gives everlasting life – 2 Timothy 1:10), and the good news of salvation (liberty from sin and freedom to live as sons and daughters of God – Ephesians 1:13). Two conditions for the kingdom – repent and believeHow do we enter the kingdom of God? In announcing the good news, Jesus gave two explicit things each of us must do to in order to receive the kingdom of God: repent and believe. 
 
When we submit to Christ’s rule in our lives and believe the gospel message the Lord Jesus gives us the grace and power to live a new way of life as citizens of his kingdom. He gives us grace to renounce the kingdom of darkness ruled by sin and Satan, the father of lies (John 8:44) and the ruler of this present world (John 12:31). That is why repentance is the first step. Repentance means to change – to change my way of thinking, my attitude, disposition, and life choices so that Christ can be the Lord and Master of my heart rather than sin, selfishness, and greed. 
 
If we are only sorry for the consequences of our sins, we will very likely keep repeating the sin that is mastering us. True repentance requires a contrite heart (Psalm 51:17) and sorrow for sin and a firm resolution to avoid it in the future. 
 
The Lord Jesus gives us grace to see sin for what it really is – a rejection of his love and wisdom for our lives and a refusal to do what is good and in accord with his will. His grace brings pardon and help for turning away from everything that would keep us from his love and truth. To believe is to take Jesus at his word and to recognize that God loved us so much that he sent his only begotten Son to free us from bondage to sin and harmful desires. God made the supreme sacrifice of his Son on the cross to bring us back to a relationship of peace and friendship with himself. 
 
He is our Father and he wants us to live as his sons and daughters. God loved us first and he invites us in love to surrender our lives to him. Do you believe that the gospel -the good news of Jesus – has power to free you from bondage to sin and fear? Like fishermen – we are called to gather in people for the kingdom of ChristWhen Jesus preached the gospel message he called others to follow as his disciples and he gave them a mission – “to catch people for the kingdom of God.” 
 
What kind of disciples did he choose? Smelly fishermen! In the choice of the first apostles we see a characteristic feature of Jesus’ work: he chose very ordinary people. They were non-professionals, had no wealth or position. 
 
They were chosen from the common people who did ordinary things, had no special education, and no social advantages. Jesus wanted ordinary people who could take an assignment and do it extraordinarily well. He chose these individuals, not for what they were, but for what they would be capable of becoming under his direction and power. When the Lord calls us to serve, we must not think we have nothing to offer. The Lord takes what ordinary people, like us, can offer and uses it for greatness in his kingdom. Do you believe that God wants to work in and through you for his glory? Jesus speaks the same message to us today: we will “catch people” for the kingdom of God if we allow the light of Jesus Christ to shine through us. God wants others to see the light of Christ in us in the way we live, speak, and witness the joy of the gospel. Paul the Apostles says, But thanks be to God, who in Christ Jesus always leads us in triumph, and through us spreads the fragrance of the knowledge of him everywhere. 
 
For we are the aroma of Christ to God among those who are being saved and among those who are perishing (2 Corinthians 2:15). Do you witness to those around you the joy of the Gospel and do you pray for your neighbors, co-workers, and relatives that they may come to know the Lord Jesus Christ and grow in the knowledge of his love?
 
Messages for our Life:
1) We need to appreciate our call to become Christ’s disciples: Every one of us is called by God, both individually, and collectively as a parish community, to continue Jesus’ mission of preaching the Good News of God’s Kingdom and healing the sick. 
 
2) We are called individually to a way of life or vocation: – a religious commitment (priest, deacon, missionary, religious Sister or Brother, marriage partner, or single person), plus a particular occupation rising from our talents (medicine, law, teaching, healing, writing, art, music, building and carpentry, homemaking, child-rearing ….). 
 
Our own unique vocation should enable us to become what God wants us to be. As St. Francis Sales puts it, we are expected to bloom where we are planted. 
 
3) Our call, of course, begins with our Baptism and the other Sacraments of Initiation. It is strengthened through the years with the Eucharist and Reconciliation, healed and consoled by Anointing and, for those so called, made manifest in the sacraments of Matrimony or Holy Orders. The amazing truth is that God is relentless in calling us back to Himself even when we stray away from Him. 
 
4) Let us be thankful to God for His Divine grace of calling us to be members of the true Church. Let us remember that it is our vocation in life as Christians to transmit Christ’s Light through our living, radiating Jesus’ unconditional love, mercy, forgiveness, and humble service to all in our society.
 
      Prayer
 
“Lord Jesus, you have called me personally by name, just as you called your first disciples, Simon, Andrew, James, and John. Help me to believe your word and follow you faithfully. Fill me with the joy of the gospel that your light may shine through me to many others.”
 
Amen

JESUS I TRUST IN YOU!

Scripture for today...

Mark 3:13-19
People Were Saying of Jesus, ‘He Is beside Himself’
 
Is the Lord Jesus honored in your home? Why would Jesus’ relatives be so upset with him when he began his public ministry? On one occasion Jesus remarked that a man’s enemies will be the members of his own household (Matthew 10:36). 
 
The Gospel of Mark records the reaction of Jesus’ relatives when he went home: they came to seize him. They, no doubt, thought that Jesus must have gone mad or become a religious fanatic. 
 
How could a good home-body from Nazareth leave his carpentry trade and go off to become a traveling preacher? To their way of thinking, Jesus had thrown away the security and safety of a quiet and respectable life close to his family and relatives. Do not be afraid to follow Jesus all the wayJesus probably expected to meet opposition from the highest religious authorities in Jerusalem. For him to meet opposition from his own relatives must have been even harder. 
 
When we choose to be disciples of the Lord Jesus and to follow his will for our lives, we can expect to meet opposition from those who are opposed to the Gospel message and Christian way of life. 
 
But the hardest opposition may actually come from someone close to us, a family member or close friend who doesn’t want us to take the Gospel message too seriously. Jesus met opposition – whether from family, friend, or foe – with grace and determination to fulfill his Father’s will. Are you ready to obey and follow the Lord Jesus even if others oppose your doing so?
 
      Prayer
 
“Lord Jesus, may I always put you first and find joy in doing your will. May your love and charity grow in me, especially in the face of opposition and adversity.”
 
Amen  

JESUS I TRUST IN YOU!

Scripture for today...

Mark 3:13-19
People Were Saying of Jesus, ‘He Is beside Himself’
 
Is the Lord Jesus honored in your home? Why would Jesus’ relatives be so upset with him when he began his public ministry? On one occasion Jesus remarked that a man’s enemies will be the members of his own household (Matthew 10:36). 
 
The Gospel of Mark records the reaction of Jesus’ relatives when he went home: they came to seize him. They, no doubt, thought that Jesus must have gone mad or become a religious fanatic. 
 
How could a good home-body from Nazareth leave his carpentry trade and go off to become a traveling preacher? To their way of thinking, Jesus had thrown away the security and safety of a quiet and respectable life close to his family and relatives. Do not be afraid to follow Jesus all the wayJesus probably expected to meet opposition from the highest religious authorities in Jerusalem. For him to meet opposition from his own relatives must have been even harder. 
 
When we choose to be disciples of the Lord Jesus and to follow his will for our lives, we can expect to meet opposition from those who are opposed to the Gospel message and Christian way of life. 
 
But the hardest opposition may actually come from someone close to us, a family member or close friend who doesn’t want us to take the Gospel message too seriously. Jesus met opposition – whether from family, friend, or foe – with grace and determination to fulfill his Father’s will. Are you ready to obey and follow the Lord Jesus even if others oppose your doing so?
 
      Prayer
 
“Lord Jesus, may I always put you first and find joy in doing your will. May your love and charity grow in me, especially in the face of opposition and adversity.”
 
Amen  

JESUS I TRUST IN YOU!

Scripture for today...

Mark 3:13-19
People Were Saying of Jesus, ‘He Is beside Himself’
Is the Lord Jesus honored in your home? Why would Jesus’ relatives be so upset with him when he began his public ministry? On one occasion Jesus remarked that a man’s enemies will be the members of his own household (Matthew 10:36). 
 
The Gospel of Mark records the reaction of Jesus’ relatives when he went home: they came to seize him. They, no doubt, thought that Jesus must have gone mad or become a religious fanatic. 
 
How could a good home-body from Nazareth leave his carpentry trade and go off to become a traveling preacher? To their way of thinking, Jesus had thrown away the security and safety of a quiet and respectable life close to his family and relatives. Do not be afraid to follow Jesus all the wayJesus probably expected to meet opposition from the highest religious authorities in Jerusalem. For him to meet opposition from his own relatives must have been even harder. 
 
When we choose to be disciples of the Lord Jesus and to follow his will for our lives, we can expect to meet opposition from those who are opposed to the Gospel message and Christian way of life. 
 
But the hardest opposition may actually come from someone close to us, a family member or close friend who doesn’t want us to take the Gospel message too seriously. Jesus met opposition – whether from family, friend, or foe – with grace and determination to fulfill his Father’s will. Are you ready to obey and follow the Lord Jesus even if others oppose your doing so?
 
      Prayer
 
“Lord Jesus, may I always put you first and find joy in doing your will. May your love and charity grow in me, especially in the face of opposition and adversity.”
 
Amen  

JESUS I TRUST IN YOU!

Scripture for today...

Mark 3:13-19
Jesus Appointed Twelve to Be with Him
What is God’s call on your life? When Jesus embarked on his mission he chose twelve men for the task of preaching the kingdom of God and healing the sick in the power of that kingdom. 
 
In the choice of the twelve, we see a characteristic feature of God’s work: Jesus chose very ordinary people. They were non-professionals, who had no wealth or position. They were chosen from the common people who did ordinary things, had no special education, and no social advantages. 
 
Jesus wanted ordinary people who could take an assignment and do it extraordinarily well. He chose these men, not for what they were, but for what they would be capable of becoming under his direction and power. Jesus calls you to serve him – will you say yes today and tomorrow?When the Lord calls us to serve, we must not shrug back because we think that we have little or nothing to offer. 
 
The Lord takes what ordinary people, like us, can offer and uses it for greatness in his kingdom. Do you make your life an offering to the Lord and allow him to use you as he sees fit?
 
      Prayer
 
“Lord Jesus, fill me with gratitude and generosity for all you have done for me. Take my life and all that I have as an offering of love for you, who are my All.”
 
Amen  

JESUS I TRUST IN YOU!

Scripture for today...

 Mark 3:7-12
All Pressed upon Jesus to Touch Him
Is there anything holding you back from giving yourself to God without fear or reservation? Jesus offered freedom to everyone who sought him out. Wherever Jesus went the people came to him because they had heard about all the wonderful deeds and miracles which he performed. 
 
They were hungry for God and desired healing from their afflictions. In faith they pressed upon Jesus to touch him. As they did so power came from Jesus and they were healed. Do you seek to lay hold of Jesus’ presence in your life that he may touch and heal you? Draw near to Jesus with expectant faith and he will answerAugustine of Hippo (354-430 A.D.) remarked:
“It is by faith that we touch Jesus. And far better to touch him by faith than to touch or handle him with the hands only and not by faith. 
 
It was no great thing to merely touch him manually. Even his oppressors doubtless touched him when they apprehended him, bound him, and crucified him, but by their ill-motivated touch they lost precisely what they were laying hold of. 
 
O worldwide church! It is by touching him faithfully that your ‘faith has made you whole’ (Isaiah 1:10-18; Matthew 9:22; Mark 5:34; Mark 10:52; Luke 8:48; John 20:29).” (excerpt from SERMONS, ON EASTER 148)
The Lord Jesus has power to heal, restore, and make us newWhy did Jesus perform so many countless miracles and signs during his earthly ministry? 
 
Cyril of Alexandria (376-444 AD) wrote that these signs and miracles showed that Jesus was truly God – the eternal Word who was made flesh for our salvation:
[Jesus] performed very many wonderful miracles, rebuking demons, delivering from incurable diseases whoever drew near to him, and displaying his own most divine power. 
 
He did these works so that both the Jews, who had run together to him, and those from the country of the Greeks might know that Christ was not some ordinary man of those in our degree but, on the contrary, God. He honored these chosen disciples with the dignity of the apostolate. He was the Word that was made man but retained nevertheless his own glory. 
 
“For power went forth from him and healed all.” Christ did not borrow strength from some other person, but being himself God by nature, even though he had become flesh, he healed them all, by the demonstration of power over the sick. 
 
(COMMENTARY ON LUKE, HOMILY 25)
Why did the demons tremble in the presence of Jesus (Mark 3:11)? They recognized that his power and authority came from heaven and not from earth. But while they confessed Christ and trembled in his presence, they did not respond in love. Receive God’s word with expectant faith, persevering hope, and fervent love. When you read God’s word and consider all that Jesus said and did, how do you respond? 
 
With indifference, hesitation, or skepticism, or with expectant faith, love, and willing obedience? Ask the Lord Jesus to draw you to himself with increasing faith, fervent love, and eager readiness to do his will.
 
      Prayer
 
“Lord Jesus Christ, you are the Son of God and the Savior of the world. Inflame my heart with a burning love for you and with an expectant faith in your saving power. Set me free from all that hinders me from drawing closer to you.”
 
Amen  

JESUS I TRUST IN YOU!

Scripture for today...

Mark 3:1-6
Is It Lawful… to Save Life or to Kill?
What is God’s intention for the commandment, keep holy the Sabbath (Exodus 20:8; Deuteronomy 5:12)? The scribes and Pharisees wanted to catch Jesus in the act of breaking the Sabbath ritual so they might accuse him of breaking God’s law. In a few penetrating words Mark the Evangelist records that Jesus looked at them with anger, and grieved at their hardness of hearts (Mark 3:5). God’s purpose and intention for the Sabbath commandmentThe legal scholars and religious-minded Jews were filled with fury and contempt for Jesus because they put their own thoughts of right and wrong above God. 
 
They were ensnared in their own legalism because they did not understand or see the purpose of God for the Sabbath commandment (remember the Sabbath day – to keep it holy – Exodus 20:8).. 
 
Jesus shows their fallacy by pointing to God’s intention for the Sabbath: to do good and to save life rather than to do evil or to destroy life (Mark 3:3).Commemorating Christ’s resurrection and work of redemption on the Lord’s Day. Since the time of the first Apostles, Christians have traditionally celebrated Sunday as the Lord’s Day (Revelation 1:10; Acts 20:7; Luke 24:30; 1 Corinthians 16:1-2) to worship together around the table of the Lord (the Eucharist or Lord’s Supper). 
 
And to commemorate God’s work of redemption in Jesus Christ and the new work of creation accomplished through Christ’s death and resurrection. Taking “our sabbath rest” is a way of expressing honor to God for all that he has done for us in and through Jesus Christ our Lord and Redeemer. Such “rest” however does not exempt us from our love for our neighbor. 
 
If we truly love the Lord above all else, then the love of God will overflow to love of neighbor as well. Do you honor the Lord in the way you celebrate Sunday, the Lord’s Day and in the way you treat you neighbor?
 
      Prayer
 
“Lord Jesus, in your victory over sin and death on the cross and in your resurrection you give us the assurance of sharing in the eternal rest of heaven. Transform my heart with your love that I may freely serve my neighbor for his good and find joy and refreshment in the celebration of Sunday as the Lord’s Day.”
 
Amen  
Solemnity of Mary, Mother of God—The Octave Day of the Nativity of the Lord 
Only a mother could begin to understand the great mystery and beauty of motherhood. But only one mother could begin to understand the unfathomable beauty of being the mother of the Son of God. 
 
After the birth of Jesus, the shepherds came to adore her Child and recounted how a multitude of heavenly hosts appeared to them, revealing that Mary’s Child was the Messiah. As Mary heard those words, she pondered them, reflected upon them, and kept them in her heart. 
 
This was but the first time we are told of Mary’s pondering heart after the birth of her Son, but we can be certain that she pondered Him over and over, entering ever more deeply into the mystery of her motherhood of the Son of God. As the Mother of God, Mary’s prayerful pondering was beyond our comprehension. The bond she shared with her divine Son far surpassed a mere human bond. 
 
Jesus was not only her Son, He was also her Savior. Therefore, she adored Him as a mother loves her child, but also as a servant worships her God. The relationship between this unique mother and Son is infinitely awe-inspiring.
 
Our Blessed Mother is given the unique title of “Mother of God” first and foremost to express our faith in the divinity of Jesus. Jesus was both human and divine, but in Him these two natures were perfectly united. Therefore, one cannot say that Mary was only the mother of the humanity of Jesus, she was the mother of the Person. 
 
And that one Person was, at the same time, God and man.
Recall that once Jesus began His public ministry and was teaching, there was a woman in the crowd who cried out, “Blessed is the womb that carried you and the breasts at which you nursed.” 
 
Jesus corrected her by saying, “Rather, blessed are those who hear the word of God and observe it” (Luke 11:27). At first read, one could conclude that Jesus was downplaying the role of His own mother, but He was actually doing the opposite. 
 
Jesus was actually highlighting the most unifying aspect of His relationship with His mother. Mary was not His mother only in a biological sense. She wasn’t blessed only because she bore Him in her womb. Rather, her deepest union with her divine Son came from her spiritual union with His will and that of the Father in Heaven. 
 
She said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word” (Luke 1:38). She heard the word of God and observed it perfectly. She did that at the Annunciation, she continued to do so as she raised her Child, and she did it most perfectly as she stood before the Cross, offering her dying Son to the Father for the salvation of the world. 
 
Mary’s motherhood was one that encompassed her whole being. It was one that united her to her Son in ways we will never fully comprehend.
Mary is the Mother of God and, therefore, is the mother of all of God’s children, including you. Honor and love your heavenly mother today and rejoice as you reflect upon this glorious queen and holy mother. 
 
As we celebrate this greatest saint in the history of the world, ponder the ponderer. Ponder her love for her Son. Ponder her obedience to His divine will. Ponder Him as her Savior. Ponder every human and divine aspect of their loving relationship. 
 
Prayer: Most holy Mother of God, you were blessed beyond all people, graced beyond what I will ever comprehend. Thank you for your “Yes” to God in all things. Thank you for your pure and holy love for your Son, for your motherly heart, your motherly pondering, and your motherly care for all your children. Pray for me that I may become more like your Son so
 as to merit you as my mother and queen. Mother of God, pray for us. Jesus, I trust in You.

 

NOVENA IN HONOR OF THE HOLY NAME OF JESUS
 
Day – 8
 
O Merciful Jesus, Who didst in Thy early infancy commence Thy office of Savior by shedding Thy Precious Blood, and assuming for us that name which is above all names; we thank Thee for such early proofs of Thine infinite love. 
 
We venerate Thy sacred name, in union with the profound respect of the Angel who first announced it to the earth, and unite our affections to the sentiments of tender devotion which the adorable name of Jesus has in all ages enkindled in the hearts of Thy Saints. 
 
Animated with a firm faith in Thy unerring word, and penetrated with confidence in Thy mercy, we now most humbly remind Thee of the promise Thou hast made, that where two or three should assemble in Thy name, Thou Thyself wouldst be in the midst of them. 
 
Come, then, into the midst of us, most amiable Jesus, for it is in Thy sacred name we are here assembled; come into our hearts, that we may be governed by Thy holy spirit; mercifully grant us, through that adorable name, which is the joy of Heaven, the terror of Hell, the consolation of the afflicted, and the solid ground of our unlimited confidence, all the petitions we make in this novena. 
 
Oh! blessed Mother of our Redeemer! Who didst participate so sensibly in the sufferings of thy dear Son when He shed His Sacred Blood and assumed for us the name of Jesus, obtain for us,through that adorable name, the favors we petition in this novena. 
 
Beg also, that the most ardent love may imprint on our hearts that sacred name, that it may be always in our minds and frequently on our lips; that it may be our defense and our refuge in the temptations and trials of life, and our consolation and support in the hour of death. Amen.  PRAYER IN HONOR OF THE MOST HOLY AND ADORABLE NAME OF JESUS
 
JESUS! O Name of Jesus! Sweet Name! Delightful Name! Consoling Name!  For what else is Jesus than Savior! Therefore, O Jesus, for Thy sweet Name’s sake,  be to me a Jesus, and save me. Suffer me not to be eternally lost. O good Jesus!  Let not my iniquities destroy me, whom Thy bounty made. O sweet Jesus! Recognise in me what is Thine, and efface all that is not Thine. 
O sweet Jesus! Show mercy now in the time of mercy, and condemn me not in the day of justice. What profit to Thy Precious Blood, or what honor will my destruction give Thy Holy Name, O Jesus! “The dead shall not praise Thee, O Lord Jesus! Nor all they that go down to Hell.”
 
Most amiable Jesus! Most meek, most loving Jesus! O Jesus, Jesus, Jesus! Admit me to the number of Thy elect.
O Jesus, salvation of those who believe in Thee! Comfort of those who fly to Thee! 
O Jesus, Son of the Virgin Mary! Give me grace, wisdom, charity, purity, and humility, that I may love Thee perfectly, praise Thee, enjoy Thee, serve Thee, and be glorified in Thee, with all those who call upon Thy Name, Thy Holy Name, Thy Sweet name—–Jesus. Amen.
 
PRAYERS
1 ) O GOOD JESUS, according to Thy great mercy, have mercy on me. O most merciful Jesus, by that Precious Blood which Thou didst will to shed for sinners, I beseech Thee to wash away all mine iniquities and to look graciously upon me, a poor and unworthy sinner, as I call upon Thy Holy Name. Therefore, O Jesus, do Thou save me for Thy Holy Name’s sake.
 
2) O God, Who didst appoint Thine only-begotten Son to be the Savior of mankind and didst command His Name to be called Jesus; mercifully grant that we may enjoy the vision of Him in Heaven, Whose Holy Name we venerate on earth. Through the same Christ Our Lord.  CCC end!

JESUS I TRUST IN YOU!

Scripture for today...

Mark 2:18-22
Fasting or Feasting?
Which comes first, fasting or feasting? The disciples of John the Baptist were upset with Jesus’ disciples because they did not fast (Mark 2:18). Fasting was one of the three most important religious duties, along with prayer and almsgiving. Jesus gave a simple explanation. There’s a time for fasting and a time for feasting (or celebrating). 
 
To walk as a disciple with Jesus is to experience a whole new joy of relationship akin to the joy of the wedding party in celebrating with the groom and bride their wedding bliss. But there also comes a time when the Lord’s disciples must bear the cross of affliction and purification. 
 
For the disciple there is both a time for rejoicing in the Lord’s presence and celebrating his goodness and a time for seeking the Lord with humility and fasting and for mourning over sin. Do you take joy in the Lord’s presence with you and do you express sorrow and contrition for your sins? The closed mind that rejects all of God’s WordJesus goes on to warn his disciples about the problem of the “closed mind” that refuses to learn new things. Jesus used an image familiar to his audience – new and old wine skins. In Jesus’ times, wine was stored in wine skins, not bottles. New wine poured into skins was still fermenting. The gases exerted gave pressure. 
 
New wine skins were elastic enough to take the pressure, but old wine skins easily burst because they were hard. What did Jesus mean by this comparison? Are we to reject the old in place of the new? Just as there is a right place and a right time for fasting and for feasting, so there is a right place for the old as well as the new. Jesus says the kingdom of heaven is like a householder who brings out of his treasure what is new and what is old (Matthew 13:52). 
 
How impoverished we would be if we only had the Old Testament books of Scripture or the New Testament books of Scripture, rather than both. The Lord gives us wisdom so we can make the best use of both the old and the new. 
 
He doesn’t want us to hold rigidly to the past and to be resistant to the new work of his Holy Spirit in our lives. He wants our minds and hearts to be like new wine skins – open and ready to receive the new wine of the Holy Spirit. Are you eager to grow in the knowledge and understanding of God’s word and plan for your life?
 
      Prayer
 
“Lord Jesus, fill me with your Holy Spirit, that I may grow in the knowledge of your great love and truth. Help me to seek you earnestly in prayer and fasting that I may turn away from sin and wilfulness and conform my life more fully to your will. May I always find joy in knowing, loving, and serving You who are My All.”
 
Amen  
Solemnity of Mary, Mother of God—The Octave Day of the Nativity of the Lord 
Only a mother could begin to understand the great mystery and beauty of motherhood. But only one mother could begin to understand the unfathomable beauty of being the mother of the Son of God. 
 
After the birth of Jesus, the shepherds came to adore her Child and recounted how a multitude of heavenly hosts appeared to them, revealing that Mary’s Child was the Messiah. As Mary heard those words, she pondered them, reflected upon them, and kept them in her heart. 
 
This was but the first time we are told of Mary’s pondering heart after the birth of her Son, but we can be certain that she pondered Him over and over, entering ever more deeply into the mystery of her motherhood of the Son of God. As the Mother of God, Mary’s prayerful pondering was beyond our comprehension. The bond she shared with her divine Son far surpassed a mere human bond. 
 
Jesus was not only her Son, He was also her Savior. Therefore, she adored Him as a mother loves her child, but also as a servant worships her God. The relationship between this unique mother and Son is infinitely awe-inspiring.
 
Our Blessed Mother is given the unique title of “Mother of God” first and foremost to express our faith in the divinity of Jesus. Jesus was both human and divine, but in Him these two natures were perfectly united. Therefore, one cannot say that Mary was only the mother of the humanity of Jesus, she was the mother of the Person. 
 
And that one Person was, at the same time, God and man.
Recall that once Jesus began His public ministry and was teaching, there was a woman in the crowd who cried out, “Blessed is the womb that carried you and the breasts at which you nursed.” 
 
Jesus corrected her by saying, “Rather, blessed are those who hear the word of God and observe it” (Luke 11:27). At first read, one could conclude that Jesus was downplaying the role of His own mother, but He was actually doing the opposite. 
 
Jesus was actually highlighting the most unifying aspect of His relationship with His mother. Mary was not His mother only in a biological sense. She wasn’t blessed only because she bore Him in her womb. Rather, her deepest union with her divine Son came from her spiritual union with His will and that of the Father in Heaven. 
 
She said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word” (Luke 1:38). She heard the word of God and observed it perfectly. She did that at the Annunciation, she continued to do so as she raised her Child, and she did it most perfectly as she stood before the Cross, offering her dying Son to the Father for the salvation of the world. 
 
Mary’s motherhood was one that encompassed her whole being. It was one that united her to her Son in ways we will never fully comprehend.
Mary is the Mother of God and, therefore, is the mother of all of God’s children, including you. Honor and love your heavenly mother today and rejoice as you reflect upon this glorious queen and holy mother. 
 
As we celebrate this greatest saint in the history of the world, ponder the ponderer. Ponder her love for her Son. Ponder her obedience to His divine will. Ponder Him as her Savior. Ponder every human and divine aspect of their loving relationship. 
 
Prayer: Most holy Mother of God, you were blessed beyond all people, graced beyond what I will ever comprehend. Thank you for your “Yes” to God in all things. Thank you for your pure and holy love for your Son, for your motherly heart, your motherly pondering, and your motherly care for all your children. Pray for me that I may become more like your Son so
 as to merit you as my mother and queen. Mother of God, pray for us. Jesus, I trust in You.

 

NOVENA IN HONOR OF THE HOLY NAME OF JESUS
 
Day – 8
 
O Merciful Jesus, Who didst in Thy early infancy commence Thy office of Savior by shedding Thy Precious Blood, and assuming for us that name which is above all names; we thank Thee for such early proofs of Thine infinite love. 
 
We venerate Thy sacred name, in union with the profound respect of the Angel who first announced it to the earth, and unite our affections to the sentiments of tender devotion which the adorable name of Jesus has in all ages enkindled in the hearts of Thy Saints. 
 
Animated with a firm faith in Thy unerring word, and penetrated with confidence in Thy mercy, we now most humbly remind Thee of the promise Thou hast made, that where two or three should assemble in Thy name, Thou Thyself wouldst be in the midst of them. 
 
Come, then, into the midst of us, most amiable Jesus, for it is in Thy sacred name we are here assembled; come into our hearts, that we may be governed by Thy holy spirit; mercifully grant us, through that adorable name, which is the joy of Heaven, the terror of Hell, the consolation of the afflicted, and the solid ground of our unlimited confidence, all the petitions we make in this novena. 
 
Oh! blessed Mother of our Redeemer! Who didst participate so sensibly in the sufferings of thy dear Son when He shed His Sacred Blood and assumed for us the name of Jesus, obtain for us,through that adorable name, the favors we petition in this novena. 
 
Beg also, that the most ardent love may imprint on our hearts that sacred name, that it may be always in our minds and frequently on our lips; that it may be our defense and our refuge in the temptations and trials of life, and our consolation and support in the hour of death. Amen.  PRAYER IN HONOR OF THE MOST HOLY AND ADORABLE NAME OF JESUS
 
JESUS! O Name of Jesus! Sweet Name! Delightful Name! Consoling Name!  For what else is Jesus than Savior! Therefore, O Jesus, for Thy sweet Name’s sake,  be to me a Jesus, and save me. Suffer me not to be eternally lost. O good Jesus!  Let not my iniquities destroy me, whom Thy bounty made. O sweet Jesus! Recognise in me what is Thine, and efface all that is not Thine. 
O sweet Jesus! Show mercy now in the time of mercy, and condemn me not in the day of justice. What profit to Thy Precious Blood, or what honor will my destruction give Thy Holy Name, O Jesus! “The dead shall not praise Thee, O Lord Jesus! Nor all they that go down to Hell.”
 
Most amiable Jesus! Most meek, most loving Jesus! O Jesus, Jesus, Jesus! Admit me to the number of Thy elect.
O Jesus, salvation of those who believe in Thee! Comfort of those who fly to Thee! 
O Jesus, Son of the Virgin Mary! Give me grace, wisdom, charity, purity, and humility, that I may love Thee perfectly, praise Thee, enjoy Thee, serve Thee, and be glorified in Thee, with all those who call upon Thy Name, Thy Holy Name, Thy Sweet name—–Jesus. Amen.
 
PRAYERS
1 ) O GOOD JESUS, according to Thy great mercy, have mercy on me. O most merciful Jesus, by that Precious Blood which Thou didst will to shed for sinners, I beseech Thee to wash away all mine iniquities and to look graciously upon me, a poor and unworthy sinner, as I call upon Thy Holy Name. Therefore, O Jesus, do Thou save me for Thy Holy Name’s sake.
 
2) O God, Who didst appoint Thine only-begotten Son to be the Savior of mankind and didst command His Name to be called Jesus; mercifully grant that we may enjoy the vision of Him in Heaven, Whose Holy Name we venerate on earth. Through the same Christ Our Lord.  CCC end!

JESUS I TRUST IN YOU!

Scripture for today...

John 1:35-42
We Have Found the Messiah!
The main theme of today’s Scripture readings is Divine vocation – that everyone is called by God to be a witness for Christ by doing something for others with his or her life, using his or her unique gifts and blessings. 
 
Hence, today’s readings remind us of our personal and corporate call to become witnesses for Jesus, the Lamb of God, by leading lives of holiness and purity.
 
The first reading describes how Yahweh called Samuel to His service and how the boy Samuel responded to Him, saying, “Speak, Lord, your servant is listening.” Hence, God blessed him in the mission entrusted to him, and Samuel became an illustrious figure, ranking with Moses and David as a man of God. 
 
The Refrain for today’s Responsorial Psalm (Ps 40), has us sing, “Here am I Lord! I come to do Your Will!” indicating that our vocation is to obey, to do what God commands us to do. 
 
In the second reading, St. Paul explains to the Corinthians that their Divine call is a call to holiness. Hence, they need to keep their bodies pure and their souls holy, because by Baptism they have become parts of Christ’s Body and the temples of the Holy Spirit. 
 
In the Gospel, John the Baptist claims that his vocation is to introduce Jesus to two of his own disciples as the “Lamb of God,” suggesting Jesus’ vocation to become a sacrificial lamb to atone for our sins. The disciples followed Jesus to his residence, accepting his invitation to “come and see.” 
 
They stayed with him that day. Then Andrew brought his brother Simon to Jesus, presenting him to Jesus as the Messiah. Thus, today’s Gospel also describes the call or vocation of the first apostles and challenges us to invite others to Christ by our Christian witnessing.
 
Messages for our Life 
1) Our Christian call is to live and die like the Lamb of God.  We live like a lamb: 
 
a) by leading pure, innocent, humble, selfless lives, obeying Christ’s commandment of love; 
 
b) by appreciating the loving providence and protecting care of the Good Shepherd in his Church; 
 
c) by partaking of the Body and Blood of the Good Shepherd in the Holy Eucharist and 
 
d) by deriving spiritual strength from the Holy Spirit through prayer and the Sacraments.  
 
2) We die like a sacrificial lamb: 
 
a) by sharing our blessings of health, wealth, and talents with others in the family, parish, and community; 
 
b) by bearing witness to Christ in our illness, pain, and suffering; 
 
c) by offering our suffering for the salvation of souls and as reparation for our sins and those of others.
 
3) Our call is to rebuild broken lives. Like the missionary call of Samuel and the apostles, we too are called.  Our call is to rebuild broken lives, reconciling our brothers and sisters to God’s love and justice through Christ Jesus, our Lamb and Lord: 
 
a) Through Baptism into the Body of Christ, we are empowered and enabled by the Holy Spirit to free the oppressed. 
 
b) Through the love of the Lamb of God, we are called to better the lot and improve the broken spirit of anyone who has been exiled from the possibility of hope, exiled from God’s righteousness, or burdened by the yoke of spiritual, social, economic and/or political dislocation. 
 
c). In other words, through the life, death, and Resurrection of Jesgus Christ, the glorified Lamb, we are called to be His conduit, carrying an empowering sense of identity and of purpose to each human spirit we encounter.
 
4) Our call is to bear witness to the Lamb of God.  Today’s Gospel reminds us that being a disciple of Jesus means that we are to grow in Faith and become witnesses for him. a) Bearing witness to Christ is an active rather than a passive enterprise.  Knowing Jesus is a matter of experience.  
 
One could know the Catechism of the Catholic Church, all 700 pages of it, by heart, and still not know Jesus. b) Bearing witness to Christ, then, demands that we should have personal and first-hand experience of Jesus.
 
5) We get this personal experience of Jesus in our daily lives: through the meditative reading and study of the Bible, through personal and family prayers, and through the Sacraments, especially by participation in the Sacrament of Reconciliation, and primarily in the Eucharistic celebration. 
 
b) Once we have experienced the personal presence of Jesus in our daily lives, we will start sharing with others the Good News of the love, peace, justice, tolerance, mercy, and forgiveness that Jesus preached. 
 
c) The essence of our witness-bearing is to state what we have seen, heard, experienced, and now believe, and then to invite others to “come and see.”  Other people will see Jesus in our lives when we love, forgive, and spend time doing good for all we meet. 
 
e) A dynamic and living experience of Jesus will also enable us to invite and encourage people to come and participate in our Church activities.
 
      Prayer
 
“Lord Jesus Christ, fill me with the power of your Holy Spirit that I may grow in the knowledge of your great love and truth. Let your Spirit be aflame in my heart that I may joyfully seek to do your will in all things.”
 
Amen
The Story for the reflection 
 
In the city of Werden, Germany, there stands a Catholic Church with a lamb carved out of stone and placed on its roof. It was said that when the Church was being built, a stone-carving mason fell from a high scaffold. 
 
His co-workers rushed down, expecting to find him dead. But to their surprise and joy, he was alive and only slightly injured. How did he survive? A flock of sheep was passing beneath the tower at that time, and he landed on top of a lamb. The lamb broke his fall and was crushed to death, but the man was saved. 
 
To commemorate that miraculous escape, he carved a lamb in stone and placed it on the tower, in gratitude for the lamb that saved his life.  — Today we are here at this Liturgy to remember and salute another Lamb Who died a cruel death to save not just one man, but all mankind. 
 
In today’s Gospel, John the Baptist introduces Jesus as the “Lamb of God, Who takes away the sin of the world.” Peter said that the full weight of our sins fell upon Jesus (1Pt. 2:24). And the apostle Paul explained, “For our sake [God] made [His Son Incarnate] to be sin who did not know sin so that we might become the righteousness of God in [Jesus]” (2 Cor 5:21). 
 
We all have fallen in sin, but on the cross Jesus took the punishment for our sin upon Himself. He now offers eternal life to all who personally put their Faith in Him (Jn3:1-16). (Msgr. Arthur Tonne)
 
Solemnity of Mary, Mother of God—The Octave Day of the Nativity of the Lord 
Only a mother could begin to understand the great mystery and beauty of motherhood. But only one mother could begin to understand the unfathomable beauty of being the mother of the Son of God. 
 
After the birth of Jesus, the shepherds came to adore her Child and recounted how a multitude of heavenly hosts appeared to them, revealing that Mary’s Child was the Messiah. As Mary heard those words, she pondered them, reflected upon them, and kept them in her heart. 
 
This was but the first time we are told of Mary’s pondering heart after the birth of her Son, but we can be certain that she pondered Him over and over, entering ever more deeply into the mystery of her motherhood of the Son of God. As the Mother of God, Mary’s prayerful pondering was beyond our comprehension. The bond she shared with her divine Son far surpassed a mere human bond. 
 
Jesus was not only her Son, He was also her Savior. Therefore, she adored Him as a mother loves her child, but also as a servant worships her God. The relationship between this unique mother and Son is infinitely awe-inspiring.
 
Our Blessed Mother is given the unique title of “Mother of God” first and foremost to express our faith in the divinity of Jesus. Jesus was both human and divine, but in Him these two natures were perfectly united. Therefore, one cannot say that Mary was only the mother of the humanity of Jesus, she was the mother of the Person. 
 
And that one Person was, at the same time, God and man.
Recall that once Jesus began His public ministry and was teaching, there was a woman in the crowd who cried out, “Blessed is the womb that carried you and the breasts at which you nursed.” 
 
Jesus corrected her by saying, “Rather, blessed are those who hear the word of God and observe it” (Luke 11:27). At first read, one could conclude that Jesus was downplaying the role of His own mother, but He was actually doing the opposite. 
 
Jesus was actually highlighting the most unifying aspect of His relationship with His mother. Mary was not His mother only in a biological sense. She wasn’t blessed only because she bore Him in her womb. Rather, her deepest union with her divine Son came from her spiritual union with His will and that of the Father in Heaven. 
 
She said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word” (Luke 1:38). She heard the word of God and observed it perfectly. She did that at the Annunciation, she continued to do so as she raised her Child, and she did it most perfectly as she stood before the Cross, offering her dying Son to the Father for the salvation of the world. 
 
Mary’s motherhood was one that encompassed her whole being. It was one that united her to her Son in ways we will never fully comprehend.
Mary is the Mother of God and, therefore, is the mother of all of God’s children, including you. Honor and love your heavenly mother today and rejoice as you reflect upon this glorious queen and holy mother. 
 
As we celebrate this greatest saint in the history of the world, ponder the ponderer. Ponder her love for her Son. Ponder her obedience to His divine will. Ponder Him as her Savior. Ponder every human and divine aspect of their loving relationship. 
 
Prayer: Most holy Mother of God, you were blessed beyond all people, graced beyond what I will ever comprehend. Thank you for your “Yes” to God in all things. Thank you for your pure and holy love for your Son, for your motherly heart, your motherly pondering, and your motherly care for all your children. Pray for me that I may become more like your Son so
 as to merit you as my mother and queen. Mother of God, pray for us. Jesus, I trust in You.

 

NOVENA IN HONOR OF THE HOLY NAME OF JESUS
 
Day – 8
 
O Merciful Jesus, Who didst in Thy early infancy commence Thy office of Savior by shedding Thy Precious Blood, and assuming for us that name which is above all names; we thank Thee for such early proofs of Thine infinite love. 
 
We venerate Thy sacred name, in union with the profound respect of the Angel who first announced it to the earth, and unite our affections to the sentiments of tender devotion which the adorable name of Jesus has in all ages enkindled in the hearts of Thy Saints. 
 
Animated with a firm faith in Thy unerring word, and penetrated with confidence in Thy mercy, we now most humbly remind Thee of the promise Thou hast made, that where two or three should assemble in Thy name, Thou Thyself wouldst be in the midst of them. 
 
Come, then, into the midst of us, most amiable Jesus, for it is in Thy sacred name we are here assembled; come into our hearts, that we may be governed by Thy holy spirit; mercifully grant us, through that adorable name, which is the joy of Heaven, the terror of Hell, the consolation of the afflicted, and the solid ground of our unlimited confidence, all the petitions we make in this novena. 
 
Oh! blessed Mother of our Redeemer! Who didst participate so sensibly in the sufferings of thy dear Son when He shed His Sacred Blood and assumed for us the name of Jesus, obtain for us,through that adorable name, the favors we petition in this novena. 
 
Beg also, that the most ardent love may imprint on our hearts that sacred name, that it may be always in our minds and frequently on our lips; that it may be our defense and our refuge in the temptations and trials of life, and our consolation and support in the hour of death. Amen.  PRAYER IN HONOR OF THE MOST HOLY AND ADORABLE NAME OF JESUS
 
JESUS! O Name of Jesus! Sweet Name! Delightful Name! Consoling Name!  For what else is Jesus than Savior! Therefore, O Jesus, for Thy sweet Name’s sake,  be to me a Jesus, and save me. Suffer me not to be eternally lost. O good Jesus!  Let not my iniquities destroy me, whom Thy bounty made. O sweet Jesus! Recognise in me what is Thine, and efface all that is not Thine. 
O sweet Jesus! Show mercy now in the time of mercy, and condemn me not in the day of justice. What profit to Thy Precious Blood, or what honor will my destruction give Thy Holy Name, O Jesus! “The dead shall not praise Thee, O Lord Jesus! Nor all they that go down to Hell.”
 
Most amiable Jesus! Most meek, most loving Jesus! O Jesus, Jesus, Jesus! Admit me to the number of Thy elect.
O Jesus, salvation of those who believe in Thee! Comfort of those who fly to Thee! 
O Jesus, Son of the Virgin Mary! Give me grace, wisdom, charity, purity, and humility, that I may love Thee perfectly, praise Thee, enjoy Thee, serve Thee, and be glorified in Thee, with all those who call upon Thy Name, Thy Holy Name, Thy Sweet name—–Jesus. Amen.
 
PRAYERS
1 ) O GOOD JESUS, according to Thy great mercy, have mercy on me. O most merciful Jesus, by that Precious Blood which Thou didst will to shed for sinners, I beseech Thee to wash away all mine iniquities and to look graciously upon me, a poor and unworthy sinner, as I call upon Thy Holy Name. Therefore, O Jesus, do Thou save me for Thy Holy Name’s sake.
 
2) O God, Who didst appoint Thine only-begotten Son to be the Savior of mankind and didst command His Name to be called Jesus; mercifully grant that we may enjoy the vision of Him in Heaven, Whose Holy Name we venerate on earth. Through the same Christ Our Lord.  CCC end!

JESUS I TRUST IN YOU!

Scripture for today...

  Luke 2:22-40 Christ Stands among You
Do you recognize the presence of the Lord Jesus in your life? John the Baptist did such a great job of stirring the peoples’ expectation of the Messiah’s arrival, that many thought he might be the Messiah himself, or at least the great prophet Elijah who was expected to reappear at the Messiah’s coming (see Malachi 4:5, Deuteronomy 18:15). 
 
John had no mistaken identity. In all humility and sincerity he said he was only a voice bidding people to prepare the way for the coming of the Messiah King. John points to the Redeemer who comes to save us from sin and death John the Baptist bridges the Old and New Testaments. He is the last of the Old Testament Prophets who points the way to the Messiah. He is the first of the New Testament witnesses and martyrs. 
 
He is the herald who prepares the way for Jesus and who announces his mission to the people: Behold the Lamb of God who takes away the sins of the world! John saw from a distance what the Messiah came to accomplish – our redemption from slavery to sin and our adoption as sons and daughters of God, our heavenly Father. Do you recognize your identity as an adopted child of God and a citizen of God’s heavenly kingdom? John was the greatest of the prophets, yet he lived as a humble and faithful servant of God. He pointed others to Jesus, the Messiah and Savior of the world. 
 
The Christian church from the earliest of times has given John many titles which signify his prophetic mission: Witness of the Lord, Trumpet of Heaven, Herald of Christ, Voice of the Word, Precursor of Truth, Friend of the Bridegroom, Crown of the Prophets, Forerunner of the Redeemer, Preparer of Salvation, Light of the Martyrs, and Servant of the Word. Do you point others to Jesus Christ by the testimony of your witness and example? The Lord reveals his presence to us through the Holy Spirit Luke tells us that when the presence of the Lord Jesus was revealed to Mary (Luke 1:35), and to her cousin Elizabeth (Luke 1:41), and to John the Baptist in the womb of his mother (Luke 1:15,41), and to Zechariah, John’s father (Luke 1:67) – they were all filled with the Holy Spirit. 
 
The Holy Spirit reveals to us the presence of the Lord Jesus who comes to dwell within us. Ask the Lord Jesus to fill you with the Holy Spirit and to renew in you the gifts of faith, hope, and love, and the boldness and courage to point others to the presence and power of the Lord Jesus.
 
      Prayer
 
“Lord Jesus, fill me with your Holy Spirit and make me a herald of your word of truth and grace. Fill me with the joy of the Gospel that I may eagerly point others to you as John did through his life and testimony.”
 
Amen  
The Greatness of Humility 
 
When before Epiphany
“I baptize with water; but there is one among you whom you do not recognize, the one who is coming after me, whose sandal strap I am not worthy to untie.”  John 1:26–27 
 
Now that our Christmas Octave is completed, we immediately begin to look toward the future ministry of our Lord. In our Gospel today, Saint John the Baptist is the one who points us to that future ministry of Jesus. He acknowledges his mission to baptize with water is one that is temporary and only a preparation for the One Who is coming after him.
 
As we saw in several of our Advent readings, Saint John the Baptist is a man of great humility. His admission that he is not worthy to untie even Jesus’ sandal straps is proof of this fact. But ironically, it is this humble admission that makes him so great!
Do you want to be great? Deep down we all do. 
 
This desire goes hand in hand with our innate desire for happiness. We want our lives to have meaning and purpose, and we want to make a difference. The question is “How?” How do you do this? How do you achieve true greatness?
 
From a worldly perspective, greatness can often become synonymous with success, riches, power, admiration from others, etc. But from a divine perspective, greatness is achieved by humbly giving God the greatest glory we can with our lives.
 
Giving God all the glory has a double effect upon our lives. First, doing so allows us to live in accord with the truth of life. The truth is that God and God alone deserves all our praise and glory. 
 
All good things come from God and God alone. Second, humbly giving God all the glory and pointing to the fact that we are unworthy of Him has the reciprocal effect of God reaching down and elevating us to share in His life and His glory.
 
Reflect, today, upon your calling to imitate the humility of Saint John the Baptist. Never shy away from humbling yourself before the greatness and glory of God. Doing so will not demean you or hamper your greatness. Rather, only in the deepest humility before the glory of God is God able to draw you into the greatness of His very life and mission.
 
Lord, I give all glory and praise to You and You alone. You are the source of all good; without You I am nothing. Help me to continually humble myself before You so that I may share in the glory and greatness of Your life of grace. Jesus, I trust in You.
 
 
 
NOVENA IN HONOR OF THE HOLY NAME OF JESUS
 
Day – 9
 
O Merciful Jesus, Who didst in Thy early infancy commence Thy office of Savior by shedding Thy Precious Blood, and assuming for us that name which is above all names; we thank Thee for such early proofs of Thine infinite love. 
 
We venerate Thy sacred name, in union with the profound respect of the Angel who first announced it to the earth, and unite our affections to the sentiments of tender devotion which the adorable name of Jesus has in all ages enkindled in the hearts of Thy Saints. 
 
Animated with a firm faith in Thy unerring word, and penetrated with confidence in Thy mercy, we now most humbly remind Thee of the promise Thou hast made, that where two or three should assemble in Thy name, Thou Thyself wouldst be in the midst of them. 
 
Come, then, into the midst of us, most amiable Jesus, for it is in Thy sacred name we are here assembled; come into our hearts, that we may be governed by Thy holy spirit; mercifully grant us, through that adorable name, which is the joy of Heaven, the terror of Hell, the consolation of the afflicted, and the solid ground of our unlimited confidence, all the petitions we make in this novena. 
 
Oh! blessed Mother of our Redeemer! Who didst participate so sensibly in the sufferings of thy dear Son when He shed His Sacred Blood and assumed for us the name of Jesus, obtain for us,through that adorable name, the favors we petition in this novena. 
 
Beg also, that the most ardent love may imprint on our hearts that sacred name, that it may be always in our minds and frequently on our lips; that it may be our defense and our refuge in the temptations and trials of life, and our consolation and support in the hour of death. Amen.  PRAYER IN HONOR OF THE MOST HOLY AND ADORABLE NAME OF JESUS
 
JESUS! O Name of Jesus! Sweet Name! Delightful Name! Consoling Name!  For what else is Jesus than Savior! Therefore, O Jesus, for Thy sweet Name’s sake,  be to me a Jesus, and save me. Suffer me not to be eternally lost. O good Jesus!  Let not my iniquities destroy me, whom Thy bounty made. O sweet Jesus! Recognise in me what is Thine, and efface all that is not Thine. 
O sweet Jesus! Show mercy now in the time of mercy, and condemn me not in the day of justice. What profit to Thy Precious Blood, or what honor will my destruction give Thy Holy Name, O Jesus! “The dead shall not praise Thee, O Lord Jesus! Nor all they that go down to Hell.”
 
Most amiable Jesus! Most meek, most loving Jesus! O Jesus, Jesus, Jesus! Admit me to the number of Thy elect.
O Jesus, salvation of those who believe in Thee! Comfort of those who fly to Thee! 
O Jesus, Son of the Virgin Mary! Give me grace, wisdom, charity, purity, and humility, that I may love Thee perfectly, praise Thee, enjoy Thee, serve Thee, and be glorified in Thee, with all those who call upon Thy Name, Thy Holy Name, Thy Sweet name—–Jesus. Amen.
 
PRAYERS
1 ) O GOOD JESUS, according to Thy great mercy, have mercy on me. O most merciful Jesus, by that Precious Blood which Thou didst will to shed for sinners, I beseech Thee to wash away all mine iniquities and to look graciously upon me, a poor and unworthy sinner, as I call upon Thy Holy Name. Therefore, O Jesus, do Thou save me for Thy Holy Name’s sake.
 
2) O God, Who didst appoint Thine only-begotten Son to be the Savior of mankind and didst command His Name to be called Jesus; mercifully grant that we may enjoy the vision of Him in Heaven, Whose Holy Name we venerate on earth. Through the same Christ Our Lord.  CCC end!
Solemnity of Mary, Mother of God—The Octave Day of the Nativity of the Lord 
Only a mother could begin to understand the great mystery and beauty of motherhood. But only one mother could begin to understand the unfathomable beauty of being the mother of the Son of God. 
 
After the birth of Jesus, the shepherds came to adore her Child and recounted how a multitude of heavenly hosts appeared to them, revealing that Mary’s Child was the Messiah. As Mary heard those words, she pondered them, reflected upon them, and kept them in her heart. 
 
This was but the first time we are told of Mary’s pondering heart after the birth of her Son, but we can be certain that she pondered Him over and over, entering ever more deeply into the mystery of her motherhood of the Son of God. As the Mother of God, Mary’s prayerful pondering was beyond our comprehension. The bond she shared with her divine Son far surpassed a mere human bond. 
 
Jesus was not only her Son, He was also her Savior. Therefore, she adored Him as a mother loves her child, but also as a servant worships her God. The relationship between this unique mother and Son is infinitely awe-inspiring.
 
Our Blessed Mother is given the unique title of “Mother of God” first and foremost to express our faith in the divinity of Jesus. Jesus was both human and divine, but in Him these two natures were perfectly united. Therefore, one cannot say that Mary was only the mother of the humanity of Jesus, she was the mother of the Person. 
 
And that one Person was, at the same time, God and man.
Recall that once Jesus began His public ministry and was teaching, there was a woman in the crowd who cried out, “Blessed is the womb that carried you and the breasts at which you nursed.” 
 
Jesus corrected her by saying, “Rather, blessed are those who hear the word of God and observe it” (Luke 11:27). At first read, one could conclude that Jesus was downplaying the role of His own mother, but He was actually doing the opposite. 
 
Jesus was actually highlighting the most unifying aspect of His relationship with His mother. Mary was not His mother only in a biological sense. She wasn’t blessed only because she bore Him in her womb. Rather, her deepest union with her divine Son came from her spiritual union with His will and that of the Father in Heaven. 
 
She said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word” (Luke 1:38). She heard the word of God and observed it perfectly. She did that at the Annunciation, she continued to do so as she raised her Child, and she did it most perfectly as she stood before the Cross, offering her dying Son to the Father for the salvation of the world. 
 
Mary’s motherhood was one that encompassed her whole being. It was one that united her to her Son in ways we will never fully comprehend.
Mary is the Mother of God and, therefore, is the mother of all of God’s children, including you. Honor and love your heavenly mother today and rejoice as you reflect upon this glorious queen and holy mother. 
 
As we celebrate this greatest saint in the history of the world, ponder the ponderer. Ponder her love for her Son. Ponder her obedience to His divine will. Ponder Him as her Savior. Ponder every human and divine aspect of their loving relationship. 
 
Prayer: Most holy Mother of God, you were blessed beyond all people, graced beyond what I will ever comprehend. Thank you for your “Yes” to God in all things. Thank you for your pure and holy love for your Son, for your motherly heart, your motherly pondering, and your motherly care for all your children. Pray for me that I may become more like your Son so
 as to merit you as my mother and queen. Mother of God, pray for us. Jesus, I trust in You.

 

NOVENA IN HONOR OF THE HOLY NAME OF JESUS
 
Day – 8
 
O Merciful Jesus, Who didst in Thy early infancy commence Thy office of Savior by shedding Thy Precious Blood, and assuming for us that name which is above all names; we thank Thee for such early proofs of Thine infinite love. 
 
We venerate Thy sacred name, in union with the profound respect of the Angel who first announced it to the earth, and unite our affections to the sentiments of tender devotion which the adorable name of Jesus has in all ages enkindled in the hearts of Thy Saints. 
 
Animated with a firm faith in Thy unerring word, and penetrated with confidence in Thy mercy, we now most humbly remind Thee of the promise Thou hast made, that where two or three should assemble in Thy name, Thou Thyself wouldst be in the midst of them. 
 
Come, then, into the midst of us, most amiable Jesus, for it is in Thy sacred name we are here assembled; come into our hearts, that we may be governed by Thy holy spirit; mercifully grant us, through that adorable name, which is the joy of Heaven, the terror of Hell, the consolation of the afflicted, and the solid ground of our unlimited confidence, all the petitions we make in this novena. 
 
Oh! blessed Mother of our Redeemer! Who didst participate so sensibly in the sufferings of thy dear Son when He shed His Sacred Blood and assumed for us the name of Jesus, obtain for us,through that adorable name, the favors we petition in this novena. 
 
Beg also, that the most ardent love may imprint on our hearts that sacred name, that it may be always in our minds and frequently on our lips; that it may be our defense and our refuge in the temptations and trials of life, and our consolation and support in the hour of death. Amen.  PRAYER IN HONOR OF THE MOST HOLY AND ADORABLE NAME OF JESUS
 
JESUS! O Name of Jesus! Sweet Name! Delightful Name! Consoling Name!  For what else is Jesus than Savior! Therefore, O Jesus, for Thy sweet Name’s sake,  be to me a Jesus, and save me. Suffer me not to be eternally lost. O good Jesus!  Let not my iniquities destroy me, whom Thy bounty made. O sweet Jesus! Recognise in me what is Thine, and efface all that is not Thine. 
O sweet Jesus! Show mercy now in the time of mercy, and condemn me not in the day of justice. What profit to Thy Precious Blood, or what honor will my destruction give Thy Holy Name, O Jesus! “The dead shall not praise Thee, O Lord Jesus! Nor all they that go down to Hell.”
 
Most amiable Jesus! Most meek, most loving Jesus! O Jesus, Jesus, Jesus! Admit me to the number of Thy elect.
O Jesus, salvation of those who believe in Thee! Comfort of those who fly to Thee! 
O Jesus, Son of the Virgin Mary! Give me grace, wisdom, charity, purity, and humility, that I may love Thee perfectly, praise Thee, enjoy Thee, serve Thee, and be glorified in Thee, with all those who call upon Thy Name, Thy Holy Name, Thy Sweet name—–Jesus. Amen.
 
PRAYERS
1 ) O GOOD JESUS, according to Thy great mercy, have mercy on me. O most merciful Jesus, by that Precious Blood which Thou didst will to shed for sinners, I beseech Thee to wash away all mine iniquities and to look graciously upon me, a poor and unworthy sinner, as I call upon Thy Holy Name. Therefore, O Jesus, do Thou save me for Thy Holy Name’s sake.
 
2) O God, Who didst appoint Thine only-begotten Son to be the Savior of mankind and didst command His Name to be called Jesus; mercifully grant that we may enjoy the vision of Him in Heaven, Whose Holy Name we venerate on earth. Through the same Christ Our Lord.  CCC end!

JESUS I TRUST IN YOU!

Scripture for today...

Luke 2:22-40
He Was Called Jesus
What’s the significance of a name? For the Jewish people the giving of a name had great importance. When a name was given it represented what that person should be in the future. An unknown name meant that someone could not be completely known. To not acknowledge someone’s name meant both denial of the person, destruction of their personality, and change in their destiny. 
 
A person’s name expressed the reality of his or her being at its deepest level. A Jewish male child was named at the time of circumcision, eight days after birth. This rite was instituted by God as an outward sign to single out those who belonged to the chosen people (Genesis 17:10-12). It was a sign of the covenant that God made with Abraham and his posterity. Jesus – the eternal Son of God who was born of a woman to become our Savior In fulfilment of this precept, Mary’s newborn child is given the name Jesus on the eighth day according to the Jewish custom. Joseph and Mary gave the name Jesus because that is the name given by God’s messenger before Jesus was conceived in Mary’s womb (Luke 1:31, Matthew 1:21). 
 
This name signifies Jesus’ identity and his mission. The literal Hebrew means the Lord saves. Since God alone can forgive sins and free us from death, it is God who, in Jesus his eternal Son became a man to offer up his life as the atoning sacrifice to save his people from their sins (Matthew 1:21). 
 
The son that Mary bore is both God and man – the “Word who was God” (John 1:1) and who “became flesh and dwelt among us” (John 1:14). That is why Mary is not only called the mother of the Christ (the Greek word for Messiah in Hebrew) but also the mother of God or Theotokos in Greek which literally means “God bearer.” Jesus – the name above every other name In the birth and naming of this child we see the wondrous design and plan of God in giving us a Savior who would bring us grace (the gift of God’s favor), mercy, and freedom from the power of sin and the fear of death. The name Jesus signifies that the very name of God is present in the person of his Son who became man for our salvation. 
 
Peter the Apostle exclaimed that there is no other name under heaven given among mortals by which we must be saved (Acts 2:12). In the name of Jesus demons flee, cripples walk, the blind see, the deaf hear, and the dead are raised. His name is exalted far above every other name (Philippians 2:9-11). The name Jesus is at the heart of all Christian prayer. It is through and in Jesus that we pray to the Father in the power of the Holy Spirit. Many Christians have died with one word on their lips, the name of Jesus. Do you exalt the name of Jesus and pray with confidence in his name?
 
     Prayer
 
“Lord Jesus Christ, I exalt your name above every other name. For in you I have pardon, mercy, grace and victory over sin and death. You humbled yourself for my sake and for the sake of all sinners by sharing in our humanity and by dying on the cross. Help me to always praise your holy name and to live for your greater glory.”
 
Amen  
 
Solemnity of Mary, Mother of God—The Octave Day of the Nativity of the Lord 
Only a mother could begin to understand the great mystery and beauty of motherhood. But only one mother could begin to understand the unfathomable beauty of being the mother of the Son of God. 
 
After the birth of Jesus, the shepherds came to adore her Child and recounted how a multitude of heavenly hosts appeared to them, revealing that Mary’s Child was the Messiah. As Mary heard those words, she pondered them, reflected upon them, and kept them in her heart. 
 
This was but the first time we are told of Mary’s pondering heart after the birth of her Son, but we can be certain that she pondered Him over and over, entering ever more deeply into the mystery of her motherhood of the Son of God. As the Mother of God, Mary’s prayerful pondering was beyond our comprehension. The bond she shared with her divine Son far surpassed a mere human bond. 
 
Jesus was not only her Son, He was also her Savior. Therefore, she adored Him as a mother loves her child, but also as a servant worships her God. The relationship between this unique mother and Son is infinitely awe-inspiring.
 
Our Blessed Mother is given the unique title of “Mother of God” first and foremost to express our faith in the divinity of Jesus. Jesus was both human and divine, but in Him these two natures were perfectly united. Therefore, one cannot say that Mary was only the mother of the humanity of Jesus, she was the mother of the Person. 
 
And that one Person was, at the same time, God and man.
Recall that once Jesus began His public ministry and was teaching, there was a woman in the crowd who cried out, “Blessed is the womb that carried you and the breasts at which you nursed.” 
 
Jesus corrected her by saying, “Rather, blessed are those who hear the word of God and observe it” (Luke 11:27). At first read, one could conclude that Jesus was downplaying the role of His own mother, but He was actually doing the opposite. 
 
Jesus was actually highlighting the most unifying aspect of His relationship with His mother. Mary was not His mother only in a biological sense. She wasn’t blessed only because she bore Him in her womb. Rather, her deepest union with her divine Son came from her spiritual union with His will and that of the Father in Heaven. 
 
She said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word” (Luke 1:38). She heard the word of God and observed it perfectly. She did that at the Annunciation, she continued to do so as she raised her Child, and she did it most perfectly as she stood before the Cross, offering her dying Son to the Father for the salvation of the world. 
 
Mary’s motherhood was one that encompassed her whole being. It was one that united her to her Son in ways we will never fully comprehend.
Mary is the Mother of God and, therefore, is the mother of all of God’s children, including you. Honor and love your heavenly mother today and rejoice as you reflect upon this glorious queen and holy mother. 
 
As we celebrate this greatest saint in the history of the world, ponder the ponderer. Ponder her love for her Son. Ponder her obedience to His divine will. Ponder Him as her Savior. Ponder every human and divine aspect of their loving relationship. 
 
Prayer: Most holy Mother of God, you were blessed beyond all people, graced beyond what I will ever comprehend. Thank you for your “Yes” to God in all things. Thank you for your pure and holy love for your Son, for your motherly heart, your motherly pondering, and your motherly care for all your children. Pray for me that I may become more like your Son so
 as to merit you as my mother and queen. Mother of God, pray for us. Jesus, I trust in You.

 

NOVENA IN HONOR OF THE HOLY NAME OF JESUS
 
Day – 8
 
O Merciful Jesus, Who didst in Thy early infancy commence Thy office of Savior by shedding Thy Precious Blood, and assuming for us that name which is above all names; we thank Thee for such early proofs of Thine infinite love. 
 
We venerate Thy sacred name, in union with the profound respect of the Angel who first announced it to the earth, and unite our affections to the sentiments of tender devotion which the adorable name of Jesus has in all ages enkindled in the hearts of Thy Saints. 
 
Animated with a firm faith in Thy unerring word, and penetrated with confidence in Thy mercy, we now most humbly remind Thee of the promise Thou hast made, that where two or three should assemble in Thy name, Thou Thyself wouldst be in the midst of them. 
 
Come, then, into the midst of us, most amiable Jesus, for it is in Thy sacred name we are here assembled; come into our hearts, that we may be governed by Thy holy spirit; mercifully grant us, through that adorable name, which is the joy of Heaven, the terror of Hell, the consolation of the afflicted, and the solid ground of our unlimited confidence, all the petitions we make in this novena. 
 
Oh! blessed Mother of our Redeemer! Who didst participate so sensibly in the sufferings of thy dear Son when He shed His Sacred Blood and assumed for us the name of Jesus, obtain for us,through that adorable name, the favors we petition in this novena. 
 
Beg also, that the most ardent love may imprint on our hearts that sacred name, that it may be always in our minds and frequently on our lips; that it may be our defense and our refuge in the temptations and trials of life, and our consolation and support in the hour of death. Amen.  PRAYER IN HONOR OF THE MOST HOLY AND ADORABLE NAME OF JESUS
 
JESUS! O Name of Jesus! Sweet Name! Delightful Name! Consoling Name!  For what else is Jesus than Savior! Therefore, O Jesus, for Thy sweet Name’s sake,  be to me a Jesus, and save me. Suffer me not to be eternally lost. O good Jesus!  Let not my iniquities destroy me, whom Thy bounty made. O sweet Jesus! Recognise in me what is Thine, and efface all that is not Thine. 
O sweet Jesus! Show mercy now in the time of mercy, and condemn me not in the day of justice. What profit to Thy Precious Blood, or what honor will my destruction give Thy Holy Name, O Jesus! “The dead shall not praise Thee, O Lord Jesus! Nor all they that go down to Hell.”
 
Most amiable Jesus! Most meek, most loving Jesus! O Jesus, Jesus, Jesus! Admit me to the number of Thy elect.
O Jesus, salvation of those who believe in Thee! Comfort of those who fly to Thee! 
O Jesus, Son of the Virgin Mary! Give me grace, wisdom, charity, purity, and humility, that I may love Thee perfectly, praise Thee, enjoy Thee, serve Thee, and be glorified in Thee, with all those who call upon Thy Name, Thy Holy Name, Thy Sweet name—–Jesus. Amen.
 
PRAYERS
1 ) O GOOD JESUS, according to Thy great mercy, have mercy on me. O most merciful Jesus, by that Precious Blood which Thou didst will to shed for sinners, I beseech Thee to wash away all mine iniquities and to look graciously upon me, a poor and unworthy sinner, as I call upon Thy Holy Name. Therefore, O Jesus, do Thou save me for Thy Holy Name’s sake.
 
2) O God, Who didst appoint Thine only-begotten Son to be the Savior of mankind and didst command His Name to be called Jesus; mercifully grant that we may enjoy the vision of Him in Heaven, Whose Holy Name we venerate on earth. Through the same Christ Our Lord.  CCC end!

JESUS I TRUST IN YOU!

Scripture for today...

Luke 1:57-66

What Then Will This Child Be?

Are you surprised to see the relatives of Zechariah and Elizabeth disagreeing over what to name their newborn child? Don’t we do the same thing? This child, however has been named from above! And Elizabeth is firm in her faith and determined to see that God be glorified through this child.

The name John means “the Lord is gracious.” In the birth of John the Baptist and in the birth of Jesus the Messiah we see the grace and favor of God breaking forth into a world broken by sin, corruption, and death – a world lost without hope. The Old Testament prophets foretold the return of the prophet Elijah (Malachi 3:1, and 4:5) who would announce the coming of the Messiah – the Savior and Ruler of the earth. John the Baptist fulfills the role of Elijah (Matthew 11:13-14). His miraculous birth shows the mercy and favor of God in preparing his people for the coming of its Savior, the Lord Jesus Christ.
When God acts to save us he graciously fills us with his Holy Spirit and makes our faith come “alive” to his promises. When we respond to his word with trust the Lord fills us with the joy of the Holy Spirit and renews our hope and gratitude for the mercy and gift of new life and salvation he gives us through Jesus Christ.

Do you make your life an offering of thanksgiving to God, along with your family and all that you have and hope to accomplish?

God wants to fill us with the joy of his saving presence all the days of our lives, from birth through death. Renew the offering of your life to God and give him thanks for his mercy and favor towards you.

Prayer

“Lord Jesus, you are gracious and forgiving towards us. Renew in me the gift of faith that I may believe your promises and obey your word.”

Amen

Saint John of Kanty’s
June 24, 1390 – Dec 24, 1473

John was a country lad who made good in the big city and the big university of Kraków, Poland. After brilliant studies he was ordained a priest and became a professor of theology. The inevitable opposition which saints encounter led to his being ousted by rivals and sent to be a parish priest at Olkusz.

An extremely humble man, he did his best, but his best was not to the liking of his parishioners. Besides, he was afraid of the responsibilities of his position. But in the end he won his people’s hearts. After some time he returned to Kraków and taught Scripture for the remainder of his life.

John was a serious man, and humble, but known to all the poor of Kraków for his kindness. His goods and his money were always at their disposal, and time and again they took advantage of him.

He kept only the money and clothes absolutely needed to support himself. He slept little, ate sparingly, and took no meat. He made a pilgrimage to Jerusalem, hoping to be martyred by the Turks.

Later John made four subsequent pilgrimages to Rome, carrying his luggage on his back. When he was warned to look after his health, he was quick to point out that, for all their austerity, the fathers of the desert lived remarkably long lives.

Reflection
John of Kanty is a typical saint: He was kind, humble, and generous, he suffered opposition and led an austere, penitential life.

Most Christians in an affluent society can understand all the ingredients except the last: Anything more than mild self-discipline seems reserved for athletes and ballet dancers. Christmas at least is a good time to reject self-indulgence.

 Christmas Novena 

Catholics in many cultures have prayed the Christmas Novena
from December 16-24 as part of their
Christmas preparation. Its focus is on our expectation of the coming of
Christ and on God’s faithfulness to his people throughout the
generations.

This novena is built around what we usually refer to as the
Great Antiphons of Advent, a series of scriptural titles addressed to
Christ, the newborn king and the titles given to Christ in Luke’s account
of the Annunciation. Together they seem to sum up our Advent longing
for Jesus Christ, our Savior.

All can pray this novena, either alone or as part of a family group. They
can also be added to our daily prayers to give them an Advent flavor.
Each day begin with lighting a candle or the candles on your Advent wreath. A favorite carol or hymn may be sung, such as “O Come, O Come Emmanuel”.

If prayed in a group,
invite one member to read the short scripture passage aloud, allowing time for reflection before all pray the short prayers that follow.

O Come, O Come Emmanuel,
And ransom captive Israel
That mourns in lonely exile here
Until the Son of God appear
Rejoice! Rejoice!
Emmanuel shall come to you, O Israel

O Come, O Come O Wisdom from on high.
Who orders all things mightily
To us the path of knowledge show
And teach us in her ways to go
Rejoice! Rejoice!
Emmanuel shall come to you, O Israel

December 23

Jesus, Son of the Most High

Leader: “He will be great and will be called the Son of the Most High and the Lord God will give him the throne of his father David and he will reign over the house of Jacob forever and
of his kingdom there will be no end” (Lk 1:32-33)

All: Jesus, Son of the Most High, your birth is the fulfillment of the promises made long ago: Come and empower us to be faithful to our baptismal promises.

All: “Glory to the Father….

JESUS I TRUST IN YOU!

Scripture for today...

Luke 1:39-45
Joyful Anticipation of the Messiah

Do you recognize the indwelling presence of the Lord Jesus in your life? Blessed are you if you see and recognize the Lord with the “eyes of faith”.

The word “blessed” [makarios in Greek] literally means “happiness” or “beatitude”. It describes a kind of joy which is serene and untouchable, self-contained, and independent from chance and changing circumstances of life. God gives us supernatural joy with hope in his promisesThere is a certain paradox for those “blessed” by the Lord. Mary was given the “blessedness” of being the mother of the Son of God.

That blessedness also would become a sword which pierced her heart as her Son died upon the cross. Anselm, a great teacher and Archbishop of Canterbury (1033-1109), spoke these words in a homily: “Without God’s Son nothing could exist; without Mary’s son, nothing could be redeemed.”

To be chosen by God is an awesome privilege and responsibility. Mary received both a crown of joy and a cross of sorrow. Her joy was not diminished by her sorrow because it was fueled by her faith, hope, and trust in God and his promises. Jesus promised his disciples that “no one will take your joy from you” (John 16:22). The Lord gives us a supernatural joy which enables us to bear any sorrow or pain and which neither life nor death can take away. Do you know the joy of a life given over to God in faith and trust? They were filled with the Holy SpiritWhat is the significance of Mary’s visit to her cousin Elizabeth before the birth of Jesus? When Elizabeth greeted Mary and recognized the Messiah in Mary’s womb they were filled with the Holy Spirit and with a joyful anticipation of the fulfillment of God’s promise to give a Savior.

What a marvelous wonder for God to fill not only Elizabeth’s heart with his Holy Spirit but the child in her womb as well. John the Baptist, even before the birth of the Messiah, pointed to his coming and leaped for joy in the womb of his mother as the Holy Spirit revealed to him the presence of the King to be born. The Lord wants to fill each of us with his Holy SpiritThe Holy Spirit is God’s gift to us to enable us to know and experience the indwelling presence of God and the power of his kingdom. The Holy Spirit is the way in which God reigns within each of us. Do you live in the joy and knowledge of God’s indwelling presence with you through his Holy Spirit?

Prayer

“Lord Jesus, fill me with your Holy Spirit and give me joy in seeking you more earnestly. Increase my faith in all your promises, my hope in the joy of heaven, and my love for You as my All.”

Amen

Saint Peter Canisius
May 8, 1521 – Dec 21, 1597

The energetic life of Peter Canisius should demolish any stereotypes we may have of the life of a saint as dull or routine.

Peter lived his 76 years at a pace which must be considered heroic, even in our time of rapid change. A man blessed with many talents, Peter is an excellent example of the scriptural man who develops his talents for the sake of the Lord’s work.
Peter was one of the most important figures in the Catholic Reformation in Germany.

He played such a key role that he has often been called the “second apostle of Germany,” in that his life parallels the earlier work of Boniface Although Peter once accused himself of idleness in his youth, he could not have been idle too long, for at the age of 19 he received a master’s degree from the university at Cologne.

Soon afterwards he met Peter Faber, the first disciple of Ignatius of Loyola, who influenced Peter so much that he joined the recently formed Society of Jesus.

At this early age Peter had already taken up a practice he continued throughout his life—a process of study, reflection, prayer, and writing. After his ordination in 1546, he became widely known for his editions of the writings of St. Cyril of Alexandria and St. Leo the Great. Besides this reflective literary bent, Peter had a zeal for the apostolate.

He could often be found visiting the sick or imprisoned, even when his assigned duties in other areas were more than enough to keep most people fully occupied.
In 1547, Peter attended several sessions of the Council of Trent, whose decrees he was later assigned to implement.

After a brief teaching assignment at the Jesuit college at Messina, Peter was entrusted with the mission to Germany—from that point on his life’s work. He taught in several universities and was instrumental in establishing many colleges and seminaries. He wrote a catechism that explained the Catholic faith in a way that common people could understand—a great need of that age.

Renowned as a popular preacher, Peter packed churches with those eager to hear his eloquent proclamation of the gospel. He had great diplomatic ability, often serving as a reconciler between disputing factions. In his letters—filling eight volumes—one finds words of wisdom and counsel to people in all walks of life.

At times he wrote unprecedented letters of criticism to leaders of the Church—yet always in the context of a loving, sympathetic concern.
At 70, Peter suffered a paralytic seizure, but he continued to preach and write with the aid of a secretary, until his death in his hometown of Nijmegen, Netherlands, on December 21, 1597.

Reflection
Peter’s untiring efforts are an apt example for those involved in the renewal of the Church or the growth of moral consciousness in business or government. He is regarded as one of the creators of the Catholic press, and can easily be a model for the Christian author or journalist. Teachers can see in his life a passion for the transmission of truth.

Whether we have much to give, as Peter Canisius did, or whether we have only a little to give, as did the poor widow in the Gospel of Luke (see Luke 21:1–4), the important thing is to give our all. It is in this way that Peter is so exemplary for Christians in an age of rapid change when we are called to be in the world but not of the world.

Saint Peter Canisius is a Patron Saint of: Germany

 Christmas Novena 

Catholics in many cultures have prayed the Christmas Novena
from December 16-24 as part of their
Christmas preparation. Its focus is on our expectation of the coming of
Christ and on God’s faithfulness to his people throughout the
generations.

This novena is built around what we usually refer to as the
Great Antiphons of Advent, a series of scriptural titles addressed to
Christ, the newborn king and the titles given to Christ in Luke’s account
of the Annunciation. Together they seem to sum up our Advent longing
for Jesus Christ, our Savior.

All can pray this novena, either alone or as part of a family group. They
can also be added to our daily prayers to give them an Advent flavor.
Each day begin with lighting a candle or the candles on your Advent wreath. A favorite carol or hymn may be sung, such as “O Come, O Come Emmanuel”.

If prayed in a group,
invite one member to read the short scripture passage aloud, allowing time for reflection before all pray the short prayers that follow.

O Come, O Come Emmanuel,
And ransom captive Israel
That mourns in lonely exile here
Until the Son of God appear
Rejoice! Rejoice!
Emmanuel shall come to you, O Israel

O Come, O Come O Wisdom from on high.
Who orders all things mightily
To us the path of knowledge show
And teach us in her ways to go
Rejoice! Rejoice!
Emmanuel shall come to you, O Israel

December 21

Jesus, King of the Gentiles

Leader: “So then you are no longer strangers and sojourners, but you are fellow citizens with the saints and members of the household of God, built upon the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone” (Eph. 2:19-20

All: O King of Gentiles, the cornerstone that makes all believers one in the household of God: Come and deliver your sons and daughters, whom you have formed from the dust of the earth into the eternal image of God
All: “Glory to the Father …..

JESUS I TRUST IN YOU!

Scripture for today...

Luke 1:39-45
Joyful Anticipation of the Messiah
Do you recognize the indwelling presence of the Lord Jesus in your life? Blessed are you if you see and recognize the Lord with the “eyes of faith”. 
 
The word “blessed” [makarios in Greek] literally means “happiness” or “beatitude”. It describes a kind of joy which is serene and untouchable, self-contained, and independent from chance and changing circumstances of life. God gives us supernatural joy with hope in his promisesThere is a certain paradox for those “blessed” by the Lord. Mary was given the “blessedness” of being the mother of the Son of God. 
 
That blessedness also would become a sword which pierced her heart as her Son died upon the cross. Anselm, a great teacher and Archbishop of Canterbury (1033-1109), spoke these words in a homily: “Without God’s Son nothing could exist; without Mary’s son, nothing could be redeemed.” 
 
To be chosen by God is an awesome privilege and responsibility. Mary received both a crown of joy and a cross of sorrow. Her joy was not diminished by her sorrow because it was fueled by her faith, hope, and trust in God and his promises. Jesus promised his disciples that “no one will take your joy from you” (John 16:22). The Lord gives us a supernatural joy which enables us to bear any sorrow or pain and which neither life nor death can take away. Do you know the joy of a life given over to God in faith and trust? They were filled with the Holy SpiritWhat is the significance of Mary’s visit to her cousin Elizabeth before the birth of Jesus? When Elizabeth greeted Mary and recognized the Messiah in Mary’s womb they were filled with the Holy Spirit and with a joyful anticipation of the fulfillment of God’s promise to give a Savior. 
 
What a marvelous wonder for God to fill not only Elizabeth’s heart with his Holy Spirit but the child in her womb as well. John the Baptist, even before the birth of the Messiah, pointed to his coming and leaped for joy in the womb of his mother as the Holy Spirit revealed to him the presence of the King to be born. The Lord wants to fill each of us with his Holy SpiritThe Holy Spirit is God’s gift to us to enable us to know and experience the indwelling presence of God and the power of his kingdom. The Holy Spirit is the way in which God reigns within each of us. Do you live in the joy and knowledge of God’s indwelling presence with you through his Holy Spirit?
 
      Prayer
 
“Lord Jesus, fill me with your Holy Spirit and give me joy in seeking you more earnestly. Increase my faith in all your promises, my hope in the joy of heaven, and my love for You as my All.”
 
Amen  
Bringing Christ to Others

Mary set out in those days and traveled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth. Luke 1:39–40
We are presented today with the glorious story of the Visitation.

When Mary was about two months pregnant, she traveled to be with her cousin Elizabeth who was to give birth within a month. Though much could be said about this as an act of familial love given from Mary to Elizabeth, the central focus immediately becomes the precious Child within the womb of Mary.

Imagine the scene. Mary had just traveled about 100 miles. She was most likely exhausted. As she finally arrived, she would have been relieved and joyful at the completion of her journey.

But Elizabeth says something quite inspiring at that moment, which elevates the joy of all present, including the joy of Mother Mary. Elizabeth says, “For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy” (Luke 1:44)

Again, imagine the scene. It was this tiny child within Elizabeth’s womb, John the Baptist, who immediately perceived the presence of the Lord and leaped for joy. And it was Elizabeth who immediately perceived the joy in her child living within her womb.

As Elizabeth expressed this to Mary, who was already joyful at completing her journey, Mary was suddenly all the more overjoyed at the realization that she had brought to Elizabeth and John the Savior of the World living within her womb.
This story should teach us much about what is most important in life.

Yes, it’s important to reach out in love to others. It’s important to care for our relatives and friends when they need us the most. It’s important to be sacrificial with our time and energies for the good of others, because through these acts of humble service, we certainly share the love of God.

But most importantly, we must bring Christ Jesus Himself to others. Elizabeth was not filled with joy first and foremost because Mary was there to help her in her pregnancy. Rather, she was overjoyed primarily because Mary brought her Jesus, her Lord, living within her womb.

Though we do not bring Christ in the same way as our Blessed Mother did, we nonetheless must make this our central mission in life. First, we must foster a love and devotion to our Lord so deep that He truly dwells within us. Then, we must bring Him who dwells within us to others. This is unquestionably the greatest act of charity we will ever be able to offer to another.

Reflect, today, not only upon your mission to invite your Lord to dwell within you as our Blessed Mother did but also upon your Christian duty to then bring Him who dwells within you to others. Do others encounter Christ living within you with joy?

Do they sense His presence in your life and respond with gratitude? Regardless of their response, commit yourself to this holy calling of bringing Christ to others as an act of the deepest love. Lord, please do dwell within me. Come and transform me by Your holy presence.

As You do come to me, help me to then become a missionary of Your divine presence by bringing You to others so that they may encounter the joy of Your presence. Make me a pure instrument, dear Lord, and use me to inspire all whom I encounter every day. Jesus, I trust in You.

JESUS I TRUST IN YOU!

Scripture for today...

Luke 1:26-38
Hail, O Favored One, the Lord Is with You!
How does God reveal his favor to us? In the psalms we pray, “Lord, show me a sign of your favor” (Psalm 86:17). In the Old Testament God performed many signs and miracles to demonstrate his love and mercy for his people, such as their deliverance from slavery in Egypt and the miraculous crossing of the Red sea on dry land (Psalm 78:43-53). 
 
When Ahaz, king of Judah and heir to the throne of David (735 B.C.) was surrounded by forces that threatened to destroy him and his people, God offered him a sign to reassure him that God would not abandon the promise he made to David and his descendants. 
 
King Ahaz, however, had lost hope in God and refused to ask for a sign of favor. God, nonetheless, gave a sign to assure his people that he would indeed give them a Savior who would rule with peace and righteousness (Isaiah 7:11ff). The new era of salvation begins with the conception and birth of Jesus. We see the fulfillment of Isaiah’s prophecy and the unfolding of God’s plan of redemption in the events leading up to the Incarnation, the birth of the Messiah King. 
 
The new era of salvation begins with the miraculous conception of Jesus in the womb of Mary. This child to be born is conceived by the gracious action of the Holy Spirit upon Mary, who finds favor with God (Luke 1:28). His kingdom will have no endAs Eve was the mother of all humanity doomed to sin, now Mary becomes the mother of the new Adam who will father a new humanity by his grace (Romans 5:12-21). This child to be conceived in her womb is the fulfillment of all God’s promises. 
 
He will be “great” and “Son of the Most High” and “King” and his name shall be called “Jesus” (Luke 1:31-32), which means “the Lord saves.” “He will save his people from their sins” (Matthew 1:21). 
 
The angel repeats to Mary, the daughter of the house of David, the promise made to King David: “The Lord God will give to him the throne of his father David, and he will reign over the house of Jacob for ever; and of his kingdom there will be no end” (2 Samuel 7:12-16, Isaiah 9:6-7, Luke 1:32-33). Mary is a true hearer of the Word of GodHow does Mary respond to the word of God delivered by the angel Gabriel? She knows she is hearing something beyond human capability. It will surely take a miracle which surpasses all that God has done previously. 
 
Her question, “how shall this be, since I have no husband” is not prompted by doubt or skepticism, but by wonderment! She is a true hearer of the Word and she immediately responds with faith and trust. Mary’s prompt response of “yes” to the divine message is a model of faith for all believers. Mary believed God’s promises even when they seemed impossible. She was full of grace because she trusted that what God said was true and would be fulfilled. She was willing and eager to do God’s will, even if it seemed difficult or costly. 
 
Mary is the “mother of God” because God becomes incarnate when he takes on flesh in her womb. When we pray the Nicene Creed we state our confession of faith in this great mystery: “For us men and for our salvation he came down from heaven; by the power of the Holy Spirit, he became incarnate of the Virgin Mary, and was made man”. If we say “yes” to God we can live a grace-filled lifeGod gives us grace and he expects us to respond with the same willingness, obedience, and heartfelt trust as Mary did. When God commands he also gives the help, strength, and means to respond. We can either yield to his grace or resist and go our own way. Do you believe in God’s promises and do you yield to his grace?
 
      Prayer
 
“Heavenly Father, you offer us abundant grace, mercy, and forgiveness through your Son, Our Lord Jesus Christ. Help me to live a grace-filled life as Mary did by believing in your promises and by giving you my unqualified ‘yes’ to your will and plan for my life.”
 
Amen  
Running to the Will of God

And the angel said to her in reply, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God.” Luke 1:35

Try to set aside all that you know about Jesus and simply ponder these words of the Archangel Gabriel as if you were to hear them as our Blessed Mother did for the very first time. She was told she would have a child, even though she had not had relations with a man.

She was told that this pregnancy would happen by the overshadowing of the Holy Spirit. And she was told that her Child would be the Son of God. What was Mary to think about these amazing revelations given to her by this most glorious archangel?

The ordinary person would most likely conclude that this was some sort of hallucination and that what they were seeing and hearing was the result of some temporary psychological disorder. Perhaps she was dreaming? Or perhaps it was something she unknowingly ingested that has led to this experience?

But our Blessed Mother was no ordinary person, and she had no ordinary mind. Her mind was perfectly sharp on account of her immaculate nature. And her mind was continually “full of grace,” as Gabriel said in his greeting to her. She knew God’s voice, and she knew that this archangel was speaking to her a message from on high.

As a result, she listened, accepted, believed and consented.
We can also conclude that Mary did even more than merely consent. The love she had for God and His will would have been so strong that she would have been filled with an immediate and burning desire to fulfill this command of the archangel.

She would have been filled with a holy desire to do all she could to bring about this miraculous calling she had received. And this calling would have immediately become the central purpose of her life.

Though none of us has been given the unique and glorious vocation that was given to our Blessed Mother, we are all most certainly given a mission by God. Sometimes we listen and consider it. Sometimes we choose to embrace it. But the ideal is that we imitate our Blessed Mother and run to it.

We must not only be open. We must not only submit. We must also allow every desire within our soul, every passion we have and every longing within us to work toward the accomplishment of God’s will.

What is it that God is calling you to do in life? What is your purpose? What is your mission? If you struggle in answering these questions, then perhaps start by praying for the deep and all-consuming holy desire to accomplish that which God has chosen for you. If all you desire is the fulfillment of the will of God, then when God reveals His will to you, you will more easily and more quickly be able to accomplish it.

Reflect, today, upon the unique mission that God has given to you. Whatever He has called you to do with your life is a calling given only to you. Do not run from it. Do not reluctantly accept it. Instead, run to it with your whole being and allow God to do great things through you.

Most holy Lord, I know that You have a perfect plan for my life. I know that You have given me a mission that has not been given to anyone else. Please flood my soul with a holy desire to fully accomplish Your will and to do so with the most fervent commitment and strength. I, too, am a servant of You, O Lord; may it be done to me according to Your will. Mother Mary, pray for us. Jesus, I trust in You.

JESUS I TRUST IN YOU!

Scripture for today...

Luke 1:5-25
Many Will Rejoice at His Birth

Do you believe that God will fulfill all his promises just as he said? Advent is a time to renew our hope and confidence in God’s faithfulness to the covenant he made with his people.

In preparing the way for a Savior, we see the wondrous miracle of two barren couples who conceive and bear sons – Samson in the Old Testament (Judges 13) and John the Baptist in the New Testament (Luke 1:5ff) – who are called by God to bring hope and deliverance at a time of spiritual darkness and difficulty for the people of God. A blessing beyond expectationsZechariah was a godly man who was tuned to God’s voice. He was born into a priestly family and it was his privilege to be chosen to enter the inner court of the temple to offer sacrifice to God. Luke records that the people wondered at Zechariah’s delay and were amazed that he was speechless when he withdrew from the inner sanctuary.

They rightly perceived that he had a special encounter with God. God’s angelic messenger greeted Zechariah with a blessing beyond his expectations. “Your prayer is heard! You will have a son! And his mission will be great for all of Israel.”

Now that seemed like a lot for Zechariah to take in all at once. Could God really do a miracle for his barren wife, Elizabeth? The angel somewhat wisely put Zechariah in his place before God’s mighty action. He became speechless until the day the infant was dedicated to the Lord and given the name, John.

When God draws us into his presence, he wants us to be still and quiet before him so we can listen to his voice as he speaks to our hearts and reveals his mind to us. Do you listen attentively to the Lord and do you ponder his word in your heart with trust and confidence? The Lord is graciousIn the annunciation of the birth of John the Baptist, the angel explains to Zechariah the role his son is to play in preparing the way for the Messiah. John will be great in the sight of God. He will live as a Nazarite (see Numbers 6) – a person set apart for the Lord.

He will be filled with the Holy Spirit even within his mother’s womb. And he shall be sent to the people of God, in the spirit and power of Elijah, to turn the hearts of fathers and children to God and one another, by turning the “disobedient to the wisdom of the just.”

The name John means “the Lord is gracious”. When God acts to save us he graciously fills us with his Holy Spirit and makes our faith “alive” to his promises. Do you pray that “the hearts of parents and children may be turned to God and one another”?

Prayer

“Lord Jesus, you bring hope and restoration to your people. Restore and strengthen Christian family life today. Help me to love and serve my family. May your love rule in all my relationships and remove any barriers to peace and harmony.”

Amen

Faith or Doubt?

“I am Gabriel, who stand before God. I was sent to speak to you and to announce to you this good news. But now you will be speechless and unable to talk until the day these things take place, because you did not believe my words, which will be fulfilled at their proper time.” Luke 1:19–20
Imagine if the Archangel Gabriel appeared to you. What would that have been like?

This particular Archangel stands before the incomprehensible beauty and splendor of the Most Holy Trinity and brings forth messages of the greatest importance. Gabriel is God’s most notable messenger. Take a moment to ponder what such a glorious apparition would have been like.

In the passage above, this glorious Archangel appears to Zechariah as he is fulfilling his priestly duty to burn incense before the Lord within the Holy of Holies. As Zechariah enters the sanctuary while all the people remain outside praying, he suddenly has a vision of the Archangel telling him that his wife Elizabeth will have a child, even though she is advanced in years.

But even though Zechariah hears this message from Gabriel, the Archangel who stands before God, he doubts what he is being told.
Would you have believed the Archangel Gabriel if you were Zechariah? Or would you have doubted?

Though there may not be a way to know the answer to that question, it’s helpful to ponder the humble truth that you very well may have doubted. It takes true humility to admit that possibility. Like Zechariah, we are all weak and sinful. We lack the perfect faith that our Blessed Mother had.

And if you can humbly admit this, then you are in a great position to overcome the weakness of faith you struggle with. Zechariah suffered much for his lack of faith, but that suffering led to a renewal of faith when he named his child John in obedience to the Archangel.

Reflect, today, upon how well you listen to all that God says to you. Do you listen, believe and obey? Or do you question and doubt God’s voice. Know that God speaks to you each and every day. Admit the ways that you lack perfect faith and allow that act of humble acknowledgment to strengthen you where you need help the most.

Lord, I know I lack the depth of perfect faith that I so deeply desire to have. I know that You speak to me day and night, and I fail to listen and obey. As I humble myself before You and confess my weakness of faith, strengthen me to respond more fully each day to all that You say to me. Jesus, I trust in You.


 The Life Story of the Saint 

Blessed Urban V
1310 – Dec 19, 1370

In 1362, the man elected pope declined the office. When the cardinals could not find another person among them for that important office, they turned to a relative stranger: the holy person we honor today.

The new Pope Urban V proved a wise choice. A Benedictine monk and canon lawyer, he was deeply spiritual and brilliant. He lived simply and modestly, which did not always earn him friends among clergymen who had become used to comfort and privilege. Still, he pressed for reform, and saw to the restoration of churches and monasteries.

Except for a brief period he spent most of his eight years as pope living away from Rome at Avignon, seat of the papacy from 1309, until shortly after his death. Urban came close, but was not able to achieve one of his biggest goals—reuniting the Eastern and Western churches.

As pope, Urban continued to follow the Benedictine Rule. Shortly before his death in 1370, he asked to be moved from the papal palace to the nearby home of his brother, so he could say goodbye to the ordinary people he had so often helped.

Reflection
Simplicity in the midst of power and grandeur seems to define this saint, as he reluctantly accepted the papacy, but remained at heart a Benedictine monk. Surroundings need not negatively influence a person.

JESUS I TRUST IN YOU!

Scripture for today...

Matthew 1:18-25
He Will Save His People from Their Sins

Do you hold on to the promises of God at all times, especially when you are faced with uncertainty or adversity? The prophets Jeremiah and Isaiah spoke words of hope in a hopeless situation for Israel. The Davidic dynasty was corrupt and unfit for a Messianic King.

Apostates like King Ahaz (2 Kings 16) and weaklings like Zedekiah (Jeremiah 38) occupied the throne of David. How could God be faithful to his promise to raise up a righteous King who would rule forever over the house of David?

The prophets trusted that God could somehow “raise up a righteous shoot” from the stump of Jesse (Isaiah 2:11). Like the prophets we are called “in hope to believe against hope”
(Romans 4:18) that God can and will fulfill all his promises. Mary was found to be with child of the Holy SpiritMary had to face an enormous challenge to her faith and trust in God and to the faith of her family and Joseph, the man she chose to marry.

She was asked to assume a burden of tremendous responsibility. It had never been heard of before that a child could be born without a natural father. Mary was asked to accept this miraculous exception to the laws of nature.

That required faith and trust in God and in his promises. Second, Mary was not yet married. Pregnancy outside of wedlock was not tolerated in those days. Mary was only espoused to Joseph, and such an engagement had to last for a whole year.

She was asked to assume a great risk. She could have been rejected by Joseph, by her family, by all her own people. Mary knew that Joseph and her family would not understand without revelation from God. She nonetheless believed and trusted in God’s promises. Joseph believed the angel’s message “that which is conceived in her is of the Holy Spirit”
Joseph, a just and God-fearing man, did not wish to embarrass or punish his espoused wife, Mary when he discovered that she was pregnant. To all appearances she had broken their solemn pledge to be faithful and chaste to one another. Joseph, no doubt took this troubling matter to God in prayer. He was not hasty to judge or to react with hurt and anger.

God rewarded him not only with guidance and consolation, but with the divine assurance that he had indeed called Joseph to be the husband of Mary and to assume a mission that would require the utmost faith, confidence, and trust in Almighty God. Joseph believed in the divine message to take Mary as his wife and to accept the child in her womb as the promised Messiah. A model of faith for usLike Mary, Joseph is a model of faith for us. He is a faithful witness and servant of God’s unfolding plan of redemption. Are you ready to believe in the promises of God, even when faced with perplexing circumstances and what seems like insurmountable problems?

God has not left us alone, but has brought us his only begotten Son, our Lord and Savior Jesus Christ. Let us celebrate Christmas, the feast of the Incarnation, with joyful hearts and let us renew our faith and hope in God and in his redeeming work.

Prayer

“Lord Jesus, you came to save us from sin and the power of death. May I always rejoice in your salvation and trust in your divine plan for my life.”

Amen

A Mysterious Pregnancy and Apparent Scandal

This is how the birth of Jesus Christ came about. When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the Holy Spirit. Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly. Matthew 1:18–19

Mary’s pregnancy was truly mysterious. In fact, it was so mysterious that even Saint Joseph initially couldn’t accept it. But, to Joseph’s defense, who could accept such a thing? He was faced with what was a most confusing situation.

The woman to whom he was engaged was suddenly with child, and Joseph knew he was not the father. But he also knew that Mary was a holy and pure woman. So, naturally speaking, it makes sense that this situation simply did not make immediate sense. But that’s the key. “Naturally speaking” this did not make immediate sense.

The only way to understand the situation of Mary’s sudden pregnancy was through supernatural means. Thus, an angel of the Lord appeared to Joseph in a dream, and that dream was all he needed to accept this mysterious pregnancy in faith.

It’s amazing to consider the fact that the greatest event to ever take place in human history happened under a cloud of apparent scandal and confusion. The angel revealed the deep spiritual truth to Joseph secretly, in a dream. And though Joseph may have shared his dream with others, it’s most likely the case that many people still assumed the worst.

Most would have presumed that Mary was pregnant either by Joseph or by someone else. The idea that this conception was the working of the Holy Spirit would have been a truth beyond what their friends and relatives could ever comprehend.

But this presents us with a great lesson about judgment and the action of God. There are countless examples in life when God and His perfect will lead to judgment, apparent scandal and confusion. Take, for example, any martyr of old. We now look at the many acts of martyrdom in a heroic way.

But when the martyrdom actually happened, many would have been deeply saddened, angered, scandalized and confused. Many, at the time of a loved one being martyred for the faith, would be tempted to question why God permitted this.
The holy act of forgiving another could also lead some to a form of “scandal” in life.

Take, for example, the crucifixion of Jesus. From the Cross, He cried out, “Father, forgive them…” Were not many of His followers confused and scandalized? Why didn’t Jesus defend Himself? How could the promised Messiah have been found guilty by the authorities and killed? Why did God allow this?

Reflect, today, upon the mystery of God’s actions in life. Are there things in your own life that are hard to accept, to embrace, or to understand? Know that you are not alone in this.

Even Saint Joseph experienced this. Prayerfully commit yourself to a deeper faith in God’s wisdom in the face of any mystery with which you struggle. And know that this faith will help you to live more fully in accord with the glorious wisdom of God.

Lord, I turn to You with the deepest mysteries of my life. Help me to face them all with confidence and courage. Give me Your mind and Your wisdom so that I can walk each day in faith, trusting in Your perfect plan, even w
hen that plan appears mysterious. Jesus, I trust in You.

JESUS I TRUST IN YOU!

Scripture for today...

Mark 1:1-8
“I am sending my messenger…to prepare the way of the Lord.”

Homecoming is the central theme of the Scripture readings for the Second Sunday of Advent. All three readings focus on the absolute necessity of our getting ready for Christ’s “Homecoming” into our hearts and lives by true repentance, reparation, prayer and the renewal of our lives.

They also remind us that the past coming of Jesus, some 2000 years ago, the present daily coming of Jesus into our lives through the Eucharistic celebration, through the Scriptures and through the praying community, and his future coming (the Second Coming) are actually the fulfillment of God’s saving plan for us all, from all eternity.

Repent and return to the Lord – the priorities set by John

There are two traditions from which John’s baptism could be derived:

One is the ritual washings by which people cleansed themselves of spiritual impurity. Ritual bathing was especially important in the Qumran community with which John may have had some connection.

The other tradition is proselyte baptism of Gentile converts to Judaism; an initiatory cleansing rite performed by immersion.

It seems likely that John borrows from both traditions (ritual washings and proselyte baptism) but establishes his own baptism of repentance for the forgiveness of sins as a prepartation for the coming Messiah. John recommended a baptism of repentance in the river Jordan to the Jews who were familiar with ritual and symbolic washings (Lv.11-15).

The Jews insisted that when a male Gentile became a Jew, he had to do three things:

i) accept circumcision as the mark of the covenant people;

ii) offer sacrifice because he stood in need of atonement, and

iii) undergo baptism by immersion in water, which symbolized his cleansing from all pollution. The most amazing thing about John’s baptism was that he, a Jew, was asking fellow-Jews to submit to that which only a Gentile was supposed to need.

John, a prophet prompted by the Hoy Spirit, was convinced of the truth that even the chosen people needed true repentance and renewal of life to receive their long-awaited Messiah. We tend to think of repentance as feeling guilty about our sins, but it is more—much more.

The Greek word, metanoia, means a change of mind or direction. It is related to the Hebrew word tesubah, used by prophets to call Israel to abandon its sinful ways and to return to God. Both words (metanoia and tesubah) imply “a total change of spiritual direction.” The baptism of a Gentile was accompanied by a confession made to three different recipients as a sign of repentance for sin.

(i) A man must make confession to himself because the first step in repentance is to admit his sin to himself.

(ii) He must make confession to those whom he has wronged. This involves humiliation and is a test of real repentance since there can be no forgiveness without humiliation.

(iii) He must make confession to God because it is when a man says, “I have sinned,” that God gets the chance to say, “I forgive.”

John’s message calls us also to confront and confess our sins; to turn away from them in sincere repentance; to receive God’s forgiveness; and most importantly, to look to Jesus. Do we need to receive God’s forgiveness? There are basically three reasons why we fail to receive forgiveness.

First, we fail to recognize as sin what we have done or failecd to do; second, we recognize the sin but do not repent of it, and third is that we ourselves fail to forgive thos who hae injured us. Jesus was very explicit about this third failure, saying, “For if you forgive men their transgressions, your heavenly Father will also forgive you. But if you do not forgive men, then your Father will not forgive your transgressions” (Mt 6:14-15).

Is there someone we need to forgive today? Let us not allow what others have done to us destroy the rest of our life. We can’t be forgiven unless we forgive. Let ask God to help us to let go of that bitterness and allow Him to work healing in our life. Perhaps we need to draw closer to Him.

Who we do, our spiritual eyesight will grow stronger and, in His Love for us we will recognize the sins to which we were blind but now see, and so repent of them, turning to the one we have offended and making reparation, and to God to ask for forgiveness.

Like the prodigal son’s father, God will run to meet us. He will throw His arms around us and He will forgive us and restore us. He will receive us as His sons and daughters. Let us draw close to Him today, and He will draw close to us.

Messages for our Life:

1) We need to prepare for the rebirth of Jesus: We are invited by the Church to prepare for Christmas by repenting of our sins and renewing our lives so that Jesus may be reborn in us. Let us remember with the German mystic Angelus Silesius “Christ could be born a thousand times in Bethlehem – but all in vain until He is born in Me.”

2) We need to allow Jesus to be reborn in our lives. People around us should recognize Jesus’ rebirth in our lives by our sharing love, unconditional forgiveness, compassionate and merciful heart, and spirit of humble and committed service.

3) Let us accept the challenge of John the Baptist to turn this Advent season into a real spiritual “homecoming” by making the necessary preparations for the fresh arrival of our Lord and Savior Jesus into our hearts and lives arrival of our Lord and Savior Jesus into our hearts and lives

🟣🟣🙏🏻Prayer🙏🏻🟣🟣

“Lord Jesus, rouse my spirit from complacency and stir my faith to see you act today. Give me boldness to live and proclaim the message of the kingdom of heaven and to be a prophetic sign of that kingdom to this generation.”
Amen

Remain At Peace in All Things

While some people were speaking about how the temple was adorned with costly stones and votive offerings, Jesus said, “All that you see here—the days will come when there will not be left a stone upon another stone that will not be thrown down.” Luke 21:5–6

In a literal way, this prophecy of our Lord came true. In 70 A.D., the Temple upon which they were commenting was destroyed.

After prophesying this, Jesus then goes on to warn the disciples that there will be many confusions that will come. There will be false prophets, wars and insurrections, powerful earthquakes, famines, plagues, “and awesome sights and mighty signs will come from the sky.” Why does Jesus prophesy all of these things?

The answer was simple. He was not trying to scare them. He was not simply trying to satisfy their curiosity. Instead, He was warning them and preparing us all so that we do not become misled or terrified when they come.

He says, “See that you not be deceived” and “do not be terrified.”
As the old saying goes, “Life is not a bowl of cherries.” While we live in this fallen world, chaos, confusion, deception, abuse, scandal, conflict and the like will be all around us.

And when we do come face-to-face with any such difficulty, there is a temptation to fear, anger and despair. Be it family conflicts, civil unrest or even divisions within the Church itself, God wants us to remain at peace and to trust Him always.

Take Jesus’ own life as an example. He was arrested, falsely accused, sentenced to death and crucified. And through it all, He remained at peace, knowing that His suffering would become the very source of new life.

God can use all things for good for those who love and serve Him.
Reflect, today, upon the undeniable fact that your life will involve difficulty. Sometimes that difficulty is self-imposed as a result of your sin, and sometimes it is unjustly imposed on account of the sin of another.

Truth be told, we should only be concerned about our own sin. If other challenges come your way that are out of your control, then use those challenges as opportunities to trust. Entrust all things to God, every suffering, every persecution, every tragedy, every struggle, everything.

If God the Father could bring about the greatest good ever known through the brutal murder of His own divine Son, then He can certainly do the same with all that you offer to Him in trust. Trust at all times and in all circumstances, and our all-powerful Lord will bring good from everything.

My most powerful Lord, You warned us of the many hardships that would come our way before Your glorious return. You did so to help prepare us and to strengthen us in those moments of testing. Please give me the grace I need to always trust in You and to surrender over to You every cross I carry. I do believe, dear Lord, that You can bring good from everything, even those things
that are most difficult in life.

Jesus, I trust in You.

JESUS I TRUST IN YOU!

Scripture for today...

Matthew 9:35-10:1,6-8
The Kingdom of Heaven Is at Hand

Who doesn’t want a life of good health, peace, and well-being? Isaiah foretold that God’s kingdom would overcome sorrow and adversity and bring true peace and prosperity to God’s people. Jesus understood his mission to bring the kingdom in all its fulness to us. The core of the Gospel message is quite simple: the kingdom or reign of God is imminent! The kingdom of God is imminent What is the kingdom of God? It’s the power of God at work in that society of men and women who trust in God and who honor him as their King and Lord. In the Lord’s prayer we dare to ask God to reign fully in our lives and in our world: “May your kingdom come and your will be done on earth as it is in heaven” (Matthew 5:10 ).

Jesus’ preaching of God’s kingdom was accompanied by signs and wonders. People were healed not only spiritually, but physically as well. Do you believe in the power of God’s kingdom for your life? Let his word transform your mind and heart that he may reign supreme in every area of your life. Jesus commissioned his disciples to carry on the works which he did – to speak God’s word and to bring his healing power to the weary and oppressed. Jesus said to his disciples: Freely you have received, freely give (Matthew 10:8).

What they had received from Jesus (all free of charge) they must now pass on to others without expecting any kind of payment or reward. They must show by their attitude that their first interest is God, not material gain. The kingdom of heaven comes to those who receive Christ with faith Jesus’ words are just as relevant today. The kingdom of heaven is available to those who are ready to receive it. We cannot buy heaven; but if we accept the love and mercy of Jesus we already possess heaven in our hearts!

The Lord brings his kingdom or heavenly reign to those who receive him with faith and obedience. When the Lord returns in his glory he will fully restore his kingdom of everlasting peace and justice. Do you pray and watch with confident hope for God’s kingdom to come in all its fullness?

🟣🟣🙏🏻Prayer🙏🏻🟣🟣

“Lord Jesus, rouse my spirit from complacency and stir my faith to see you act today. Give me boldness to live and proclaim the message of the kingdom of heaven and to be a prophetic sign of that kingdom to this generation.”
Amen


Saint Juan Diego
1474 – May 30, 1548

Thousands of people gathered in the Basilica of Our Lady of Guadalupe July 31, 2002, for the canonization of Juan Diego, to whom the Blessed Mother appeared in the 16th century.

Pope John Paul II celebrated the ceremony at which the poor Indian peasant became the Church’s first saint indigenous to the Americas.
The Holy Father called the new saint “a simple, humble Indian” who accepted Christianity without giving up his identity as an Indian.

“In praising the Indian Juan Diego, I want to express to all of you the closeness of the Church and the pope, embracing you with love and encouraging you to overcome with hope the difficult times you are going through,” John Paul said. Among the thousands present for the event were members of Mexico’s 64 indigenous groups.

First called Cuauhtlatohuac (“The eagle who speaks”), Juan Diego’s name is forever linked with Our Lady of Guadalupe because it was to him that she first appeared at Tepeyac hill on December 9, 1531.

The most famous part of his story is told in connection with the Feast of Our Lady of Guadalupe on December 12. After the roses gathered in his tilma were transformed into the miraculous image of Our Lady, however, little more is said about Juan Diego.

In time he lived near the shrine constructed at Tepeyac, revered as a holy, unselfish, and compassionate catechist, who taught by word and especially by example.

During his 1990 pastoral visit to Mexico, Pope John Paul II confirmed the long-standing liturgical cult in honor of Juan Diego, beatifying him. Twelve years later the same pope proclaimed him a saint.

Reflection
God counted on Juan Diego to play a humble, yet huge role in bringing the Good News to the peoples of Mexico. Overcoming his own fear and the doubts of Bishop Juan de Zumarraga, Juan Diego cooperated with God’s grace in showing his people that the Good News of Jesus is for everyone.

Pope John Paul II used the occasion of Juan Diego’s beatification to urge Mexican lay people to assume their responsibilities for passing on the Good News and witnessing to it.

Remain At Peace in All Things

While some people were speaking about how the temple was adorned with costly stones and votive offerings, Jesus said, “All that you see here—the days will come when there will not be left a stone upon another stone that will not be thrown down.” Luke 21:5–6

In a literal way, this prophecy of our Lord came true. In 70 A.D., the Temple upon which they were commenting was destroyed.

After prophesying this, Jesus then goes on to warn the disciples that there will be many confusions that will come. There will be false prophets, wars and insurrections, powerful earthquakes, famines, plagues, “and awesome sights and mighty signs will come from the sky.” Why does Jesus prophesy all of these things?

The answer was simple. He was not trying to scare them. He was not simply trying to satisfy their curiosity. Instead, He was warning them and preparing us all so that we do not become misled or terrified when they come.

He says, “See that you not be deceived” and “do not be terrified.”
As the old saying goes, “Life is not a bowl of cherries.” While we live in this fallen world, chaos, confusion, deception, abuse, scandal, conflict and the like will be all around us.

And when we do come face-to-face with any such difficulty, there is a temptation to fear, anger and despair. Be it family conflicts, civil unrest or even divisions within the Church itself, God wants us to remain at peace and to trust Him always.

Take Jesus’ own life as an example. He was arrested, falsely accused, sentenced to death and crucified. And through it all, He remained at peace, knowing that His suffering would become the very source of new life.

God can use all things for good for those who love and serve Him.
Reflect, today, upon the undeniable fact that your life will involve difficulty. Sometimes that difficulty is self-imposed as a result of your sin, and sometimes it is unjustly imposed on account of the sin of another.

Truth be told, we should only be concerned about our own sin. If other challenges come your way that are out of your control, then use those challenges as opportunities to trust. Entrust all things to God, every suffering, every persecution, every tragedy, every struggle, everything.

If God the Father could bring about the greatest good ever known through the brutal murder of His own divine Son, then He can certainly do the same with all that you offer to Him in trust. Trust at all times and in all circumstances, and our all-powerful Lord will bring good from everything.

My most powerful Lord, You warned us of the many hardships that would come our way before Your glorious return. You did so to help prepare us and to strengthen us in those moments of testing. Please give me the grace I need to always trust in You and to surrender over to You every cross I carry. I do believe, dear Lord, that You can bring good from everything, even those things
that are most difficult in life.

Jesus, I trust in You.

JESUS I TRUST IN YOU!

Scripture for today...

 Luke 1:26-38
For with God Nothing Will Be Impossible
Do you want to live a grace-filled life? The angel Gabriel salutes Mary as “full of grace”. To become the mother of the Savior, Mary was enriched by God with gifts to enable her to assume this awesome role. There is a venerable tradition among many Christians, dating back to the early church, for honoring Mary as the spotless virgin who bore the Son of God in her womb. 
 
A number of early church fathers link Mary’s obedience to this singular grace of God. “Being obedient she became the cause of salvation for herself and for the whole human race… 
 
The knot of Eve’s disobedience was untied by Mary’s obedience: what the virgin Eve bound through her disbelief, Mary loosened by her faith” (from Adv. haeres 3.22.4, by Irenaeus, bishop of Lyons, 130-200 AD). Faith is the key that unlocks the power of God’s kingdom in our lives What is the key that can unlock the power and grace of God’s kingdom in our personal lives? Faith and obedience for sure! When Adam and Eve disobeyed God, they immediately experienced the consequence of their action – separation from the God who loved them. 
 
God in his mercy promised them a Redeemer who would pay the price for their sin and the sin of the world. We see the marvelous unfolding of God’s plan of redemption in the events leading up to the Incarnation, the birth of the Messiah. Mary’s prompt response of “yes” to the divine message is a model of faith for all believers. 
 
Mary believed God’s promises even when they seemed impossible. She was full of grace because she trusted that what God said was true and would be fulfilled. She was willing and happy to do God’s will, even if it seemed difficult or costly. God gives us the grace to say “yes” to his will and to his transforming work in our lives God gives us grace and he expects us to respond with the same willingness, obedience, and heart-felt trust as Mary did. When God commands he also gives the grace, strength, and means to respond. 
 
We can either yield to his grace or resist and go our own way. Do you believe in God’s promises and do you yield to his grace?
 
      🟣🟣🙏🏻Prayer🙏🏻🟣🟣
 
“Heavenly Father, you offer us abundant grace, mercy, and forgiveness through your Son, Our Lord Jesus Christ. Help me to live a grace-filled life as Mary did by believing in your promises and by giving you my unqualified “yes” to your will and to your plan for my life.”
Amen  
 
The Story of the Immaculate Conception of Mary 

A feast called the Conception of Mary arose in the Eastern Church in the seventh century. It came to the West in the eighth century. In the 11th century it received its present name, the Immaculate Conception. In the 18th century it became a feast of the universal Church. It is now recognized as a solemnity.

In 1854, Pius IX solemnly proclaimed: “The most Blessed Virgin Mary, in the first instant of her conception, by a singular grace and privilege granted by almighty God, in view of the merits of Jesus Christ, the savior of the human race, was preserved free from all stain of original sin.”

It took a long time for this doctrine to develop. While many Fathers and Doctors of the Church considered Mary the greatest and holiest of the saints, they often had difficulty in seeing Mary as sinless—either at her conception or throughout her life.

This is one of the Church teachings that arose more from the piety of the faithful than from the insights of brilliant theologians. Even such champions of Mary as Bernard of Clairvaux and Thomas Aquinas could not see theological justification for this teaching.

Two Franciscans, William of Ware and Blessed John Duns Scotus, helped develop the theology. They pointed out that Mary’s Immaculate Conception enhances Jesus’ redemptive work. Other members of the human race are cleansed from original sin after birth. In Mary, Jesus’ work was so powerful as to prevent original sin at the outset.

Reflection
In Luke 1:28 the angel Gabriel, speaking on God’s behalf, addresses Mary as “full of grace” or “highly favored”. In that context, this phrase means that Mary is receiving all the special divine help necessary for the task ahead. However, the Church grows in understanding with the help of the Holy Spirit.

The Spirit led the Church, especially non-theologians, to the insight that Mary had to be the most perfect work of God next to the Incarnation. Or rather, Mary’s intimate association with the Incarnation called for the special involvement of God in Mary’s whole life.

The logic of piety helped God’s people to believe that Mary was full of grace and free of sin from the first moment of her existence. Moreover, this great privilege of Mary is the highlight of all that God has done in Jesus. Rightly understood, the incomparable holiness of Mary shows forth the incomparable goodness of God.

Mary as the Immaculate Conception is the Patron Saint of:
BrazilUnited States

Remain At Peace in All Things

While some people were speaking about how the temple was adorned with costly stones and votive offerings, Jesus said, “All that you see here—the days will come when there will not be left a stone upon another stone that will not be thrown down.” Luke 21:5–6

In a literal way, this prophecy of our Lord came true. In 70 A.D., the Temple upon which they were commenting was destroyed.

After prophesying this, Jesus then goes on to warn the disciples that there will be many confusions that will come. There will be false prophets, wars and insurrections, powerful earthquakes, famines, plagues, “and awesome sights and mighty signs will come from the sky.” Why does Jesus prophesy all of these things?

The answer was simple. He was not trying to scare them. He was not simply trying to satisfy their curiosity. Instead, He was warning them and preparing us all so that we do not become misled or terrified when they come.

He says, “See that you not be deceived” and “do not be terrified.”
As the old saying goes, “Life is not a bowl of cherries.” While we live in this fallen world, chaos, confusion, deception, abuse, scandal, conflict and the like will be all around us.

And when we do come face-to-face with any such difficulty, there is a temptation to fear, anger and despair. Be it family conflicts, civil unrest or even divisions within the Church itself, God wants us to remain at peace and to trust Him always.

Take Jesus’ own life as an example. He was arrested, falsely accused, sentenced to death and crucified. And through it all, He remained at peace, knowing that His suffering would become the very source of new life.

God can use all things for good for those who love and serve Him.
Reflect, today, upon the undeniable fact that your life will involve difficulty. Sometimes that difficulty is self-imposed as a result of your sin, and sometimes it is unjustly imposed on account of the sin of another.

Truth be told, we should only be concerned about our own sin. If other challenges come your way that are out of your control, then use those challenges as opportunities to trust. Entrust all things to God, every suffering, every persecution, every tragedy, every struggle, everything.

If God the Father could bring about the greatest good ever known through the brutal murder of His own divine Son, then He can certainly do the same with all that you offer to Him in trust. Trust at all times and in all circumstances, and our all-powerful Lord will bring good from everything.

My most powerful Lord, You warned us of the many hardships that would come our way before Your glorious return. You did so to help prepare us and to strengthen us in those moments of testing. Please give me the grace I need to always trust in You and to surrender over to You every cross I carry. I do believe, dear Lord, that You can bring good from everything, even those things
that are most difficult in life.

Jesus, I trust in You.

JESUS I TRUST IN YOU!

Scripture for today...

Luke 10:21-24
 
Who Shall Enter the Kingdom of Heaven?
 
What’s the best security against disaster and destruction? In the ancient world a strong city, an impregnable fortress, and a secure house were built on solid rock because they could withstand the forces of nature and foe alike. Isaiah speaks of God as an “everlasting rock” (Isaiah 26:4). He is the rock of refuge and deliverance (Psalm 18:2) and the rock in whom there is no wrong (Psalm 92:15). 
 
Scripture warns that destruction will surely come to those who place their security in something other than God and his kingdom. Jesus’ parables invite us to stake our lives on the coming of his kingdom or face the consequences of being unprepared when the day of testing and destruction will surely come. The only foundation that can keep us safeWhen Jesus told the story of the builders he likely had the following proverb in mind: “When the storm has swept by, the wicked are gone, but the righteous stand firm for ever”(Proverbs 10:25). What’s the significance of the story for us? 
 
The kind of foundation we build our lives upon will determine whether we can survive the storms that are sure to come. Builders usually lay their foundations when the weather and soil conditions are at their best. It takes foresight to know how a foundation will stand up against adverse conditions. 
 
Building a house on a flood plain, such as a dry river-bed, is a sure bet for disaster! Jesus prefaced his story with a warning: We may fool humans with our speech, but God cannot be deceived. He sees the heart as it truly is – with its motives, intentions, desires, and choices (Psalm 139:2). There is only one way in which a person’s sincerity can be proved, and that is by one’s practice. Fine words can never replace good deeds. Our character is revealed in the choices we make, especially when we are tested. 
 
Do you cheat on an exam or on your income taxes, especially when it will cost you? Do you lie, or cover-up, when disclosing the truth will cause you injury or embarrassment? A true person is honest and reliable before God, one’s neighbor and oneself. Such a person’s word can be taken as trustworthy. Christ is the only rock that can save us What can keep us from falsehood and spiritual disaster? If we make the Lord Jesus and his word the rock and foundation of our lives, then nothing can shake us nor keep us from God’s presence and protection. Is the Lord Jesus and his word the one sure foundation of your life?
 
      🟣🟣🙏🏻Prayer🙏🏻🟣🟣
 
“Lord Jesus, you are the only foundation that can hold us up when trials and disaster threaten us. Give me the wisdom, foresight, and strength of character I need to do what is right and good and to reject whatever is false and contrary to your will. May I be a doer of your word and not a hearer only.”
Amen  

Saint Ambrose
337 – April 4, 397

One of Ambrose’s biographers observed that at the Last Judgment, people would still be divided between those who admired Ambrose and those who heartily disliked him.

He emerges as the man of action who cut a furrow through the lives of his contemporaries. Even royal personages were numbered among those who were to suffer crushing divine punishments for standing in Ambrose’s way.

When the Empress Justina attempted to wrest two basilicas from Ambrose’s Catholics and give them to the Arians, he dared the eunuchs of the court to execute him. His own people rallied behind him in the face of imperial troops.

In the midst of riots, he both spurred and calmed his people with bewitching new hymns set to exciting Eastern melodies. In his disputes with the Emperor Auxentius, he coined the principle: “The emperor is in the Church, not above the Church.”

He publicly admonished Emperor Theodosius for the massacre of 7,000 innocent people. The emperor did public penance for his crime. This was Ambrose, the fighter sent to Milan as Roman governor, and chosen while yet a catechumen to be the people’s bishop.

There is yet another side of Ambrose—one which influenced Augustine of Hippo, whom Ambrose converted. Ambrose was a passionate little man with a high forehead, a long melancholy face, and great eyes.

We can picture him as a frail figure clasping the codex of sacred Scripture. This was the Ambrose of aristocratic heritage and learning.
Augustine found the oratory of Ambrose less soothing and entertaining but far more learned than that of other contemporaries.

Ambrose’s sermons were often modeled on Cicero, and his ideas betrayed the influence of contemporary thinkers and philosophers. He had no scruples in borrowing at length from pagan authors. He gloried in the pulpit in his ability to parade his spoils—“gold of the Egyptians”—taken over from the pagan philosophers.

His sermons, his writings, and his personal life reveal him as an otherworldly man involved in the great issues of his day. Humanity for Ambrose was, above all, spirit. In order to think rightly of God and the human soul, the closest thing to God, no material reality at all was to be dwelt upon. He was an enthusiastic champion of consecrated virginity.

The influence of Ambrose on Augustine will always be open for discussion. The Confessions reveal some manly, brusque encounters between Ambrose and Augustine, but there can be no doubt of Augustine’s profound esteem for the learned bishop.

Neither is there any doubt that Saint Monica loved Ambrose as an angel of God who uprooted her son from his former ways and led him to his convictions about Christ. It was Ambrose, after all, who placed his hands on the shoulders of the naked Augustine as he descended into the baptismal fountain to put on Christ.

Reflection
Ambrose exemplifies for us the truly catholic character of Christianity. He is a man steeped in the learning, law, and culture of the ancients and of his contemporaries. Yet, in the midst of active involvement in this world, this thought runs through Ambrose’s life and preaching: The hidden meaning of the Scriptures calls our spirit to rise to another world.

Saint Ambrose is the Patron Saint of:
BeekeepersBeggarsLearningMilan

Remain At Peace in All Things

While some people were speaking about how the temple was adorned with costly stones and votive offerings, Jesus said, “All that you see here—the days will come when there will not be left a stone upon another stone that will not be thrown down.” Luke 21:5–6

In a literal way, this prophecy of our Lord came true. In 70 A.D., the Temple upon which they were commenting was destroyed.

After prophesying this, Jesus then goes on to warn the disciples that there will be many confusions that will come. There will be false prophets, wars and insurrections, powerful earthquakes, famines, plagues, “and awesome sights and mighty signs will come from the sky.” Why does Jesus prophesy all of these things?

The answer was simple. He was not trying to scare them. He was not simply trying to satisfy their curiosity. Instead, He was warning them and preparing us all so that we do not become misled or terrified when they come.

He says, “See that you not be deceived” and “do not be terrified.”
As the old saying goes, “Life is not a bowl of cherries.” While we live in this fallen world, chaos, confusion, deception, abuse, scandal, conflict and the like will be all around us.

And when we do come face-to-face with any such difficulty, there is a temptation to fear, anger and despair. Be it family conflicts, civil unrest or even divisions within the Church itself, God wants us to remain at peace and to trust Him always.

Take Jesus’ own life as an example. He was arrested, falsely accused, sentenced to death and crucified. And through it all, He remained at peace, knowing that His suffering would become the very source of new life.

God can use all things for good for those who love and serve Him.
Reflect, today, upon the undeniable fact that your life will involve difficulty. Sometimes that difficulty is self-imposed as a result of your sin, and sometimes it is unjustly imposed on account of the sin of another.

Truth be told, we should only be concerned about our own sin. If other challenges come your way that are out of your control, then use those challenges as opportunities to trust. Entrust all things to God, every suffering, every persecution, every tragedy, every struggle, everything.

If God the Father could bring about the greatest good ever known through the brutal murder of His own divine Son, then He can certainly do the same with all that you offer to Him in trust. Trust at all times and in all circumstances, and our all-powerful Lord will bring good from everything.

My most powerful Lord, You warned us of the many hardships that would come our way before Your glorious return. You did so to help prepare us and to strengthen us in those moments of testing. Please give me the grace I need to always trust in You and to surrender over to You every cross I carry. I do believe, dear Lord, that You can bring good from everything, even those things
that are most difficult in life.

Jesus, I trust in You.

JESUS I TRUST IN YOU!

Scripture for today...

Luke 10:21-24
 
Who Shall Enter the Kingdom of Heaven?
 
What’s the best security against disaster and destruction? In the ancient world a strong city, an impregnable fortress, and a secure house were built on solid rock because they could withstand the forces of nature and foe alike. Isaiah speaks of God as an “everlasting rock” (Isaiah 26:4). He is the rock of refuge and deliverance (Psalm 18:2) and the rock in whom there is no wrong (Psalm 92:15). 
 
Scripture warns that destruction will surely come to those who place their security in something other than God and his kingdom. Jesus’ parables invite us to stake our lives on the coming of his kingdom or face the consequences of being unprepared when the day of testing and destruction will surely come. The only foundation that can keep us safeWhen Jesus told the story of the builders he likely had the following proverb in mind: “When the storm has swept by, the wicked are gone, but the righteous stand firm for ever”(Proverbs 10:25). What’s the significance of the story for us? 
 
The kind of foundation we build our lives upon will determine whether we can survive the storms that are sure to come. Builders usually lay their foundations when the weather and soil conditions are at their best. It takes foresight to know how a foundation will stand up against adverse conditions. 
 
Building a house on a flood plain, such as a dry river-bed, is a sure bet for disaster! Jesus prefaced his story with a warning: We may fool humans with our speech, but God cannot be deceived. He sees the heart as it truly is – with its motives, intentions, desires, and choices (Psalm 139:2). There is only one way in which a person’s sincerity can be proved, and that is by one’s practice. Fine words can never replace good deeds. Our character is revealed in the choices we make, especially when we are tested. 
 
Do you cheat on an exam or on your income taxes, especially when it will cost you? Do you lie, or cover-up, when disclosing the truth will cause you injury or embarrassment? A true person is honest and reliable before God, one’s neighbor and oneself. Such a person’s word can be taken as trustworthy. Christ is the only rock that can save us What can keep us from falsehood and spiritual disaster? If we make the Lord Jesus and his word the rock and foundation of our lives, then nothing can shake us nor keep us from God’s presence and protection. Is the Lord Jesus and his word the one sure foundation of your life?
 
      🟣🟣🙏🏻Prayer🙏🏻🟣🟣
 
“Lord Jesus, you are the only foundation that can hold us up when trials and disaster threaten us. Give me the wisdom, foresight, and strength of character I need to do what is right and good and to reject whatever is false and contrary to your will. May I be a doer of your word and not a hearer only.”
Amen  

Saint Ambrose
337 – April 4, 397

One of Ambrose’s biographers observed that at the Last Judgment, people would still be divided between those who admired Ambrose and those who heartily disliked him.

He emerges as the man of action who cut a furrow through the lives of his contemporaries. Even royal personages were numbered among those who were to suffer crushing divine punishments for standing in Ambrose’s way.

When the Empress Justina attempted to wrest two basilicas from Ambrose’s Catholics and give them to the Arians, he dared the eunuchs of the court to execute him. His own people rallied behind him in the face of imperial troops.

In the midst of riots, he both spurred and calmed his people with bewitching new hymns set to exciting Eastern melodies. In his disputes with the Emperor Auxentius, he coined the principle: “The emperor is in the Church, not above the Church.”

He publicly admonished Emperor Theodosius for the massacre of 7,000 innocent people. The emperor did public penance for his crime. This was Ambrose, the fighter sent to Milan as Roman governor, and chosen while yet a catechumen to be the people’s bishop.

There is yet another side of Ambrose—one which influenced Augustine of Hippo, whom Ambrose converted. Ambrose was a passionate little man with a high forehead, a long melancholy face, and great eyes.

We can picture him as a frail figure clasping the codex of sacred Scripture. This was the Ambrose of aristocratic heritage and learning.
Augustine found the oratory of Ambrose less soothing and entertaining but far more learned than that of other contemporaries.

Ambrose’s sermons were often modeled on Cicero, and his ideas betrayed the influence of contemporary thinkers and philosophers. He had no scruples in borrowing at length from pagan authors. He gloried in the pulpit in his ability to parade his spoils—“gold of the Egyptians”—taken over from the pagan philosophers.

His sermons, his writings, and his personal life reveal him as an otherworldly man involved in the great issues of his day. Humanity for Ambrose was, above all, spirit. In order to think rightly of God and the human soul, the closest thing to God, no material reality at all was to be dwelt upon. He was an enthusiastic champion of consecrated virginity.

The influence of Ambrose on Augustine will always be open for discussion. The Confessions reveal some manly, brusque encounters between Ambrose and Augustine, but there can be no doubt of Augustine’s profound esteem for the learned bishop.

Neither is there any doubt that Saint Monica loved Ambrose as an angel of God who uprooted her son from his former ways and led him to his convictions about Christ. It was Ambrose, after all, who placed his hands on the shoulders of the naked Augustine as he descended into the baptismal fountain to put on Christ.

Reflection
Ambrose exemplifies for us the truly catholic character of Christianity. He is a man steeped in the learning, law, and culture of the ancients and of his contemporaries. Yet, in the midst of active involvement in this world, this thought runs through Ambrose’s life and preaching: The hidden meaning of the Scriptures calls our spirit to rise to another world.

Saint Ambrose is the Patron Saint of:
BeekeepersBeggarsLearningMilan

Remain At Peace in All Things

While some people were speaking about how the temple was adorned with costly stones and votive offerings, Jesus said, “All that you see here—the days will come when there will not be left a stone upon another stone that will not be thrown down.” Luke 21:5–6

In a literal way, this prophecy of our Lord came true. In 70 A.D., the Temple upon which they were commenting was destroyed.

After prophesying this, Jesus then goes on to warn the disciples that there will be many confusions that will come. There will be false prophets, wars and insurrections, powerful earthquakes, famines, plagues, “and awesome sights and mighty signs will come from the sky.” Why does Jesus prophesy all of these things?

The answer was simple. He was not trying to scare them. He was not simply trying to satisfy their curiosity. Instead, He was warning them and preparing us all so that we do not become misled or terrified when they come.

He says, “See that you not be deceived” and “do not be terrified.”
As the old saying goes, “Life is not a bowl of cherries.” While we live in this fallen world, chaos, confusion, deception, abuse, scandal, conflict and the like will be all around us.

And when we do come face-to-face with any such difficulty, there is a temptation to fear, anger and despair. Be it family conflicts, civil unrest or even divisions within the Church itself, God wants us to remain at peace and to trust Him always.

Take Jesus’ own life as an example. He was arrested, falsely accused, sentenced to death and crucified. And through it all, He remained at peace, knowing that His suffering would become the very source of new life.

God can use all things for good for those who love and serve Him.
Reflect, today, upon the undeniable fact that your life will involve difficulty. Sometimes that difficulty is self-imposed as a result of your sin, and sometimes it is unjustly imposed on account of the sin of another.

Truth be told, we should only be concerned about our own sin. If other challenges come your way that are out of your control, then use those challenges as opportunities to trust. Entrust all things to God, every suffering, every persecution, every tragedy, every struggle, everything.

If God the Father could bring about the greatest good ever known through the brutal murder of His own divine Son, then He can certainly do the same with all that you offer to Him in trust. Trust at all times and in all circumstances, and our all-powerful Lord will bring good from everything.

My most powerful Lord, You warned us of the many hardships that would come our way before Your glorious return. You did so to help prepare us and to strengthen us in those moments of testing. Please give me the grace I need to always trust in You and to surrender over to You every cross I carry. I do believe, dear Lord, that You can bring good from everything, even those things
that are most difficult in life.

Jesus, I trust in You.

JESUS I TRUST IN YOU!

Scripture for today...

Luke 10:21-24
This Is the Lord – We Have Waited for Him

What sign does God give his people that the promised Messiah, God’s Anointed Son, will come to bring his heavenly peace and blessing and kingdom power to overcome the power of sin and oppression? In Jesus’s time the people were in eager expectation that the Messiah would come soon.

The prophets foretold that he would come in the power of Elijah and would perform mighty signs like Moses did when he delivered his people from slavery in Egypt. Some 700 years before Jesus came, Isaiah had prophesied that God would provide a heavenly banquet for all peoples and would destroy death once and for all (Isaiah 25:6-8).

Jesus, God’s Anointed Son, came to fulfill that promise. Signs of the coming of God’s kingdom of grace and powerJesus’ miracles are both a sign of the coming of God’s kingdom and a demonstration of God’s power to deliver his people from slavery to sin and Satan’s oppressive rule.

Jesus’ miracles also showed the magnitude of God’s mercy. When the disciples were confronted by Jesus with the task of feeding four thousand people many miles away from any source of food, they exclaimed: Where in this remote place can anyone get enough bread to feed them (Matthew 15:33)? The Israelites were confronted with the same dilemma when they fled Egypt and found themselves in a barren wilderness.

Like the miraculous provision of manna in the wilderness (Exodus 16:4, 15; Psalm 78:24-25), Jesus, himself provides bread in abundance for the hungry crowd who came out into the desert to seek him. The Gospel records that all were satisfied and they took up what was leftover. Jesus nourishes us with the true bread of heavenIn the multiplication of the loaves and fishes we see a sign and a symbol of what God always does. God knows our needs and he cares. When God gives, he gives in abundance.

The Gospel account records that the leftovers from the miraculous meal was more than seven times the amount they began with. Seven is a symbol of completion and wholeness. When God gives, he gives until we are satisfied.

When God works for his people he gives abundantly – more than we could deserve and more than we need. He nourishes us with his life-giving word and with the bread of heaven. In the kingdom of heaven God will feast us at his banquet table. Are you satisfied with God’s provision for you? And do you long with expectant hope for the coming of his kingdom in all its fullness?

Prayer

“Lord Jesus, you alone can satisfy the longing and hunger in our hearts. May I thirst for your kingdom and find joy in your presence. Give me the true bread of heaven and nourish me with your life-giving word.”
Amen

Saint Nicholas
Mar 15, 270 – Dec 6, 343

The absence of the “hard facts” of history is not necessarily an obstacle to the popularity of saints, as the devotion to Saint Nicholas shows.

Both the Eastern and Western Churches honor him, and it is claimed that after the Blessed Virgin, he is the saint most pictured by Christian artists. And yet historically, we can pinpoint only the fact that Nicholas was the fourth-century bishop of Myra, a city in Lycia, a province of Asia Minor.

As with many of the saints, however, we are able to capture the relationship which Nicholas had with God through the admiration which Christians have had for him—an admiration expressed in the colorful stories which have been told and retold through the centuries.

Perhaps the best-known story about Nicholas concerns his charity toward a poor man who was unable to provide dowries for his three daughters of marriageable age. Rather than see them forced into prostitution, Nicholas secretly tossed a bag of gold through the poor man’s window on three separate occasions, thus enabling the daughters to be married.

Over the centuries, this particular legend evolved into the custom of gift-giving on the saint’s feast. In the English-speaking countries, Saint Nicholas became, by a twist of the tongue, Santa Claus—further expanding the example of generosity portrayed by this holy bishop.

Reflection
The critical eye of modern history makes us take a deeper look at the legends surrounding Saint Nicholas. But perhaps we can utilize the lesson taught by his legendary charity, look deeper at our approach to material goods in the Christmas season, and seek ways to extend our sharing to those in real need.

Saint Nicholas is a Patron Saint of:
BakersBrides and GroomsChildrenGreecePawnbrokersTravelers

Remain At Peace in All Things

While some people were speaking about how the temple was adorned with costly stones and votive offerings, Jesus said, “All that you see here—the days will come when there will not be left a stone upon another stone that will not be thrown down.” Luke 21:5–6

In a literal way, this prophecy of our Lord came true. In 70 A.D., the Temple upon which they were commenting was destroyed.

After prophesying this, Jesus then goes on to warn the disciples that there will be many confusions that will come. There will be false prophets, wars and insurrections, powerful earthquakes, famines, plagues, “and awesome sights and mighty signs will come from the sky.” Why does Jesus prophesy all of these things?

The answer was simple. He was not trying to scare them. He was not simply trying to satisfy their curiosity. Instead, He was warning them and preparing us all so that we do not become misled or terrified when they come.

He says, “See that you not be deceived” and “do not be terrified.”
As the old saying goes, “Life is not a bowl of cherries.” While we live in this fallen world, chaos, confusion, deception, abuse, scandal, conflict and the like will be all around us.

And when we do come face-to-face with any such difficulty, there is a temptation to fear, anger and despair. Be it family conflicts, civil unrest or even divisions within the Church itself, God wants us to remain at peace and to trust Him always.

Take Jesus’ own life as an example. He was arrested, falsely accused, sentenced to death and crucified. And through it all, He remained at peace, knowing that His suffering would become the very source of new life.

God can use all things for good for those who love and serve Him.
Reflect, today, upon the undeniable fact that your life will involve difficulty. Sometimes that difficulty is self-imposed as a result of your sin, and sometimes it is unjustly imposed on account of the sin of another.

Truth be told, we should only be concerned about our own sin. If other challenges come your way that are out of your control, then use those challenges as opportunities to trust. Entrust all things to God, every suffering, every persecution, every tragedy, every struggle, everything.

If God the Father could bring about the greatest good ever known through the brutal murder of His own divine Son, then He can certainly do the same with all that you offer to Him in trust. Trust at all times and in all circumstances, and our all-powerful Lord will bring good from everything.

My most powerful Lord, You warned us of the many hardships that would come our way before Your glorious return. You did so to help prepare us and to strengthen us in those moments of testing. Please give me the grace I need to always trust in You and to surrender over to You every cross I carry. I do believe, dear Lord, that You can bring good from everything, even those things
that are most difficult in life.

Jesus, I trust in You.

JESUS I TRUST IN YOU!

Scripture for today...

Luke 21:5-11
Take Heed That You Are Not Led Astray

How would you respond if someone prophesied that your home, land, or place of worship would be destroyed? Jesus foretold many signs that would shake peoples and nations.

The signs which God uses are meant to point us to a higher spiritual truth and reality of his kingdom which does not perish or fade away, but endures for all eternity. God works through many events and signs to purify and renew us in hope and to help us set our hearts more firmly on him and him alone. First signs of the end timesTo the great consternation of the Jews, Jesus prophesied the destruction of their great temple at Jerusalem. The Jewish people took great pride in their temple, a marvel of the ancient world. The foretelling of this destruction was a dire warning of spiritual judgment in itself.

They asked Jesus for a sign that would indicate when this disastrous event would occur. Jesus admonished them to not look for signs that would indicate the exact timing of impending destruction, but rather to pray for God’s intervention of grace and mercy. Jesus said there would be many signs of impending conflicts and disasters – such as wars, famines, diseases, tidal waves, and earthquakes – which would precede the struggles of the last days when God’s anointed King would return to usher in the full reign of God over the earth.

In that day when the Lord returns there will be a final judgement of the living and the dead when the secrets of every heart will be brought to light (Luke 12:2-3; Romans 2:16). Jesus foretells the destruction of the Temple at Jerusalem Jesus’ prophecy of the destruction of the temple at Jerusalem was a two-edged sword, because it pointed not only to God’s judgment, but also to his saving action and mercy. Jesus foretold the destruction of Jerusalem and the dire consequences for all who would reject him and his saving message.

While the destruction of Jerusalem’s temple was determined (it was razed by the Romans in 70 A.D.), there remained for its inhabitants a narrow open door leading to deliverance. Jesus said: “I am the door; whoever enters by me will be saved” (John 10:9). Jesus willingly set his face toward Jerusalem, knowing that he would meet betrayal, rejection, and death on a cross.

His death on the cross, however, brought about true freedom, peace, and victory over the powers of sin, evil, and death – not only for the inhabitants of Jerusalem, but for all – both Jew and Gentile alike – who would accept Jesus as their Lord and Savior. Do you know the peace and security of a life submitted to the lordship of Jesus Christ? We need to recognize the signs of God’s judgment, mercy, and grace to save us Sometimes we don’t recognize the moral crisis and spiritual conflict of the age in which we live, until something “shakes us up” to the reality of this present condition. God reminds us that a future judgment and outcome awaits every individual who has lived on this earth.

The reward for doing what is right and pleasing to God and the penalty for sinful rebellion and rejection of God are not always experienced in this present life – but they are sure to come in the day of final judgment. The Lord Jesus tells us that there will be trials, suffering, and persecution in this present age until he comes again at the end of the world.

God intends our anticipation of his final judgment to be a powerful deterrent to unfaithfulness and wrongdoing. God extends grace and mercy to all who will heed his call and his warning. Do not pass up, even for one day, God’s invitation of grace and mercy to seek first his kingdom of righteousness and peace. This day may be your only chance before that final day comes.

Prayer

“Lord Jesus, your grace and mercy abounds even in the midst of trials and difficulties. Help me to seek your kingdom first and to reject whatever would hinder me from pursuing your way of peace, righteousness, and holiness. Fill me with the joy and hope of your everlasting kingdom.”

Amen

Remain At Peace in All Things

While some people were speaking about how the temple was adorned with costly stones and votive offerings, Jesus said, “All that you see here—the days will come when there will not be left a stone upon another stone that will not be thrown down.” Luke 21:5–6

In a literal way, this prophecy of our Lord came true. In 70 A.D., the Temple upon which they were commenting was destroyed.

After prophesying this, Jesus then goes on to warn the disciples that there will be many confusions that will come. There will be false prophets, wars and insurrections, powerful earthquakes, famines, plagues, “and awesome sights and mighty signs will come from the sky.” Why does Jesus prophesy all of these things?

The answer was simple. He was not trying to scare them. He was not simply trying to satisfy their curiosity. Instead, He was warning them and preparing us all so that we do not become misled or terrified when they come.

He says, “See that you not be deceived” and “do not be terrified.”
As the old saying goes, “Life is not a bowl of cherries.” While we live in this fallen world, chaos, confusion, deception, abuse, scandal, conflict and the like will be all around us.

And when we do come face-to-face with any such difficulty, there is a temptation to fear, anger and despair. Be it family conflicts, civil unrest or even divisions within the Church itself, God wants us to remain at peace and to trust Him always.

Take Jesus’ own life as an example. He was arrested, falsely accused, sentenced to death and crucified. And through it all, He remained at peace, knowing that His suffering would become the very source of new life.

God can use all things for good for those who love and serve Him.
Reflect, today, upon the undeniable fact that your life will involve difficulty. Sometimes that difficulty is self-imposed as a result of your sin, and sometimes it is unjustly imposed on account of the sin of another.

Truth be told, we should only be concerned about our own sin. If other challenges come your way that are out of your control, then use those challenges as opportunities to trust. Entrust all things to God, every suffering, every persecution, every tragedy, every struggle, everything.

If God the Father could bring about the greatest good ever known through the brutal murder of His own divine Son, then He can certainly do the same with all that you offer to Him in trust. Trust at all times and in all circumstances, and our all-powerful Lord will bring good from everything.

My most powerful Lord, You warned us of the many hardships that would come our way before Your glorious return. You did so to help prepare us and to strengthen us in those moments of testing. Please give me the grace I need to always trust in You and to surrender over to You every cross I carry. I do believe, dear Lord, that You can bring good from everything, even those things
that are most difficult in life.

Jesus, I trust in You.

JESUS I TRUST IN YOU!

Scripture for today...

Luke 21:1-4
She Put in All That She Had

Do you know the joy of selfless giving and generous love for others? True love doesn’t calculate – it spends lavishly! Jesus drove this point home to his disciples while sitting in the temple and observing people offering their tithes.

Jesus praised a poor widow who gave the smallest of coins in contrast with the rich who gave greater sums. How can someone in poverty give more than someone who has ample means? Jesus’ answer is very simple – love is more precious than gold or wealth! Love grows with gratitude and generous givingJesus taught that real giving must come from the heart. A gift that is given with a grudge or for display loses its value. But a gift given out of love, with a spirit of generosity and sacrifice, is precious. The amount or size of the gift doesn’t matter as much as the cost to the giver.

The poor widow could have kept one of her coins, but instead she recklessly gave away all she had! Jesus praised someone who gave barely a penny – how insignificant a sum – because it was everything she had, her whole living. Nothing given in love is worthlessWhat we have to offer may look very small and not worth much, but if we put all we have at the Lord’s disposal, no matter how insignificant it may seem, then God can do with it and with us what is beyond our reckoning. Do you give out of love and gratitude for what God has already given to you?

Prayer

“Lord Jesus, your love knows no bounds and you give without measure. All that I have comes from you. May I give freely and generously in gratitude for all that you have given to me. Take my life and all that I possess – my gifts, talents, time and resources – and use them as you see fit for your glory.”

Amen

Saint Columbanus
543 – Nov 21, 615
Columban (Columbanus) was the greatest of the Irish missionaries who worked on the European continent. As a young man who was greatly tormented by temptations of the flesh, he sought the advice of a religious woman who had lived a hermit’s life for years. He saw in her answer a call to leave the world. He went first to a monk on an island in Lough Erne, then to the great monastic seat of learning at Bangor.
 
After many years of seclusion and prayer, he traveled to Gaul with 12 companion missionaries. They won wide respect for the rigor of their discipline, their preaching, and their commitment to charity and religious life in a time characterized by clerical laxity and civil strife. 
 
Columban established several monasteries in Europe which became centers of religion and culture. His writings include a treatise on penance and against Arianism, sermons, poetry, and his monastic rule.
 
Like all saints, he met opposition. Ultimately he had to appeal to the pope against complaints of Frankish bishops, for vindication of his orthodoxy and approval of Irish customs. He reproved the king for his licentious life, insisting that he marry. Since this threatened the power of the queen mother, Columban was deported back to Ireland. 
 
His ship ran aground in a storm, and he continued his work in Europe, ultimately arriving in Italy, where he found favor with the king of the Lombards. In his last years he established the famous monastery of Bobbio, where he died. Saint Columban’s liturgical feast is celebrated on November 23.
 
Reflection
Now that public sexual license is becoming extreme, we need the Church’s memory of a young man as concerned about chastity as Columban. And now that the comfort-captured Western world stands in tragic contrast to starving millions, we need the challenge to austerity and discipline of a group of Irish monks. They were too strict, we say; they went too far. How far shall we go?
 

JESUS I TRUST IN YOU!

Scripture for today...

Luke 21:1-4
She Put in All That She Had

Do you know the joy of selfless giving and generous love for others? True love doesn’t calculate – it spends lavishly! Jesus drove this point home to his disciples while sitting in the temple and observing people offering their tithes.

Jesus praised a poor widow who gave the smallest of coins in contrast with the rich who gave greater sums. How can someone in poverty give more than someone who has ample means? Jesus’ answer is very simple – love is more precious than gold or wealth! Love grows with gratitude and generous givingJesus taught that real giving must come from the heart. A gift that is given with a grudge or for display loses its value. But a gift given out of love, with a spirit of generosity and sacrifice, is precious. The amount or size of the gift doesn’t matter as much as the cost to the giver.

The poor widow could have kept one of her coins, but instead she recklessly gave away all she had! Jesus praised someone who gave barely a penny – how insignificant a sum – because it was everything she had, her whole living. Nothing given in love is worthlessWhat we have to offer may look very small and not worth much, but if we put all we have at the Lord’s disposal, no matter how insignificant it may seem, then God can do with it and with us what is beyond our reckoning. Do you give out of love and gratitude for what God has already given to you?

Prayer

“Lord Jesus, your love knows no bounds and you give without measure. All that I have comes from you. May I give freely and generously in gratitude for all that you have given to me. Take my life and all that I possess – my gifts, talents, time and resources – and use them as you see fit for your glory.”

Amen

Saint Columbanus
543 – Nov 21, 615
Columban (Columbanus) was the greatest of the Irish missionaries who worked on the European continent. As a young man who was greatly tormented by temptations of the flesh, he sought the advice of a religious woman who had lived a hermit’s life for years. He saw in her answer a call to leave the world. He went first to a monk on an island in Lough Erne, then to the great monastic seat of learning at Bangor.
 
After many years of seclusion and prayer, he traveled to Gaul with 12 companion missionaries. They won wide respect for the rigor of their discipline, their preaching, and their commitment to charity and religious life in a time characterized by clerical laxity and civil strife. 
 
Columban established several monasteries in Europe which became centers of religion and culture. His writings include a treatise on penance and against Arianism, sermons, poetry, and his monastic rule.
 
Like all saints, he met opposition. Ultimately he had to appeal to the pope against complaints of Frankish bishops, for vindication of his orthodoxy and approval of Irish customs. He reproved the king for his licentious life, insisting that he marry. Since this threatened the power of the queen mother, Columban was deported back to Ireland. 
 
His ship ran aground in a storm, and he continued his work in Europe, ultimately arriving in Italy, where he found favor with the king of the Lombards. In his last years he established the famous monastery of Bobbio, where he died. Saint Columban’s liturgical feast is celebrated on November 23.
 
Reflection
Now that public sexual license is becoming extreme, we need the Church’s memory of a young man as concerned about chastity as Columban. And now that the comfort-captured Western world stands in tragic contrast to starving millions, we need the challenge to austerity and discipline of a group of Irish monks. They were too strict, we say; they went too far. How far shall we go?
 

JESUS I TRUST IN YOU!

Scripture for today...

Luke 13:18-21
What God’s Kingdom Is Like
What can mustard seeds and leaven teach us about the kingdom of God? The tiny mustard seed literally grew to be a tree which attracted numerous birds because they loved the little black mustard seed it produced. 
 
God’s kingdom works in a similar fashion. It starts from the smallest beginnings in the hearts of men and women who are receptive to God’s word. And it works unseen and causes a transformation from within. The transforming power of the Holy Spirit within usLeaven is another powerful agent of change. A lump of dough left to itself remains just what it is, a lump of dough. But when the leaven is added to it a transformation takes place which produces rich and wholesome bread when heated – the staple of life for humans. 
 
The kingdom of God produces a transformation in those who receive the new life which Jesus Christ offers. 
 
When we yield to Jesus Christ, our lives are transformed by the power of the Holy Spirit who dwells in us. Paul the Apostle says, “we have this treasure in earthen vessels, to show that the transcendent power belongs to God and not to us” (2 Corinthians 4:7). Do you believe in the transforming power of the Holy Spirit?
 
Prayer
 
“Lord Jesus, fill me with your Holy Spirit and transform me into the Christ-like holiness you desire. Increase my zeal for your kingdom and instill in me a holy desire to live for your greater glory.”
 
Amen 
Saint Wolfgang of Regensburg
c. 924 – Aug 31, 994
Wolfgang was born in Swabia, Germany, and was educated at a school located at the abbey of Reichenau. 
 
There he encountered Henry, a young noble who went on to become Archbishop of Trier. Meanwhile, Wolfgang remained in close contact with the archbishop, teaching in his cathedral school and supporting his efforts to reform the clergy.
 
At the death of the archbishop, Wolfgang chose to become a Benedictine monk and moved to an abbey in Einsiedeln, now part of Switzerland. Ordained a priest, he was appointed director of the monastery school there. Later he was sent to Hungary as a missionary, though his zeal and good will yielded limited results.
 
Emperor Otto II appointed him Bishop of Regensburg, near Munich. Wolfgang immediately initiated reform of the clergy and of religious life, preaching with vigor and effectiveness and always demonstrating special concern for the poor. He wore the habit of a monk and lived an austere life.
 
The draw to monastic life never left him, including the desire for a life of solitude. At one point he left his diocese so that he could devote himself to prayer, but his responsibilities as bishop called him back. 
 
In 994, Wolfgang became ill while on a journey; he died in Puppingen near Linz, Austria. He was canonized in 1052. His feast day is celebrated widely in much of central Europe.
 
Reflection
Wolfgang could be depicted as a man with rolled-up sleeves. He even tried retiring to solitary prayer, but taking his responsibilities seriously led him back into the service of his diocese. Doing what had to be done was his path to holiness—and ours.
 

JESUS I TRUST IN YOU!

Scripture for today...

Luke 13:18-21
What God’s Kingdom Is Like
What can mustard seeds and leaven teach us about the kingdom of God? The tiny mustard seed literally grew to be a tree which attracted numerous birds because they loved the little black mustard seed it produced. 
 
God’s kingdom works in a similar fashion. It starts from the smallest beginnings in the hearts of men and women who are receptive to God’s word. And it works unseen and causes a transformation from within. The transforming power of the Holy Spirit within usLeaven is another powerful agent of change. A lump of dough left to itself remains just what it is, a lump of dough. But when the leaven is added to it a transformation takes place which produces rich and wholesome bread when heated – the staple of life for humans. 
 
The kingdom of God produces a transformation in those who receive the new life which Jesus Christ offers. 
 
When we yield to Jesus Christ, our lives are transformed by the power of the Holy Spirit who dwells in us. Paul the Apostle says, “we have this treasure in earthen vessels, to show that the transcendent power belongs to God and not to us” (2 Corinthians 4:7). Do you believe in the transforming power of the Holy Spirit?
 
Prayer
 
“Lord Jesus, fill me with your Holy Spirit and transform me into the Christ-like holiness you desire. Increase my zeal for your kingdom and instill in me a holy desire to live for your greater glory.”
 
Amen 
Saint Wolfgang of Regensburg
c. 924 – Aug 31, 994
Wolfgang was born in Swabia, Germany, and was educated at a school located at the abbey of Reichenau. 
 
There he encountered Henry, a young noble who went on to become Archbishop of Trier. Meanwhile, Wolfgang remained in close contact with the archbishop, teaching in his cathedral school and supporting his efforts to reform the clergy.
 
At the death of the archbishop, Wolfgang chose to become a Benedictine monk and moved to an abbey in Einsiedeln, now part of Switzerland. Ordained a priest, he was appointed director of the monastery school there. Later he was sent to Hungary as a missionary, though his zeal and good will yielded limited results.
 
Emperor Otto II appointed him Bishop of Regensburg, near Munich. Wolfgang immediately initiated reform of the clergy and of religious life, preaching with vigor and effectiveness and always demonstrating special concern for the poor. He wore the habit of a monk and lived an austere life.
 
The draw to monastic life never left him, including the desire for a life of solitude. At one point he left his diocese so that he could devote himself to prayer, but his responsibilities as bishop called him back. 
 
In 994, Wolfgang became ill while on a journey; he died in Puppingen near Linz, Austria. He was canonized in 1052. His feast day is celebrated widely in much of central Europe.
 
Reflection
Wolfgang could be depicted as a man with rolled-up sleeves. He even tried retiring to solitary prayer, but taking his responsibilities seriously led him back into the service of his diocese. Doing what had to be done was his path to holiness—and ours.
 

JESUS I TRUST IN YOU!

Scripture for today...

Luke 13:10-17
Freedom from Bondage for Eighteen Years
Is there anything that keeps you bound up or oppressed? Infirmity, whether physical, emotional, or spiritual, can befall us for a variety of reasons and God can use it for some purpose that we do not understand. 
 
When Jesus encountered an elderly woman who was spent of her strength and unable to stand upright, he gave her words of faith and freedom and he restored her to health. She must have suffered much, both physically and spiritually for eighteen years, since Jesus remarked that Satan had bound her. How can Satan do this? 
 
The Scriptures indicate that Satan can act in the world with malice and can cause injuries of a spiritual nature, and indirectly even of a physical nature. Satan’s power, however, is not infinite. He cannot prevent the building up of God’s kingdom or reign in our lives. Jesus wants to set free us from oppressionJesus demonstrates the power and authority of God’s kingdom in releasing people who are oppressed by physical and emotional sickness, by personal weakness and sin, and by the harassment of the evil one in their lives. 
 
It took only one word from Jesus to release this woman instantly of her infirmity. Do you believe in the power of Jesus to release you from affliction and oppression? The Jewish leaders were indignant that Jesus would perform such a miraculous work on the Sabbath, the holy day of rest. 
 
They were so caught up in their ritual observance of the Sabbath that they lost sight of God’s mercy and goodness. Jesus healed on the Sabbath because God does not rest from showing his mercy and love, ever. 
 
God’s word has power to change us, spiritually, physically, and emotionally. Is there anything that keeps you bound up or that weighs you down? Let the Lord speak his word to you and give you freedom.
 
Prayer
 
“Lord Jesus, you grant freedom to those who seek you. Give me freedom to walk in your way of love and to praise and worship you always. Show me how I can bring your mercy and healing love to those in need around me.”
 
Amen 
Saint Alphonsus Rodriguez
1533 – Oct 30, 161
 
Tragedy and challenge beset today’s saint early in life, but Alphonsus Rodriguez found happiness and contentment through simple service and prayer.
 
Born in Spain in 1533, Alphonsus inherited the family textile business at 23. Within the space of three years, his wife, daughter, and mother died; meanwhile, business was poor. 
 
Alphonsus stepped back and reassessed his life. He sold the business, and with his young son, moved into his sister’s home. There he learned the discipline of prayer and meditation.
 
At the death of his son years later, Alphonsus, almost 40 by then, sought to join the Jesuits. He was not helped by his poor education. He applied twice before being admitted. 
 
For 45 years he served as doorkeeper at the Jesuits’ college in Majorca. When not at his post, he was almost always at prayer, though he often encountered difficulties and temptations. His holiness and prayerfulness attracted many to him, including Saint Peter Claver, then a Jesuit seminarian. 
 
Alphonsus’ life as doorkeeper may have been humdrum, but centuries later he caught the attention of poet and fellow-Jesuit Gerard Manley Hopkins, who made him the subject of one of his poems.
Alphonsus died in 1617. He is the patron saint of Majorca.
 
Reflection
We like to think that God rewards the good, even in this life. But Alphonsus knew business losses, painful bereavement, and periods when God seemed very distant. None of his suffering made him withdraw into a shell of self-pity or bitterness. 
 
Rather, he reached out to others who lived with pain, including enslaved Africans. Among the many notables at his funeral were the sick and poor people whose lives he had touched. May they find such a friend in us!
 
Saint Alphonsus Rodriguez is the Patron Saint of: Majorca

JESUS I TRUST IN YOU!

Scripture for today...

Matthew 22:34-40
What Is the Greatest Rule of Life?
The central theme of today’s readings is the greatest commandment in the Bible, namely, to respond to God’s love for us by loving Him, and then to express that love in action by loving Him living in our neighbor. Our love for God is tested and put into practice by the way we love our neighbor.
 
The first reading, taken from Exodus explains the second greatest commandment, namely, loving one’s neighbors as one loves oneself, especially the underprivileged. The chosen people of Israel should remember that once they were aliens in the land of Egypt. 
 
Just as God protected them and treated them kindly, so they are to protect others and treat them with kindness. Thus, they should become a humane society rooted in the basic religious concept of loving God living in their neighbor. 
 
In the second reading, St. Paul congratulates the Thessalonians on the positive effects of their example of loving one another as Jesus had commanded them to do. Their mutual love and their loving reception of Paul and response to his preaching, he tells them, has bolstered the Faith of Christians elsewhere who have heard about them.
 
Catechism on the greatest commandment (CCC #2083, #2196): Love of God means putting Him first, respecting His Name, and keeping His Day [the Sabbath; Sunday for us] Holy.  
 
To love God means a dedication of the entire person to His will, placing Him first in one’s mind and the heart, speaking respectfully about Him, and keeping His Day as one of prayer and true recreation, a day to keep His Law.  Love of God transforms lives every waking moment of every day.
 
Love of neighbor means respect for others, their relationships, their reputations, and their property.  Dt 6:5 and Lv 19:18 indicate love in action. Loving our neighbor as ourselves means looking at and treating others with the respect God gives them.  
 
This love begins at home with one’s parents.  It then extends to others beyond our family and friends to strangers, especially to the poor, the sick, and the sinner.  Love of neighbor knows no national borders, class distinctions or barriers of any kind, because God knows no such impediments.
 
To love our neighbor: The English writer G. K. Chesterton once observed that “The Bible tells us to love our neighbors, and also to love our enemies; probably because they are generally the same people!” 
 
Jesus underlines the principle that we are to love our neighbor as we love ourselves because both of us bear God’s image, and to honor God’s image is to honor Him. The love of God has priority and is our source of love for neighbor. In our neighbor we see something of God, His creature, His image and likeness, and His adopted child. 
 
If we love God, then, we must also love His image, the work of His hands. God makes daily contact with us through the people around us. Love for our neighbor is a matter, not of feelings, but of deeds by which we share with others the unmerited love that God lavishes on us.  
 
This is the love for neighbor that God commands in His law.  Since the Jews considered only their fellow-Jews as neighbors, Jesus, challenged, used the parable of the Good Samaritan, as reported in Luke’s Gospel, to show them what God means by “neighbor.”
 
Messages for our Life 
1) We need to love God: Loving God with all our heart, soul, mind and strength, in response to His total love for us, means that we should place God’s will ahead of ours, seek the Lord’s will in all things, and make it paramount in our lives. 
 
There are several means by which we can express our love for God and our gratitude to Him for His blessings, acknowledging our total dependence on Him. We need to keep God’s Commandments, and offer daily prayers of thanksgiving, praise and petition. 
 
We also need to read and meditate on His word in the Bible and accept His invitation to join Him in the Mass and other liturgical functions. 
 
2) We need to love our neighbor: God’s will is that we should love everyone, seeing Him in each of them. Since every human being is the child of God and the dwelling place of the Spirit of God, we are giving expression to our love of God by loving our neighbor as Jesus loves him or her. 
 
This means we need to help, support, encourage, forgive, and pray for everyone without discrimination based on color, race, religion, gender, age, wealth, or social status. Forgiveness, too, is vital. We love others by refusing to hold a grudge for a wrong done to us. Even a rebuke can be given as an act of love, if it is done with the right heart. 
 
We also express love through encouragement and by helping others to grow. We express agápe love in meeting the needs of others by using the talents and blessings that God has given us to comfort each other, to teach each other and to share the Gospel with each other, in deeds and in words. 
 
Prayer
 
“Lord Jesus, your love surpasses all. Flood my heart with your love and increase my faith and hope in your promises. Help me to give myself in generous service to others as you have so generously given yourself to me.”
 
Amen 
The Story for the reflection 
 
Love them anyway: In Calcutta, India, there is a children’s home named Shishu Bhavan (Children’s Home), founded by Mother Teresa.  
 
The home continues to be operated by her community, the Missionaries of Charity.  On the wall of the home hangs a sign which reads:
People are unreasonable, illogical, and self-centered.LOVE THEM ANYWAY.If you do good, people will accuse you of selfish ulterior motives.DO GOOD ANYWAY.If you are successful, you win false friends and true enemies.SUCCEED ANYWAY.The good you do will be forgotten tomorrow.DO GOOD ANYWAY.Honesty and frankness make you vulnerable.BE HONEST AND FRANK ANYWAY.What you spent years building may be destroyed overnight.BUILD ANYWAY.People really need help but may attack you if you help them.HELP PEOPLE ANYWAY.Give the world the best you have and you’ll get kicked in the teeth.GIVE THE WORLD THE BEST YOU’VE GOT ANYWAY.
 
Mother Teresa counsels her young charges that the challenges offered by this sign can be met only if human beings are motivated by a love and a respect for one another which looks beyond faults, differences, ulterior motives, success, and failure.  
 
Mother Teresa once said of herself, “By blood and origin, I am all Albanian.  My citizenship is Indian.  I am a Catholic nun.  As to my calling, I belong to the whole world.  As to my heart, I belong entirely to the heart of Jesus.”  (A Simple Path, Ballantine Books, New York: 1995). 
 
It is this relationship of belonging and the loving service which grows out of that belonging which the Scriptural authors called Covenant.
 

JESUS I TRUST IN YOU!

Scripture for today...

 Luke 12:35-38
When the Master Knocks – Open at Once
If the Lord Jesus knocked on your door today would you be ready and eager to receive him? He wants us to be prepared for his coming – today, tomorrow, at the hour of our departure from this life (our death), and when he comes again at the end of this present world to reward those who have believed in him – the only begotten Son of the Father in heaven who was sent to deliver us from sin and death. 
 
The Lord Jesus calls to us each and every day. He says, “Listen! I am standing and knocking at your door. If you hear my voice and open the door, I will come in and we will eat together” (Revelations 3:20). Be watchful and ready to serve the Lord when he callsJesus told his followers a parable from everyday life that illustrated the necessity of being prepared to open the door at once when the Master of the house knocks and calls for his servants to let him in. Doors in the ancient world were often bolted from the inside, especially at night, to keep out thieves and troublemakers. 
 
Servants who knew their master’s voice were expected to be vigilant and prepared to unbolt the door and let him in without a moment’s delay. This required a listening ear and attentive spirit that could block out other noises and distractions. If the servants refused to answer the door or delayed too long, they could expect a rebuke or punishment from the master.The Lord and Master serves usBut Jesus’ story adds an unexpected reward for those who open at once – even in the middle of the night when everyone is fast asleep. The master who returns from a wedding feast to his home late at night does the unthinkable when his servants greet him at the door. 
 
He puts on a servant’s uniform and apron and seats his servants at his own table. And then – to their astonishment no doubt – the master himself waits on his servants at table by serving them his choice food and drink. 
 
Jesus’ parable turns the world’s way of thinking upside-down. The master rewards his faithful servants by serving them himself with the best provision, care, and service he can offer. The Lord Jesus became a servant for our sakeThis story illustrates the amazing generous spirit, servant-hearted love, and profound humility of God who is the exalted Lord and Master over all he has created. 
 
The Father sent his only begotten Son to become a man for our sake who shed his blood for us on the cross to save us from slavery to sin and Satan and victory over death through his resurrection power that gives us new abundant life in his Spirit. Paul the Apostle tells us that Jesus who was equal with the Father, nonetheless, humbled himself and became a servant for our sake (Philippians 2:5-8).Do you listen for the voice of the Lord calling to you? And are you ready to receive him today so that you may be nourished with his life-giving word that has power to transform you into his likeness and way of steadfast love and merciful goodness? 
 
The Lord Jesus offers us rich food and provision for our daily lives. But we can miss his daily provision if we allow our hearts, minds, and ears to be distracted with other things – even good things that crowd out his voice and invitation to let him enter and feast with us. The Lord loves faithfulnessJesus’ parable also has an important lesson for each one of us as well. Just as Jesus was faithful and ready to obey his Father in everything – even to the point of laying down his life for us on the cross, we, too are called to be faithful and ready to do whatever our heavenly Father commands us. 
 
How can we serve as Jesus served and be faithful to the end of our days? Only love – the love which God has poured into our hearts through the Holy Spirit who has been given to us (Romans 5:5) – can transform us and fill us with joy and courage in offering our lives in humble service to God and one another. 
 
The Lord Jesus sets us free from fear and pride so we can love and serve one another as he has loved and served each one of us (Ephesians 5:2). Ask the Lord to give you a servant heart and a willing spirit that is ready to listen and eager to obey.
 
Prayer
 
“Lord Jesus, you loved me first and you gave your life for me. Fill me with a joyful heart and a generous spirit that is ready to serve and to do whatever you command.”
 
Amen 
Saint Anthony Mary Claret
Dec 23, 1807 – Oct 24, 1870
 
The “spiritual father of Cuba” was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop, and refugee. He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris, and to the First Vatican Council.
 
In his spare time as weaver and designer in the textile mills of Barcelona, Anthony learned Latin and printing: The future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from entering religious life as a Carthusian or as a Jesuit, but went on to become one of Spain’s most popular preachers.
 
Anthony spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. It was said that his rosary was never out of his hand. 
 
At age 42, he founded a religious institute of missionaries beginning with five young priests, known today as the Claretians. Anthony was appointed to head the much-neglected archdiocese of Santiago in Cuba. 
 
He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for opposing concubinage and giving instruction to black slaves. A hired assassin—whose release from prison Anthony had obtained—slashed open his face and wrist. 
 
Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term. His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market. 
 
This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar. Besides all his religious writings are two books he wrote in Cuba: Reflections on Agriculture and Country Delights. He was recalled to Spain for a job he did not relish—being chaplain for the queen. 
 
Anthony went on three conditions: He would reside away from the palace; he would come only to hear the queen’s confession and instruct the children; and he would be exempt from court functions. In the revolution of 1868, he fled to Paris with the queen’s party, where he preached to the Spanish colony.
 
All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets.
 
At Vatican I, where he was a staunch defender of the doctrine of infallibility, Anthony won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, “There goes a true saint.” At the age of 63, he died in exile near the border of Spain.
 
Reflection
Jesus foretold that those who are truly his representatives would suffer the same persecution as he did. Besides 14 attempts on his life, Anthony had to undergo such a barrage of the ugliest slander that the very name Claret became a byword for humiliation and misfortune. 
 
The powers of evil do not easily give up their prey. No one needs to go looking for persecution. All we need to do is be sure we suffer because of our genuine faith in Christ, not for our own whims and lack of prudence.
 
Saint Anthony Mary Claret is a Patron Saint of:
Weavers

JESUS I TRUST IN YOU!

Scripture for today...

Luke 12:13-21
Storing up True Riches
Have you ever tried to settle a money dispute or an inheritance issue? Inheritance disputes are rarely ever easy to resolve, especially when the relatives or close associates of the deceased benefactor cannot agree on who should get what and who should get the most. 
 
Why did Jesus refuse to settle an inheritance dispute between two brothers? He saw that the heart of the issue was not justice or fairness but rather greed and possessiveness. Loving possessions rather than loving my neighborThe ten commandments were summarized into two prohibitions – do not worship false idols and do not covet what belongs to another. It’s the flip side of the two great commandments – love God and love your neighbor. 
 
Jesus warned the man who wanted half of his brother’s inheritance to “beware of all covetousness.” 
 
To covet is to wish to get wrongfully what another possesses or to begrudge what God has given to another. Jesus restates the commandment “do not covet”, but he also states that a person’s life does not consist in the abundance of his or her possessions. August of Hippo (354-430 AD) comments on Jesus’ words to the brother who wanted more:
Greed wants to divide, just as love desires to gather. What is the significance of ‘guard against all greed,’ unless it is ‘fill yourselves with love?’ 
 
We, possessing love for our portion, inconvenience the Lord because of our brother just as that man did against his brother, but we do not use the same plea. He said, ‘Master, tell my brother to divide the inheritance with me.’ We say, ‘Master, tell my brother that he may have my inheritance.’ (Sermon 265.9)
The fool who was possessed by his richesJesus reinforces his point with a parable about a foolish rich man (Luke 12:16-21). Why does Jesus call this wealthy landowner a fool? Jesus does not fault the rich man for his industriousness and skill in acquiring wealth, but rather for his egoism and selfishness – it’s mine, all mine, and no one else’s. 
 
This parable is similar to the parable of the rich man who refused to give any help to the beggar Lazarus (Luke 16:19-31)
 
The rich fool had lost the capacity to be concerned for others. His life was consumed with his possessions and his only interests were in himself. 
 
His death was the final loss of his soul! What is Jesus’ lesson on using material possessions? It is in giving that we receive. Those who are rich towards God receive ample reward – not only in this life – but in eternity as well. Where is your treasure?In this little parable Jesus probes our heart – where is your treasure? Treasure has a special connection to the heart, the place of desire and longing, the place of will and focus. The thing we most set our heart on is our highest treasure. What do you treasure above all else?
 
Prayer
 
“Lord Jesus, free my heart from all possessiveness and from coveting what belongs to another. May I desire you alone as the one true treasure worth possessing above all else. Help me to make good use of the material blessings you give me that 
I may use them generously for your glory and for the good of others.”
 
Amen 

Saint John of Capistrano
June 24, 1386 – Oct 23, 1456

It has been said the Christian saints are the world’s greatest optimists. Not blind to the existence and consequences of evil, they base their confidence on the power of Christ’s redemption. The power of conversion through Christ extends not only to sinful people but also to calamitous events.

Imagine being born in the 14th century. One-third of the population and nearly 40 percent of the clergy were wiped out by the bubonic plague. The Western Schism split the Church with two or three claimants to the Holy See at one time. England and France were at war. The city-states of Italy were constantly in conflict. No wonder that gloom dominated the spirit of the culture and the times.

John Capistrano was born in 1386. His education was thorough. His talents and success were great. When he was 26 he was made governor of Perugia. Imprisoned after a battle against the Malatestas, he resolved to change his way of life completely. At the age of 30 he entered the Franciscan novitiate and was ordained a priest four years later.

John’s preaching attracted great throngs at a time of religious apathy and confusion. He and 12 Franciscan brethren were received in the countries of central Europe as angels of God. They were instrumental in reviving a dying faith and devotion.
The Franciscan Order itself was in turmoil over the interpretation and observance of the Rule of St. Francis.

Through John’s tireless efforts and his expertise in law, the heretical Fraticelli were suppressed and the “Spirituals” were freed from interference in their stricter observance. John of Capistrano helped bring about a brief reunion with the Greek and Armenian Churches.

When the Turks captured Constantinople in 1453, John was commissioned to preach a crusade for the defense of Europe. Gaining little response in Bavaria and Austria, he decided to concentrate his efforts in Hungary.

He led the army to Belgrade. Under the great General John Hunyadi, they gained an overwhelming victory, and the siege of Belgrade was lifted. Worn out by his superhuman efforts, Capistrano was an easy prey to an infection after the battle. He died on October 23, 1456.

Reflection
John Hofer, a biographer of John Capistrano, recalls a Brussels organization named after the saint. Seeking to solve life problems in a fully Christian spirit, its motto was: “Initiative, Organization, Activity.”

These three words characterized John’s life. He was not one to sit around. His deep Christian optimism drove him to battle problems at all levels with the confidence engendered by a deep faith in Christ.

Saint John of Capistrano is Patron Saint of: Judges

JESUS I TRUST IN YOU!

Scripture for today...

Matthew 22:15-21
Give to God What Belongs to God

In the first reading, Isaiah the prophet foretells how, without of the great Persian Emperor Cyrus’ intention, his policies would be made part of God’s saving plan for His chosen people.

Today’s Responsorial Psalm (Ps 96) reminds us that when people put God’s Kingdom first, everyone benefits.

In the second reading, Paul praises his converts in Thessalonica for their fidelity to God and to Christ His Son, “our Lord Jesus Christ,” and for their practice, with the help of the Holy Spirit, of the Theological virtues of Faith, Hope and Charity.

In the Gospel, Jesus escapes from the trap in the question, “Is it lawful to pay the census tax to Caesar or not?” by instructing those who questioned him, “Repay to Caesar what belongs to Caesar and to God what belongs to God.”

Explanation of the Gospel

The Pharisees, Sadducees and Herodians were the three prominent Jewish sects of Jesus’ day. The Pharisees were rabid nationalists, totally anti-Roman, while the Herodians were willing to collaborate with the Romans, hoping to benefit from them.

Together with the chief priests, these three groups accused Jesus of “associating” with sinners and challenged his authority to teach in the Temple. The three “parables of judgment” were Jesus’ calculated reply to their accusations. After the first two parables, “the chief priests and the Pharisees … realized that he was speaking about them” (21:45-46).

Hence, they resumed their counter-attack in an attempt to destroy Jesus’ influence with the people, either by discrediting him in the presence of the crowds or by causing him to make statements that would get him into trouble with the Romans. The question put to Jesus in verse 17 is actually the first in a series of four “test questions” recorded in Mt 22:15-46.

Besides today’s question on the legality of paying taxes, there are three other questions – two asked by the Sadducees and Pharisees of Jesus and one asked by Jesus of them. First, the Sadducees asked Jesus’ opinion on the details of the resurrection of the dead (vv. 23-28) and Jesus’ response silences them.

Second, the Pharisees to ask Him what the greatest commandment is (vv. 34-39, silencing them as well. While they were conferring among themselves, Jesus set for them the problem of the relationship between the Messiah and King David, asking them, “What is your opinion about the Messiah? Whose son is he?”

When they answered, “David’s,” Jesus responded, ‘How, then, does David, inspired by the Spirit, call Him ‘Lord,’ saying, The Lord said to my Lord, ‘Sit at My right hand until I place Your enemies under Your feet’?” (vv. 41-45). They had no answer, and that ended their test questions.

The tax issue
The Jews were forced to pay three types of tax to the Roman Emperor: the ground tax, the income tax, and the census tax or poll tax. As ground tax, a man must pay to the government one tenth of the grain and one fifth of the oil and wine which he produced.

This tax was paid partly in kind and partly in money equivalent. There was income tax which was 1% of a man’s income. There was a census, or poll tax. This tax, which amounted to one denarius, must be paid yearly for every male person from the age of fourteen to the age of sixty-five and for every female person from the age of twelve to sixty-five. This question concerned the census/poll tax.

A census tax implied that, if one were a citizen, one owed the money to the Emperor. The Jews believed that they had only one Lord and Ruler and that was their God. Taxes, or any form of submission, should be made to Yahweh alone. Hence, the question which the Pharisees asked Jesus was intended to create a very real dilemma for him.

If he were to say that it was unlawful to pay the tax, the Herodians and their allies would report him to the Roman officials, who would then arrest him as a revolutionary. If he were to say that it was lawful to pay the tax, the insurgents and their supporters would turn against him and he would be discredited in the eyes of the people who were against paying taxes to a pagan emperor.

In other words, to state that tax should be paid would have made Jesus appear a traitor to his country, while a denial would have left him behind the bars as an enemy of Rome. “The trap thus consisted in putting together an alliance of convenience [Pharisees and Herodians] in which both would ask Yeshua’s opinion, hoping his response would alienate him from one group or another.” (Jewish New Testament Commentary, p.65)

Dual citizenship and dual obligations: This doctrine is sometimes called the “doctrine of the two powers,” or the “two realms,” meaning that the life of a Christian involves a twofold allegiance: to the ruling government in civil and secular issues, and to God and the Church as regards spiritual and religious issues.

By birth, we become the citizens of the country of our birth, and by Baptism we become the citizens of Heaven. In every age, Christians are faced with balancing the demands of Caesar with the commands of God.

Jesus’ answer forms the guiding principle in solving the problems that arise from our dual citizenship, belonging to God and to our country. As Christians, we are to obey the government, even when it is pagan and non-Christian. A loyal Christian is always a loyal citizen. Failure in good citizenship is also failure in Christian duty.

We fulfill our duties to our country by loyally obeying the just laws of the State, by paying all lawful taxes, and by contributing our share, whenever called on, toward the common good. Both St. Peter (1 Pt 2:13-14), and St. Paul (Rom 13:1-7), stressed the obligation of the early Christians to be an example to all in their loyalty as citizens of the state.

Similarly, we fulfill our duties to God by being faithful, loyal, active members of the spiritual Kingdom of God, the Church, which Christ established on earth. Thus, a real Christian is, at one and the same time, a good citizen of his country and a good citizen of the Kingdom of Heaven, but his priority is his allegiance to God.

As the famous martyr St. Thomas More said of himself: “I die the King’s good servant, but God’s first.” Cooperation with secular authority may not interfere with our primary duty of “giving back to God” our whole selves, in whose image – like the stamp on the coin – we are made. Consequently, we give taxes to the government, but we give ourselves to God.

The modern approach

As citizens in a multicultural, multi-religious country, we respect other religious traditions. We take care not to mix religion and politics.

Americans tend to see in Jesus’ answer an argument for the separation of Church and state with the presumed slogan: ‘Priests, stick to the sacristy’. But such an idea made no sense in first-century Mediterranean culture. (Hence as a faithful Jewish believer, what Jesus was saying in his reply was: “Give to Cæsar what belongs to Cæsar (i.e., his material coin, nothing) and give to God what belongs to God (i.e., his very being – everything).

It is true that there are times when the demand for the separation of Church and state appears to leave our civil life without moral direction, but we, who belong to Jesus have in His Church an unchanging moral compass and the guidance of the Holy Spirit to shape our lives.

In our fidelity to God, then, we model for our brothers and sisters the loving, humble mutual, loving service, flowing from our union with and worship of the Living God in His own Church, in which alone, the world will find His Peace.

Further, the experience of two thousand years of political history since the time of Jesus makes it clear that combining Church and State jeopardizes civil liberty as well as religious freedom.

Modern Caesars, represented by rulers who are, in effect Dictators, demand our faith and moral practice, our hopes and dreams, our consciences, our labor, our children. In a democracy, the citizens do not serve the state — the state serves the people. The elected government officials are public servants.

Hence Christians, like other citizens, are free to criticize their government, to seek to change its policies, to remove officeholders whose representation is invalid, and to seek new benefits and protections for the welfare of the people. Our political liberty also secures our freedom from religious tyranny and unwonted political interference in religious matters.

There is no reason why the state and the Church cannot work together to improve the lives of their citizens. There is usually no conflict — unless the government forces people to act in a way contrary to God’s law.

Then we must act in accordance with God’s law and not man’s because, while the state only exists in this world, God’s law exists in this world and the next. This means that sometimes we have to refuse to obey our government. In South Africa’s apartheid system, many Christians were forced to violate the immoral laws of their government.

In the United States, both the black and the white people violated the segregation laws of many states. Wherever there is immoral or unjust behavior, there has to be conflict, which paves the ground for society’s progress. (CCC # 1897-1917: participation in the social sphere; CCC # 2238-2244 (tel:2238-2244): duties of citizens).

Messages for our Life

1) We need to “give to Caesar what is Caesar’s”: How? Like it or not, it’s a reality that our ancestors created the kind of government that relies on a portion of its citizens’ income to function.

Hence, it is the duty of Christians to pay for the services and the privileges that government provides –- like paved roads, police and fire departments, banks, schools, and other necessities. If we refuse to pay taxes, how will these needs be fulfilled?

Another way of “giving to Caesar what is Caesar’s” is to participate actively in the running of the government, electing the most suitable candidates, and influencing them through frequent contacts.

Third, we must submit to the civil authorities and respect the laws of our country in order to live in peace. As loyal citizens, we must also see to it that our elected representatives are faithful in maintaining law and order in the country and in promoting the welfare of its citizens.

When the state oversteps the mark and puts itself in the place of God, Christians are, as a last resort, absolved from obedience. We must give to Caesar the things that are Caesar’s and not the things that are God’s. We must “obey God rather than human beings.”

2) We need to “give to God what is God’s”: How? Since everything is God’s, we must give ourselves to Him 100%, not just 10% on Sundays.

We should be generous in fulfilling our Sunday obligations, and we should find time every day for prayer and worship in the family, for the reading of the Bible, and for the proper training of our children in Faith and morals. St. Augustine teaches that when we truly succeed in “giving to God what is God’s,” we are “doing justice to God.”

This requires that we return to God, with dividends, that which God has entrusted to us, remembering that we are mere managers or stewards of God’s gifts. Every year, we are invited to make the stewardship pledge of our financial offering to our local Church for the coming year. Our contribution to the parish Church should be an expression of our gratitude to God, giving back

to God all that He has given us. This will help us to combat the powerful influence of materialism in our lives and enable the Church to do God’s work. Our cash offerings signify our commitment to the ministries of the Gospel, which are the activities of the Risen Lord! Every pledge fulfilled enables and empowers ministry. Every pledge fulfilled, every dollar contributed, touches a human life and brings it closer to God.

Every pledge fulfilled, every dollar given, is transformed into love for someone else and for ourselves. Active participation in the various ministries of the parish is the offering to God of our time and talents, yet another way of giving to God his due, our whole self.

# 3: We need to check our heart’s investments: When Jesus says, “Give to Caesar what is Caesar’s and to God what is God’s,” the command really asks us whether we have invested our heart in the right place, in something worthy of our life’s blood, something that will yield a return that’s worthy of a whole human life.

There is only one way to find out where our hearts are. Let us check our daily choices, the little ones as well the big ones, and look for the patterns: What do we usually do when decision time comes for where we will spend our prime time and our best energies?

These are the infallible indicators of what we truly value, and what we don’t. Whose image do others see when they look at our life? When people see us, do they see Jesus engraved upon us? To the extent that they do, we are making visible the extent to which we belong to the Kingdom of God.

Prayer

“My truthful Lord, Your wisdom is perfect and Your words are truth. Please give me the gifts of wisdom and all truth, especially when conflicts arise. In those moments, please keep me from reacting in an angry and defensive way so that I can always be an instrument of the unity You desire.”

Amen

The Story for the reflection 
 
Die the King’s good servant, but God’s first.” Perhaps we can illustrate all this with one case, that of St. Thomas More, the English martyr who was councilor to King Henry VIII and Lord High Chancellor of England.  Robert Bolt dramatized More’s conflict – regarding what is Caesar’s and what is God’s – in the drama, A Man for All Seasons. 
 
Recall thestory: King Henry VIII of England was, by Papal dispensation, validly married to Catherine of Aragon, his elder brother’s widow. Seeking a male heir and attracted to Anne Boelyn, Henry appealed to Rome again to have his marriage to Catherine annulled – which would mean that the Papal dispensation had been sinful!  
 
Rome refused. Henry took matters into his own hands, declared himself Head of the Church in England and “married” Anne. He then ordered his friends and officials to sign a document declaring that they agreed he had acted rightly in the matter. 
 
Many of More’s friends signed, but More refused. Henry demanded that he sign or face arrest, trial for treason, and execution by the state. More refused: he knew he had two obligations, one to God and one to his country. When they conflicted, More knew he had no choice but to remain faithful to his obligation to God. 
 
On his way to public execution in 1534, More encouraged the people to remain steadfast in the Faith. His last recorded words were: “I die the King’s good servant, but God’s first.” — Today’s Gospel reminds us of our dual citizenship. We are citizens of the world and citizens of Heaven. 
 
We have an allegiance and an obligation to each. We hope the obligations will never clash. But if they ever do, we must resolve them as Thomas More did, without compromise to our God or to our conscience. (Mark Link in Sunday Homilies; quoted by Fr. Botelho).

JESUS I TRUST IN YOU!

Scripture for today...

 Luke 12:8-12
The Holy Spirit Will Teach You What to Say
What is the unforgivable sin which Jesus warns us to avoid? Jesus knows that his disciples will be tested and he assures them that the Holy Spirit will give them what they need in their time of adversity and temptation. 
 
He warns them, however, that it’s possible to reject the grace of God – his favor, blessing, and help – and to fall into apostasy – giving up our faith and loyalty to Jesus Christ out of fear (being a coward), pride, or disbelief (refusing to believe and trust in the Lord Jesus). The scriptural expression to deny someone means to disown them – to have nothing to do with them anymore. Do not reject the gift and help of the Holy SpiritJesus also speaks against blaspheming the Holy Spirit. What is blasphemy and why is it reprehensible (extremely bad and deserving severe rebuke)? Blasphemy consists in uttering against God, inwardly or outwardly, words of hatred, reproach, or defiance. 
 
It’s contrary to the honor and respect we owe to God (who is our Father, Creator, and Savior) and to his holy name. Jesus speaks of blaspheming against the Holy Spirit as the unforgivable sin. Jesus spoke about this sin immediately after the scribes and Pharisees had attributed his miracles to the work of the devil instead of to God. Do you trust in God’s help and deliverance?A sin can only be unforgivable if repentance (admitting wrongdoing and asking forgiveness) is impossible. If someone repeatedly closes his or her heart to God and shuts their ear to his voice, they come to a point where they can no longer recognize God even when God makes his word and presence known to them. 
 
Such a person ends up perceiving evil as good and good as evil (Isaiah 5:20). To fear such a sin, however, signals that one is not dead to God and is conscious of the need for God’s merciful help and strength. There are no limits to the mercy of God, but we can reject his mercy by refusing to ask God’s pardon for our wrongdoing and by refusing to accept the help he gives us to turn away from sin and from whatever would keep us from doing his will. 
 
God gives sufficient grace (his favor and mercy towards us) and he gives sufficient help (his wisdom and strength) to all who humbly call upon him. 
 
Giving up on God and refusing to turn away from sin and disbelief results from our own sinful pride, stubborn will, and the loss of hope in God’s promises.God never turns a deaf ear to those who seek his help and listen to his voice – his word of hope, pardon, and freedom from sin and oppression. Our hope and confidence come from GodWhat is the basis of our hope and confidence in God? It is the free gift of his beloved Son, the Lord Jesus Christ, who gave his life for our sake and who now intercedes for us at the right hand of the throne of God’s mercy (Hebrews 4:14-15). 
 
John the Evangelist tells us that “God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life” (John 3:16). Jesus’ death on the cross won for us new life and freedom to live as men and women of faith, hope, and love. That is why Jesus offers us the gift and power of the Holy Spirit (Luke 11:13) who enables us to live each day as God’s beloved children – his sons and daughters. 
 
The love and mercy of Jesus Christ, the forgiveness of sins, and the gift of the Holy Spirit are freely given to all who acknowledge Jesus as their Lord and Savior. Is your hope securely placed in the Lord Jesus and his victory on the cross?
 
Prayer
 
“Lord Jesus, you are my hope and my salvation. May I never waver in my hope and trust in your merciful help and strength. Let the fire of your Holy Spirit burn in my heart and fill me with a consuming love for you.”
 
Amen 

Saint Hilarion
c. 291 – 371

Despite his best efforts to live in prayer and solitude, today’s saint found it difficult to achieve his deepest desire. People were naturally drawn to Hilarion as a source of spiritual wisdom and peace. He had reached such fame by the time of his death that his body had to be secretly removed so that a shrine would not be built in his honor.

Instead, he was buried in his home village. Saint Hilarion the Great, as he is sometimes called, was born in Palestine. After his conversion to Christianity, he spent some time with Saint Anthony of Egypt, another holy man drawn to solitude.

Hilarion lived a life of hardship and simplicity in the desert, where he also experienced spiritual dryness that included temptations to despair. At the same time, miracles were attributed to him.

As his fame grew, a small group of disciples wanted to follow Hilarion. He began a series of journeys to find a place where he could live away from the world.

He finally settled on Cyprus, where he died in 371 at about age 80.
Hilarion is celebrated as the founder of monasticism in Palestine. Much of his fame flows from the biography of him written by Saint Jerome.

Reflection
We can learn the value of solitude from Saint Hilarion. Unlike loneliness, solitude is a positive condition in which we are alone with God. In today’s busy and noisy world, we could all use a little solitude.

JESUS I TRUST IN YOU!

Scripture for today...

Luke 12:1-7
Do Not Fear Those Who Kill the Body
What does leaven have to do with hypocrisy? To the Jews leaven was a sign of evil. It was a piece of dough from left-over bread which fermented. Fermentation was associated with decay and rotting – the state of foul-smelling decomposition. 
 
Why did Jesus warn his disciples to avoid the ways of the Pharisees? The Pharisees wanted everyone to recognize that they were pious and good Jews because they meticulously and scrupulously performed their religious duties. 
 
Jesus turned the table on them by declaring that outward appearance doesn’t always match the inward intentions of the heart. Anyone can display outward signs of goodness while inwardly harboring evil thoughts and intentions. God’s light exposes darkness and transforms our minds and heartsThe word hypocrite means actor – someone who pretends to be what he or she is not. But who can truly be good, but God alone? 
 
Hypocrisy thrives on making a good appearance and masking what they don’t want others to see. The good news is that God’s light exposes the darkness of evil and sin in our hearts, even the sin which is unknown to us. 
 
And God’s light transforms our hearts and minds and enables us to overcome hatred with love, pride with humility, and pretense with integrity and truthfulness. God gives grace to the humble and contrite of heart to enable us to overcome the leaven of insincerity and hypocrisy in our lives. Godly fear draws us to God’s love and truthWhat does fear have to do with the kingdom of God? Fear is a powerful force. It can lead us to panic and flight or it can spur us to faith and action. The fear of God is the antidote to the fear of losing one’s life.
 
“I sought the Lord, and he answered me, and delivered me from all my fears… O fear the Lord, you his saints, for those who fear him have no want! ..Come, O sons, listen to me, I will teach you the fear of the Lord.” (Psalm 34:4,9,11)
What is godly fear? It is reverence for the One who made us in love and who sustains us in mercy and kindness. The greatest injury or loss which we can experience is not physical but spiritual – the loss of one’s soul and life to the power of hell. 
 
A healthy fear of God leads to spiritual maturity, wisdom, and right judgment and it frees us from the tyranny of sinful pride, deceit, and cowardice – especially in the face of evil, falsehood, and deception. Do you trust in God’s grace and mercy and do you submit to his life-giving word of truth and righteousness (moral goodness)?
 
Prayer
 
“Lord Jesus, may the light of your word free my heart from the deception of sin and consume me with a burning love for your truth and righteousness.”
 
Amen 
Saint Paul of the Cross
 
Born in northern Italy in 1694, Paul Daneo lived at a time when many regarded Jesus as a great moral teacher but no more. After a brief time as a soldier, he turned to solitary prayer, developing a devotion to Christ’s passion. 
 
Paul saw in the Lord’s passion a demonstration of God’s love for all people. In turn that devotion nurtured his compassion and supported a preaching ministry that touched the hearts of many listeners. He was known as one of the most popular preachers of his day, both for his words and for his generous acts of mercy.
 
In 1720, Paul founded the Congregation of the Passion, whose members combined devotion to Christ’s passion with preaching to the poor, and rigorous penances. Known as the Passionists, they add a fourth vow to the traditional three of poverty, chastity, and obedience, to spread the memory of Christ’s passion among the faithful. 
 
Paul was elected superior general of the Congregation in 1747, spending the remainder of his life in Rome.
Paul of the Cross died in 1775, and was canonized in 1867. Over 2,000 of his letters and several of his short writings have survived.
 
Reflection
Paul’s devotion to Christ’s passion must have seemed eccentric if not bizarre to many people. Yet it was that devotion that nurtured Paul’s compassion and supported a preaching ministry that touched the hearts of many listeners. He was one of the most popular preachers of his day, known for both his words and his generous acts of mercy.
 
Saint Paul of the Cross is the Patron Saint of:
Hungary

JESUS I TRUST IN YOU!

Scripture for today...

Luke 11:47-54
Do Not Lose the Key of Knowledge
How can God’s wisdom free us from being double-minded and spiritually blind? God sent his prophets to open the ears of his people to hear and understand God’s word and intention for their lives. 
 
God’s wisdom is personified in the voice of the prophets, a voice that often brought rejection and death because they spoke for God rather than for human favor and approval. Jesus chastised many of the religious leaders of his day for being double-minded and for demanding from others standards which they refused to satisfy. 
 
They professed admiration for the prophets from the past by building their tombs while at the same time they opposed the message that the prophets spoke in God’s name. They rejected the prophets’ warnings and closed their ears to the word of God. Jesus in the key of knowledge that opens God’s kingdom for usWhat does Jesus mean when he says they have taken away the key of knowledge? The religious lawyers and scribes held the “office of the keys” since they were the official interpreters of the Scriptures. 
 
Unfortunately their interpretation of the Scriptures became so distorted and difficult to understand that others were “shut off” to the Scriptures. They not only shut themselves to heaven – they also hindered others from understanding God’s word. 
 
Through pride and envy, they rejected not only the prophets of old, but God’s final prophet and Son, the Lord Jesus Christ. Jesus is the “key of David” (see Isaiah 22:22; Revelations 3:7) who opens heaven for those who accept him as Lord and Savior. He is the “Wisdom of God” and source of everlasting life. Humility helps us to be receptive to God’s wisdomOnly the humble of heart – those who thirst for God and acknowledge his word as true – can truly understand the wisdom which comes from above. 
 
[See Psalm 119:99ff: “I have more understanding than all my teachers, for your testimonies are my meditation.”] God is ever ready to speak his word to us and to give us true wisdom and understanding. Do you hunger for the wisdom which comes from above?
 
Prayer
 
“Lord Jesus, may your word take root in my heart and transform all my thoughts and actions. Give me wisdom and understanding that I may know your will for my life and have the courage to live according to it.”
 
Amen 
Saints Isaac Jogues, Jean de Brébeuf, and Companions
d. 1642 – 1649
 
Isaac Jogues and his companions were the first martyrs of the North American continent officially recognized by the Church. 
 
As a young Jesuit, Isaac Jogues, a man of learning and culture, taught literature in France. He gave up that career to work among the Huron Indians in the New World, and in 1636, he and his companions, under the leadership of Jean de Brébeuf, arrived in Quebec. 
 
The Hurons were constantly warred upon by the Iroquois, and in a few years Father Jogues was captured by the Iroquois and imprisoned for 13 months. His letters and journals tell how he and his companions were led from village to village, how they were beaten, tortured, and forced to watch as their Huron converts were mangled and killed.
 
An unexpected chance for escape came to Isaac Jogues through the Dutch, and he returned to France, bearing the marks of his sufferings. Several fingers had been cut, chewed, or burnt off. Pope Urban VIII gave him permission to offer Mass with his mutilated hands: “It would be shameful that a martyr of Christ not be allowed to drink the Blood of Christ.”
 
Welcomed home as a hero, Father Jogues might have sat back, thanked God for his safe return, and died peacefully in his homeland. But his zeal led him back once more to the fulfillment of his dreams. In a few months he sailed for his missions among the Hurons.
 
In 1646, he and Jean de Lalande, who had offered his services to the missioners, set out for Iroquois country in the belief that a recently signed peace treaty would be observed. 
 
They were captured by a Mohawk war party, and on October 18, Father Jogues was tomahawked and beheaded. Jean de Lalande was killed the next day at Ossernenon, a village near Albany, New York.
 
The first of the Jesuit missionaries to be martyred was René Goupil who with Lalande, had offered his services as an oblate. He was tortured along with Isaac Jogues in 1642, and was tomahawked for having made the sign of the cross on the brow of some children.
 
Father Anthony Daniel, working among Hurons who were gradually becoming Christian, was killed by Iroquois on July 4, 1648. His body was thrown into his chapel, which was set on fire.
Jean de Brébeuf was a French Jesuit who came to Canada at the age of 32 and labored there for 24 years. 
 
He went back to France when the English captured Quebec in 1629 and expelled the Jesuits, but returned to his missions four years later. Although medicine men blamed the Jesuits for a smallpox epidemic among the Hurons, Jean remained with them.
 
He composed catechisms and a dictionary in Huron, and saw 7,000 converted before his death in 1649. Having been captured by the Iroquois at Sainte Marie, near Georgian Bay, Canada, Father Brébeuf died after four hours of extreme torture.
 
Gabriel Lalemant had taken a fourth vow—to sacrifice his life for the Native Americans. He was horribly tortured to death along with Father Brébeuf.
Father Charles Garnier was shot to death in 1649 as he baptized children and catechumens during an Iroquois attack.
 
Father Noel Chabanel also was killed in 1649, before he could answer his recall to France. He had found it exceedingly hard to adapt to mission life. He could not learn the language, and the food and life of the Indians revolted him, plus he suffered spiritual dryness during his whole stay in Canada. 
 
Yet he made a vow to remain in his mission until death.
These eight Jesuit martyrs of North America were canonized in 1930.
 
Reflection
Faith and heroism planted belief in Christ’s cross deep in our land. The Church in North America sprang from the blood of martyrs, as has been true in so many places. The ministry and sacrifices of these saints challenges each of us, causing us to ask just how deep is our faith and how strong our desire to serve even in the face of death.
 
Saints Isaac Jogues, Jean de Brébeuf, and Companions are the Patron Saints of:
North AmericaNorway

JESUS I TRUST IN YOU!

Scripture for today...

Luke 11:37-41
The Kingdom of God Has Come near to You

What kind of harvest does the Lord want us to reap today for his kingdom? When Jesus commissioned seventy of his disciples to go on mission, he gave them a vision of a vast field that is ready to be harvested for the kingdom of God.

Jesus frequently used the image of a harvest to convey the coming of God’s reign on earth. The harvest is the fruition of much labor and growth – beginning with the sowing of seeds, then growth to maturity, and finally the reaping of fruit for the harvest. God’s word grows like a seed within usIn like manner, the word of God is sown in the hearts of receptive men and women who hear his word, accept it with trust and obedience, and then share the abundant fruit of God’s word in their lives with others.

The harvest Jesus had in mind was not only the gathering in of the people of Israel, but all the peoples (and nations) of the world. John the Evangelist tells us that “God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16). Be a sower of God’s word of peace and mercyWhat does Jesus mean when he says his disciples must be “lambs in the midst of wolves”? The prophet Isaiah foretold a time when wolves and lambs will dwell in peace (Isaiah 11:6 and 65:25).

This certainly refers to the second coming of the Lord Jesus when all will be united under the Lordship of Jesus after he has put down his enemies and established the reign of God over the heavens and the earth. In the meantime, the disciples must expect opposition and persecution from those who would oppose the Gospel.

Jesus came to lay down his life for us, as our sacrificial lamb, to atone for our sins and the sins of the world. We, in turn, must be willing to offer our lives with gratitude and humble service for our Savior, the Lord Jesus Christ. We are called to speak and witness in God’s nameWhat is the significance of Jesus appointing seventy disciples to the ministry of the word? Seventy was a significant number in biblical times. Moses chose seventy elders to help him in the task of leading the people through the wilderness.

The Jewish Sanhedrin, the governing council for the nation of Israel, was composed of seventy members. In Jesus’ times seventy was held to be the number of nations throughout the world. Jesus commissioned the seventy to a two-fold task – to speak in his name and to act with his power. Jesus gave his disciples instructions for how they were to carry out their ministry. They must go and serve as people without guile, full of charity (selfless giving in love) and peace, and simplicity. They must give their full attention to the proclamation of God’s kingdom and not be diverted by other lesser things.

They must travel light – only take what was essential and leave behind whatever would distract them – in order to concentrate on the task of speaking the word of God. They must do their work, not for what they can get out of it, but for what they can give freely to others, without expecting reward or payment.

“Poverty of spirit” frees us from greed and preoccupation with possessions and makes ample room for God’s provision. The Lord Jesus wants his disciples to be dependent on him and not on themselves. God gives us his life-giving word that we may have abundant life in him. He wills to work in and through each of us for his glory. God shares his word with us and he commissions us to speak it boldly and plainly to others. Do you witness the truth and joy of the Gospel by word and example to those around you?

Prayer

“Lord Jesus, may the joy and truth of the Gospel transform my life that I may witness it to those around me. Grant that I may spread your truth and merciful love wherever I go.”

Amen

Saint Luke’
d. c. 84
 
Luke wrote one of the major portions of the New Testament, a two-volume work comprising the third Gospel and Acts of the Apostles. In the two books he shows the parallel between the life of Christ and that of the Church. He is the only Gentile Christian among the Gospel writers. 
 
Tradition holds him to be a native of Antioch, and Paul calls him “our beloved physician.” His Gospel was probably written between 70 and 85 A.D.
 
Luke appears in Acts during Paul’s second journey, remains at Philippi for several years until Paul returns from his third journey, accompanies Paul to Jerusalem, and remains near him when he is imprisoned in Caesarea. 
 
During these two years, Luke had time to seek information and interview persons who had known Jesus. He accompanied Paul on the dangerous journey to Rome where he was a faithful companion.
 
Luke’s unique character may best be seen by the emphases of his Gospel, which has been given a number of subtitles:1) The Gospel of Mercy2) The Gospel of Universal Salvation3) The Gospel of the Poor4) The Gospel of Absolute Renunciation5) The Gospel of Prayer and the Holy Spirit6) The Gospel of Joy
 
Reflection
Luke wrote as a Gentile for Gentile Christians. His Gospel and Acts of the Apostles reveal his expertise in classic Greek style as well as his knowledge of Jewish sources. 
 
There is a warmth to Luke’s writing that sets it apart from that of the other synoptic Gospels, and yet it beautifully complements those works. The treasure of the Scriptures is a true gift of the Holy Spirit to the Church.
 
Saint Luke is the Patron Saint of:
Artists/PaintersBrewersButchersNotariesPhysicians/Surgeons

JESUS I TRUST IN YOU!

Scripture for today...

Luke 11:37-41
What Makes the Heart Clean and Holy?
Is the Lord Jesus welcomed at your table and are you ready to feast at his table? A Pharisee, after hearing Jesus preach, invited him to dinner, no doubt, because he wanted to hear more from this extraordinary man who spoke the word of God as no one else had done before. It was not unusual for a rabbi to give a teaching over dinner. 
 
Jesus, however, did something which offended his host. He did not perform the ceremonial washing of hands before beginning the meal. Did Jesus forget or was he deliberately performing a sign to reveal something to his host? Jesus turned the table on his host by chiding him for uncleanness of heart. What makes the heart clean and holy?Which is more important to God – clean hands or a clean mind and heart? Jesus chided the Pharisees for harboring evil thoughts that make us unclean spiritually – 
 
such as greed, pride, bitterness, envy, arrogance, and the like. Why does he urge them, and us, to give alms? When we give freely and generously to those in need we express love, compassion, kindness, and mercy. 
 
And if the heart is full of love and compassion, then there is no room for envy, greed, bitterness, and the like. Do you allow God’s love to transform your heart, mind, and actions toward your neighbor?
 
Prayer
 
“Lord Jesus, fill me with your love and increase my thirst for holiness. Cleanse my heart of every evil thought and desire and help me to act kindly and justly and to speak charitably with my neighbor.”
 
Amen 
Saint Ignatius of Antioch
d. c. 107
 
Born in Syria, Ignatius converted to Christianity and eventually became bishop of Antioch. In the year 107, Emperor Trajan visited Antioch and forced the Christians there to choose between death and apostasy. Ignatius would not deny Christ and thus was condemned to be put to death in Rome.
 
Ignatius is well known for the seven letters he wrote on the long journey from Antioch to Rome. Five of these letters are to churches in Asia Minor; they urge the Christians there to remain faithful to God and to obey their superiors. He warns them against heretical doctrines, providing them with the solid truths of the Christian faith.
 
The sixth letter was to Polycarp, bishop of Smyrna, who was later martyred for the faith. The final letter begs the Christians in Rome not to try to stop his martyrdom. 
 
“The only thing I ask of you is to allow me to offer the libation of my blood to God. I am the wheat of the Lord; may I be ground by the teeth of the beasts to become the immaculate bread of Christ.” Ignatius bravely met the lions in the Circus Maximus.
 
Reflection
Ignatius’ great concern was for the unity and order of the Church. Even greater was his willingness to suffer martyrdom rather than deny Christ. He did not draw attention to his own suffering, but to the love of God which strengthened him. He knew the price of commitment and would not deny Christ, even to save his own life.

JESUS I TRUST IN YOU!

Scripture for today...

 Luke 11:29-32
This Is an Evil Generation; It Seeks a Sign
 
Do you pay attention to warning signs? Many fatalities could be avoided if people took the warning signs seriously. 
 
When the religious leaders demanded a sign from Jesus, he gave them a warning to avert spiritual disaster. It was characteristic of the Jews that they demanded “signs” from God’s messengers to authenticate their claims. When the religious leaders pressed Jesus to give proof for his claims he says in so many words that he is God’s sign and that they need no further evidence from heaven than his own person. The people of Nineveh were saved because they accepted the sign and message of JonahThe Ninevites recognized God’s warning when Jonah spoke to them, and they repented (Jonah 3:1-10). And the Queen of Sheba recognized God’s wisdom in Solomon (1 Kings 10:1-10). 
 
Jonah was God’s sign and his message was the message of God for the people of Nineveh. Unfortunately the religious leaders were not content to accept the signs right before their eyes. They had rejected the message of John the Baptist and now they reject Jesus as God’s Anointed One (Messiah) and they fail to heed his message. Jesus’ death and resurrection brings us new ever lasting life Simeon had prophesied at Jesus’ birth that he was “destined for the falling and rising of many in Israel, and to be a sign that will be opposed so that inner thoughts of many will be revealed” (Luke 2:34- 35). 
 
Just as Jonah spent 3 days in the belly of the whale before he delivered the Ninevites from death and destruction, Jesus likewise spent 3 days in the tomb before rising again to save us from sin and death and bring us new life. Jesus confirmed his message of good news and deliverance with many miracles in preparation for the greatest sign of all – his resurrection on the third day. The Lord Jesus came to set us free from slavery to sin and hurtful desires. Through the gift of the Holy Spirit he pours his love into our hearts that we may understand his will for our lives and walk in his way of holiness (Romans 5:5). 
 
God searches our hearts, not to condemn us, but to show us where we need his saving grace and help. He calls us to seek him with true repentance, humility, and the honesty to see our sins for what they really are – a rejection of his love and will for our lives. Listen to God’s word of wisdom and you will find true life and everlasting joyGod will transform us if we listen to his word and allow his Holy Spirit to work in our lives. Ask the Lord to renew your mind and to increase your thirst for his wisdom. James says that the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, without uncertainty or insincerity (James 3:17). 
 
A double-minded person cannot receive this kind of wisdom. The single of heart desire one thing alone – God’s pleasure. God wants us to delight in him and to know the freedom of his truth and love. Do you thirst for the holiness without which no one will see the Lord (Hebrews 12:14)?
 
Prayer
 
“Lord Jesus, give me a heart that loves what is good and in accord with your will and fill me with your wisdom that I my understand your ways. Give me the grace and the courage to reject whatever is evil and contrary to your will.”
 
Amen 
Saint Margaret Mary Alacoque
July 22, 1647 – Oct 17, 1690
 
Margaret Mary was chosen by Christ to arouse the Church to a realization of the love of God symbolized by the heart of Jesus.
 
Her early years were marked by sickness and a painful home situation. “The heaviest of my crosses was that I could do nothing to lighten the cross my mother was suffering.” After considering marriage for some time, Margaret Mary entered the Order of the Visitation nuns at the age of 24.
 
A Visitation nun was “not to be extraordinary except by being ordinary,” but the young nun was not to enjoy this anonymity. A fellow novice termed Margaret Mary humble, simple, and frank, but above all, kind and patient under sharp criticism and correction. 
 
She could not meditate in the formal way expected, though she tried her best to give up her “prayer of simplicity.” Slow, quiet, and clumsy, she was assigned to help an infirmarian who was a bundle of energy.
 
On December 21, 1674, three years a nun, she received the first of her revelations. She felt “invested” with the presence of God, though always afraid of deceiving herself in such matters. 
 
The request of Christ was that his love for humankind be made evident through her. During the next 13 months, Christ appeared to her at intervals. His human heart was to be the symbol of his divine-human love. 
 
By her own love Margaret Mary was to make up for the coldness and ingratitude of the world—by frequent and loving Holy Communion, especially on the first Friday of each month, and by an hour’s vigil of prayer every Thursday night in memory of his agony and isolation in Gethsemane. He also asked that a feast of reparation be instituted.
 
Like all saints, Margaret Mary had to pay for her gift of holiness. Some of her own sisters were hostile. Theologians who were called in declared her visions delusions and suggested that she eat more heartily. Later, parents of children she taught called her an impostor, an unorthodox innovator. 
 
A new confessor, the Jesuit Claude de la Colombière, recognized her genuineness and supported her. Against her great resistance, Christ called her to be a sacrificial victim for the shortcomings of her own sisters, and to make this known.
 
After serving as novice mistress and assistant superior, Margaret Mary died at the age of 43, while being anointed. She said: “I need nothing but God, and to lose myself in the heart of Jesus.”
 
Reflection
Our scientific-materialistic age cannot “prove” private revelations. Theologians, if pressed, admit that we do not have to believe in them. But it is impossible to deny the message Margaret Mary heralded: that God loves us with a passionate love. 
 
Her insistence on reparation and prayer and the reminder of final judgment should be sufficient to ward off superstition and superficiality in devotion to the Sacred Heart while preserving its deep Christian meaning.

JESUS I TRUST IN YOU!

Scripture for today...

Luke 11:27-28
Hear the Word of God and Keep It
Who do you seek to favor and bless? When an admirer wished to compliment Jesus by praising his mother, Jesus did not deny the truth of the blessing she pronounced. 
 
Her beatitude (which means “blessedness” or “happiness”) recalls Mary’s canticle: All generations will call me blessed (Luke 1:48). Jesus adds to her words by pointing to the source of all true blessedness or happiness – union with God in heart, mind, and will. We can hear God’s Word and believe itMary humbly submitted herself to the miraculous plan of God for the incarnation of his only begotten Son – the Word of God made flesh in her womb – by declaring: 
 
I am the handmaid of the Lord; let it be done to me according to your word (Luke 1:38). Mary heard the word spoken to her by the angel sent by God and she believed it. On another occasion Jesus remarked that whoever does the will of God is a friend of God and a member of his family – his sons and daughters who have been ransomed by the precious blood of Christ (Luke 8:21). They are truly blessed because they know their God personally and they find joy in hearing and obeying his word. Jesus unites us with our heavenly FatherOur goal in life, the very reason we were created in the first place, is for union with God. We were made for God and our hearts are restless until they rest in him. 
 
Lucian of Antioch (240-312), an early Christian theologian and martyr, once said that “a Christian’s only relatives are the saints.” Those who follow Jesus Christ and who seek the will of God enter into a new family, a family of “saints” here on earth and in heaven. 
 
Jesus changes the order of relationships and shows that true kinship is not just a matter of flesh and blood. Our adoption as sons and daughters of God transforms all our relationships and requires a new order of loyalty to God and his kingdom. Do you hunger for God and for his word?
 
Prayer
 
“Lord Jesus, my heart is restless until it rests in you. Help me to live in your presence and in the knowledge of your great love for me. May I seek to please you in all that I do, say, and think.”
 
Amen 
Blessed Carlo Acutis
Born in London and raised in Milan, Carlo’s wealthy parents were not particularly religious. Upon receiving his first communion at age seven, Carlo became a frequent communicant, making a point of praying before the tabernacle before or after every Mass. 
 
In addition to Francis of Assisi, Carlos took several of the younger saints as his models, including Bernadette Soubirous, Jacinta and Francisco Marto, and Dominic Savio.
 
At school Carlo tried to comfort friends whose parents were undergoing divorce, as well as stepping in to defend disabled students from bullies. After school hours he volunteered his time with the city’s homeless and destitute. 
 
Considered a computer geek by some, Carlo spent four years creating a website dedicated to cataloguing every reported Eucharistic miracle around the world. He also enjoyed films, comics, soccer, and playing popular video games.
 
Diagnosed with leukemia, Carlo offered his sufferings to God for the intentions of the sitting pope—Benedict XVI—and the entire Church. His longtime desire to visit as many sites of Eucharistic miracles as possible was cut short by his illness. Carlo died in 2006 and was beatified in 2020.
 
As he had wished, Carlo was buried in Assisi at St. Mary Major’s “Chapel of the Stripping”, where Francis had returned his clothes to his father and began a more radical following of the Gospel.
 
Among the thousands present for Carlo’s beatification at Assisi’s Basilica of St. Francis were many of his childhood friends. 
 
Presiding at the beatification service, Cardinal Agostino Vallini praised Carlo as an example of how young people can use technology to spread the Gospel “to reach as many people as possible and help them know the beauty of friendship with the Lord.” His liturgical feast is celebrated on October 12.
 
Reflection
Carlo Acutis did not strive to become famous but rather to cooperate as generously as possible with God’s grace. That journey brought him many experiences, but they were all united by a burning desire to serve God and others as generously as possible.
 

JESUS I TRUST IN YOU!

Scripture for today...

Luke 11:27-28
Hear the Word of God and Keep It
Who do you seek to favor and bless? When an admirer wished to compliment Jesus by praising his mother, Jesus did not deny the truth of the blessing she pronounced. 
 
Her beatitude (which means “blessedness” or “happiness”) recalls Mary’s canticle: All generations will call me blessed (Luke 1:48). Jesus adds to her words by pointing to the source of all true blessedness or happiness – union with God in heart, mind, and will. We can hear God’s Word and believe itMary humbly submitted herself to the miraculous plan of God for the incarnation of his only begotten Son – the Word of God made flesh in her womb – by declaring: 
 
I am the handmaid of the Lord; let it be done to me according to your word (Luke 1:38). Mary heard the word spoken to her by the angel sent by God and she believed it. On another occasion Jesus remarked that whoever does the will of God is a friend of God and a member of his family – his sons and daughters who have been ransomed by the precious blood of Christ (Luke 8:21). They are truly blessed because they know their God personally and they find joy in hearing and obeying his word. Jesus unites us with our heavenly FatherOur goal in life, the very reason we were created in the first place, is for union with God. We were made for God and our hearts are restless until they rest in him. 
 
Lucian of Antioch (240-312), an early Christian theologian and martyr, once said that “a Christian’s only relatives are the saints.” Those who follow Jesus Christ and who seek the will of God enter into a new family, a family of “saints” here on earth and in heaven. 
 
Jesus changes the order of relationships and shows that true kinship is not just a matter of flesh and blood. Our adoption as sons and daughters of God transforms all our relationships and requires a new order of loyalty to God and his kingdom. Do you hunger for God and for his word?
 
Prayer
 
“Lord Jesus, my heart is restless until it rests in you. Help me to live in your presence and in the knowledge of your great love for me. May I seek to please you in all that I do, say, and think.”
 
Amen 
Blessed Carlo Acutis
Born in London and raised in Milan, Carlo’s wealthy parents were not particularly religious. Upon receiving his first communion at age seven, Carlo became a frequent communicant, making a point of praying before the tabernacle before or after every Mass. 
 
In addition to Francis of Assisi, Carlos took several of the younger saints as his models, including Bernadette Soubirous, Jacinta and Francisco Marto, and Dominic Savio.
 
At school Carlo tried to comfort friends whose parents were undergoing divorce, as well as stepping in to defend disabled students from bullies. After school hours he volunteered his time with the city’s homeless and destitute. 
 
Considered a computer geek by some, Carlo spent four years creating a website dedicated to cataloguing every reported Eucharistic miracle around the world. He also enjoyed films, comics, soccer, and playing popular video games.
 
Diagnosed with leukemia, Carlo offered his sufferings to God for the intentions of the sitting pope—Benedict XVI—and the entire Church. His longtime desire to visit as many sites of Eucharistic miracles as possible was cut short by his illness. Carlo died in 2006 and was beatified in 2020.
 
As he had wished, Carlo was buried in Assisi at St. Mary Major’s “Chapel of the Stripping”, where Francis had returned his clothes to his father and began a more radical following of the Gospel.
 
Among the thousands present for Carlo’s beatification at Assisi’s Basilica of St. Francis were many of his childhood friends. 
 
Presiding at the beatification service, Cardinal Agostino Vallini praised Carlo as an example of how young people can use technology to spread the Gospel “to reach as many people as possible and help them know the beauty of friendship with the Lord.” His liturgical feast is celebrated on October 12.
 
Reflection
Carlo Acutis did not strive to become famous but rather to cooperate as generously as possible with God’s grace. That journey brought him many experiences, but they were all united by a burning desire to serve God and others as generously as possible.
 

JESUS I TRUST IN YOU!

Scripture for today...

Luke 11:15-26
If It Is by the Finger of God
When danger lurks, what kind of protection do you seek? Jesus came to free us from the greatest danger of all – the corrupting force of evil which destroys us from within and makes us slaves to sin and Satan (John 8:34). 
 
Evil is not an impersonal force that just happens. It has a name and a face and it seeks to master every heart and soul on the face of the earth (1 Peter 5:8-9). 
 
Scripture identifies the Evil One by many names, ‘Satan’, ‘Beelzebul – the ‘prince of demons’, the ‘Devil’, the ‘Deceiver’, the ‘Father of Lies’, and ‘Lucifier’, the fallen angel who broke rank with God and established his own army and kingdom in opposition to God. Jesus has power to cast out the Deceiver and set us freeJesus declared that he came to overthrow the power of Satan and his kingdom (John 12:31). Jesus’ numerous exorcisms brought freedom to many who were troubled and oppressed by the work of evil spirits. 
 
Jesus himself encountered personal opposition and battle with Satan when he was put to the test in the wilderness just before his public ministry (Matthew 4:1; Luke 4:1). He overcame the Evil One through his obedience to the will of his Father. Some of the Jewish leaders reacted vehemently to Jesus’ healings and exorcisms and they opposed him with malicious slander. How could Jesus get the power and authority to release individuals from Satan’s influence and control? They assumed that he had to be in league with Satan. They attributed his power to Satan rather than to God. 
 
Jesus answers their charge with two arguments. There were many exorcists in Palestine in Jesus’ time. So Jesus retorted by saying that they also incriminate their own kin who cast out demons. If they condemn Jesus they also condemn themselves. Whose kingdom do you follow and serve?In his second argument Jesus asserts that no kingdom divided against itself can survive for long. We have witnessed enough civil wars in our own time to prove the destructive force at work here for the annihilation of whole peoples and their land. If Satan lends his power against his own forces then he is finished. Cyril of Alexandria, a 5th century church father explains the force of Jesus’ argument:
Kingdoms are established by the fidelity of subjects and the obedience of those under the royal scepter. Houses are established when those who belong to them in no way whatsoever thwart one another but, on the contrary, agree in will and deed. 
 
I suppose it would establish the kingdom too of Beelzebub, had he determined to abstain from everything contrary to himself. How then does Satan cast out Satan? It follows then that devils do not depart from people on their own accord but retire unwillingly. “Satan,” he says, “does not fight with himself.” 
 
He does not rebuke his own servants. He does not permit himself to injure his own armor bearers. On the contrary, he helps his kingdom. “It remains for you to understand that I crush Satan by divine power.” 
How can a strong person be defeated except by someone who is stronger? Jesus asserted his power and authority to cast out demons as a clear demonstration of the reign of God. Jesus’ reference to the ‘finger of God’ points back to Moses’ confrontation with Pharoah and his magicians who represented Satan and the kingdom of darkness (see Exodus 8:19). 
 
Jesus claims to be carrying on the tradition of Moses whose miracles freed the Israelites from bondage by thefinger of God. God’s power is clearly at work in the exorcisms which Jesus performed and they give evidence that God’s kingdom has come. God and his Word is the source of our protection and securityWhat is the point of Jesus’ grim story about a vacant house being occupied by an evil force? It is not enough to banish evil thoughts and habits from our lives. 
 
We must also fill the void with God who is the source of all that is good, wholesome, true, and life-giving for us. Augustine of Hippo said that our lives have a God-shaped void which only God can fill. If we attempt to leave it vacant or to fill it with something else which is not of God, we will end up being in a worse state in the end. What do you fill the void in your life with? The Lord Jesus wants to fill our minds and hearts with the power of his life-giving word and healing love. Jesus makes it very clear that there are no neutral parties in this world. We are either for the Lord Jesus or against him, for the kingdom of God or against it. We cannot serve two kingdoms opposed to each another. 
 
There are ultimately only two universal kingdoms which stand in opposition to one another – the kingdom of God – his kingdom of light and truth – and the kingdom of darkness – which is opposed to God’s truth and justice and which is dominated by Satan’s lies and deception. If we disobey God’s word, we open to door to the power of sin and the deception of Satan in our personal lives. Is Jesus the Lord of your mind, heart, and home?If we want to live in true freedom, then our “house” (the inner core of our true being) must be occupied by Jesus where he is enthroned as Lord and Savior. The Lord assures us of his protection from spiritual harm and he gives us the help and strength we need to resist the devil and his lies (James 4:7). 
 
The Scriptures remind us that God is our refuge and his angels stand guard over us:
“Because you have made the Lord your refuge, the Most High your habitation, no evil shall befall you, no scourge come near your tent. For he will give his angels charge of you to guard you in all your ways”(Psalm 91:9-11). Do you know the peace and security of a life submitted to God and his word?
 
Prayer
 
“Lord Jesus, be the ruler of my heart and the master of my home. May there be nothing in my life that is not under your lordship.”
 
Amen 
Blessed Marie-Rose Durocher
Oct 6, 1811 – Oct 6, 1849
 
Canada was one diocese from coast to coast during the first eight years of Marie-Rose Durocher’s life. Its half-million Catholics had received civil and religious liberty from the English only 44 years before.
 
She was born in a little village near Montreal in 1811, the 10th of 11 children. She had a good education, was something of a tomboy, rode a horse named Caesar, and could have married well. 
 
At 16, she felt the desire to become a religious, but was forced to abandon the idea because of her weak constitution. At 18, when her mother died, her priest brother invited Marie-Rose and their father to come to his parish in Beloeil, not far from Montreal.
 
For 13 years, Marie-Rose served as housekeeper, hostess, and parish worker. She became well-known for her graciousness, courtesy, leadership, and tact; she was, in fact, called “the saint of Beloeil.” Perhaps she was too tactful during two years when her brother treated her coldly.
 
When Marie-Rose was 29, Bishop Ignace Bourget—who would be a decisive influence in her life—became bishop of Montreal. He faced a shortage of priests and sisters and a rural population that had been largely deprived of education. 
 
Like his counterparts in the United States, Bishop Bourget scoured Europe for help, and himself founded four communities, one of which was the Sisters of the Holy Names of Jesus and Mary. Its first sister and reluctant co-foundress was Marie-Rose Durocher.
 
As a young woman, Marie-Rose had hoped there would someday be a community of teaching sisters in every parish, never thinking she would found one. 
 
But her spiritual director, Oblate of Mary Immaculate Father Pierre Telmon, after thoroughly—and severely—leading her in the spiritual life, urged her to found a community herself. Bishop Bourget concurred, but Marie-Rose shrank from the prospect. She was in poor health and her father and brother needed her.
 
Finally Marie-Rose agreed, and with two friends, Melodie Dufresne and Henriette Cere, entered a little home in Longueuil, across the Saint Lawrence River from Montreal. 
 
With them were 13 young girls already assembled for boarding school. Longueuil became her Bethlehem, Nazareth, and Gethsemane. Marie-Rose was 32 and would live only six more years—years filled with poverty, trials, sickness, and slander. 
 
The qualities she had nurtured in her “hidden” life came forward—a strong will, intelligence and common sense, great inner courage, and yet a great deference to directors. Thus was born an international congregation of women religious dedicated to education in the faith.
 
Marie-Rose was severe with herself and by today’s standards quite strict with her sisters. Beneath it all, of course, was an unshakable love of her crucified Savior.
 
On her deathbed, the prayers most frequently on her lips were “Jesus, Mary, Joseph! Sweet Jesus, I love you. Jesus, be to me Jesus!” Before she died, Marie-Rose smiled and said to the sister with her, “Your prayers are keeping me here—let me go.”
Marie-Rose Durocher was beatified in 1982. Her liturgical feast is celebrated on October 6.
 
Reflection
We have seen a great burst of charity, a genuine interest in the poor. Countless Christians have experienced a deep form of prayer. But penance? We squirm when we read of terrible physical penance done by people like Marie-Rose Durocher. That is not for most people, of course. 
 
But the pull of a materialistic culture oriented to pleasure and entertainment is impossible to resist without some form of deliberate and Christ-conscious abstinence. That is part of the way to answer Jesus’ call to repent and turn completely to God.

JESUS I TRUST IN YOU!

Scripture for today...

Luke 11:5-13
How Much More Will the Heavenly Father Give!
 
What can we expect from God, especially when we recognize that he doesn’t owe us anything and that we don’t deserve his grace and favor? Jesus used the illustration of a late-night traveler to teach his listeners an important lesson about how God treats us in contrast to the kind of treatment we might expect from our neighbors. The rule of hospitality in biblical times required the cooperation of the entire community in entertaining an unexpected or late-night guest. 
 
Whether the guest was hungry or not, a meal would be served. In a small village it would be easy to know who had baked bread that day. Bread was essential for a meal because it served as a utensil for dipping and eating from the common dishes. 
 
Asking for bread from one’s neighbor was both a common occurrence and an expected favor. To refuse to give bread would bring shame and dishonor because it was a sign of in-hospitality – showing a lack of friendship and generosity. God awakens us from sleep that we may ask and receiveIf a neighbor can be imposed upon and coerced into giving bread in the middle of the night, how much more hospitable is God, who, no matter what the circumstances, is generous and ready to give us what we need. 
 
Augustine of Hippo reminds us that “God, who does not sleep and who awakens us from sleep that we may ask, gives much more graciously.” Ask, seek, knock – and it will be givenWhen you are in need who do you turn to for help? Jesus tells us that God is always ready to answer those who seek him and call upon him with expectant trust in his mercy and kindness. Jesus states very clearly and simply what we must do: Ask, seek, knock. 
 
God our heavenly Father waits upon us. Like a table waiter or friend who comes in the middle of the night, he is always ready to hear our plea and to give us what we need. Do you ask the Father with expectant faith and confident trust in his goodness? Do you seek his guidance and help in your time of need? 
 
Do you knock with persistence at his door of mercy and favor? If we treat our heavenly Father with indifference or neglect to ask with confident trust, we may miss the opportunity we have been given to receive his grace and favor and merciful help. God gives more than we can ask or expectIn conclusion Jesus makes a startling claim: How much more will the heavenly Father give! The Lord is ever ready to give us not only what we need, but more than we can expect. 
 
He gives freely of his Holy Spirit that we may share in his abundant life and joy. Do you approach your heavenly Father with confident trust in his mercy and kindness?
 
Prayer
 
“Heavenly Father, you are merciful, gracious and kind. May I never doubt your mercy and love nor hesitate to seek you with confident trust in order to obtain the gifts, graces, and daily provision I need to live as your beloved child and constant friend.”
 
Amen 
Blessed Francis Xavier Seelos
Jan 11, 1819 – Oct 4, 1867
Zeal as a preacher and a confessor led Father Seelos to works of compassion as well.
 
Born in southern Bavaria, he studied philosophy and theology in Munich. On hearing about the work of the Redemptorists among German-speaking Catholics in the United States, he came to this country in 1843. 
 
Ordained at the end of 1844, he was assigned for six years to St. Philomena’s Parish in Pittsburgh as an assistant to Saint John Neumann. The next three years Father Seelos was superior in the same community, and began his service as novice master.
 
Several years in parish ministry in Maryland followed, along with responsibility for training Redemptorist students. During the Civil War Fr. Seelos went to Washington, D.C., and appealed to President Lincoln that those students not be drafted for military service, although eventually some were.
 
For several years, he preached in English and in German throughout the Midwest and in the Mid-Atlantic states. Assigned to St. Mary of the Assumption Church community in New Orleans, Fr. Seelos served his Redemptorist confreres and parishioners with great zeal. 
 
In 1867, he died of yellow fever, having contracted that disease while visiting the sick. He was beatified in 2000. The liturgical feast of Blessed Francis Xavier Seelos is celebrated on October 5.
 
Reflection
Father Seelos worked in many different places but always with the same zeal: to help people know God’s love and compassion. He preached about the works of mercy and then engaged in them, even risking his own health.
 
Blessed Francis Xavier Seelos is a Patron Saint of:
Immigrants to the United States
 

JESUS I TRUST IN YOU!

Scripture for today...

Matthew 21:33-43
 
The Stone Which the Builders Rejected
 
The common theme of today’s readings is the necessity of bearing fruit in the Christian life. The readings warn us of the punishment for spiritual sterility, ingratitude, and wickedness.
 
Scripture lessons summarized: In today’s first reading, called, Isaiah’s Song of the Vineyard, the prophet describes God’s care of, and expectations for, His Chosen People. 
 
God’s Chosen People failed to bear fruit, in spite of the blessings lavished upon them by a loving and forgiving God. Further, they were poor tenants in the Lord’s vineyard. Hence, God laments: “I expected My vineyard to yield good grapes. Why did it yield sour ones instead?”
 
In the Responsorial Psalm (Ps 80), the Psalmist pleads with God to look down from Heaven and to “take care of this vine,” knowing that if any good is to come of the vine, it will be the doing of God, not the people.
 
In the second reading, Paul tells Philippians about the high expectations he has for them, reminding them that they need to become fruit-producing Christians by praying and giving thanks to God and by practicing justice, purity, and graciousness in their lives.
 
The Old Testament roots of the parable. The New Jerusalem Bible says of the vineyard image: “The theme of Israel as a vine, chosen and then rejected, had been introduced by Hosea, 10:1, and was to be taken up by Jeremiah, 2:21; 5:10; 6:9; 12:10, and Ezekiel, 15:1-8; 17:3-10; 19:10-14; cf. Ps 80:8-18; and Isiah, Is 27:2-5.  
 
Jesus gave it a new twist in the parable of the wicked husbandmen in Mt 21:33-44 and parallel Gospel passages.  In John 15:1-2 Jesus unfolds the mystery of the ‘true’ vine.  Other aspects of the vine theme appear in Dt 32:32-33 and [Sirach] 24:17.” 
 
This powerful prophetic allegory was so well-known that Jesus’ Jewish audience immediately understood that he was talking about them in the parable.  But Jesus makes changes in Isaiah’s imagery.  He makes himself the vineyard owner’s son and adds the concept of “tenant-farmers.”  
 
Here, instead of Yahweh destroying the wild vines, Jesus’ owner, according to the judgment of the audience whom Jesus asked for a judgment, “will bring that wicked crowd to a bad end and leases the vineyard to others who see to it that he has grapes at vintage time.”  
 
In this parable, the ungrateful and murderous tenants are the uncooperative vines of Isaiah.  Jesus then turns the crowd’s stern verdict, calling for rejection and destruction, against themselves through a telling quotation of Psalm 118, “the stone that the builders rejected has become the cornerstone.”
 
Today’s Gospel story (Mt 21:33-43) is both sad tale and a forewarning (Bishop Clarke). First comes the sadly distressing part. Even though so many of us (who call ourselves ‘Christian’) have “found the treasure” –- the Messiah — many more who were the originally ‘chosen’ people have rejected him because he did not meet their political expectations. 
 
These latter folks recognized that Jesus was a Jew, but despite the evidence they denied his Resurrection from the dead; denied that he is the Messiah; and denied that he is the Son of God, the only faithful and true Israelite who could represent his people and save them. 
 
The second part or “forewarning” is implicit in the story. Since so many Israelites did not bear fruit (i.e., respond appropriately to their Call to be the light to the Gentiles), the “vineyard” was turned over to others, to Gentiles who would indeed “bear fruit” and harvest the kingdom of God. 
 
Therefore, the responsibility to bear fruit, to bring others to the Truth by acting as the light of Christ to the world, will always remain a significant challenge for Christians. If we become lax and our light goes out, then we will be in no better position that the first group who did not believe. 
 
In fact, we will be in a worse dilemma, because we believed but stopped acting on that belief. The Call of the Israelites was to be a light to All the Nations. It was not a gift to be hoarded by them, producing a sense of superiority over others. Instead, it was a call to be a Servant for others. Now that same Call falls upon you and me, to be a beacon for Christ. 
 
Are  we helping to build up the Body of Christ by our thoughts, words, deeds and prayers? Can we see how inactivity on our part might lead to our own personal loss of the vineyard, and consequently the same awesome judgment from the owner?
 
Messages for our Life
1) Are we good fruit-producers in the vineyard of the Church?  
 
Jesus has given the Church everything necessary to make Christians fruit-bearing:  
a) The Bible to know the will of God.  b) The priesthood to lead the people in God’s ways.  
c) The Sacrament of Reconciliation for the remission of sins.  
d) The Holy Eucharist as our spiritual Food and Drink.  
e) The Sacrament of Confirmation for a dynamic life of Faith.  
f) The Sacrament of Matrimony for the sharing of love in families, the fundamental unit of the Church. 
g) The Sacrament of (Last) Anointing to restore and strengthen spiritual life and bring mental emotional and  physical healing as well, if that is what God wills  
h) Role models in thousands of saints We are expected make use of these gifts and produce fruits for God.
 
 2) Are we fruit-producers in the vineyard of the family? By the mutual sharing of blessings, by sacrificing  time and talents for the members of the family,  by humbly and lovingly serving others in the family, by recognizing and encouraging each other and by honoring and gracefully obeying our parents, we become producers of “good fruit” or good vines in our families and give God the Glory for these accomplishments.
 
3) Are we ready to face these hard questions? Have we come close to fulfilling God’s dream about us?  What kind of grapes do we as a parish community produce?  Are they sweet or sour?  What is our attitude toward everything God has given to us?  
 
Are we grateful stewards for everything God has given to us, or are we like the ungrateful tenants who acted as if they owned everything God had given them?  Do we practice justice every day of our lives? Do we recognize the righteousness of God that keeps us from self-righteousness? 
 
Do we remember to show mercy?  Is our parish a real sign of Jesus’ presence and love?  What kind of impact do we have?  Do we measure the quality of our parish by what happens during Mass, or on what happens when we leave Church?  Obviously, both are important but there cannot be one without the other.
 
Prayer
 
“Thank you, Lord Jesus Christ, for all the benefits which you have given us – for all the pains and insults which you have borne for us. O most merciful redeemer, friend, and brother, may we know you more clearly, love you more dearly, and follow you more nearly, for your own sake. (prayer of St. Richard of Chichester, 13th century)”
 
Amen 
The Story For the reflection
A girl named Kristi Yamaguchi was born to a young couple whose parents had emigrated to the U.S. from Japan in the early twentieth century.  Unfortunately, one of her feet was twisted.  Her parents tried to heal her by means of physical therapy.  
 
To strengthen her legs further they enrolled her in an ice-skating class.  Kristi had to get up at four AM on school days to do her practice in the ice rink before she went to school.  This helped her to develop into a world-class figure-skater.  
 
In  1992 Kristi won the gold medal for the United States in women’s figure-skating at the XVI Winter Olympics in Albertville, France, 1992! Kristi thus became one of the several examples of “the stone rejected by the builders becoming a cornerstone,” in this case, of the U.S. Women’s Olympic team. — Kristi is very passionate about making a positive difference in the lives of children.  
 
In 1996, Kristi established the Always Dream Foundation whose mission is to encourage, support and, embrace the hopes and dreams of children. In today’s Gospel, after telling the parable of the wicked tenants, Jesus prophesies that, rejected by the Jewish nation, he will become the cornerstone of the Kingdom of God.

JESUS I TRUST IN YOU!

Scripture for today...

Luke 10:17-24
Your Names Are Written in Heaven

Do you know and experience in your personal life the joy of the Lord? The Scriptures tell us that “the joy of the Lord is our strength” (Nehemiah 8:10). Why does Jesus tell his disciples to not take joy in their own successes, even spiritual ones?

Jesus makes clear that the true source of our joy is God himself, and God alone. Regardless of the circumstances, in good times and bad times, in success or loss, God always assures us of victory in the Lord Jesus Christ.Jesus assures his disciples that he has all power over all evil, including the power of Satan and the evil spirits (demons) – the fallen angels who rebelled against God and who hate men and women who have been created in God’s image and likeness (Genesis 1:29).

Jesus told his disciples that he came into the world to overthrow the evil one (John 12:31). That is why Jesus gave his disciples power over Satan and his legion of demons (rebellious angels). We, too, as disciples of Jesus have been given spiritual authority and power for overcoming the works of darkness and evil (1 John 2:13-14). Self-centered pride closes the mind to God’s revelation and wisdomJesus thanks the Father in heaven for revealing to his disciples the wisdom and knowledge of God. What does Jesus’ prayer tell us about God and about ourselves?

First, it tells us that God is both Father and Lord of earth as well as heaven. He is both Creator and Author of all that he has made, the first origin of everything and transcendent authority, and at the same time, goodness and loving care for all his children. All fatherhood and motherhood is derived from him (Ephesians 3:14-15). Jesus’ prayer also contains a warning that pride can keep us from the love and knowledge of God. What makes us ignorant and blind to the things of God? Sinful pride springs from being self-centered and holding an exaggerated view of oneself.

Pride closes the mind to God’s truth and wisdom for our lives. Lucifer, who was once the prince of angels, fell into pride because he did not want to serve God but wanted to be equal with God.

Through his arrogant pride he led a whole host of angels to rebel against God. That is why the rebellious angels (whom Scripture calls evil spirits, devils, and demons) were cast out of heaven and thrown down to the earth. They seek to lead us away from God through pride and rebellion.How can we guard our hearts from sinful pride and rebellion? The virtue of humility teaches us to put our trust in God and not in ourselves. God gives strength and help to those who put their trust in him.

Humility is the only true remedy against sinful pride. True humility, which is very different from the feelings of inferiority or low self-esteem, leads us to a true recognition of who we are in the sight of God and of our dependence on God. Humility is the only soil where God’s grace and truth can take rootJesus contrasts intellectual pride with child-like simplicity and humility. The simple of heart are like “babes” or “little children” in the sense that they see purely without pretense or falsehood and acknowledge their dependence and trust in one who is greater, wiser, and more trustworthy.

They seek one thing – the “summum bonum” or “greatest good” who is God himself. Simplicity of heart is wedded with humility, the queen of virtues, because humility inclines the heart towards grace and truth. Just as pride is the root of every sin and evil inclination, so humility is the only soil in which the grace of God can take root. It alone takes the right attitude before God and allows him as God to do all. God opposes the proud, but gives grace to the humble (Proverbs 3:34, James 4:6).

The grace of Christ-like humility inclines us towards God and disposes us to receive God’s wisdom and help. Allow the Lord Jesus to heal the wounds of pride in your heart and to fill you with the joy of the Holy Spirit who transforms us into the likeness of Christ himself – who is meek and humble of heart (Matthew 11:29).Nothing can give us greater joy than the knowledge that we are God’s beloved and that our names are written in heaven. The Lord Jesus has ransomed us from slavery to sin, Satan, and death and has adopted us as God’s beloved sons and daughters. That is why we no longer belong to ourselves – but to God alone. Do you seek to be like Jesus Christ in humility and simplicity of heart? The Lord Jesus wants us to know him personally – experientially Jesus makes a claim which no one would have dared to make: He is the perfect revelation of God – he and the Father are perfectly united in a bond of unbreakable love and fidelity.

One of the greatest truths of the Christian faith is that we can know the living God. Our knowledge of God is not simply limited to knowing something about God, but we can know God personally.

The essence of Christianity, and what makes it distinct from Judaism and other religions, is the knowledge of God as our Father. Jesus makes it possible for each of us to personally know God as our Father. Saint Augustine of Hippo wrote: “God loves each of us as if there were only one of us to love.” Seek God with expectant faith and trust To see Jesus is to see what God is like. In Jesus we see the perfect love of God – a God who yearns over men and women, who cares intensely for them and who shows them unceasing kindness, mercy, and forgiveness. That is why the Father sent his only begotten Son who laid down his life for us on the cross.

Jesus taught his followers to confidently pray to the Father with expectant faith, “Our Father who art in heaven …give us this day our daily bread.” Do you believe in your heavenly Father’s care and love for you and do you pray with confident trust and hope that he will give you what you need to live as his son or daughter?

Prayer

“Most High and glorious God, enlighten the darkness of our hearts and give us a true faith, a certain hope and a perfect love. Give us a sense of the divine and knowledge of yourself, so that we may do everything in fulfillment of your holy will; through Jesus Christ our Lord. (Prayer of Francis of Assisi, 1182-1226)”

Amen

The Story Our Lady of
the Rosary 

One day, through the Rosary and the Scapular, Our Lady will save the world. ~Saint. Dominic
Never will anyone who says his Rosary every day be led astray. This is a statement that I would gladly sign with my blood. ~Saint Louis de Montfort
Of all prayers the Rosary is the most beautiful and the richest in graces…love the Rosary and recite it every day with devotion. ~Saint Pius X
The Rosary is my favorite prayer. A marvelous prayer! Marvelous in its simplicity and its depth. ~Saint John Paul II
The Rosary is a priceless treasure inspired by God. ~Saint Louis De Montfort
The Rosary is the most excellent form of prayer and the most efficacious means of attaining eternal life. It is the remedy for all our evils, the root of all our blessings. There is no more excellent way of praying. ~Pope Leo XIII

In the twelfth and thirteenth centuries, the Albigensian heresy was flourishing in southern France. The Albigensians were Christian dualists who believed the Old Testament God was the source of the material world, which was evil, and the New Testament God was the source of the spiritual realm that was good.

They rejected the sacraments and promoted extreme asceticism as a way of rejecting the material world.
In 1203, Saint Dominic was traveling through southern France on a diplomatic mission when he encountered this grave heresy.

In the two decades to follow, he devoted himself wholeheartedly to rooting out this heresy through preaching and debates. Legend has it that at some point, frustrated with the difficulties he was facing in that mission, he retreated for a few days of prayer and fasting to beseech Our Lady for guidance.

Our Lady appeared to him, giving him the Rosary, revealing the mysteries to be meditated upon during the fifteen decades, and exhorting him to preach the mysteries and to pray the decades as a spiritual weapon. The word “Rosary” comes from the Latin rosarium, which means “rose garden.”

Each Hail Mary is a spiritual rose; together, they make up the garden of roses. Saint Dominic did as Our Lady instructed him and became quite successful in converting the heretics.
Today’s feast of Our Lady of the Rosary has its roots in a feast named Our Lady of Victory.

In the late sixteenth century, the muslims of the Ottoman Empire were expanding into southeastern Europe and the Mediterranean region. In 1571, Pope Pius V, who was a Dominican, formed an alliance between the Papal States, Spain, Venice, and several other smaller Christian states, called the Holy League, in order to stop Ottoman aggression.

On October 7 of that year, the Holy League confronted the Ottoman navy in the Mediterranean, and the pope called upon all of Europe to pray the Rosary for victory. Victory was achieved. In gratitude, Pope Pius V instituted the Feast of Our Lady of Victory to be celebrated on the first Sunday of October every year.

Two years later, Pope Gregory XIII changed the name to the Feast of the Holy Rosary. In 1671, the feast was extended to all of Spain, and in 1716, after another important victory against the Muslims, the feast was extended to the entire Church.

In 1913, Pius X changed the date from the first Sunday in October to October 7 to preserve the Sunday celebration. Today, this feast is celebrated under the title of Our Lady of the Rosary as a mandatory memorial on the Roman Calendar.

Though war is always gravely unfortunate and should be avoided if at all possible, defense of one’s family and nation is a moral duty when an unjust aggressor attacks. In this case, prayer is the greatest weapon of war, and after the Mass, the Rosary is the greatest prayer to be prayed.

In addition to physical war to protect one’s nation, the Rosary is among the greatest spiritual weapons to fight against every form of evil. Often, even during times of national peace, spiritual chaos ensues.

Today, due to instant worldwide communication technologies, we are well aware of the many spiritual evils that plague societies and peoples everywhere: wars, corruption, immoral living, flamboyant sins of the flesh, murders, thefts, crimes of hate, moral decay, poverty, and so much more.

Rather than just criticizing and condemning such evils, praying the Rosary for those intentions is the best way to combat them.

As we celebrate this feast in honor of the holy Rosary and Our Lady, seek to renew your trust in her intercession, using this powerful spiritual weapon. Every crime, abuse, cruelty, hatred, and evil of any kind is first and foremost a spiritual defect. It is a sin.

The greatest remedy for sin is repentance. The greatest method of winning over sinful hearts to repentance is through prayer, and one of the greatest forms of prayer is the Rosary. The Church, in its popes, bishops, and saints, has held up the Rosary throughout the centuries.

Countless saints prayed its beads every day, offering a spiritual bouquet to Our Lady so she could, in turn, lavish the spiritual roses of that bouquet upon the world.

Our Lady of the Rosary, you entrusted this holy prayer to Saint Dominic, and through him to the world. You are always attentive to the prayers of the Rosary and never fail to pour forth God’s grace in response.

Please pray for me, that I will more deeply comprehend the power of the Rosary and will never fail in my duty to pray it every day. Our Lady of the Rosary, pray for me. Jesus, I trust in You.

JESUS I TRUST IN YOU!

Scripture for today...

Luke 10:13-16
He Who Hears You Hears Me
If Jesus were to visit your community today, what would he say? Would he issue a warning like the one he gave to Chorazin and Bethsaida? And how would you respond? Wherever Jesus went he did mighty works to show the people how much God had for them. Chorazin and Bethsaida had been blessed with the visitation of God. They heard the good news and experienced the wonderful works which Jesus did for them. Why was Jesus upset with these communities? The word woe is also translated as alas. It is as much as an expression of sorrowful pity as it is of anger. Jesus calls us to walk in the way of truth and freedom – justice and holinessWhy does Jesus lament and issue a stern warning? The people who heard the Gospel here very likely responded with indifference. Jesus upbraids them for doing nothing! Repentance demands change – a change of heart and way of life. God’s word is life-giving and it saves us from destruction – the destruction of soul as well as body. Jesus’ anger is directed toward sin and everything which hinders us from doing the will of God and receiving his blessing. In love he calls us to walk in his way of truth and freedom, grace and mercy, justice and holiness. Do you receive his word with faith and submission or with doubt and indifference?
 
Prayer
 
“Lord Jesus, give me the child-like simplicity and purity of faith to gaze upon your face with joy and confidence in your all-merciful love. Remove every doubt, fear, and proud thought which would hinder me from receiving your word with trust and humble submission. “
 
Amen 
Saint Bruno
c. 1030 – Oct 6, 1101
This saint has the honor of having founded a religious order which, as the saying goes, has never had to be reformed because it was never deformed.
 
No doubt both the founder and the members would reject such high praise, but it is an indication of the saint’s intense love of a penitential life in solitude.
 
Bruno was born in Cologne, Germany, became a famous teacher at Rheims, and was appointed chancellor of the archdiocese at the age of 45. 
 
He supported Pope Gregory VII in his fight against the decadence of the clergy, and took part in the removal of his own scandalous archbishop, Manasses. Bruno suffered the plundering of his house for his pains.
 
He had a dream of living in solitude and prayer, and persuaded a few friends to join him in a hermitage. After a while he felt the place unsuitable and through a friend, was given some land which was to become famous for his foundation “in the Chartreuse”—from which comes the word Carthusians. 
 
The climate, desert, mountainous terrain, and inaccessibility guaranteed silence, poverty, and small numbers.
Bruno and his friends built an oratory with small individual cells at a distance from each other. 
 
They met for Matins and Vespers each day and spent the rest of the time in solitude, eating together only on great feasts. Their chief work was copying manuscripts.
Hearing of Bruno’s holiness, the pope called for his assistance in Rome. 
 
When the pope had to flee Rome, Bruno pulled up stakes again, and after refusing a bishopric, spent his last years in the wilderness of Calabria.
Bruno was never formally canonized, because the Carthusians were averse to all occasions of publicity. However, Pope Clement X extended his feast to the whole Church in 1674.
 
Reflection
If there is always a certain uneasy questioning of the contemplative life, there is an even greater puzzlement about the extremely penitential combination of community and hermit life lived by the Carthusians. May we mirror Bruno’s quest for holiness and unity with God.

JESUS I TRUST IN YOU!

Scripture for today...

Luke 10:1-12
The Kingdom of God Has Come near to You
What kind of harvest does the Lord want us to reap today for his kingdom? When Jesus commissioned seventy of his disciples to go on mission, he gave them a vision of a vast field that is ready to be harvested for the kingdom of God. 
 
Jesus frequently used the image of a harvest to convey the coming of God’s reign on earth. The harvest is the fruition of much labor and growth – beginning with the sowing of seeds, then growth to maturity, and finally the reaping of fruit for the harvest. God’s word grows like a seed within usIn like manner, the word of God is sown in the hearts of receptive men and women who hear his word, accept it with trust and obedience, and then share the abundant fruit of God’s word in their life with others. 
 
The harvest Jesus had in mind was not only the gathering in of the people of Israel, but all the peoples (and nations) of the world. John the Evangelist tells us that “God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16). Be a sower of God’s word of peace and mercyWhat does Jesus mean when he says his disciples must be “lambs in the midst of wolves”? The prophet Isaiah foretold a time when wolves and lambs will dwell in peace (Isaiah 11:6 and 65:25). 
 
This certainly refers to the second coming of the Lord Jesus when all will be united under the Lordship of Jesus after he has put down his enemies and established the reign of God over the heavens and the earth. In the meantime, the disciples must expect opposition and persecution from those who would oppose the Gospel. 
 
Jesus came to lay down his life for us, as our sacrificial lamb, to atone for our sins and the sins of the world. We, in turn, must be willing to offer our lives with gratitude and humble service for our Savior, the Lord Jesus Christ. We are called to speak and witness in God’s nameWhat is the significance of Jesus appointing seventy disciples to the ministry of the word? Seventy was a significant number in biblical times. Moses chose seventy elders to help him in the task of leading the people through the wilderness. 
 
The Jewish Sanhedrin, the governing council for the nation of Israel, was composed of seventy members. In Jesus’ times seventy was held to be the number of nations throughout the world. Jesus commissioned the seventy to a two-fold task – to speak in his name and to act with his power. Jesus gave his disciples instructions for how they were to carry out their ministry. They must go and serve as people without guile, full of charity (selfless giving in love) and peace, and simplicity. They must give their full attention to the proclamation of God’s kingdom and not be diverted by other lesser things. 
 
They must travel light – only take what was essential and leave behind whatever would distract them – in order to concentrate on the task of speaking the word of the God. They must do their work, not for what they can get out of it, but for what they can give freely to others, without expecting reward or payment. 
 
“Poverty of spirit” frees us from greed and preoccupation with possessions and makes ample room for God’s provision. The Lord Jesus wants his disciples to be dependent on him and not on themselves. God gives us his life-giving word that we may have abundant life in him. He wills to work in and through each of us for his glory. God shares his word with us and he commissions us to speak it boldly and plainly to others. Do you witness the truth and joy of the Gospel by word and example to those around you?
 
Prayer
 
“Lord Jesus, may the joy and truth of the Gospel transform my life that I may witness it to those around me. Grant that I may spread your truth and merciful love wherever I go. “
 
Amen 
Saint Maria Faustina Kowalsks 
Aug 25, 1905 – Oct 5, 1938
Saint Faustina’s name is forever linked to the annual feast of the Divine Mercy, the Divine Mercy chaplet, and the Divine Mercy prayer recited each day at 3 p.m. by many people.
 
Born in what is now west-central Poland, Helena Kowalska was the third of 10 children. She worked as a housekeeper in three cities before joining the Congregation of the Sisters of Our Lady of Mercy in 1925. She worked as a cook, gardener and porter in three of their houses.
 
In addition to carrying out her work faithfully, generously serving the needs of the sisters and the local people, Sister Faustina also had a deep interior life. This included receiving revelations from the Lord Jesus, messages that she recorded in her diary at the request of Christ and of her confessors.
 
At a time when some Catholics had an image of God as such a strict judge that they might be tempted to despair about the possibility of being forgiven, Jesus chose to emphasize his mercy and forgiveness for sins acknowledged and confessed. 
 
“I do not want to punish aching mankind,” he once told Saint Faustina, “but I desire to heal it, pressing it to my merciful heart.” The two rays emanating from Christ’s heart, she said, represent the blood and water poured out after Jesus’ death.
 
Because Sister Maria Faustina knew that the revelations she had already received did not constitute holiness itself, she wrote in her diary: “Neither graces, nor revelations, nor raptures, nor gifts granted to a soul make it perfect, but rather the intimate union of the soul with God. 
 
These gifts are merely ornaments of the soul, but constitute neither its essence nor its perfection. My sanctity and perfection consist in the close union of my will with the will of God.”
 
Sister Maria Faustina died of tuberculosis in Krakow, Poland, on October 5, 1938. Pope John Paul II beatified her in 1993, and canonized her seven years later.
 
Reflection
Devotion to God’s Divine Mercy bears some resemblance to devotion to the Sacred Heart of Jesus. In both cases, sinners are encouraged not to despair, not to doubt God’s willingness to forgive them if they repent. As Psalm 136 says in each of its 26 verses, “God’s love [mercy] endures forever.”

JESUS I TRUST IN YOU!

Scripture for today...

Luke 10:1-12
The Kingdom of God Has Come near to You
What kind of harvest does the Lord want us to reap today for his kingdom? When Jesus commissioned seventy of his disciples to go on mission, he gave them a vision of a vast field that is ready to be harvested for the kingdom of God. 
 
Jesus frequently used the image of a harvest to convey the coming of God’s reign on earth. The harvest is the fruition of much labor and growth – beginning with the sowing of seeds, then growth to maturity, and finally the reaping of fruit for the harvest. God’s word grows like a seed within usIn like manner, the word of God is sown in the hearts of receptive men and women who hear his word, accept it with trust and obedience, and then share the abundant fruit of God’s word in their life with others. 
 
The harvest Jesus had in mind was not only the gathering in of the people of Israel, but all the peoples (and nations) of the world. John the Evangelist tells us that “God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16). Be a sower of God’s word of peace and mercyWhat does Jesus mean when he says his disciples must be “lambs in the midst of wolves”? The prophet Isaiah foretold a time when wolves and lambs will dwell in peace (Isaiah 11:6 and 65:25). 
 
This certainly refers to the second coming of the Lord Jesus when all will be united under the Lordship of Jesus after he has put down his enemies and established the reign of God over the heavens and the earth. In the meantime, the disciples must expect opposition and persecution from those who would oppose the Gospel. 
 
Jesus came to lay down his life for us, as our sacrificial lamb, to atone for our sins and the sins of the world. We, in turn, must be willing to offer our lives with gratitude and humble service for our Savior, the Lord Jesus Christ. We are called to speak and witness in God’s nameWhat is the significance of Jesus appointing seventy disciples to the ministry of the word? Seventy was a significant number in biblical times. Moses chose seventy elders to help him in the task of leading the people through the wilderness. 
 
The Jewish Sanhedrin, the governing council for the nation of Israel, was composed of seventy members. In Jesus’ times seventy was held to be the number of nations throughout the world. Jesus commissioned the seventy to a two-fold task – to speak in his name and to act with his power. Jesus gave his disciples instructions for how they were to carry out their ministry. They must go and serve as people without guile, full of charity (selfless giving in love) and peace, and simplicity. They must give their full attention to the proclamation of God’s kingdom and not be diverted by other lesser things. 
 
They must travel light – only take what was essential and leave behind whatever would distract them – in order to concentrate on the task of speaking the word of the God. They must do their work, not for what they can get out of it, but for what they can give freely to others, without expecting reward or payment. 
 
“Poverty of spirit” frees us from greed and preoccupation with possessions and makes ample room for God’s provision. The Lord Jesus wants his disciples to be dependent on him and not on themselves. God gives us his life-giving word that we may have abundant life in him. He wills to work in and through each of us for his glory. God shares his word with us and he commissions us to speak it boldly and plainly to others. Do you witness the truth and joy of the Gospel by word and example to those around you?
 
Prayer
 
“Lord Jesus, may the joy and truth of the Gospel transform my life that I may witness it to those around me. Grant that I may spread your truth and merciful love wherever I go. “
 
Amen 
Saint Maria Faustina Kowalsks 
Aug 25, 1905 – Oct 5, 1938
Saint Faustina’s name is forever linked to the annual feast of the Divine Mercy, the Divine Mercy chaplet, and the Divine Mercy prayer recited each day at 3 p.m. by many people.
 
Born in what is now west-central Poland, Helena Kowalska was the third of 10 children. She worked as a housekeeper in three cities before joining the Congregation of the Sisters of Our Lady of Mercy in 1925. She worked as a cook, gardener and porter in three of their houses.
 
In addition to carrying out her work faithfully, generously serving the needs of the sisters and the local people, Sister Faustina also had a deep interior life. This included receiving revelations from the Lord Jesus, messages that she recorded in her diary at the request of Christ and of her confessors.
 
At a time when some Catholics had an image of God as such a strict judge that they might be tempted to despair about the possibility of being forgiven, Jesus chose to emphasize his mercy and forgiveness for sins acknowledged and confessed. 
 
“I do not want to punish aching mankind,” he once told Saint Faustina, “but I desire to heal it, pressing it to my merciful heart.” The two rays emanating from Christ’s heart, she said, represent the blood and water poured out after Jesus’ death.
 
Because Sister Maria Faustina knew that the revelations she had already received did not constitute holiness itself, she wrote in her diary: “Neither graces, nor revelations, nor raptures, nor gifts granted to a soul make it perfect, but rather the intimate union of the soul with God. 
 
These gifts are merely ornaments of the soul, but constitute neither its essence nor its perfection. My sanctity and perfection consist in the close union of my will with the will of God.”
 
Sister Maria Faustina died of tuberculosis in Krakow, Poland, on October 5, 1938. Pope John Paul II beatified her in 1993, and canonized her seven years later.
 
Reflection
Devotion to God’s Divine Mercy bears some resemblance to devotion to the Sacred Heart of Jesus. In both cases, sinners are encouraged not to despair, not to doubt God’s willingness to forgive them if they repent. As Psalm 136 says in each of its 26 verses, “God’s love [mercy] endures forever.”

JESUS I TRUST IN YOU!

Scripture for today...

Luke 9:57-62
Fit for the kingdom of God
Are you ready to follow the Lord Jesus wherever he may lead you? With the call the Lord gives the grace to respond and the strength to follow all the way to the end. Why does Jesus issue a challenge with the call? Jesus was utterly honest in telling people what it would cost to follow him. 
 
When a would-be disciple approached Jesus and said he was ready to follow, Jesus told him it would require sacrifice – the sacrifice of certain creaturely comforts. Jesus appealed to this man’s heart and told him to detach himself from whatever might hold him back. Spiritual detachment is a necessary step for following the Lord. 
 
It frees us to give ourselves without reserve to the Lord and his service. While many of us may not need to give up the comfort of our own home and bed to follow Jesus, we, nonetheless, must be willing to part with anything that might stand in the way of doing God’s will. Don’t let anything hold you back from following the Lord JesusAnother would-be disciple said he would follow as soon as he had buried his father. What he meant by this expression was that he felt the need to return to his home to take care of his father through old age until he died. The third had no obligation to return home, but simply wanted to go back and say good-bye. 
 
Jesus surprised these would-be disciples with the stark truth that nothing should hinder us from following the Lord. Was Jesus being harsh and rude to his would-be followers? Not really. We are free to decide whether we will take the path which Jesus offers. But if we choose to go, then the Lord wants us to count the cost and choose for it freely. Don’t miss the good path God has set for you – it will lead to joy and freedomWhat does the story of a plowman have to do with the journey? A plowman who looked back while plowing his field caused the line or furrow he cut into the soil to become crooked. One crooked line easily leads to another until the whole field is a mess. 
 
The plowman had to look straight ahead in order to keep the plow from going off course. Likewise, if we look back on what we have freely left behind to follow the Lord – whether that be some distraction, attachment, or sinful habit which leads us away from doing God’s will – our path will likely diverge and we’ll miss what God has for us. Will you say “yes” to the Lord’s call for your life?The Gospel does not record the response from these three would-be disciples. We are only left with the question which Jesus intends for us as well. Are you ready to take the path which the Lord Jesus offers? His grace is sufficient and his love is strong. 
 
There is nothing greater we can do with our lives than to place them at the service of the Lord and Master of the universe. We cannot outmatch God in his generosity. Jesus promises that those who are willing to part with what is most dear to them for his sake “will receive a hundred times as much and will inherit eternal life” (Matthew 19:29). 
 
The Lord Jesus offers us a kingdom of lasting peace, unending joy, surpassing love, enduring friendship, and abundant life. Is there anything holding you back from pursuing the Lord and his will for you life?
 
Prayer
 
“Take, O Lord, and receive my entire liberty, my memory, my understanding, and my whole will. All that I am and all that I possess you have given me. I surrender it all to you to be disposed of according to your will. Give me only your love and your grace – with these I will be rich enough and will desire nothing more. (Prayer of Ignatius Loyola, 1491-1556) “
 
Amen 
Saint Francis of Assisi
1181 – Oct 3, 1226
 
The patron saint of Italy, Francis of Assisi was a poor little man who astounded and inspired the Church by taking the gospel literally—not in a narrow fundamentalist sense, but by actually following all that Jesus said and did, joyfully, without limit, and without a sense of self-importance.
 
Serious illness brought the young Francis to see the emptiness of his frolicking life as leader of Assisi’s youth. Prayer—lengthy and difficult—led him to a self-emptying like that of Christ, climaxed by embracing a leper he met on the road. 
 
It symbolized his complete obedience to what he had heard in prayer: “Francis! Everything you have loved and desired in the flesh it is your duty to despise and hate, if you wish to know my will. And when you have begun this, all that now seems sweet and lovely to you will become intolerable and bitter, but all that you used to avoid will turn itself to great sweetness and exceeding joy.”
 
From the cross in the neglected field-chapel of San Damiano, Christ told him, “Francis, go out and build up my house, for it is nearly falling down.” Francis became the totally poor and humble workman.
 
He must have suspected a deeper meaning to “build up my house.” But he would have been content to be for the rest of his life the poor “nothing” man actually putting brick on brick in abandoned chapels. He gave up all his possessions, piling even his clothes before his earthly father—who was demanding restitution for Francis’ “gifts” to the poor—so that he would be totally free to say, “Our Father in heaven.” 
 
He was, for a time, considered to be a religious fanatic, begging from door to door when he could not get money for his work, evoking sadness or disgust to the hearts of his former friends, ridicule from the unthinking.
 
But genuineness will tell. A few people began to realize that this man was actually trying to be Christian. He really believed what Jesus said: “Announce the kingdom! Possess no gold or silver or copper in your purses, no traveling bag, no sandals, no staff” (Luke 9:1-3).
 
Francis’ first rule for his followers was a collection of texts from the Gospels. He had no intention of founding an order, but once it began he protected it and accepted all the legal structures needed to support it. His devotion and loyalty to the Church were absolute and highly exemplary at a time when various movements of reform tended to break the Church’s unity.
 
Francis was torn between a life devoted entirely to prayer and a life of active preaching of the Good News. He decided in favor of the latter, but always returned to solitude when he could. He wanted to be a missionary in Syria or in Africa, but was prevented by shipwreck and illness in both cases. He did try to convert the sultan of Egypt during the Fifth Crusade.
 
During the last years of his relatively short life, he died at 44, Francis was half blind and seriously ill. Two years before his death he received the stigmata, the real and painful wounds of Christ in his hands, feet and side.
 
On his deathbed, Francis said over and over again the last addition to his Canticle of the Sun, “Be praised, O Lord, for our Sister Death.” He sang Psalm 141, and at the end asked his superior’s permission to have his clothes removed when the last hour came in order that he could expire lying naked on the earth, in imitation of his Lord.
 
Reflection
Francis of Assisi was poor only that he might be Christ-like. He recognized creation as another manifestation of the beauty of God. In 1979, he was named patron of ecology. He did great penance—apologizing to “Brother Body” later in life—that he might be totally disciplined for the will of God. Francis’ poverty had a sister, Humility, by which he meant total dependence on the good God. But all this was, as it were, preliminary to the heart of
 his spirituality: living the gospel life, summed up in the charity of Jesus and perfectly expressed in the Eucharist.
 
 
Saint Francis of Assisi is the Patron Saint of:
AnimalsArchaeologistsEcologyItalyMerchantsMessengersMetal Workers

JESUS I TRUST IN YOU!

Scripture for today...

Luke 9:51-56
Jesus’ face was set toward Jerusalem
 
Are you surprised to see two of Jesus’ disciples praying for the destruction of a Samaritan village? The Jews and Samaritans had been divided for centuries. Jewish pilgrims who passed through Samaritan territory were often treated badly and even assaulted. 
 
Jesus did the unthinkable for a Jew. He not only decided to travel through Samaritan territory at personal risk, but he also asked for hospitality in one of their villages! Jesus faced rejection and abuse in order to reconcile us with God and one anotherJesus’ offer of friendship was rebuffed. Is there any wonder that the disciples were indignant and felt justified in wanting to see retribution done to this village? Wouldn’t you respond the same way? 
 
Jesus, however, rebukes his disciples for their lack of toleration. Jesus had “set his face toward Jerusalem” to die on a cross that Jew, Samaritan and Gentile might be reconciled with God and be united as one people in Christ. Jesus seeks our highest good – friend and enemy alikeTolerance is a much needed virtue today. But aren’t we often tolerant for the wrong thing or for the wrong motive? Christian love seeks the highest good of both one’s neighbor and one’s enemy. 
 
When Abraham Lincoln was criticized for his courtesy and tolerance towards his enemies during the American Civil War, he responded: “Do I not destroy my enemies when I make them my friends?” How do you treat those who cross you and cause you trouble? Do you seek their good rather than their harm?
 
 
Prayer
 
“Lord Jesus, you are gracious, merciful, and kind. Set me free from my prejudice and intolerance towards those I find disagreeable, and widen my heart to love and to do good even to those who wish me harm or evil.”
 
Amen 
Saint Theodora Guérin
Oct 2, 1798 – May 14, 1856
 
Trust in God’s Providence enabled Mother Theodore to leave her homeland, sail halfway around the world, and found a new religious congregation.
 
Born in Etables, France, Anne-Thérèse Guérin’s life was shattered by her father’s murder when she was 15. For several years she cared for her mother and younger sister. 
 
She entered the Sisters of Providence in 1823, taking the name Sister Saint Theodore. An illness during novitiate left her with lifelong fragile health, but that did not keep her from becoming an accomplished teacher.
 
At the invitation of the bishop of Vincennes, Indiana, Sr. Saint Theodore and five sisters were sent  to Saint Mary-of-the-Woods, Indiana, in 1840, to teach and to care for the sick poor. She was to establish a motherhouse and novitiate. Only later did she learn that her French superiors had already decided the sisters in the United States should form a new religious congregation under her leadership.
 
Mother Theodore and her community persevered despite fires, crop failures, prejudice against Catholic women religious, misunderstandings, and separation from their original religious congregation. 
 
She once told her sisters, “Have confidence in the Providence that so far has never failed us. The way is not yet clear. Grope along slowly. Do not press matters; be patient, be trustful.” Another time she asked, “With Jesus, what shall we have to fear?”
 
Mother Theodore was buried in the Church of the Immaculate Conception, now the Shrine of St. Mother Theodore, in Saint Mary-of-the-Woods, Indiana. She was beatified in 1998, and canonized as Saint Theodora Guérin eight years later.
 
Reflection
God’s work gets done by people ready to take risks and to work hard—always remembering what Saint Paul told the Corinthians, “I planted, Apollos watered, but God caused the growth.” Every holy person has a strong sense of God’s Providence.

JESUS I TRUST IN YOU!

Scripture for today...

Matthew 18:1-5, 10
Their Angels Behold the Father in Heaven
Why does Jesus warn his disciples to “not despise the little ones?” God dwells with the lowly and regards them with compassion. His angels watch over them as guardians. “For he will give his angels charge of you to guard you in all your ways” (Psalm 91:11). 
 
God has not left us alone in our struggle “to refuse evil and to choose good” (Isaiah 7:15). The angels are his “ministering spirits sent forth to serve, for the sake of those who are to obtain salvation” (Hebrews 1:14). The angels are God’s messengers and protectors for usScripture is full of examples of how the angels serve as messengers and protectors. When Peter was chained in prison and kept under guard, an angel woke him in middle of the night, released his chains, and brought him safely out of prison, past several guards and through locked gates. 
 
When Peter realized he wasn’t dreaming, he exclaimed: “Now I am sure that the Lord has sent his angel and rescued me” (Acts 12:11). When Daniel was thrown into a den of hungry lions, an angel protected him from harm (Daniel 6:22). The angels show us that the universe is spiritual as well as materialJohn Chrysostom (347-407 AD), an early church father and renowned preacher, compared the guardian angels to the troops garrisoned in cities on the frontiers of the empire to defend it from the enemy. 
 
Basil the Great (329-379 AD) said, “Beside each believer stands an angel as protector and shepherd leading him to life.” Angels ministered to Jesus after his temptation in the wilderness and during his agony in the Garden of Gethsemane (Luke 22:43). 
 
The angels will be present at Christ’s return, which they will announce, to serve at his judgment (Matthew 25:31). The angels show us that this universe which God created is not just materialistic. The devil seeks to destroy usThe fallen angels (Jude 6; 2 Peter 2:4; Revelations 12:9), described in Scripture as evil spirits or devils (Mark 5:13; Matthew 25:41), seek our destruction (see 1 Peter 5:8). 
 
If they cannot persuade us to disown our faith and loyalty to Christ, they will attempt to divert us from doing the will of God by distracting us with good things that weigh us down or make us indifferent towards the things of God. God provides us with spiritual protection from the evil oneGod gives us the help of his angelic hosts and he gives us spiritual weapons, the shield of faith and the breastplate of righteousness (see Ephesians 6:1-11), to resist the devil and his lies. Through the gift of the Holy Spirit, we, too, join with the angelic choirs of heaven in singing the praises of God. Do you thank the Lord for his guidance and protection?
 
Prayer
 
“Lord Jesus, you are our refuge and strength. May I always know your guiding hand and the help of your angels in protecting me from all that is evil. Give me strength of will and courage to refuse what is evil and to choose what is good.”
 
Amen 
Feast of Our Guardian Angels
 
So the Supreme Majesty has given charge to the angels. 
 
Yes, He has given charge to His own angels. Think of it! To those sublime beings, who cling to Him so joyfully and intimately, to His very own He has given charge over you! Who are you? “What is man that thou art mindful of him? or the son of man that thou visitest him?” As if man were not rottenness, and the son of man a worm! Now why, do you think, he Has given them charge over thee? — To guard thee! ~
 
Saint Bernard of Clairvaux
“See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father” (Matthew 18:10).  Jesus speaks these words immediately before he teaches the Parable of the Lost Sheep that shows Jesus’ deep love for each and every person, for each of the “little ones.” 
 
Not only does He seek out the lost and straying sheep, He also gives them their own guardian angels, who always look upon the face of God, and whose sole task is to care for us, to get us to Heaven. It is these angelic beings whom we honor today.
 
The fact that every person is assigned a personal guardian angel is deeply rooted not only in Scripture, but also in the writings of the saints and the teachings of the Church. In the Psalms we read, “For he commands his angels with regard to you, to guard you wherever you go. With their hands they shall support you, lest you strike your foot against a stone” (Psalm 91:11–12). 
 
Saint Jerome, in commenting on the above-mentioned passage from the Gospel of Matthew, says, “The worth of souls is so great that from birth each one has an angel assigned to him for his protection.” 
 
Saint Thomas Aquinas says, “Each man has an angel guardian appointed to him. This rests upon the fact that the guardianship of angels belongs to the execution of Divine providence concerning men” (Summa Theologiae 1.113.2). 
 
More recently, Pope Saint John Paul II taught, in a General Audience on August 6, 1986, “God has entrusted to the angels a ministry in favor of people. 
 
Therefore the Church confesses her faith in the guardian angels, venerating them in the liturgy with an appropriate feast and recommending recourse to their protection by frequent prayer, as in the invocation “Angel of God.” Finally, the Catechism of the Catholic Church, quoting Saint Basil, says, “Beside each believer stands an angel as protector and shepherd leading him to life” (CCC #336).
 
Though the reality of guardian angels is often spoken of to children as a comfort to them when they face fears, the guardian angels are for all of us, and we ought not forget about our own. Angels are not only intercessors, they are mediators. 
 
This means that God entrusts them with His divine power, to act in His name and on His behalf, to deliver His grace, reveal His Truth, direct us down the right path, and protect us from evil. Though God is fully capable of distributing His grace Himself, it is His will that all He bestows upon us come to us through mediators who are instruments, cooperating with His divine plan.
 
The memorial that we celebrate today did not become a universal feast until the latter part of the seventeenth century, when Pope Clement X placed it on the Roman Calendar. Pope Leo XIII elevated the feast and emphasized its importance in the late nineteenth century. Around the time he did so, he also composed the “Saint Michael the Archangel” prayer and mandated that it be prayed at the end of every Mass. 
 
The feast of the Archangels is celebrated September 29, and a few days later, the memorial for all the guardian angels. These two feasts emphasize the fact that God uses some angels for specific purposes that affect all people and that He uses guardian angels to care for each of our specific needs.
 
Based upon the Old and New Testaments, the teachings of early Church Fathers, and the detailed teaching of Saint Thomas Aquinas, the Church generally accepts that there is a hierarchy of angels consisting of nine choirs that are further divided into three triads. The first triad consists of the Seraphim, Cherubim, and Thrones. 
 
Their duty is exclusively the service of God, worshiping Him continuously. The second triad consists of the Dominions, Virtues, and Powers. These three choirs are tasked with the governance of the created Universe. The third triad consists of the Principalities, Archangels, and Angels. 
 
These beings are closest to humanity and act as mediators between God and man. Thus, though Saint Thomas defined the guardian angels as the lowest of the choirs of angels, this should only be understood to mean that their direct concern is the care of humanity. Nonetheless, they continually behold the Beatific Vision.
 
Regarding the function of the guardian angels, Saint Thomas Aquinas gives the most detail (See Summa Theologiae 1.113). As mentioned, he teaches that every person receives an angel at birth. 
 
This means that guardian angels are not tied to baptism but to human activity in this world, specifically human activity that begins at birth. These angels are not recycled, so to speak, but are assigned to one person and one person alone. The guardian angels can act upon our senses and imaginations, inspiring us one way or another. 
 
They can put ideas before our minds to direct us toward God’s will, but they cannot control our wills. By working upon our senses, they can cause us to feel what is right or wrong and urge us to make the right choices. They act contrary to the fallen angels, or demons, who tempt us through false reasoning and base sensate delights. 
 
Finally, in Heaven, the guardian angel’s role of leading us to salvation will be complete., Saint Thomas believed that even in Heaven they will have the role of communicating with us and continuing to enlighten us with God’s never-ending and deepening Truth.
 
As we honor the celestial hosts of the guardian angels, ponder your own angel today. Saint Ignatius of Loyola, in the Spiritual Exercises, gave us a detailed map for how they communicate with us. 
 
Consider reading his wisdom. In Heaven, we will enjoy an eternal face-to-face relationship with our angels. That relationship will be perfectly steeped in the love of God, and our union with them will be unbreakable. 
 
While on earth, we often pay little attention to our angels, but they are forever attentive to us. Though we might not always speak prayerfully to our intercessors and mediators, try to do so. Our angels daily communicate to us. Do you listen? 
 
Do you hear? Work to discern your angel’s actions in your life, so that this angelic mission can be better fulfilled. Have confidence that you have a mediator who stands before God and does nothing other than plead on your behalf, continuously working to bring you to eternal salvation.
 
Angel of God, my guardian dear, to whom God’s love commits me here; ever this day be at my side, to light and guard, to rule and guide. Amen. Angels of God, pray for me. Jesus, I trust in You.
 

JESUS I TRUST IN YOU!

Scripture for today...

Matthew 21:28-32
Which son did the father’s will?
What will decide our eternal reward or punishment? Our final decision for or against God — our choosing to obey Him gracefully by doing His will or our choosing to go against His will! Gifted with free will, we are the ones who choose our eternal destiny. (You may add an anecdote).
 
In the first reading, Ezekiel, corrects two incorrect Jewish beliefs 
 
i) Children inherit the guilt of their ancestors and are punished for their sins. 
 
ii) God is more strict than merciful. Jesus explains through the gospel parable that God will punish us only for our sins and that God’s mercy overrules strict justice.
 
Today’s Responsorial Psalm (Ps 25) appeals to God’s compassion and mercy, begging Him to wipe away our sins and to extend mercy to us. The second reading: Our final choice for God, made by perfect obedience to Him, will be rewarded. 
 
Example: It is because of Christ’s perfect obedience to God’s will in “emptying himself, taking human form” and humbling himself by accepting “even death, death on a cross,” that God the Father “exalted Christ, bestowed on him the Name above every other name,”and made Jesus the recipient of universal adoration.
 
In today’s Gospel parable, a man with two sons tells both to go out to work in the vineyard. The first son says he will not go, but later he regrets his refusal and goes to work. 
 
He represents tax collectors and public sinners who refused to obey God’s commandments, but, after listening to John the Baptist and Jesus, repented and became eligible for eternal reward. 
 
The second son says that he will go but does not. He represents the chief priests and the elders, the Scribes, and the Pharisees. By their pride, and their refusal to obey God’s call to repentance through John the Baptist and Jesus, these so-called “religious” people excluded themselves from eternal reward. 
 
The lesson taught: The necessity for offering a continual “yes” to the saving act of God. Even when we say no, God gives us many chances of conversion, repentance, and doing His will. Who are these two sons at present? 
 
The first son: 
 
1) A repentant alcoholic, drug addict, chronic gambler sexual-deviant. 
 
2) Members of a poor village parish who reach out to the needy in the community. 
 
3) A Pastor who calls parishioners to true repentance. 
 
4) A Church member who decides to tithe or a young person who decides to remain abstinent until marriage. All these choose to obey Christ sacrificially. 
 
The second son 
 
1) A regular church goer who refuses Christ, entry into his or her heart and life and lives a pagan life on weekdays. 
 
2) A Christian who refuses to obey Christ in the sensitive areas of sex, money, and power. 
 
3) A priest whose sermon is designed to please people rather than to please God. 
 
4) A Church that ignores issues of justice and mercy. 
 
5) A Sunday School that neglects to teach children the great Biblical stories — in short, all people who appear to be faithful but, deep down in their hearts, are not.
 
Messages for Our Life
 
(1) We need to do God’s will every day: 
 
Each one of us is responsible to God for every action, and the just God will punish or reward one according to one’s actions. Since we are not sure about the moment of our death, our only guarantee of dying in God’s friendship is to live in that friendship always, saying “Yes,” to God by doing His will cheerfully and daily.
 
2) It is never too late for us to repent, be converted, and allow the Holy Spirit to renew our life: 
 
If we have been disobedient to God in our past life, we need to knock at the door of God’s mercy. God can, and will, do for us what, in his mercy, He, did for the repentant tax-collectors and harlots in the parable. 
 
Hence, every morning we must pray for the strengthening power of the Holy Spirit to do God’s will and every night we need to repent of our sins and ask God’s pardon and forgiveness. May the huge number of Covid deaths serve us aa a strong warning that we may not get a chance to be anointed before our death. 
 
If we are in serious sin we needto get reconciled with God, the Church and our brothers and sisters through the Sacrament of Reconciliation as soon as possible. Let us remember that it is never too late for us to turn back to God, ready to do His will.
 
Prayer
 
“Lord Jesus, change my heart that I may only desire that which is pleasing to you. Help me to respect your will and give me the strength, joy and perseverance to carry it out wholeheartedly.”
 
Amen 
How we admire the obedience a dog shows to its master! Archibald Rutledge, the American storyteller wrote that one day he met a man whose dog had just been killed in a forest fire. Heartbroken, the man explained to Rutledge how it happened. Because he worked outdoors, he often took his dog with him. 
 
That morning, he left the animal in a clearing and gave him a command to stay and watch his lunch bucket while he went into the forest. His faithful friend understood, for that is exactly what he did. Then a fire started in the woods, and soon the blaze spread to the spot where the dog had been left. 
 
But he did not move. He stayed right where he was, in perfect obedience to his master’s word. Later with tearful eyes, the dog’s owner said, “I always had to be careful what I told him to do, because I knew he would do it.” — 
 
This, and more, is the kind of obedience to which Christ has called us. The short parable in today’s Gospel illustrates what true and graceful obedience

JESUS I TRUST IN YOU!

Scripture for today...

Luke 9:43-45
They were astonished at the majesty of God
Do you know the majesty of God? When we ascribe majesty to someone or something we acknowledge greatness in that person or thing and voice our respect for it. 
 
The miracles of Jesus revealed the awesome power and majesty of God and his favor and blessing (grace) – especially towards the lowly and humble of heart. God’s way to victory and glory is through the crossBut with the miracles Jesus also gave a prophetic warning: There can be no share in God’s glory without the cross. Jesus prophesied concerning his own betrayal and crucifixion – 
 
but it did not make any sense to the disciples because it did not fit their understanding of the Messiah who was supposed to come and free his people from tyranny and oppression. Little did they know that the way to victory over sin and death would be through the cross and resurrection of Christ. Our fear of suffering betrays our lack of hope in Christ’s victoryWhen the disciples heard Jesus’ prediction of suffering and betrayal they were afraid to ask further questions. 
 
Like a person who might receive bad news from the doctor about some tumor or disease that could destroy them and then refuse to ask any further questions, the disciples of Jesus didn’t want to know any more about the consequences of possible suffering, defeat, and death on a cross. They couldn’t understand how the cross could bring victory and lead to new life and freedom in Christ. How often do we reject what we do not wish to see? We have heard God’s word and we know the consequences of accepting it or rejecting it. 
 
But do we give it our full allegiance and mold our lives according to it? Ask the Lord Jesus to show you his majesty and glory that you may grow in reverence of him and in godly fear (reverence) of his word.
 
Prayer
 
“Lord Jesus, by your cross you have redeemed the world and revealed your glory and triumph over sin and death. May I never fail to see your glory and victory in the cross. Help me to conform my life to your will and to follow in your way of love and holiness.”
 
Amen 
Saint Jerome
345 – 420
 
Most of the saints are remembering for some outstanding virtue or devotion which they practiced, but Jerome is frequently remembered for his bad temper! 
 
It is true that he had a very bad temper and could use a vitriolic pen, but his love for God and his son Jesus Christ was extraordinarily intense; anyone who taught error was an enemy of God and truth, and Saint Jerome went after him or her with his mighty and sometimes sarcastic pen.
 
He was above all a Scripture scholar, translating most of the Old Testament from the Hebrew. 
 
Jerome also wrote commentaries which are a great source of scriptural inspiration for us today. He was an avid student, a thorough scholar, a prodigious letter-writer and a consultant to monk, bishop, and pope. Saint Augustine said of him, “What Jerome is ignorant of, no mortal has ever known.”
 
Saint Jerome is particularly important for having made a translation of the Bible which came to be called the Vulgate. It is not the most critical edition of the Bible, but its acceptance by the Church was fortunate. 
 
As a modern scholar says, “No man before Jerome or among his contemporaries and very few men for many centuries afterwards were so well qualified to do the work.” The Council of Trent called for a new and corrected edition of the Vulgate, and declared it the authentic text to be used in the Church.
 
In order to be able to do such work, Jerome prepared himself well. He was a master of Latin, Greek, Hebrew, and Chaldaic. He began his studies at his birthplace, Stridon in Dalmatia. After his preliminary education, he went to Rome, the center of learning at that time, and thence to Trier, Germany, where the scholar was very much in evidence. 
 
He spent several years in each place, always trying to find the very best teachers. He once served as private secretary to Pope Damasus.
After these preparatory studies, he traveled extensively in Palestine, marking each spot of Christ’s life with an outpouring of devotion. 
 
Mystic that he was, he spent five years in the desert of Chalcis so that he might give himself up to prayer, penance, and study. Finally, he settled in Bethlehem, where he lived in the cave believed to have been the birthplace of Christ. Jerome died in Bethlehem, and the remains of his body now lie buried in the Basilica of St. Mary Major in Rome.
 
Reflection
Jerome was a strong, outspoken man. He had the virtues and the unpleasant fruits of being a fearless critic and all the usual moral problems of a man. He was, as someone has said, no admirer of moderation whether in virtue or against evil. 
 
He was swift to anger, but also swift to feel remorse, even more severe on his own shortcomings than on those of others. A pope is said to have remarked, on seeing a picture of Jerome striking his breast with a stone, “You do well to carry that stone, for without it the Church would never have canonized you” (Butler’s Lives of the Saints).
 
Saint Jerome is the Patron Saint of:
LibrariansScholarsTranslators
 

JESUS I TRUST IN YOU!

Scripture for today...

 Luke 9:7-9
Suppressing truth to ease a guilty conscience
 
Who do you most admire and want to be like? People with power, influence, fame, or wealth? Scripture warns us of such danger (see Proverbs 23:1-2). King Herod had respected and feared John the Baptist as a great prophet and servant of God. 
 
John, however did not fear to rebuke Herod for his adulterous affair with his brother’s wife. Herod, however, was more of a people pleaser than a pleaser of God. Herod not only imprisoned John to silence him, but he also beheaded him simply to please his family and friends. God’s truth cannot be suppressed. Now when reports of Jesus’ miracles and teaching reach Herod’s court, Herod became very troubled in conscience. He thought that John the Baptist had risen from the dead! 
 
Herod sought to meet Jesus more out of curiosity and fear than out of a sincere desire to know God’s will. He wanted to meet Jesus – not to follow him but to prevent him from troubling his conscience any further. We can try to rid ourselves of guilt and sin by suppressing the truth or by ridding ourselves of anyone or anything that points us to the truth. No power on earth, however, can remove a guilty conscience or free us from slavery to sin – only God can set us free through the atoning sacrifice which his Son, the Lord Jesus Christ made for us on the cross. Whose voice and message do you follow?How can we find true peace with ourselves and with God? The Lord Jesus shows us the way. Jesus explained to his followers, “If you continue in my word, you are truly my disciples, and you will know the truth, and the truth will make you free” (John 8:31-32). 
 
Only Jesus can set us free. If we listen to his voice and obey his word, we will find true peace, joy, and freedom to live as sons and daughters of God. Does God’s word take priority in your daily life? Or do you allow other voices and messages to distract you or lead you astray. The Lord Jesus promises to be with us and to guide us continually if we will listen to his voice and obey his word.
 
Prayer
 
“Heavenly Father, form in me the likeness of your Son, our Lord Jesus Christ, and deepen his life within me that I may be like him in word and deed. Increase my eagerness to do your will and help me to grow in the knowledge of your love and truth.”
 
Amen 
Saint Wenceslaus
c. 907 – 929
 
If saints have been falsely characterized as “other worldly,” the life of Wenceslaus stands as an example to the contrary: He stood for Christian values in the midst of the political intrigues which characterized 10th-century Bohemia.
Wenceslaus was born in 907 near Prague, son of the Duke of Bohemia. 
 
His saintly grandmother, Ludmilla, raised him and sought to promote him as ruler of Bohemia in place of his mother, who favored the anti-Christian factions. Ludmilla was eventually murdered, but rival Christian forces enabled Wenceslaus to assume leadership of the government.
 
His rule was marked by efforts toward unification within Bohemia, support of the Church, and peace-making negotiations with Germany, a policy which caused him trouble with the anti-Christian opposition. 
 
His brother Boleslav joined in the plotting, and in September of 929 invited Wenceslaus to Alt Bunglou for the celebration of the feast of Saints Cosmas and Damian. On the way to Mass, Boleslav attacked his brother, and in the struggle, Wenceslaus was killed by supporters of Boleslav.
 
Although his death resulted primarily from political upheaval, Wenceslaus was hailed as a martyr for the faith, and his tomb became a pilgrimage shrine. He is hailed as the patron of the Bohemian people and of the former Czechoslovakia.
 
Reflection
“Good King Wenceslaus” was able to incarnate his Christianity in a world filled with political unrest. While we are often victims of violence of a different sort, we can easily identify with his struggle to bring harmony to society. The call to become involved in social change and in political activity is addressed to Christians; the values of the gospel are sorely needed today.
 
Saint Wenceslaus is the Patron Saint of:
Bohemia

JESUS I TRUST IN YOU!

Scripture for today...

Luke 9:1-6
Jesus gave them authority over all demons and diseases
What kind of power and authority does God want you to exercise in your personal life and service? God’s word has power to change and transform our lives. Jesus gave his apostles both power and authority to speak and to act in his name – to cast out evil spirits, to heal, and to speak the word of God. 
 
When Jesus spoke of power and authority he did something unheard of. He wed power and authority with love and humility. The world and the flesh seek power for selfish gain. Jesus teaches us to use it for the good of our neighbor. God gives power and strength to those who rely on him aloneWhy does Jesus tell the apostles to travel light with little or no provision? 
 
Poverty of spirit frees us from greed and preoccupation with possessions and makes ample room for God’s provision. The Lord wants his disciples to be dependent on him and not on themselves. He wills to work in and through each of us for his glory. 
 
Are you ready to handle the power and authority which God wishes you to exercise on his behalf? The Lord entrusts us with his gifts and talents. Are you eager to place yourself at his service, to do whatever he bids you, and to witness his truth and saving power to whomever he sends you?
 
Prayer
 
“Lord Jesus, make me a channel of your grace and healing love that others may find life and freedom in you. Free me from all other attachments that I may joyfully pursue the things of your heavenly kingdom. May I witness to others the joy of the Gospel both in word and deed.”
 
Amen 
 
Saint Vincent de Paul
1580 – Sep 27, 1660
 
The deathbed confession of a dying servant opened Vincent de Paul’s eyes to the crying spiritual needs of the peasantry of France. This seems to have been a crucial moment in the life of the man from a small farm in Gascony, France, who had become a priest with little more ambition than to have a comfortable life.
 
The Countess de Gondi—whose servant he had helped—persuaded her husband to endow and support a group of able and zealous missionaries who would work among poor tenant farmers and country people in general. 
 
Vincent was too humble to accept leadership at first, but after working for some time in Paris among imprisoned galley slaves, he returned to be the leader of what is now known as the Congregation of the Mission, or the Vincentians. These priests, with vows of poverty, chastity, obedience, and stability, were to devote themselves entirely to the people in smaller towns and villages.
 
Later, Vincent established confraternities of charity for the spiritual and physical relief of the poor and sick of each parish. From these, with the help of Saint Louise de Marillac, came the Daughters of Charity, “whose convent is the sickroom, whose chapel is the parish church, whose cloister is the streets of the city.” 
 
He organized the rich women of Paris to collect funds for his missionary projects, founded several hospitals, collected relief funds for the victims of war, and ransomed over 1,200 galley slaves from North Africa. He was zealous in conducting retreats for clergy at a time when there was great laxity, abuse, and ignorance among them. He was a pioneer in clerical training and was instrumental in establishing seminaries.
 
Most remarkably, Vincent was by temperament a very irascible person—even his friends admitted it. He said that except for the grace of God he would have been “hard and repulsive, rough and cross.” But he became a tender and affectionate man, very sensitive to the needs of others.
 
Pope Leo XIII made him the patron of all charitable societies. Outstanding among these, of course, is the Society of St. Vincent de Paul, founded in 1833 by his admirer Blessed Frédéric Ozanam
 
Reflection
The Church is for all God’s children, rich and poor, peasants and scholars, the sophisticated and the simple. But obviously the greatest concern of the Church must be for those who need the most help—those made helpless by sickness, poverty, ignorance, or cruelty. 
 
Vincent de Paul is a particularly appropriate patron for all Christians today, when hunger has become starvation, and the high living of the rich stands in more and more glaring contrast to the physical and moral degradation in which many of God’s children are forced to live.
 
Saint Vincent de Paul is the Patron Saint of:
Charitable Societies

JESUS I TRUST IN YOU!

Scripture for today...

 Luke 8:19-21
Hear the word of God and do it
Who do you love and cherish the most? God did not intend for us to be alone, but to be with others. He gives us many opportunities for developing relationships with family, friends, neighbors, and co-workers. 
 
Why does Jesus seem to ignore his own relatives when they pressed to see him? His love and respect for his mother and his relatives is unquestionable. 
 
Jesus never lost an opportunity to teach his disciples a spiritual lesson and truth about the kingdom of God. On this occasion when many gathered to hear Jesus he pointed to another higher reality of relationships, namely our relationship with God and with those who belong to God. What is the essence of being a Christian? It is certainly more than doctrine, precepts, and commandments. It is first and foremost a relationship – a relationship of trust, affection, commitment, loyalty, faithfulness, kindness, thoughtfulness, compassion, mercy, helpfulness, encouragement, support, strength, protection, and so many other qualities that bind people together in mutual love and unity. God seeks a personal intimate relationship with each one of usGod offers us the greatest of relationships – union of heart, mind, and spirit with himself, the very author and source of love (1 John 4:8,16). God’s love never fails, never forgets, never compromises, never lies, never lets us down nor disappoints us. 
 
His love is consistent, unwavering, unconditional, unrelenting and unstoppable. There is no end to his love. Nothing in this world can make him leave us, ignore us, or withhold from us his merciful love and care (Romans 8:31-39). He will love us no matter what. It is his nature to love. That is why he created us – to be united with him and to share in his love (1 John 3:1). God is a trinity of divine persons – one in being with the eternal Father, Son, and Holy Spirit – and a community of undivided love. God made us in his image and likeness (Genesis 1:26,27) to be a people who are free to choose what is good, loving, and just and to reject whatever is false and contrary to his love and righteousness (moral goodness). 
 
That is why Jesus challenged his followers, and even his own earthly relatives, to recognize that God is the true source of all relationships. God wants all of our relationships to be rooted in his love and goodness.The heavenly Father’s offer of friendship and adoption Jesus Christ is God’s love incarnate – God’s love made visible in human flesh (1 John 4:9-10). That is why Jesus describes himself as the good shepherd who lays down his life for his sheep and the shepherd who seeks out the sheep who have strayed and lost their way. 
 
God is like the father who yearns for his prodigal son to return home and then throws a great party for his son when he has a change of heart and comes back (Luke 15:11-32). Jesus offered up his life on the cross for our sake, so that we could be forgiven and restored to unity and friendship with God. It is through Jesus that we become the adopted children of God – his own sons and daughters. That is why Jesus told his disciples that they would have many new friends and family relationships in his kingdom. 
 
Whoever does the will of God is a friend of God and a member of his family – his sons and daughters who have been ransomed by the precious blood of Jesus Christ. Through Jesus Christ we become brothers and sisters – members of God’s familyLucian of Antioch (240-312 AD), an early Christian martyr once said that “a Christian’s only relatives are the saints”- namely those who have been redeemed by the blood of Christ and adopted as sons and daughters of God. 
 
Those who have been baptized into Jesus Christ and who live as his disciples enter into a new family, a family of “saints” here on earth and in heaven. Jesus changes the order of relationships and shows that true kinship is not just a matter of flesh and blood. Our adoption as sons and daughters of God transforms all of our relationships and requires a new order of loyalty to God first and to his kingdom of righteousness and peace. Do you want to grow in love and friendship? Allow the Holy Spirit to transform your heart, mind, and will to enable you to love freely and generously as God has loved you.
 
Prayer
 
“”Heavenly Father, you are the source of all true friendship and love. In all my relationships, may your love be my constant guide for choosing what is good and for rejecting what is contrary to your will.”
 
Amen 
Saint Paul VI
Sep 26, 1897 – Aug 6, 1978
 
Born near Brescia in northern Italy, Giovanni Battista Montini was the second of three sons. His father, Giorgio, was a lawyer, editor, and eventually a member of the Italian Chamber of Deputies. His mother, Giuditta, was very involved in Catholic Action.
 
After ordination in 1920, Giovanni did graduate studies in literature, philosophy, and canon law in Rome before he joined the Vatican Secretariat of State in 1924, where he worked for 30 years. 
 
He was also chaplain to the Federation of Italian Catholic University Students, where he met and became a very good friend of Aldo Moro, who eventually became prime minister. Moro was kidnapped by the Red Brigade in March 1978, and murdered two months later. A devastated Pope Paul VI presided at his funeral.
 
In 1954, Fr. Montini was named archbishop of Milan, where he sought to win disaffected workers back to the Catholic Church. He called himself the “archbishop of the workers” and visited factories regularly while overseeing the rebuilding of a local Church tremendously disrupted by World War II.
 
In 1958, Montini was the first of 23 cardinals named by Pope John XXIII, two months after the latter’s election as pope. Cardinal Montini helped in preparing Vatican II and participated enthusiastically in its first sessions. 
 
When he was elected pope in June 1963, he immediately decided to continue that Council, which had another three sessions before its conclusion on December 8, 1965. The day before Vatican II concluded, Paul VI and Patriarch Athenagoras revoked the excommunications that their predecessors had made in 1054. 
 
The pope worked very hard to ensure that bishops would approve the Council’s 16 documents by overwhelming majorities.
Paul VI had stunned the world by visiting the Holy Land in January 1964, and meeting Athenagoras, the Ecumenical Patriarch of Constantinople in person. 
 
The pope made eight more international trips, including one in 1965, to visit New York City and speak on behalf of peace before the United Nations General Assembly. He also visited India, Columbia, Uganda, and seven Asian countries during a 10-day tour in 1970.
 
Also in 1965, he instituted the World Synod of Bishops, and the next year decreed that bishops must offer their resignations on reaching age 75. In 1970, he decided that cardinals over 80 would no longer vote in papal conclaves or head the Holy See’s major offices. 
 
He had increased the number of cardinals significantly, giving many countries their first cardinal. Eventually establishing diplomatic relations between the Holy See and 40 countries, he also instituted a permanent observer mission at the United Nations in 1964. 
 
Paul VI wrote seven encyclicals; his last one in 1968 on human life—Humanae Vitae—prohibited artificial birth control. Pope Paul VI died at Castel Gandolfo on August 6, 1978, and was buried in St. Peter’s Basilica. He was beatified on October 19, 2014, and canonized on October 14, 2018. Since 2019 his liturgical feast has been celebrated on May 29.
 
Reflection
Pope Saint Paul’s greatest accomplishment was the completion and implementation of Vatican II. Its decisions about liturgy were the first ones noticed by most Catholics, but its other documents—especially the ones about ecumenism, interfaith relations, divine revelation, religious liberty, the Church’s self-understanding and the Church’s work with the entire human family—have become the Catholic Church’s road map since 1965.
 

JESUS I TRUST IN YOU!

Scripture for today...

Luke 8:16-18
Every secret shall come to light
What does the image of light and a lamp tell us about God’s kingdom? Lamps in the ancient world served a vital function, much like they do today. They enable people to see and work in the dark and to avoid stumbling. 
 
The Jews also understood “light” as an expression of the inner beauty, truth, and goodness of God. In his light we see light ( Psalm 36:9). His word is a lamp that guides our steps (Psalm 119:105). God’s light frees us from the blindness of sin so we can walk in truth and goodnessGod’s grace not only illumines the darkness in our lives, it also fills us with spiritual light, joy, and peace. Jesus used the image of a lamp to describe how his disciples are to live in the light of his truth and love. 
 
Just as natural light illumines the darkness and enables one to see visually, so the light of Christ shines in the hearts of believers and enables us to see the heavenly reality of God’s kingdom. In fact, our mission is to be light-bearers of Christ so that others may see the truth of the Gospel – the good news of Jesus Christ – and be freed from the blindness of sin, ignorance, and deception. Live in the light of God’s truth, beauty, and goodnessJesus remarks that nothing can remain hidden or secret (Luke 8:17). We can try to hide things from others, from ourselves, and from God. How tempting to shut our eyes from the consequences of our sinful ways and bad habits, even when we know what those consequences are. 
 
And how tempting to hide them from others and even from God. But, nonetheless, everything is known to God who sees all. There is great freedom and joy for those who live in God’s light and who seek his truth. Those who listen to God and heed his voice will receive more from him – abundance of wisdom, guidance, peace, and blessing. Do you know the joy and freedom of living in God’s light?
 
Prayer
 
“Lord Jesus, you guide me by the light of your saving truth. Fill my heart and mind with your light and truth and free me from the blindness of sin and deception that I may see your ways clearly and understand your will for my life. May I radiate your light and truth in word and deed to those around me.”
 
Amen 
Saint Louis Martin (August 22, 1823 – July 29, 1894) and Saint Zélie Guérin (December 23, 1831 – August 28, 1877)
 
Born into a military family in Bordeaux, Louis trained to become a watchmaker. His desire to join a religious community went unfulfilled because he didn’t know Latin. Moving to Normandy, he met the highly-skilled lace maker, Zélie Guérin, who also had been disappointed in her attempts to enter religious life. 
 
They married in 1858, and over the years were blessed with nine children, though two sons and two daughters died in infancy.
Louis managed the lace-making business that Zélie continued at home while raising their children. She died from breast cancer in 1877.
 
Louis then moved the family to Lisieux to be near his brother and sister-in-law, who helped with the education of his five surviving girls. His health began to fail after his 15-year-old daughter entered the Monastery of Mount Carmel at Lisieux in 1888. Louis died in 1894, a few months after being committed to a sanitarium.
 
The home that Louis and Zélie created nurtured the sanctity of all their children, but especially their youngest, who is known to us as Saint Thérèse of the Child Jesus. Louis and Zélie were beatified in 2008, and canonized by Pope Francis on October 18, 2015. The liturgical feast of Saints Louis Martin and Zélie Guérin is celebrated on July 12.
 
Reflection
In life, Louis and Zélie knew great joy and excruciating sorrow. They firmly believed that God was with them throughout every challenge that married life, parenting, and their occupations presented.
 

JESUS I TRUST IN YOU!

Scripture for today...

Matthew 20:1-16
Do you begrudge my generosity?
Today’s readings focus us on our sense of justice and the extravagant grace of a merciful God. While God is both just and merciful, God’s mercy often seems, in our view, to override His justice, as God pardons us unconditionally and rewards us generously by opening Heaven for the Gentiles and the Jews.
 
In the first reading, the prophet Isaiah reminds the exiles in Babylon that their God is more merciful than they are, and more forgiving. He is ready to pardon their infidelity to God, which has resulted in their exile. Their merciful God will bless them with material and spiritual blessings. Hence, Isaiah exhorts them, and us, to seek the Lord and to put aside evil ways that we may receive His mercy and forgiveness. 
 
Today’s Responsorial Psalm (Ps 145) reminds us that, although “the Lord is just in all His ways,” He is at the same time (and without contradiction), “gracious and merciful.” 
 
In the second reading, Paul offers himself as an example of total submission, aided by God’s grace, to His will. Paul is ready to live continuing his mission, or to die and join the Lord, whichever is God’s will.
 
What really bothers us in the parable is God’s equal rewarding of latecomers and newcomers. We are tempted to ask the question “Is it fair that we, the hard-working Christians, are going to be treated like these workers?  Is the man who lives a life of sin but who converts on his deathbed going to get the same reward that we receive?  
 
Surely, we must warrant at least a higher ranking in heaven on a cloud with the Apostle Paul or Moses or one of the saints!”  But the parable tells us that our Heavenly reward is not something we can “earn” because it is a free gift from God Who has made His rewards available to all who choose to receive His Gift of Faith in Christ Jesus.  
 
Is it fair that God offers and gives His grace to all?  “Fair” is the wrong word.  God does not deal with us “fairly” —  and that is a good thing We  should be thankful God does not give us what we deserve!  The word we are looking for is grace. 
 
The question should be “What is grace?”  And the answer is, it is that “undeserved love” that God has shown us through the death and Resurrection of His only Son Jesus Christ. 
 
Robert Browning reminds us, “All service ranks the same with God: With God, whose puppets, best and worst, are we; there is no last or first.” It is not the amount of service given, but the love with which it is given that matters. Those who carry out the will of God with love and humility will be acceptable before the Lord. So, Jesus says, “The first will be the last and the last will be the first.”
 
Messages for our Life
 
(1) We need to follow God’s example and show grace to our neighbor.  When someone else is more successful than we are, let us assume that person needs it.  When someone who does wrong fails to get caught, let us remember the many times we have done wrong and gotten off free. 
 
We must not wish pain on people for the sake of “fairness,”nor rejoice in their miseries when God allows them to suffer.   We become envious of others because of our lack of generosity of heart.  Envy should have no place in our lives.  We cannot control, and dare not pass judgment on, the way God blesses others, only rejoice that He does so, just as He blesses us.
 
(2) We need to express our gratitude to God in our daily lives.  God personally calls each of us to our own ministry and shows us His care by giving us His grace and eternal salvation.  To God, we are more than just numbers on a payroll.  Our call to God’s vineyard is a free gift from Him for which we can never be sufficiently thankful. 
 
All our talents and blessings are freely given by God. Hence, we should express our gratitude to God by avoiding sins, by rendering loving service to others, by sharing our blessings with the needy, and by constant prayer, listening and talking to God at all times.
 
3) We need to practice generosity: We can be generous in the way we give someone encouragement and a kind word when that person is feeling down, even though that person might not be one of our best buddies. We can be generous in the way we give of our time to help someone going through a rough patch. 
 
When someone says something that offends us, we can be generous in our reaction, sympathize and understand, rather than give back the hostility or injury just as it was given to us. When we have fallen out with someone, or believe we have been unfairly treated, we can be generous in our willingness to reach out, make amends and restore friendships. 
 
When someone really annoys us and gets under our skin, we can be generous with our patience and kindness, dealing with that person in a way that reflects the generous nature of God. When we see people who lack the bare necessities needed for a happy and healthy life, we need to be generous with what we have been given by our generous God.
 
Prayer
 
“Lord Jesus, faith in your word is the way to wisdom, and to ponder your divine plan is to grow in the truth. Open my eyes to your deeds, and my ears to the sound of your call, that I may understand your will for my life and live according to it.”
Amen 
That’s not fair!” How many times, in the course of a given day, have you heard someone protest, “That’s not fair!” Children on a playground shout when they detect a foul play, “That’s not fair!” Siblings doing household chores may complain, “I’m doing more work!” or “My chores are more difficult; that’s not fair!” 
 
Students at school may resent the extra attention given to a classmate… “She’s the teacher’s favorite; that’s not fair!” A brother thinks his piece of pie is smaller than his sister’s — “That’s not fair!” Someone at work receives a raise in salary when one thinks one is more deserving: “I have seniority. I’ve been here longer; that’s not fair!” 
 
The coach of the Little League baseball team always puts her child in as starting pitcher; other players are annoyed… “That’s not fair!” Taxpayers bristle at the fact that increasing numbers of people are applying for and receive welfare from the government… “I have to work hard to make a living for me and my family. So should everyone else… that’s not fair!” 
 
In each of these several examples, human sensibilities regarding fairness and patience have been offended, precisely because of the fact that they are human. 
 
Most of us think that good work, seniority and experience should be equally rewarded, that all should be subject to the same rules, like “First come, first served,” that everyone should be treated impartially and that there should be no exceptions and no favorites! 
 
Therefore, when confronted with a situation such as that put before us in today’s Gospel parable of identical wages for different numbers of hours of work, our sense of fairness in provoked. (Patricia Datchuck Sánchez, Sanchez Files). — 
 
This is probably one of the most controversial parables ever uttered by Jesus Christ, creating heated debate about the unusual generosity of a benevolent vineyard owner.
 

JESUS I TRUST IN YOU!

Scripture for today...

Luke 8:1-3
The women provided for Jesus
 
 Are you ready to serve the Lord Jesus and to support the work of the Gospel with your personal resources? During his three years of public ministry Jesus traveled widely. 
 
The Gospel records that a band of women accompanied Jesus and the twelve apostles. This was a diverse group of women; some came from rich and prominent families; some had been prostitutes, and others had been afflicted with mental and physical infirmities. The women who served Jesus out of their own resources
We know that Mary Magdalene had lived a very troubled life before Jesus freed her from seven demons. She was privileged to be the first to see Jesus as the risen Lord. Joanna, who was the wife of King Herod’s chief financial officer, was a wealthy lady of the court. It’s unlikely that these two would have ever met under other circumstances. 
 
What brought them together and united them in a bond of friendship, service, and loyalty to Jesus? It was Jesus and his message of the kingdom of God that had transformed these women. 
 
Unlike the apostles, who took great pride in being the chosen twelve, these women did not seek position or demand special privileges. Jesus had touched them so deeply that they were grateful to do anything for him, even menial service. They brought their gifts and resources to Jesus to use as he saw fit. Whose concerns do you put first – yours or others?Are you more like the status-conscious apostles who were concerned for their position, or like the women who were content to serve Jesus quietly and generously with their personal resources? 
 
In our fallen state, our natural tendency is to want to be served and placed first and to avoid giving too much of ourselves to the service of others. And besides, who really prefers to take the lowly place of a servant who puts the needs of others before their own needs? 
 
Jesus is our best example who “came not to be served but to serve and to give his life as a ransom” for us (Matthew 20:28). The Gospel honors these women who imitated Jesus in his selfless sacrificial love and humble service. Our privilege and joy is to serve the Lord JesusOur privilege as children of God and disciples of Jesus is to serve as Jesus served with humility, selfless love, generosity, joy, and a willingness to do whatever God asks of us. God, in his turn, gives us every good gift and grace we need to carry out our task and mission. 
 
God in his infinite power needs no one, but in his wisdom and love, he chooses to entrust his work through each one of us. His Holy Spirit equips us with all that we need to love and serve others. 
 
No one is unimportant or unnecessary in God’s economy. The least in his kingdom find a home and a mission at Jesus’ side. Do you know the joy of serving Jesus in company with others who love and serve him willingly?
 
Prayer
 
“Lord Jesus, set my heart on fire for you that I may give freely of the gifts, talents, and resources you give me, for your sake and for the work of the Gospel.”
Amén 
Saint Lorenzo Ruiz and Companions
1600 – Sep 30, 1637
 
Lorenzo was born in Manila of a Chinese father and a Filipino mother, both Christians. Thus he learned Chinese and Tagalog from them, and Spanish from the Dominicans whom he served as altar boy and sacristan. 
 
He became a professional calligrapher, transcribing documents in beautiful penmanship. He was a full member of the Confraternity of the Holy Rosary under Dominican auspices. He married and had two sons and a daughter.
 
Lorenzo’s life took an abrupt turn when he was accused of murder. Nothing further is known except the statement of two Dominicans that “he was sought by the authorities on account of a homicide to which he was present or which was attributed to him.”
 
At that time, three Dominican priests, Antonio Gonzalez, Guillermo Courtet, and Miguel de Aozaraza, were about to sail to Japan in spite of a violent persecution there. With them was a Japanese priest, Vicente Shiwozuka de la Cruz, and a layman named Lazaro, a leper. Lorenzo, having taken asylum with them, was allowed to accompany them. But only when they were at sea did he learn that they were going to Japan.
 
They landed at Okinawa. Lorenzo could have gone on to Formosa, but, he reported, “I decided to stay with the Fathers, because the Spaniards would hang me there.” 
 
In Japan they were soon found out, arrested, and taken to Nagasaki. The site of wholesale bloodshed when the atomic bomb was dropped had known tragedy before. The 50,000 Catholics who once lived there were dispersed or killed by persecution.
 
They were subjected to an unspeakable kind of torture: After huge quantities of water were forced down their throats, they were made to lie down. Long boards were placed on their stomachs and guards then stepped on the ends of the boards, forcing the water to spurt violently from mouth, nose and ears.
 
The superior, Fr. Gonzalez, died after some days. Both Fr. Shiwozuka and Lazaro broke under torture, which included the insertion of bamboo needles under their fingernails. But both were brought back to courage by their companions.
 
In Lorenzo’s moment of crisis, he asked the interpreter, “I would like to know if, by apostatizing, they will spare my life.” The interpreter was noncommittal, but in the ensuing hours Lorenzo felt his faith grow strong. He became bold, even audacious, with his interrogators.
The five were put to death by being hanged upside down in pits. 
 
Boards fitted with semi-circular holes were fitted around their waists and stones put on top to increase the pressure. They were tightly bound, to slow circulation and prevent a speedy death. They were allowed to hang for three days. By that time Lorenzo and Lazaro were dead. Still alive, the three priests were then beheaded.
 
In 1987, Pope John Paul II canonized these six and 10 others: Asians and Europeans, men and women, who spread the faith in the Philippines, Formosa, and Japan. Lorenzo Ruiz is the first canonized Filipino martyr. The liturgical feast of Saint Lorenzo Ruiz and Companions is celebrated on September 28.
 
Reflection
We ordinary Christians of today—how would we stand up in the circumstances these martyrs faced? We sympathize with the two who temporarily denied the faith. We understand Lorenzo’s terrible moment of temptation. But we see also the courage—inexplainable in human terms—which surged from their store of faith. Martyrdom, like ordinary life, is a miracle of grace.

JESUS I TRUST IN YOU!

Scripture for today...

Luke 7:31-35
I Desire Mercy – Not Sacrifice
 
What is God’s call on your life? Jesus chose Matthew to be his follower and friend, not because Matthew was religious or learned, popular or saintly. Matthew appeared to be none of those. He chose to live a life of wealth and ease. 
 
His profession was probably the most corrupted and despised by everyone because tax collectors made themselves wealthy by over-charging and threatening people if they did not hand over their money to them. God searches our heartWhat did Jesus see in Matthew that others did not see? When the prophet Samuel came to the house of Jesse to anoint the future heir to the throne of Israel, he bypassed all the first seven sons and chose the last! “God looks at the heart and not at the appearance of a man” he declared (1 Samuel 16:7-13). David’s heart was like a compass looking for true north – it pointed to God. 
 
Matthew’s heart must have yearned for God, even though he dare not show his face in a synagogue – the Jewish house of prayer and the study of Torah – God’s law. When Jesus saw Matthew sitting at his tax office – no doubt counting his day’s profit – Jesus spoke only two words – “follow me”. Those two words changed Matthew from a self-serving profiteer to a God-serving apostle who would bring the treasures of God’s kingdom to the poor and needy. John Chrysostom, the great 5th century church father, describes Matthew’s calling: 
“Why did Jesus not call Matthew at the same time as he called Peter and John and the rest? He came to each one at a particular time when he knew that they would respond to him. He came at a different time to call Matthew when he was assured that Matthew would surrender to his call. 
 
Similarly, he called Paul at a different time when he was vulnerable, after the resurrection, something like a hunter going after his quarry. For he who is acquainted with our inmost hearts and knows the secrets of our minds knows when each one of us is ready to respond fully. 
 
Therefore he did not call them all together at the beginning, when Matthew was still in a hardened condition. Rather, only after countless miracles, after his fame spread abroad, did he call Matthew. He knew Matthew had been softened for full responsiveness.”
Jesus- the divine physicianWhen the Pharisees challenged Jesus’ unorthodox behavior in eating with public sinners, Jesus’ defense was quite simple. A doctor doesn’t need to visit healthy people; instead he goes to those who are sick. Jesus likewise sought out those in the greatest need. 
 
A true physician seeks healing of the whole person – body, mind, and spirit. Jesus came as the divine physician and good shepherd to care for his people and to restore them to wholeness of life. The orthodox were so preoccupied with their own practice of religion that they neglected to help the very people who needed spiritual care. 
 
Their religion was selfish because they didn’t want to have anything to do with people not like themselves. Jesus stated his mission in unequivocal terms: I came not to call the righteous, but to call sinners. Ironically the orthodox were as needy as those they despised. All have sinned and fall short of the glory of God (Romans 3:23). On more than one occasion Jesus quoted the saying from the prophet Hosea:For I desire mercy and not sacrifice (Hosea 6:6). Do you thank the Lord Jesus for the great mercy he has shown to you? And do you show mercy to your neighbor as well?
 
Prayer
 
“Lord Jesus, our Savior, let us now come to you: Our hearts are cold; Lord, warm them with your selfless love. Our hearts are sinful; cleanse them with your precious blood. Our hearts are weak; strengthen them with your joyous Spirit. Our hearts are empty; fill them with your divine presence. Lord Jesus, our hearts are yours; possess them always and only for yourself. (Prayer of Augustine, 354-430).”
 
Amén 
Saint Matthew
1st Century 
 
Matthew was a Jew who worked for the occupying Roman forces, collecting taxes from other Jews. The Romans were not scrupulous about what the “tax farmers” got for themselves. 
 
Hence the latter, known as “publicans,” were generally hated as traitors by their fellow Jews. The Pharisees lumped them with “sinners” (see Matthew 9:11-13). So it was shocking to them to hear Jesus call such a man to be one of his intimate followers.
 
Matthew got Jesus in further trouble by having a sort of going-away party at his house. The Gospel tells us that many tax collectors and “those known as sinners” came to the dinner. The Pharisees were still more badly shocked. What business did the supposedly great teacher have associating with such immoral people? 
 
Jesus’ answer was, “Those who are well do not need a physician, but the sick do. Go and learn the meaning of the words, ‘I desire mercy, not sacrifice.’ I did not come to call the righteous but sinners” (Matthew 9:12b-13). 
 
Jesus is not setting aside ritual and worship; he is saying that loving others is even more important.
No other particular incidents about Matthew are found in the New Testament.
 
Reflection
From such an unlikely situation, Jesus chose one of the foundations of the Church, a man others, judging from his job, thought was not holy enough for the position. But Matthew was honest enough to admit that he was one of the sinners Jesus came to call. He was open enough to recognize truth when he saw him. “And he got up and followed him” (Matthew 9:9b).
 
Saint Matthew is the Patron Saint of:
AccountantsActorsBankersBookkeepersTax collectorsTaxi Drivers

JESUS I TRUST IN YOU!

Scripture for today...

Luke 7:11-17
The Lord had compassion on her
 
How do you respond to the misfortunes of others? In a number of places the Gospel records that Jesus was “moved to the depths of his heart” when he met with individuals and with groups of people. 
 
Our modern use of the word “compassion” doesn’t fully convey the deeper meaning of the original Hebrew word which expresses heart-felt “sympathy” and personal identification with the suffering person’s grief and physical condition. Why was Jesus so moved on this occasion when he met a widow and a crowded funeral procession on their way to the cemetery? 
 
Jesus not only grieved the untimely death of a young man, but he showed the depth of his concern for the woman who lost not only her husband, but her only child as well. The only secure means of welfare in biblical times was one’s family. This woman had lost not only her loved ones, but her future security and livelihood as well. Jesus is lord of the living and the deadThe Scriptures make clear that God takes no pleasure in the death of anyone (see Ezekiel 33:11) – he desires life, not death. 
 
Jesus not only had heart-felt compassion for the widow who lost her only son, he also had extraordinary supernatural power – the ability to restore life and to make a person whole again. 
 
Jesus, however, did something which must have shocked the sensibilities of the widow and her friends. Jesus approached the bier to make physical contact with the dead man. The Jews understood that contact with a dead body made oneself ritually unclean or impure. 
 
Jesus’ physical touch and personal identification with the widow’s loss of her only son not only showed the depths of his love and concern for her, but pointed to his desire to free everyone from the power of sin and moral corruption, and even death itself. 
 
Jesus’ simple word of command – “Young man, arise” – not only restored him to physical life, but brought freedom and wholeness to his soul as well as his body. The Lord Jesus has power to restore us to wholeness of life – now and forever. This miracle took place near the spot where the prophet Elisha raised another mother’s son back to life again (see 2 Kings 4:18-37). 
 
Jesus claimed as his own one whom death had seized as its prey. By his word of power he restored life for a lad marked for death. Jesus is Lord not only of the living but of the dead as well. When Jesus died on the cross for our sins he also triumphed over the grave when he rose again on the third day, just as he had promised his disciples. 
 
Jesus promises everyone who believes in him, that because he lives (and will never die again), we also shall have abundant life with and in him both now and forever (John 14:19). Do you trust in the Lord Jesus to give you abundant life and everlasting hope in the face of life’s trials, misfortunes, and moments of despair?
 
Prayer
 
“Lord Jesus, your healing presence brings life and restores us to wholeness of mind, body, and spirit. Speak your word to me and give me renewed hope, strength, and courage to follow you in the midst of life’s sorrows and joys.”
 
Amén 
Saint Januarius
c. 300
 
Little is known about the life of Januarius. He is believed to have been martyred in the Emperor Diocletian’s persecution of 305. 
 
Legend has it that Januarius and his companions were thrown to the bears in the amphitheater of Pozzuoli, but the animals failed to attack them. They were then beheaded, and Januarius’ blood ultimately brought to Naples.
 
“A dark mass that half fills a hermetically sealed four-inch glass container, and is preserved in a double reliquary in the Naples cathedral as the blood of St. Januarius, liquefies 18 times during the year…Various experiments have been applied, but the phenomenon eludes natural explanation….” [From the Catholic Encyclopedia]
 
Reflection
It is defined Catholic doctrine that miracles can happen and are recognizable. Problems arise, however, when we must decide whether an occurrence is unexplainable in natural terms, or merely unexplained. 
 
We do well to avoid an excessive credulity but, on the other hand, when even scientists speak about “probabilities” rather than “laws” of nature, it is something less than imaginative for Christians to think that God is too “scientific” to work extraordinary miracles to wake us up to the everyday miracles of sparrows and dandelions, raindrops and snowflakes.
 
Saint Januarius is the Patron Saint of:
Blood Banks/Blood DonorsNaples

JESUS I TRUST IN YOU!

Scripture for today...

 Matthew 18:21-35
The Torment of Unforgiveness
 
Our readings for this Twenty-Fourth Sunday concern forgiving those who wound us and being reconciled with them. All three readings today remind us of the path to forgiveness, mercy, and reconciliation and challenge us to walk this, the only Way to Life.
 
Love, kindness, gentleness, mercy…these and many like qualities are easy to think about. They inspire us to be holy by growing in virtue. But sometimes we need more. 
 
Sometimes pondering the beauty of the virtues and fruits of the Spirit do not suffice to help us embrace a life of holiness. This is one of the reasons for our parable today.
 
The Spiritual Exercises of Saint Ignatius of Loyola present us with a structure by which a spiritual director may lead a retreatant through a thirty day private retreat. Ignatius outlines thirty days worth of meditations. Interestingly, Ignatius does not begin by inviting a person to ponder the beautiful virtues to which they are called. 
 
Instead, for the first week, he has the retreatant ponder the horror of sin and the devastating effects that sin has upon a soul. By doing this, the person’s eyes are more fully opened to their own sin so that, in the subsequent three weeks, they will be more properly disposed to reflect upon the inspiring life of Christ and His many virtues.
 
In a sense, our Gospel today is an ideal Gospel to ponder during that first week of an Ignatian retreat. And for that reason, it is an ideal Gospel to ponder anytime we want to get our spiritual lives in order. 
 
It is very easy to become complacent in our Christian walk. It is easy to become lukewarm in our prayer and even in our moral life. If that is you to any degree, then this Gospel is worth your careful and thorough attention.
 
The sin that Jesus addresses in this passage is the sin of unforgiveness. It clearly depicts the wrath of God that will be inflicted upon those who refuse to forgive others. The “wicked servant” to whom this is addressed was a man who was forgiven a “huge amount” by God. This is all of us. Every one of us has been forgiven by God an amount that cost Jesus His very life. 
 
The consequence of our sins was the death of the Son of God. Each of us deserves the penalty of death. But death has now been transformed into the very means of new life through the forgiveness of sins. And if we want to receive the forgiveness of sins and the new life that awaits us, we must fully share in God’s forgiveness. 
 
🔲 Not only must we receive His forgiveness, we must also forgive those who have sinned against us. Completely. Totally. Without reserve.
 
▪️Forgiveness does not mean condoning evil: 
 
Neither in God nor in the Christian community, do forgiveness and reconciliation mean the indefinite tolerance of evil and unjust behavior. The king was perfectly ready to forgive the senior official. But how could reconciliation take place when the official later behaved in such an abominable way to a brother? 
 
We can be ready to forgive the sinner indefinitely, but we must fight against sin without counting the cost. God and the Church can forgive the repentant sinner, but they cannot condone unrepented behavior that is a source of real evil and suffering. 
 
God cannot be reconciled with the sinner who chooses to stay in sin, nor can the Christian community fully incorporate a member who refuses reconciliation and the healing of the behaviors that offend against truth and love. 
 
With God in the Sacrament of Reconciliation, forgiveness is easily available to the individual Christian, but along with the Sacrament of Reconciliation, we must seek a mutual healing of wounds and a real change of mind and evil behavior.
 
▪️Catechism on forgiveness: 
 
The gates of forgiveness are always open to anyone who turns away from sin (CCC #982). 
 
Everyone must be tireless in forgiving each other both the petty and the serious; the charity of Christ demands it (CCC #2227). 
 
It is our own heart that binds us to heaven or hell, just as the “merciless servant” discovers in today’s Gospel (CCC #2843).
 
Scripture warnings of our need to experience and show mercy: 1) Matt 6:14 For if you forgive men when they sin against you, your heavenly Father will also forgive you. But if you do not forgive men their sins, your Father will not forgive your sins
 
🔲 Matt 5:7 Blessed are the merciful, for they will be shown mercy.
 
 Matt 7:2For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.
 
 Luke 6:37Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
 
 Matt 18:35This is how my heavenly Father will treat each of you unless you forgive your brother from your heart.
 
 James 2:13For judgment without mercy will be shown to anyone who has not been merciful. But mercy triumphs over judgment!
 
 Sirach 27:30The vengeful will suffer the Lord’s vengeance, for He remembers their sin in detail. Forgive your neighbor’s injustice; then when you pray, your own sins will be forgiven. Can anyone nourish anger against another and expect healing from the Lord? Can anyone refuse mercy to another like himself and then seek pardon for his own sins? 
 
Remember your last days —  set enmity aside. Remember death and cease from sin. Think of the Commandments, hate not your neighbor, remember the Most High’s covenant, and overlook faults.
 
Prayer
 
“Lord Jesus, you have been kind and forgiving towards me. May I be merciful as you are merciful. Free me from all bitterness and resentment that I may truly forgive from the heart those who have caused me injury or grief.”
 
Amén 
 
“I spoke to a brother whom I have pardoned.” Forty years ago (1981) there was an attempt on the life of Pope St. John Paul II. Fortunately, the Pope lived. 
 
After he recovered, he shocked the world when he made a visit to Rome’s Rabbibia Prison on Christmas Day to see the man who had attempted to assassinate him. Millions watched on television as the Pope, on Christmas Day, visited with Mehmet Ali Agca, who only two years before had tried to assassinate him. 
 
The white-robed Pope and jean-clad terrorist huddled in the dark prison cell for 20 minutes, talking in low voices that could not be heard. 
 
When he emerged John Paul explained, “I spoke to a brother whom I have pardoned.” We will never forget the headline the next week in Time Magazine, “Why forgive?”– That is a good question, one that has been asked for centuries. Today’s readings give the reasons. 
 
Three months after the terrible attack of September 11, 2001, Pope St. John Paul II, in his message for the annual World Day for Peace, taught clearly that there can be no peace without justice, and there can be no justice without forgiveness. 
 
That’s a message that has gone largely unheard and unheeded on all sides of today’s conflicts. It’s kind of like what
 Chesterton said about Christianity itself – it hasn’t been tried and found wanting; it’s been found difficult and left untried. 

JESUS I TRUST IN YOU!

Scripture for today...

Luke 6:43-49
A life built on a solid foundation
 
Why does Jesus set figs and grapes over against thorns and brambles? The fig tree was the favorite of all trees for the people of Palestine. It symbolized fertility, peace, and prosperity. Grapes, likewise, produced wine, the symbol of joy. Thorns and brambles were only good for burning as fuel for the fire. 
 
There’s a proverbial saying that you know a tree by its fruit. Likewise a person will produce good or bad fruit depending on what is sown in the heart. Charles Read said: “Sow an act and you reap a habit. Sow a habit and you reap a character. Sow a character and you reap a destiny.” Character, like fruit, doesn’t grow overnight. It takes a lifetime. A healthy and sound mind produces good fruitJesus connects soundness with good fruit. Something is sound when it is free from defect, decay, or disease and is healthy. Good fruit is the result of sound living – living according to moral truth and upright character. The prophet Isaiah warned against the dangers of falsehood: Woe to those who call evil good and good evil, who put darkness for light and light for darkness (Isaiah 5:20). 
 
The fruits of falsehood produce an easy religion which takes the iron out of religion, the cross out of Christianity, and any teaching which eliminates the hard sayings of Jesus, and which push the judgments of God into the background and makes us think lightly of sin. How do we avoid falsehood and bad fruit in our lives? By being true – true to God, his word, and the grace and help he gives us so we can turn away from evil and wrongdoing. And that takes character! 
 
Those who are true to God know that their strength lies not in themselves but in God who supplies everything we need to live as his disciples. The Lord strengthens us with the fruits and gifts of the Holy Spirit – with faith, hope and love, justice, prudence, fortitude and temperance. 
 
And we grow in godly character through exercising the gifts and strength which God supplies. Do you want to bear good fruit in your daily life? Allow the Holy Spirit to train you in godliness and the wisdom to distinguish good fruit from bad fruit (1 Timothy 4:7-8, Hebrews 5:14). What kind of foundation are you building your life?Jesus told another story about the importance of building on the right foundation to reinforce his lesson about sound living. When Jesus told the story of the builders he likely had the following proverb in mind: 
 
When the storm has swept by, the wicked are gone, but the righteous stand firm for ever (Proverbs 10:25). What’s the significance of the story for us? The kind of foundation we build our lives upon will determine whether we can survive the storms that are sure to come. 
 
Builders usually lay their foundations when the weather and soil conditions are at their best. It takes foresight to know how a foundation will stand up against adverse conditions. Building a house on a flood plain, such as a dry river-bed, is a sure bet for disaster! Our character is revealed in the choices we makeJesus prefaced his story with a warning: We may fool other people with our speech and gestures, but God cannot be deceived. He sees the heart as it truly is – with its motives, intentions, desires, and choices (Psalm 139:2). 
 
There is only one way in which a person’s sincerity can be proved, and that is by one’s practice. Fine words can never replace good deeds. Our character is revealed in the choices we make, especially when we are tested. 
 
Do you cheat on an exam or on your income taxes, especially when it will cost you? Do you lie, or cover-up, when disclosing the truth will cause you injury or embarrassment? A true person is honest and reliable before God, themselves, and their neighbor. Their word can be counted on. What foundation is your life built upon?
 
Prayer
 
“Lord Jesus, you are the sure foundation and source of life and strength for us. Give me wisdom and strength to live according to your truth and to reject every false way. May I be a doer of your word and not a hearer only.”
 
Amén 
Saint Cornelius
d. 253
There was no pope for 14 months after the martyrdom of Saint Fabian because of the intensity of the persecution of the Church. During the interval, the Church was governed by a college of priests. 
 
Saint Cyprian, a friend of Cornelius, writes that Cornelius was elected pope “by the judgment of God and of Christ, by the testimony of most of the clergy, by the vote of the people, with the consent of aged priests and of good men.”
 
The greatest problem of Cornelius’s two-year term as pope had to do with the Sacrament of Penance and centered on the readmission of Christians who had denied their faith during the time of persecution. 
 
Two extremes were finally both condemned. Cyprian, primate of North Africa, appealed to the pope to confirm his stand that the relapsed could be reconciled only by the decision of the bishop.
 
In Rome, however, Cornelius met with the opposite view. After his election, a priest named Novatian (one of those who had governed the Church) had himself consecrated a rival bishop of Rome—one of the first antipopes. 
 
He denied that the Church had any power to reconcile not only the apostates, but also those guilty of murder, adultery, fornication, or second marriage! Cornelius had the support of most of the Church (especially of Cyprian of Africa) in condemning Novatianism, though the sect persisted for several centuries. 
 
Cornelius held a synod at Rome in 251 and ordered the “relapsed” to be restored to the Church with the usual “medicines of repentance.”
The friendship of Cornelius and Cyprian was strained for a time when one of Cyprian’s rivals made accusations about him. But the problem was cleared up.
 
A document from Cornelius shows the extent of organization in the Church of Rome in the mid-third century: 46 priests, seven deacons, seven subdeacons. It is estimated that the number of Christians totaled about 50,000. He died as a result of the hardships of his exile in what is now Civitavecchia.
 
Reflection
It seems fairly true to say that almost every possible false doctrine has been proposed at some time or other in the history of the Church. The third century saw the resolution of a problem we scarcely consider—the penance to be done before reconciliation with the Church after mortal sin. 
 
Men like Cornelius and Cyprian were God’s instruments in helping the Church find a prudent path between extremes of rigorism and laxity. 
They are part of the Church’s ever-living stream of tradition, ensuring the continuance of what was begun by Christ, and evaluating new experiences through the wisdom and experience of those who have gone before.

JESUS I TRUST IN YOU!

Scripture for today...

 John 19:25-27
Standing by the Cross of Jesus
 
Does suffering or sorrow weigh you down? The cross brings us face to face with Jesus’ suffering. He was alone. All his disciples had deserted him except for his mother and three women along with John, the beloved disciple. 
 
The apostles had fled in fear. But Mary, the mother of Jesus and three other women who loved him were present at the cross. They demonstrate the power of love for overcoming fear (1 John 4:18). Love sustains us in hope through griefs and trialsAt the beginning of Jesus’ birth, when he was presented in the temple, Simeon had predicted that Mary would suffer greatly – a sword will pierce through your own soul (see Luke 2:33-35). 
 
Many have called Mary a martyr in spirit. Bernard of Clairvaux said: “[Jesus] died in body through a love greater than anyone had known. She died in spirit through a love unlike any other since his.” Mary did not despair in her sorrow and loss, since her faith and hope were sustained by her trust in God and the love she had for her Son. The love of Christ enables us to bear all thingsJesus, in his grief and suffering, did not forget his mother. He entrusted her care to John, as well as John to her. No loss, no suffering can keep us from the love of Christ (Romans 8:35-39). Paul the Apostle says that love bears all things, believes all things, hopes all things, endures all things (1 Corinthians 13:3). 
 
We can find no greater proof of God’s love for us than the willing sacrifice of his only begotten Son, the Lord Jesus Christ, on the cross. Do you know the love that enables you to bear your cross and to endure trial and difficulties with faith and hope in God?
 
Mary stood at the cross with her Son Jesus, by Ambrose of Milan, 339-397 A.D.
“Mary, the mother of the Lord, stood by her Son’s cross. No one has taught me this but the holy Evangelist John. Others have related how the earth was shaken at the Lord’s passion, the sky was covered with darkness, the sun withdrew itself (Matthew 27:45) and how the thief was, after a faithful confession, received into paradise (Luke 23:43). John tells us what the others have not told, how the Lord while fixed on the cross called to his mother. 
 
He thought it was more important that, victorious over his sufferings, Jesus gave her the offices of piety than that he gave her a heavenly kingdom. For if it is the mark of religion to grant pardon to the thief, it is a mark of much greater piety that a mother is honored with such affection by her Son. ‘Behold,’ he says, ‘your son.’ …’Behold your mother.’ 
 
Christ testified from the cross and divided the offices of piety between the mother and the disciple… “Nor was Mary below what was becoming the mother of Christ. When the apostles fled, she stood at the cross and with pious eyes beheld her Son’s wounds. 
 
For she did not look to the death of her offspring but to the salvation of the world. Or perhaps, because that ‘royal hall’ [Mary as bearer of the divine King] knew that the redemption of the world would be through the death of her Son, she thought that by her death she also might add something to that universal gift. But Jesus did not need a helper for the redemption of all, who saved all without a helper. This is why he says, ‘I am counted among those who go down to the pit. I am like those who have no help’ (Psalm 88:4-5). 
 
He received indeed the affection of his mother but sought not anothers help. Imitate her, holy mothers, who in her only dearly beloved Son set forth so great an example of maternal virtue. For neither have you sweeter children, nor did the Virgin seek the consolation of being able to bear another son.” (excerpt from LETTER 63.109-11)
 
Prayer
 
“Lord Jesus Christ, by your death on the cross you have won pardon for us and freedom from the tyranny of sin and death. May I live in the joy and freedom of your victory over sin, condemnation, and death.”
 
Amén 
 
For a while there were two feasts in honor of the Sorrowful Mother: one going back to the 15th century, the other to the 17th century. For a while both were celebrated by the universal Church: one on the Friday before Palm Sunday, the other in September.
 
The principal biblical references to Mary’s sorrows are in Luke 2:35 and John 19:26-27. The Lucan passage is Simeon’s prediction about a sword piercing Mary’s soul; the Johannine passage relates Jesus’ words from the cross to Mary and to the beloved disciple.
 
Many early Church writers interpret the sword as Mary’s sorrows, especially as she saw Jesus die on the cross. Thus, the two passages are brought together as prediction and fulfillment.
 
Saint Ambrose in particular sees Mary as a sorrowful yet powerful figure at the cross. Mary stood fearlessly at the cross while others fled. Mary looked on her Son’s wounds with pity, but saw in them the salvation of the world. As Jesus hung on the cross, Mary did not fear to be killed, but offered herself to her persecutors.
 
Reflection
John’s account of Jesus’ death is highly symbolic. When Jesus gives the beloved disciple to Mary, we are invited to appreciate Mary’s role in the Church: She symbolizes the Church; the beloved disciple represents all believers. As Mary mothered Jesus, she is now mother to all his followers. Furthermore, as Jesus died, he handed over his Spirit. 
 
Mary and the Spirit cooperate in begetting new children of God—almost an echo of Luke’s account of Jesus’ conception. Christians can trust that they will continue to experience the caring presence of Mary and Jesus’ Spirit throughout their lives and throughout history.

JESUS I TRUST IN YOU!

Scripture for today...

John 3:13-17
So Must the Son of Man Be Lifted Up
 
Do you know the healing transforming power of the cross of Jesus Christ? The Lord Jesus came to unite earth with heaven and to raise those on earth to the glory of heaven. 
 
Jesus explains to Nicodemus, one of the chief leaders of the Jewish nation, that he is the “Son of Man” sent by the Father in heaven to restore our broken relationship with God. The “Son of Man” is a key Old Testament title for the Messiah who comes from heaven to establish God’s kingdom on the earth (see the prophecy of Daniel 7:13-14). Moses delivers his people from death in the wildernessWhat does Jesus mean when he says the “Son of Man must be lifted up?” Jesus links this expression with Moses who “lifted up” the bronze serpent in the wilderness in order to bring about healing and restoration of life to those who were bitten by deadly serpents. 
 
This plague of death was the result of the peoples’ stubborn refusal to follow God’s counsel and direction for their welfare. God in his mercy heard the prayer of Moses to free his people from this curse. God instructed Moses to “make a fiery serpent, and set it on a pole; and every one who is bitten, when he sees it, shall live” (Numbers 21:8). 
 
Moses lifted high the image of a bronze serpent fixed to the wood of the pole, which resembled a cross. Those who put their faith in God by repenting of their disobedience were healed and restored to wholeness of life.Jesus links his victory on the cross with Moses’ act of deliverance Jesus clearly links Moses’ act of deliverance in the wilderness with his own impending sacrificial death when he will be “lifted up” on the wood of the cross at Calvary. 
 
Unlike Moses’ deliverance in the wilderness which only resulted in temporary relief for the people, Jesus’ atoning death on the cross brought decisive victory over sin, Satan, and death. Jesus’ victory on the cross cancels the debt of our sin, and releases us from guilt and condemnation. His death and victory brings us new life – the new abundant life in his Holy Spirit which lasts forever. Jesus’ victory on the cross also brought about his glorious bodily resurrection to new unending life and his ascension to the right hand of the Father in heaven, where he now rules and intercedes for us. 
 
The result of Jesus “being lifted up on the cross,” and his rising and ascending to the Father’s right hand in heaven, is our “new birth in the Spirit” and adoption as sons and daughters of God. God not only has redeemed us from sin in Christ, he also fills us with his own divine life through the gift of his Spirit that we might share in his own glory. The proof of God’s love for usThere is no greater proof of God’s love for us then the sending of his Son to become one with us in our humanity and to lay down his life for us. “To ransom a slave God gave his Son” (an ancient prayer from the Easter vigil liturgy). God sent his Son to free us from the worst of tyrannies – slavery to sin and the curse of death. 
 
Jesus’ sacrificial death was an act of total love through self-giving. Jesus gave himself completely out of love for his Father. And he willing laid down his life out of selfless love for our sake and for our salvation. His death on the cross was both a total offering to God and the perfect sacrifice of atonement for our sin and the sin of the world. John tells us that God’s love cannot be limited because it is boundless and encompasses all of creation (John 3:16). His love is not limited to a single nation or a few chosen friends. His love is limitless because it embraces the whole world and every individual created in “his image and likeness”. 
 
God is a persistent loving Father who cannot rest until all of his wandering children have returned home to him. Saint Augustine says, God loves each one of us as if there were only one of us to love. The love of God is rooted in truth, goodness, and mercyGod gives us the freedom to choose whom and what we will love and not love. We can love the darkness of sin and unbelief or we can love the light of God’s truth, goodness, and mercy. 
 
If our love is guided by truth, goodness, and that which is truly beautiful, then we will choose for God and love him above all else. What we love shows what we prefer. Do you love God who is the supreme good above all else? And do you seek to put him first in all your thoughts, cares, choices, and actions? God’s love sets us free to love and serve others God’s love has been poured into our hearts through the gift of the Holy Spirit (Romans 5:5). Do you allow God’s love to purify your heart and the way your treat others? 
 
Do you allow God’s love to transform your mind and the way you think of others? Do you allow God’s love to conquer every unruly passion and addiction that would enslave you to sin and harmful behavior? 
 
The Holy Spirit gives us his seven-fold gifts of wisdom and understanding, right judgment and courage, knowledge and reverence for God and his ways, and a holy fear in God’s presence (see Isaiah 11) that we may live God’s way of life and serve in the power and strength of his enduring love and mercy. Do you thirst for new life in the Spirit?
 
Prayer
 
“Lord Jesus Christ, your death brought life for us. Fill me with your Holy Spirit that I may walk in freedom and joy as a child of God and as an heir with Christ of an eternal inheritance.”
 
Amén 
The Story of the Exaltation of the Holy Cross
Early in the fourth century, Saint Helena, mother of the Roman Emperor Constantine, went to Jerusalem in search of the holy places of Christ’s life. 
 
She razed the second-century Temple of Aphrodite, which tradition held was built over the Savior’s tomb, and her son built the Basilica of the Holy Sepulcher on that spot. During the excavation, workers found three crosses. Legend has it that the one on which Jesus died was identified when its touch healed a dying woman.
 
The cross immediately became an object of veneration. At a Good Friday celebration in Jerusalem toward the end of the fourth century, according to an eyewitness, the wood was taken out of its silver container and placed on a table together with the inscription Pilate ordered placed above Jesus’ head: 
 
Then “all the people pass through one by one; all of them bow down, touching the cross and the inscription, first with their foreheads, then with their eyes; and, after kissing the cross, they move on.”
To this day, the Eastern Churches, Catholic and Orthodox alike, celebrate the Exaltation of the Holy Cross on the September anniversary of the basilica’s dedication. 
 
The feast entered the Western calendar in the seventh century after Emperor Heraclius recovered the cross from the Persians, who had carried it off in 614, 15 years earlier. According to the story, the emperor intended to carry the cross back into Jerusalem himself, but was unable to move forward until he took off his imperial garb and became a barefoot pilgrim.
 
Reflection
The cross is today the universal image of Christian belief. Countless generations of artists have turned it into a thing of beauty to be carried in procession or worn as jewelry. To the eyes of the first Christians, it had no beauty. 
 
It stood outside too many city walls, decorated only with decaying corpses, as a threat to anyone who defied Rome’s authority—including Christians who refused sacrifice to Roman gods. Although believers spoke of the cross as the instrument of salvation, it seldom appeared in Christian art unless disguised as an anchor or the Chi-Rho until after Constantine’s edict of toleration.

JESUS I TRUST IN YOU!

Scripture for today...

 Luke 6:20-26
Blessed are you poor – yours is the kingdom of God
When you encounter misfortune, grief, or tragic loss, how do you respond? With fear or faith? With passive resignation or with patient hope and trust in God? We know from experience that no one can escape all of the inevitable trials of life – pain, suffering, sickness, and death. 
 
When Jesus began to teach his disciples he gave them a “way of happiness” that transcends every difficulty and trouble that can weigh us down with grief and despair. Jesus began his sermon on the mount by addressing the issue of where true happiness can be found. 
 
The word beatitude literally means happiness or blessedness. Jesus’ way of happiness, however, demands a transformation from within – a conversion of heart and mind which can only come about through the gift and working of the Holy Spirit. True happiness can only be fulfilled in GodHow can one possibly find happiness in poverty, hunger, mourning, and persecution? If we want to be filled with the joy and happiness of heaven, then we must empty ourselves of all that would shut God out of our hearts. 
 
Poverty of spirit finds ample room and joy in possessing God alone as the greatest treasure possible. Hunger of the spirit seeks nourishment and strength in God’s word and Spirit. Sorrow and mourning over wasted life and sin leads to joyful freedom from the burden of guilt and oppression. The beatitudes strengthen us in virtue and excellenceAmbrose (339-397 A.D), an early church father and bishop of Milan, links the beatitudes with the four cardinal virtues which strengthen us in living a life of moral excellence. He writes: “Let us see how St. Luke encompassed the eight blessings in the four. We know that there are four cardinal virtues: temperance, justice, prudence and fortitude. One who is poor in spirit is not greedy. 
 
One who weeps is not proud but is submissive and tranquil. One who mourns is humble. One who is just does not deny what he knows is given jointly to all for us. One who is merciful gives away his own goods. One who bestows his own goods does not seek another’s, nor does he contrive a trap for his neighbor. 
 
These virtues are interwoven and interlinked, so that one who has one may be seen to have several, and a single virtue befits the saints. Where virtue abounds, the reward too abounds… Thus temperance has purity of heart and spirit, justice has compassion, patience has peace, and endurance has gentleness.” No one can live without joyGod reveals to the humble of heart the true source of abundant life and happiness. Jesus promises his disciples that the joys of heaven will more than compensate for the troubles and hardships they can expect in this world. 
 
Thomas Aquinas said: “No person can live without joy. That is why someone deprived of spiritual joy goes after carnal pleasures.” Do you know the joy and happiness of hungering and thirsting for God alone?
 
Prayer
 
“Lord Jesus, increase my hunger for you and show me the way that leads to everlasting happiness and peace. May I desire you above all else and find perfect joy in doing your will.”
 
Amén 
Saint John Chrysostom
c. 349 – Sep 14, 407
 
The ambiguity and intrigue surrounding John, the great preacher (his name means “golden-mouthed”) from Antioch, are characteristic of the life of any great man in a capital city. 
 
Brought to Constantinople after a dozen years of priestly service in Syria, John found himself the reluctant victim of an imperial ruse to make him bishop in the greatest city of the empire. Ascetic, unimposing but dignified, and troubled by stomach ailments from his desert days as a monk, John became a bishop under the cloud of imperial politics.
 
If his body was weak, his tongue was powerful. The content of his sermons, his exegesis of Scripture, were never without a point. Sometimes the point stung the high and mighty. Some sermons lasted up to two hours.
 
His lifestyle at the imperial court was not appreciated by many courtiers. He offered a modest table to episcopal sycophants hanging around for imperial and ecclesiastical favors. 
 
John deplored the court protocol that accorded him precedence before the highest state officials. He would not be a kept man.
His zeal led him to decisive action. Bishops who bribed their way into office were deposed. Many of his sermons called for concrete steps to share wealth with the poor. 
 
The rich did not appreciate hearing from John that private property existed because of Adam’s fall from grace any more than married men liked to hear that they were bound to marital fidelity just as much as their wives were. When it came to justice and charity, John acknowledged no double standards.
 
Aloof, energetic, outspoken, especially when he became excited in the pulpit, John was a sure target for criticism and personal trouble. He was accused of gorging himself secretly on rich wines and fine foods. 
 
His faithfulness as spiritual director to the rich widow, Olympia, provoked much gossip attempting to prove him a hypocrite where wealth and chastity were concerned. His actions taken against unworthy bishops in Asia Minor were viewed by other ecclesiastics as a greedy, uncanonical extension of his authority.
 
Theophilus, archbishop of Alexandria, and Empress Eudoxia were determined to discredit John. Theophilus feared the growth in importance of the Bishop of Constantinople and took occasion to charge John with fostering heresy. Theophilus and other angered bishops were supported by Eudoxia. 
 
The empress resented his sermons contrasting gospel values with the excesses of imperial court life. Whether intended or not, sermons mentioning the lurid Jezebel and impious Herodias were associated with the empress, who finally did manage to have John exiled. He died in exile in 407.
 
Reflection
John Chrysostom’s preaching, by word and example, exemplifies the role of the prophet to comfort the afflicted and to afflict the comfortable. For his honesty and courage, he paid the price of a turbulent ministry as bishop, personal vilification, and exile.
 
Saint John Chrysostom is the Patron Saint of:
OratorsPreachersSpeakers

JESUS I TRUST IN YOU!

Scripture for today...

Luke 6:1-5
The Son of man is lord of the Sabbath
 
What does the commandment “keep holy the Sabbath” require of us? Or better yet, what is the primary intention behind this command? The religious leaders confronted Jesus on this issue. The “Sabbath rest” was meant to be a time to remember and celebrate God’s goodness and the goodness of his work, both in creation and redemption. 
 
It was a day set apart for the praise of God, his work of creation, and his saving actions on our behalf. It was intended to bring everyday work to a halt and to provide needed rest and refreshment. The Lord of the Sabbath feeds and nourishes usJesus’ disciples are scolded by the scribes and Pharisees, not for plucking and eating corn from the fields, but for doing so on the Sabbath. In defending his disciples, Jesus argues from the Scriptures that human need has precedence over ritual custom. 
 
In their hunger, David and his men ate of the holy bread offered in the Temple (1 Samuel 21:2-7). On every Sabbath morning twelves loaves were laid before God on a golden table in the Holy Place. Each loaf represented one of the twelve tribes of Israel. 
 
No one was allowed to eat this bread except the priests because it represented the very presence of God. David understood that human need took precedence over rules and ritual regulations. Seek the Lord’s rest and refreshmentWhy didn’t the Pharisees recognize the claims of mercy over rules and regulations? Their zeal for ritual observance blinded them from the demands of charity. Jesus’ reference to the bread of the Presence alludes to the true bread from heaven which he offers to all who believe in him. 
 
Jesus, the Son of David, and the Son of Man, a title for the Messiah, declares that he is “Lord of the Sabbath.” Jesus healed on the Sabbath and he showed mercy to those in need. 
 
All who are burdened can find true rest and refreshment in him. Do you seek rest and refreshment in the Lord and in the celebration of the Lord’s Day?
 
Prayer
 
“Lord Jesus, you refresh us with your presence and you sustain us with your life-giving word. Show me how to lift the burden of others, especially those who lack the basic necessities of life, and to refresh them with humble care and service.”
 
Amén 
Saint Peter Claver
June 26, 1581 – Sep 8, 1654
 
A native of Spain, young Jesuit Peter Claver left his homeland forever in 1610 to be a missionary in the colonies of the New World. He sailed into Cartagena, a rich port city washed by the Caribbean. He was ordained there in 1615.
 
By this time the slave trade had been established in the Americas for nearly 100 years, and Cartagena was a chief center for it. Ten thousand slaves poured into the port each year after crossing the Atlantic from West Africa under conditions so foul and inhuman that an estimated one-third of the passengers died in transit. 
 
Although the practice of slave-trading was condemned by Pope Paul III and later labeled “supreme villainy” by Pope Pius IX, it continued to flourish.
 
Peter Claver’s predecessor, Jesuit Father Alfonso de Sandoval, had devoted himself to the service of the slaves for 40 years before Claver arrived to continue his work, declaring himself “the slave of the Negroes forever.”
 
As soon as a slave ship entered the port, Peter Claver moved into its infested hold to minister to the ill-treated and exhausted passengers. After the slaves were herded out of the ship like chained animals and shut up in nearby yards to be gazed at by the crowds, Claver plunged in among them with medicines, food, bread, brandy, lemons, and tobacco. 
 
With the help of interpreters he gave basic instructions and assured his brothers and sisters of their human dignity and God’s love. During the 40 years of his ministry, Claver instructed and baptized an estimated 300,000 slaves.
 
Fr. Claver’s apostolate extended beyond his care for slaves. He became a moral force, indeed, the apostle of Cartagena. He preached in the city square, gave missions to sailors and traders as well as country missions, during which he avoided, when possible, the hospitality of the planters and owners and lodged in the slave quarters instead.
 
After four years of sickness, which forced the saint to remain inactive and largely neglected, Claver died on September 8, 1654. The city magistrates, who had previously frowned at his solicitude for the black outcasts, ordered that he should be buried at public expense and with great pomp.
 
Peter Claver was canonized in 1888, and Pope Leo XIII declared him the worldwide patron of missionary work among black slaves.
 
Reflection
The Holy Spirit’s might and power are manifested in the striking decisions and bold actions of Peter Claver. A decision to leave one’s homeland never to return reveals a gigantic act of will difficult for us to imagine. 
 
Peter’s determination to serve forever the most abused, rejected, and lowly of all people is stunningly heroic. When we measure our lives against such a man’s, we become aware of our own barely used potential and of our need to open ourselves more to the jolting power of Jesus’ Spirit.
 
Saint Peter Claver is the Patron Saint of:
African DiasporaAfrican MissionsColombiaInterracial Justice
 

JESUS I TRUST IN YOU!

Scripture for today...

 Luke 5:1-11
You will catch people for the kingdom of God
 
Why did Jesus perform the miracle of the great catch of fish? No doubt the great crowd of people who had pressed upon Jesus had something to do with this miracle. They were very hungry for God and were eager to hear his word. Jesus wanted to use this occasion to teach his disciples an important lesson. 
 
Although Simon was wearied from a night of fruitless toil, he nonetheless did what the Lord Jesus told him to do: At your word I will let down the nets. When you meet disappointment and failure, do you press upon the Lord, like Simon, to hear his word and to receive his command? God expects greater things than we can do by ourselvesThis incident tells us an important truth about how God works in and through each of us for his glory. God expects of us greater things than we can do by ourselves. When we cooperate in his works, we accomplish far beyond what we can do on our own. 
 
Therese of Lisieux, a Carmelite nun who died of tuberculosis at the age of twenty-four, wrote to a friend: “Jesus has so incomprehensible a love for us that he wills that we have a share with him in the salvation of souls. He wills to do nothing without us. The Creator of the universe awaits the prayer of a poor little soul to save other souls redeemed like it at the price of all his Blood.” When God’s word is spoken his kingdom is revealed and his power is released. When people respond to God’s word with faith and obedience they are changed and made “a new creation” in Jesus Christ (2 Corinthians 5:17). Witness the joy of the GospelGod chooses ordinary people, like you and me, as his ambassadors and he uses the ordinary circumstances of our daily lives and work situations to draw others into his kingdom. 
 
Jesus speaks the same message to us today: we will “catch people” for the kingdom of God if we allow the light of Jesus Christ to shine through us. God wants others to see the light of Christ in us in the way we live, speak, and witness the joy of the Gospel. 
 
Paul the Apostle says, “But thanks be to God, who in Christ Jesus always leads us in triumph, and through us spreads the fragrance of the knowledge of him everywhere. For we are the aroma of Christ to God among those who are being saved and among those who are perishing” (2 Corinthians 2:15). Do you witness to those around you the joy of the Gospel and do you pray for your neighbors, co-workers, and relatives that they may come to know the Lord Jesus Christ and grow in the knowledge of his love and truth?
 
🪀🪀🙏🏻Prayer🙏🏻🪀🪀
 
“Lord Jesus, fill my heart with love and compassion for those who do not know you or follow you. May I be a good witness of your truth and salvation to my family, friends, and co-workers.”
 
Amén 
Blessed Frédéric Ozanam’
Apr 23, 1813 – Sep 8, 1853
A man convinced of the inestimable worth of each human being, Frédéric served the poor of Paris well, and drew others into serving the poor of the world. Through the Saint Vincent de Paul Society, which he founded, his work continues to the present day.
 
Frédéric was the fifth of Jean and Marie Ozanam’s 14 children, one of only three to reach adulthood. As a teenager he began having doubts about his religion. 
 
Reading and prayer did not seem to help, but long walking discussions with Father Noirot of the Lyons College clarified matters a great deal.
Frédéric wanted to study literature, although his father, a doctor, wanted him to become a lawyer. 
 
Frédéric yielded to his father’s wishes and in 1831, arrived in Paris to study law at the University of the Sorbonne. When certain professors there mocked Catholic teachings in their lectures, Frédéric defended the Church. A discussion club which Frédéric organized sparked the turning point in his life. 
 
In this club, Catholics, atheists, and agnostics debated the issues of the day. Once, after Frédéric spoke about Christianity’s role in civilization, a club member said: “Let us be frank, Mr. Ozanam; let us also be very particular. What do you do besides talk to prove the faith you claim is in you?”
 
Frédéric was stung by the question. He soon decided that his words needed a grounding in action. He and a friend began visiting Paris tenements and offering assistance as best they could. Soon a group dedicated to helping individuals in need under the patronage of Saint Vincent de Paul formed around Frédéric.
 
Feeling that the Catholic faith needed an excellent speaker to explain its teachings, Frédéric convinced the Archbishop of Paris to appoint Dominican Father Jean-Baptiste Lacordaire, the greatest preacher then in France, to preach a Lenten series in Notre Dame Cathedral. 
 
It was well-attended and became an annual tradition in Paris.
After Frédéric earned his law degree at the Sorbonne, he taught law at the University of Lyons. He also earned a doctorate in literature. 
 
Soon after marrying Amelie Soulacroix on June 23, 1841, he returned to the Sorbonne to teach literature. A well-respected lecturer, Frédéric worked to bring out the best in each student. Meanwhile, the Saint Vincent de Paul Society was growing throughout Europe. Paris alone counted 25 conferences.
 
In 1846, Frédéric, Amelie, and their daughter Marie went to Italy; there he hoped to restore his poor health. They returned the next year. The revolution of 1848 left many Parisians in need of the services of the Saint Vincent de Paul conferences. 
 
The unemployed numbered 275,000. The government asked Frédéric and his coworkers to supervise the government aid to the poor. Vincentians throughout Europe came to the aid of Paris.
 
Frédéric then started a newspaper, The New Era, dedicated to securing justice for the poor and the working classes. Fellow Catholics were often unhappy with what Frédéric wrote. Referring to the poor man as “the nation’s priest,” Frédéric said that the hunger and sweat of the poor formed a sacrifice that could redeem the people’s humanity.
 
In 1852, poor health again forced Frédéric to return to Italy with his wife and daughter. He died on September 8, 1853. In his sermon at Frédéric’s funeral, Fr. Lacordaire described his friend as “one of those privileged creatures who came direct from the hand of God in whom God joins tenderness to genius in order to enkindle the world.”
 
Frédéric was beatified in 1997. Since Frédéric wrote an excellent book entitled Franciscan Poets of the Thirteenth Century, and since his sense of the dignity of each poor person was so close to the thinking of Saint Francis, it seemed appropriate to include him among Franciscan “greats.” His liturgical feast is celebrated on September 9.
 
Reflection
Frédéric Ozanam always respected the poor while offering whatever service he could. Each man, woman, and child was too precious to live in poverty. Serving the poor taught Frédéric something about God that he could not have learned elsewhere.
 
 

JESUS I TRUST IN YOU!

Scripture for today...

Luke 4:38-44
He laid his hands on every one and healed them
 
Who do you take your troubles to? Jesus’ disciples freely brought their troubles to him because they found him ready and able to deal with any difficulty, affliction, or sickness which they encountered. 
 
When Simon Peter brought Jesus to his home for the Sabbath meal (right after Jesus preached in the synagogue in Capernaum), his mother-in-law was instantly healed because Jesus heard Simon’s prayer. Jesus could not avoid drawing a crowd wherever he went. Jesus wants to set us free todayNo one who asked Jesus for help was left disappointed. Jesus’ numerous healings and exorcisms demonstrated the power and authority of his word, the “good news of the kingdom of God.” 
 
When he rebuked the fever, it immediately left. When he rebuked the demons, they left as well. Why did the demons shudder at Jesus’ presence? 
 
They recognized that he was the Christ, the Son of God and that he had power to destroy their kingdom by releasing those bound by it. Jesus came to set us free from bondage to sin and evil. Do you seek freedom in Christ and trust in his power to set you free? When Jesus and the disciples sought a lonely place to regroup and rest, they found instead a crowd waiting for them! Did they resent this intrusion on their hard-earned need for privacy and refreshment? Jesus certainly didn’t but welcomed them with open-arms. 
 
Jesus put human need ahead of everything else. His compassion showed the depths of God’s love and concern for all who are truly needy. Jesus gave the people the word of God and he healed them physically as well as spiritually. Jesus never tires of hearing and answering our pleasWe can never intrude upon God nor exhaust his generosity and kindness. He is ever ready to give to those who earnestly seek him out. Do you allow Jesus to be the Lord and Healer in your personal life, family, and community? 
 
Approach him with expectant faith. God’s healing power restores us not only to health but to active service and care of others. There is no trouble he does not want to help us with and there is no bondage he can’t set us free from. Do you take your troubles to him with expectant faith that he will help you?
 
🪀🪀🙏🏻Prayer🙏🏻🪀🪀
 
“Lord Jesus Christ, you have all power to heal and to deliver. There is no trouble nor bondage you cannot overcome. Set me free to serve you joyfully and to love and serve others generously. May nothing hinder me from giving myself wholly to you and to your service.”
 
Amén 
Blessed Claudio Granzotto
Aug 23, 1900 – Aug 15, 1947
 
Born in Santa Lucia del Piave near Venice, Claudio was the youngest of nine children and was accustomed to hard work in the fields. At the age of 9, he lost his father. Six years later, he was drafted into the Italian army, where he served more than three years.
 
His artistic abilities, especially in sculpture, led to studies at Venice’s Academy of Fine Arts, which awarded him a diploma with the highest marks in 1929. Even then he was especially interested in religious art. 
 
When Claudio entered the Friars Minor four years later, his parish priest wrote, “The Order is receiving not only an artist but a saint.” 
 
Prayer, charity to the poor, and artistic work characterized his life which was cut short by a brain tumor. He died on the feast of the Assumption, August 15, 1947, and was beatified in 1994. His liturgical feast is celebrated on March 23.
 
Reflection
Claudio developed into such an excellent sculptor that his work still turns people toward God. No stranger to adversity, he met every obstacle courageously, reflecting the generosity, faith, and joy that he learned from Francis of Assisi.
 

JESUS I TRUST IN YOU!

Scripture for today...

Luke 4:31-37
His word was with authority and power
When you listen to the word of God in Scripture how do you respond to it? Do you hear it with indifference, selective submission, or with the full assent of faith and obedience? When Jesus taught he spoke with authority. He spoke the word of God as no one had spoken it before. When the Rabbis taught they supported their statements with quotes from other authorities. 
 
The prophets spoke with delegated authority – Thus says the Lord. When Jesus spoke he needed no authorities to back his statements. He was authority incarnate – the Word of God made flesh. When he spoke, God spoke. When he commanded even the demons obeyed. God’s Word is alive and activeCyril of Alexandria (376-444 AD), in his commentary on this passage from the Gospel of Luke, tells us that Jesus had all power and authority to heal every sickness and expel every demonic power because he was the living and active Word of God the Father (John 1:14 and Hebrews 4:12):
 
The bystanders, witnesses of such great deeds, were astonished at the power of his word. He performed his miracles, without offering up a prayer, asking no one else at all for the power to accomplish them. 
 
Since he is the living and active Word of God the Father, by whom all things exist, and in whom all things are, in his own person he crushed Satan and closed the profane mouth of impure demons. [Commentary on Luke, Homily 12].
God’s Word has power to set us free God’s living and abiding Word is truth and life and it has power to set us free from every sin and oppression and bring us healing of body, mind, and spirit. If the demons, the fallen angels, were able to recognize the power and authority of Jesus, the Son of God, how much more should we recognize and believe in the power and authority of the Gospel – the good news of Jesus Christ, and entrust our lives to the Lord Jesus? God’s Word produces life and freedom for usThe Lord Jesus speaks his life-giving Word to us each and every day so that we may walk in the freedom of his love and truth. If we approach the Word of God with meekness and humility, and with an eagerness to do everything the Lord desires, we are in a much better position to learn what God wants to teach us through his word. Are you ready to follow the Lord Jesus and to conform your life according to his word?
 
🪀🪀🙏🏻Prayer🙏🏻🪀🪀
 
“Lord Jesus, you have the words of everlasting life. May I never doubt your saving love and mercy, and the power of your word to bring healing, restoration, and freedom from every sin and oppression.”
 
Amén 
Saint Teresa of Calcutta’
Aug 26, 1910 – Sep 5, 1997
 
Mother Teresa of Calcutta, the tiny woman recognized throughout the world for her work among the poorest of the poor, was beatified October 19, 2003. 
 
Among those present were hundreds of Missionaries of Charity, the order she founded in 1950, as a diocesan religious community. Today the congregation also includes contemplative sisters and brothers, and an order of priests.
 
Born to Albanian parents in what is now Skopje, Macedonia, Gonxha (Agnes) Bojaxhiu was the youngest of the three children who survived. For a time, the family lived comfortably, and her father’s construction business thrived. But life changed overnight following his unexpected death.
 
During her years in public school, Agnes participated in a Catholic sodality and showed a strong interest in the foreign missions. At age 18, she entered the Loreto Sisters of Dublin. It was 1928 when she said goodbye to her mother for the final time and made her way to a new land and a new life. The following year she was sent to the Loreto novitiate in Darjeeling, India. 
 
There she chose the name Teresa and prepared for a life of service. She was assigned to a high school for girls in Calcutta, where she taught history and geography to the daughters of the wealthy. But she could not escape the realities around her—the poverty, the suffering, the overwhelming numbers of destitute people.
 
In 1946, while riding a train to Darjeeling to make a retreat, Sister Teresa heard what she later explained as “a call within a call. The message was clear. I was to leave the convent and help the poor while living among them.” 
 
She also heard a call to give up her life with the Sisters of Loreto and instead, to “follow Christ into the slums to serve him among the poorest of the poor.”
 
After receiving permission to leave Loreto, establish a new religious community, and undertake her new work, Sister Teresa took a nursing course for several months. 
 
She returned to Calcutta, where she lived in the slums and opened a school for poor children. Dressed in a white sari and sandals–the ordinary dress of an Indian woman–she soon began getting to know her neighbors—especially the poor and sick—and getting to know their needs through visits.
 
The work was exhausting, but she was not alone for long. Volunteers who came to join her in the work, some of them former students, became the core of the Missionaries of Charity. Others helped by donating food, clothing, supplies, and the use of buildings. 
 
In 1952, the city of Calcutta gave Mother Teresa a former hostel, which became a home for the dying and the destitute. As the order expanded, services were also offered to orphans, abandoned children, alcoholics, the aging, and street people. For the next four decades, Mother Teresa worked tirelessly on behalf of the poor. Her love knew no bounds. 
 
Nor did her energy, as she crisscrossed the globe pleading for support and inviting others to see the face of Jesus in the poorest of the poor. In 1979, she was awarded the Nobel Peace Prize. On September 5, 1997, God called her home. Blessed Teresa was canonized by Pope Francis on September 4, 2016.
 
Reflection
Mother Teresa’s beatification, just over six years after her death, was part of an expedited process put into effect by Pope John Paul II. Like so many others around the world, he found her love for the Eucharist, for prayer, and for the poor a model for all to emulate.

JESUS I TRUST IN YOU!

Scripture for today...

Mt 23:1-12 Whoever humbles oneself will be exalted
 
Who doesn’t desire the praise and respect of others? We want others to see us at our best with all of our strengths and achievements – rather than at our worst with all of our faults and shortcomings. God sees us as we truly are – sinners and beggars always in need of his mercy, help, and guidance. 

The prophet Isaiah warned both the rulers and the people of Sodom and Gomorrah to humbly listen and submit to God’s teaching so they could learn to do good and to cease from evil (Isaiah 110,17). 
 
Jesus warned the scribes and Pharisees, the teachers and rulers of Israel, to teach and serve their people with humility and sincerity rather than with pride and self-promotion. They went to great lengths to draw attention to their religious status and practices. In a way they wanted to be good models of observant Jews. 
 
“See how well we observe all the ritual rules and regulations of our religion!” In their misguided zeal for religion they sought recognition and honor for themselves rather than for God. They made the practice of their faith a burden rather than a joy for the people they were supposed to serve. 

True respect for God inclines us to humble ourselves and to submit to his wisdom and guidance. We cannot be taught by God unless we first learn to listen to his word and then obey his instruction. One Father and Teacher 
Was Jesus against calling anyone a rabbi, the Jewish title for a teacher of God’s word (Matthew 23:7-8), or a father? The law of Moses in Scripture specifically instructed all fathers to be teachers and instructors for their children to help them understand and obey God’s instructions (Deuteronomy 6:7)? 
 
Why did Jesus rebuke the scribes and Pharisees, the religious authorities of the Jewish people, in the presence of his disciples? Jesus wanted to warn both his own disciples and the religious leaders about the temptation to seek honors and titles that draw attention to ourselves in place of God and his word. Pride tempts us to put ourselves first above others. The Scriptures give ample warning about the danger of self-seeking pride: Pride goes before destruction, and a haughty spirit before a fall (Proverbs 16:18). God opposes the proud, but gives grace to the humble (James 4:6; Proverbs 3:24). Origen (185-254 AD), an early Christian teacher and bible scholar, reminds those who teach and lead to remember that they are first and foremost “disciples” and “servants” who sit at the feet of their Master and Teacher the Lord Jesus Christ:
 
“You have one teacher, and you are all brothers to each other…Whoever ministers with the divine word does not put himself forward to be called teacher, for he knows that when he performs well it is Christ who is within him. He should only call himself servant according to the command of Christ, saying, Whoever is greater among you, let him be the servant of all.”
 
True humility 
Respect for God and for his ways inclines us to humility and to simplicity of heart – the willing readiness to seek the one true good who is God himself. What is the nature of true humility and why should we embrace it as essential for our lives? 
 
We can easily mistake humility as something demeaning or harmful to our sense of well-being and feeling good about ourselves. True humility is not feeling bad about yourself, or having a low opinion of yourself, or thinking of yourself as inferior to all others. 
 
True humility frees us from preoccupation with ourselves, whereas a low self-opinion tends to focus our attention on ourselves. Humility is truth in self-understanding and truth in action. Viewing ourselves honestly, with sober judgment, means seeing ourselves the way God sees us (Psalm 139:1-4). 

A humble person makes a realistic assessment of oneself without illusion or pretense to be something one is not. A truly humble person regards oneself neither smaller nor larger than one truly is. True humility frees us to be ourselves as God regards us and to avoid falling into despair and pride. 
 
A humble person does not want to wear a mask or put on a facade in order to look good to others. Such a person is not swayed by accidentals, such as fame, reputation, success, or failure. Do you know the joy of Christ-like humility and simplicity of heart? Humility is the queen or foundation of all the other virtues because it enables us to see and judge correctly, the way God sees. Humility helps us to be teachable so we can acquire true knowledge, wisdom, and an honest view of reality. 
 
It directs our energy, zeal, and will to give ourselves to something greater than ourselves. Humility frees us to love and serve others willingly and selflessly, for their own sake, rather than for our own. 
 
Paul the Apostle gives us the greatest example and model of humility in the person of Jesus Christ, who emptied himself, taking the form of a servant, and… who humbled himself and became obedient unto death, even death on a cross (Philippians 2:7-8).  Do you want to be a servant as Jesus loved and served others? The Lord Jesus gives us his heart – the heart of a servant who seeks the good of others and puts their interests first in his care and concern for them.
“Lord Jesus, you became a servant for my sake to set me free from the tyranny of selfish pride and self-concern. Teach me to be humble as you are humble and to love others generously with selfless service and kindness. Amen.
The life story for the Saints-Saint Louise de Marillac
 
Born near Meux, France, Louise lost her mother when she was still a child, her beloved father when she was but 15. Her desire to become a nun was discouraged by her confessor, and a marriage was arranged. One son was born of this union. But Louise soon found herself nursing her beloved husband through a long illness that finally led to his death.
 
Louise was fortunate to have a wise and sympathetic counselor, Francis de Sales, and then his friend, the bishop of Belley, France. Both of these men were available to her only periodically. 
 
But from an interior illumination she understood that she was to undertake a great work under the guidance of another person she had not yet met. This was the holy priest Monsieur Vincent, later to be known as Saint Vincent de Paul.
 
At first, he was reluctant to be her confessor, busy as he was with his “Confraternities of Charity.” Members were aristocratic ladies of charity who were helping him nurse the poor and look after neglected children, a real need of the day. 
 
But the ladies were busy with many of their own concerns and duties. His work needed many more helpers, especially ones who were peasants themselves and therefore, close to the poor and able to win their hearts. He also needed someone who could teach them and organize them.
 
Only over a long period of time, as Vincent de Paul became more acquainted with Louise, did he come to realize that she was the answer to his prayers. She was intelligent, self-effacing, and had physical strength and endurance that belied her continuing feeble health. The missions he sent her on eventually led to four simple young women joining her. Her rented home in Paris became the training center for those accepted for the service of the sick and poor. 
 
Growth was rapid and soon there was the need for a so-called “rule of life,” which Louise herself, under the guidance of Vincent, drew up for the Daughters of Charity of St. Vincent de Paul.
 
Monsieur Vincent had always been slow and prudent in his dealings with Louise and the new group. He said that he had never had any idea of starting a new community, that it was God who did everything. 
 
“Your convent,” he said, “will be the house of the sick; your cell, a hired room; your chapel, the parish church; your cloister, the streets of the city or the wards of the hospital.” Their dress was to be that of the peasant women. It was not until years later that Vincent de Paul would finally permit four of the women to take annual vows of poverty, chastity and obedience. 
 
It was still more years before the company would be formally approved by Rome and placed under the direction of Vincent’s own congregation of priests.
Many of the young women were illiterate. Still it was with reluctance that the new community undertook the care of neglected children. Louise was busy helping wherever needed despite her poor health. 
 
She traveled throughout France, establishing her community members in hospitals, orphanages and other institutions. At her death on March 15, 1660, the congregation had more than 40 houses in France. Six months later Vincent de Paul followed her in death.
 
Louise de Marillac was canonized in 1934 and declared patroness of social workers in 1960.
 
Reflection
In Louise’s day, serving the needs of the poor was usually a luxury only fine ladies could afford. Her mentor, Saint Vincent de Paul, wisely realized that women of peasant stock could reach poor people more effectively, and the Daughters of Charity were born under her leadership. 
 
Today, that order—along with the Sisters of Charity—continues to nurse the sick and aging and provide refuge for orphans. Many of its members are social workers toiling under Louise’s patronage. The rest of us must share her concern for the disadvantaged.
 
Saint Louise de Marillac is the Patron Saint of:
Social workers

JESUS I TRUST IN YOU!

Scripture for today...

Luke 4:1-13 Jesus fasted forty days and was tempted by the devil.
 
Are you ready to follow the Lord Jesus wherever he wishes to lead you? After Jesus’ was baptized by John the Baptist at the River Jordan, he withdrew into the wilderness of Judea – a vast and mostly uninhabitable wilderness full of danger. 
 
Danger from scorching heat by day and extreme cold at night, danger from wild animals and scorpions, plus the deprivation of food and the scarcity of water. Why did the Holy Spirit lead Jesus into such a lonely place – right after Jesus was anointed and confirmed by the Father for his mission as Messiah and Savior? Jesus was following the pattern which God had set for Moses and for Elijah – both were led on a forty day journey of prayer and fasting to meet with God on his holy mountain (Exodus 24:18 and 1 Kings 19:8). 
 
God tested Moses and Elijah to prepare them for a prophetic mission – to speak God’s word (Exodus 33:11; Deuteronomy 18:15; 34:10) and to lead God’s people into the way of holiness and righteousness, a way marked by love of God and love of neighbor. While Moses and Elijah each prayed and fasted in the desert wilderness of Sinai, God fed them with his life-giving word. 
 
Their time of solitude with God enabled them to be renewed in faith, hope, and love for the call God had given them. Jesus likewise went into the wilderness to prepare himself for the mission entrusted to him by spending forty days and nights in solitude and prayer to his Father in heaven. 
 
Jesus tempted by the devil Luke tells us that at the end of Jesus’ forty days in the wilderness one visitor came out to tempt him. Luke describes this tempter as the devil (Luke 4:1), who is also called the father of lies (John 8:44), Satan (Luke 10:18), and the spiritual ruler and god of this world (John 12:31; 2 Corinthians 4:4). 
 
He is the same deceiver who tempted Adam and Eve in the Garden of Paradise (Genesis 3). Why did Satan tempt Jesus at the end of his lengthy period of fasting? Satan knew that Jesus was embarking on an important spiritual mission for the kingdom of God. 
 
Perhaps Satan saw an opportunity to strike while Jesus appeared more vulnerable in his physically and emotionally weakened condition due to his prolonged fasting and inner struggle over his particular call and mission. 
 
Satan undoubtedly thought he could persuade Jesus to choose his own path rather than the path his Father had chosen – a path that required self-renunciation, humility, and obedience to his Father’s will. 
 
Jesus had to struggle with temptation, especially the temptation to choose his own way and to push aside the way his Father wanted him to go. This is the fundamental temptation which confronts each one of us as well. My way or God’s way, my will or God’s will. 📛Satan’s first temptation📛
 
appealed to Jesus’ physical desires and hunger. Jesus was very hungry and physically weak at the same time – he hadn’t eaten anything for forty days. Did the Spirit lead him into the wilderness to die? When the people of Israel were led into the wilderness for forty years without any natural source of food, they complained to Moses that he was punishing them with starvation – a very painful way to suffer and die. 
 
Moses took the matter to God in prayer. And God intervened by sending them manna ” bread from heaven ” for their daily provision. Should not Jesus do the same to revive his weakened condition? Satan tried to get Jesus to turn stones into bread, both to prove his supernatural power over nature and to satisfy his own personal hunger. 
 
Jesus knew that he had been anointed with extraordinary power for performing great signs and wonders, just as Moses and Elijah had performed great signs and miracles in the name of God. But Jesus had chosen to fast from food and to pray for a lengthy period in order to prepare himself for the mission his Father was entrusting to him. 
 
Jesus wanted to do his Father’s will, even though it might cost him great sacrifice, suffering, and even the loss of his own life. He hungered for his Father’s word and made his life dependent on what the Father wanted him to do, rather than what he might have preferred for himself. Jesus chose to use his power and gifts to serve his Father rather than to serve himself. 
 
Jesus defeated Satan’s snare with the words of Scripture from the Book of Deuteronomy in which Moses warned the people of Israel to never forget God nor his word: “Man does not live by bread alone, but by every word that proceeds from the mouth of God” (Deuteronomy 8:3; Matthew 4:4). 📛Jesus’ second temptation📛
Satan tempted Jesus a second time by presenting him with the best the world could offer – great riches, privileges, glory and fame, and the power to rule over all the kingdoms of the world – Jesus could claim title and possession to everything he desired. 
 
Jesus quickly saw through the trap of placing the world’s glory, wealth, and power above the honor, glory, and service that is due to God alone. Jesus saw how easily one’s heart can be swayed and even overpowered by what it most treasures. 
 
The heart cannot serve two masters – only one will prevail. Allowing fame, glory, and wealth to master one’s heart is a form of idolatry – the worship of false gods. Jesus chose to honor his Father and to serve his Father’s kingdom above all else. 
 
He chose to make his Father’s will alone as his personal treasure and delight. Jesus again defeated Satan with the words of Scripture which Moses wrote in the Book of Deuteronomy: “It is written, `You shall worship the Lord your God, and him only shall you serve'” (Deuteronomy 6:13). 📛Jesus’ third temptation📛
Satan’s last temptation was to convince Jesus that he should position himself at the pinnacle of the temple in Jerusalem, the holiest place on earth where God dwelt in a special way with his people, and there perform a spectacular sign that would prove beyond a doubt that he was the Messiah, God’s anointed Son. 
 
Why would this be a real temptation for Jesus? It might be helpful to note that the devil is a Bible expert! He accurately quotes from Psalm 91:11-12, “He will give his angels charge of you, to guard you,” and “on their hands they will bear you up, lest you strike your foot against a stone.” 
 
This psalm is connected with the temple which was regarded as a place of refuge and protection for those who put their trust in God and his dwelling place. The devil wanted Jesus to perform a death-defying sign by throwing himself off the tallest point of the temple to prove that he was who he claimed to be, the divinely appointed Messiah and Son of God. 
 
The temple pinnacle which Satan was referring to was very likely the highest structural corner in the construction of Herod’s great temple. This high corner of the temple served as the “king’s porch” on the edge of a precipice which dropped some 700 feet into the valley below. Jesus refused to perform any sign that might put God to the test. When the people of Israel almost died of thirst in the wilderness, they rebelled against Moses and they put God to the test by saying, “Is the Lord among us or not?” (Exodus 17:7). 
 
Jesus refused Satan’s test to prove his divine claim as the Messiah. Jesus quoted once again from the words of Scripture in the Book of Deuteronomy: “It is said, `You shall not put the Lord your God to the test'”(Deuteronomy 6:16). 
 
Jesus knew that he would first have to cleanse the temple (John 2:13-22; Luke 19:45-46) and then offer his body as the atoning sacrifice for the sin of the world (John 1:29; Hebrews 10:5-14). Only after he would be lifted up on the cross and be raised from the tomb on the third day, would people recognize that the Father had sent his Son into the world, not to condemn the world, but to save it (John 3:17). Spiritual preparation in the forty days of lent What lesson can we learn from Jesus’ temptation in the wilderness? How can we hope to fight temptation and overcome sin in our own personal lives? When Jesus went out into the wilderness to fight temptation by the devil, he was led by the Holy Spirit. 
 
Jesus did not rely on his own human strength and will-power for overcoming temptation. He relied on the Holy Spirit to give him strength, wisdom, courage, and self-control. 
 
The Lord Jesus knows that we cannot fight temptation on our own. We need the strength and guidance of the Holy Spirit to help us. The Lord Jesus gives us his Holy Spirit to help us in our weakness (Romans 8:26) and to be our guide and strength in times of testing (1 Corinthians 10:13). 
 
The Lord gives grace to those who humbly acknowledge their dependence on him (James 4:6) and he helps us to stand firm against the attacks of Satan who seeks to destroy us (1 Peter 5:8-10; Ephesians 6:10-18). 
 
The Lord Jesus is ever ready to pour out his Spirit upon us that we may have the courage we need to repent of our sins and to turn away from them, and to reject the lies and deceits of Satan. 
 
God wants us to “fight the good fight of the faith” (1 Timothy 6:12) with the strength and help which comes from the Holy Spirit. Do you seek God’s wisdom and guidance for overcoming sin and avoiding the near occasions of sin? The forty days of Lent is the annual retreat of the people of God in imitation of Jesus’ forty days in the wilderness. We are called to journey with the Lord in a special season of prayer, fasting, almsgiving, repentance, and renewal as we prepare to celebrate the feast of Easter, the Christian Passover. 
 
The Lord gives us spiritual food and supernatural strength to seek his face and to prepare ourselves for spiritual combat and testing. We, too, must follow in the way of the cross in order to share in the victory of Christ’s death and resurrection. 
 
As we begin this holy season of preparation and renewal, let’s ask the Lord for a fresh outpouring of his Holy Spirit that we may grow in faith, hope, and love, and embrace his will more fully in our lives.
“Lord Jesus, your word is life and joy for me. Fill me with your Holy Spirit that I may have the strength and courage to embrace your will in all things and to renounce whatever is contrary to it.”  Amen.
Novena to Saints Perpetua and Felicity Prayer Day-9
In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
 
Saints Perpetua and Felicity, you lived in a pagan society but chose to become Christians and to follow Christ. This choice to follow Christ came at a great cost, because the Christian faith was not allowed in your society.
 
Despite this cost, you did not waver in your faith. Imprisonment, mockery, and threats did nothing to keep you from serving Christ. You remained faithful to Christ and His Church through great sufferings, until you finally gave up your life for Him.
 
Pray that I may also choose to be as steadfast in my own faith against the influences of the world as you were, no matter what it may cost me.
 
Please also pray for (mention   I hope booyour intention here).
 
Lord God, grant that I may love and serve You as faithfully as Your martyrs Saints Perpetua and Felicity, so that I may someday join them to praise You in Heaven. Amen.

JESUS I TRUST IN YOU!

Scripture for today...

 Mt 9:14-15 – Fasting for the kingdom of God
 
Are you hungry for God? Hungering for God and fasting for his kingdom go hand in hand. When asked why he and his disciples did not fast Jesus used the vivid picture of a wedding celebration. In Jesus’ time the newly wed celebrated their honeymoon at home for a whole week with all the guests! 
 
This was a time of great feasting and celebrating. Jesus points to himself as the bridegroom and his disciples as the bridegroom’s friends. He alludes to the fact that God takes delight in his people as a groom delights in his bride (Isaiah 62:5). Humble yourself before the Lord your GodTo be in God’s presence is pure delight and happiness. But Jesus also reminds his followers that there is a time for fasting and for humbling oneself in preparation for the coming of God’s kingdom and for the return of the Messianic King. The Lord’s disciples must also bear the cross of affliction and purification. 
 
For the disciple there is both a time for rejoicing in the Lord’s presence and celebrating his goodness and a time for seeking the Lord with humility, fasting, and mourning for sin. If we hunger for the Lord, he will not disappoint us. His grace draws us to his throne of mercy and favor. Do you seek the Lord with confident trust and allow his Holy Spirit to transform your life with his power and grace? Fast and hunger for more of God and his righteousnessWhat kind of fasting is pleasing to God? Fasting can be done for a variety of reasons – to gain freedom from some bad habit, addiction, or vice, to share in the suffering of those who go without, or to grow in our hunger for God and for the things of heaven. 
 
Basil the Great wrote: “Take heed that you do not make fasting to consists only in abstinence from meats. 
 
True fasting is to refrain from vice. Shred to pieces all your unjust contracts. Pardon your neighbors. Forgive them their trespasses.” Do you hunger to know God more, to grow in his holiness, and to live the abundant life of grace he offers you?
“Come Lord, work upon us, set us on fire and clasp us close, be fragrant to us, draw us to your loveliness, let us love, let us ru n to you.” (Prayer of St. Augustine) . Amen.
Novena to Saints Perpetua and Felicity Prayers Day-7
In the name of the Father, and of the Son, and of the Holy Spirit.
Amen.
 
Saints Perpetua and Felicity, you lived in a pagan society but chose to become Christians and to follow Christ. This choice to follow Christ came at a great cost, because the Christian faith was not allowed in your society.
 
Despite this cost, you did not waver in your faith. Imprisonment, mockery, and threats did nothing to keep you from serving Christ. You remained faithful to Christ and His Church through great sufferings, until you finally gave up your life for Him.
 
Pray that I may also choose to be as steadfast in my own faith against the influences of the world as you were, no matter what it may cost me.
 
Please also pray for (mention   I hope booyour intention here).
 
Lord God, grant that I may love and serve You as faithfully as Your martyrs Saints Perpetua and Felicity, so that I may someday join them to praise You in Heaven.
Amen.

JESUS I TRUST IN YOU!

Scripture for today...

Luke 9:22-25
Take up your cross daily and follow Christ
 
Do you know the healing, transforming power of the cross? When Jesus predicted his passion his disciples were dismayed. Rejection and crucifixion meant defeat and condemnation, not victory and freedom. How could Jesus’ self-denial, suffering and death lead to victory and life? 
 
Through his obedience to his Father’s will, Jesus reversed the curse of Adam’s disobedience. His death on the cross won pardon for the guilty, freedom for the oppressed, healing for the afflicted, and new life for those condemned to death. His death makes possible our freedom to live as sons and daughters of God. 

Surrender to God and he will fill you with his Spirit
There’s a certain paradox in God’s economy. We lose what we gain, and we gain what we lose. When we try to run our life our own way, we end up losing it to futility. Only God can free us from our ignorance and sinful ways. When we surrender our lives to God, he gives us new life in his Spirit and the pledge of everlasting life with God. 
 
God wants us to be spiritually fit to love and serve him at all times and seasons. When the body is very weak or ill, we make every effort to nurse it back to health. How much more effort and attention should we give to the spiritual health of our mind, heart, and will! 

The great exchange – my life for His victorious life
What will you give to God in exchange for freedom and eternal life? Are you ready to part with anything that might keep you from following him and his perfect plan for your life? 
 
Jesus poses these questions to challenge our assumptions about what is most profitable and worthwhile in life. In every decision of life we are making ourselves a certain kind of person. It is possible that some can gain all the things they set their heart on, only to wake up suddenly and discover that they missed the most important thing of all. 
 
A true disciple is ready to give up all that he or she has in exchange for true happiness, life, and peace with God. The life which God offers us is abundant, everlasting life. And the joy which God places in our hearts no sadness or loss can diminish. 

The cross of Christ brings freedom and victory over sin
The cross of Jesus Christ leads to freedom and victory over sin and death. What is the cross which Christ commands me to take up each day as his disciple? When my will crosses with his will, then his will must be done. 
 
The way of the cross involves sacrifice, the sacrifice of laying down my life each and every day for Jesus’ sake. What makes such sacrifice possible and “sweet” is the love of God poured out for us in the blood of Jesus Christ. 
 
Paul the Apostle reminds us that “God’s love has been poured into our hearts through the Holy Spirit” (Romans 5:5). We can never outmatch God. He always gives us more than we can expect or imagine. Are you ready to lose all for Christ in order to gain all with Christ?
“Lord Jesus, I give you my hands to do your work. I give you my feet to go your way. I give you my eyes to see as you do. I give you my tongue to speak your words. I give you my mind that you may think in me. I give you my spirit that you may pray in me. Above all, I give you my heart that you may love in me, your Father, and all mankind. I give you my whole self that you may grow in me, so that it is you, Lord Jesus, who live and work and pray in me.”
Amen.
Novena to Saints Perpetua and Felicity Prayer Day-6
 
In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
 
Saints Perpetua and Felicity, you lived in a pagan society but chose to become Christians and to follow Christ. This choice to follow Christ came at a great cost, because the Christian faith was not allowed in your society.
 
Despite this cost, you did not waver in your faith. Imprisonment, mockery, and threats did nothing to keep you from serving Christ. You remained faithful to Christ and His Church through great sufferings, until you finally gave up your life for Him.
 
Pray that I may also choose to be as steadfast in my own faith against the influences of the world as you were, no matter what it may cost me.
 
Please also pray for (mention   I hope booyour intention here).
 
Lord God, grant that I may love and serve You as faithfully as Your martyrs Saints Perpetua and Felicity, so that I may someday join them to praise You in Heaven.
Amen.

JESUS I TRUST IN YOU!

Scripture for today...

Matthew 6:1-6, 16-18
When you pray, fast, and give alms
 
Are you hungry for God and do you thirst for his holiness? God wants to set our hearts ablaze with the fire of his Holy Spirit that we may share in his holiness and radiate the joy of the Gospel to those around us. 
 
St. Augustine of Hippo tells us that there are two kinds of people and two kinds of love: “One is holy, the other is selfish. One is subject to God; the other endeavors to equal Him.” We are what we love. 
 
God wants to free our hearts from all that would keep us captive to selfishness and sin. “Rend your hearts and not your garments” says the prophet Joel (Joel 2:12). The Holy Spirit is ever ready to transform our hearts and to lead us further in God’s way of truth and holiness. Devoting our lives to GodWhy did Jesus single out prayer, fasting, and almsgiving for his disciples? The Jews considered these three as the cardinal works of the religious life. These were seen as the key signs of a pious (godly) person, the three great pillars on which the good life was based. Jesus pointed to the heart of the matter. Why do you pray, fast, and give alms? 
 
To draw attention to yourself so that others may notice and think highly of you? Or to give glory to God? The Lord warns his disciples of self-seeking glory – the preoccupation with looking good and seeking praise from others. True piety is something more than feeling good or looking holy. 
 
True piety is loving devotion to God. It is an attitude of awe, reverence, worship and obedience. It is a gift and working of the Holy Spirit that enables us to devote our lives to God with a holy desire to please him in all things (Isaiah 11:1-2). Fulness of life with God our FatherWhat is the sure reward which Jesus points out to his disciples? It is communion with God our Father. In him alone we find the fulness of life, happiness, and truth. 
 
May the prayer of Augustine of Hippo, recorded in his Confessions, be our prayer this Lent: When I am completely united to you, there will be no more sorrows or trials; entirely full of you, my life will be complete. 
 
The Lord wants to renew us each day and give us new hearts of love and compassion. Do you want to grow in your love for God and for your neighbor? Seek him expectantly in prayer, with fasting, and in generous giving to those in need. In the wilderness of prayer and fasting with JesusThe forty days of Lent is the annual retreat of the people of God in imitation of Jesus’ forty days in the wilderness. Forty is a significant number in the Scriptures. 
 
Moses went to the mountain to seek the face of God for forty days in prayer and fasting. The people of Israel were in the wilderness for forty years in preparation for their entry into the promised land. Elijah fasted for forty days as he journeyed in the wilderness to the mountain of God. 
 
We are called to journey with the Lord in a special season of prayer, fasting, almsgiving, and penitence (expressing true sorrow for sin and wrongdoing) as we prepare to celebrate the feast of Easter, the Christian Passover of Jesus’ victory over sin, Satan, and death. Growing in lively faith, firm hope, and fervent charityThe Lord Jesus gives us spiritual food and supernatural strength (faith, hope, and love) to seek his face and to prepare ourselves for spiritual combat and testing. We, too, must follow in the way of the cross in order to share in the victory of Christ’s death and resurrection. 
 
As you begin this holy season of testing and preparation, ask the Lord Jesus for a fresh outpouring of his Holy Spirit so that you may grow in faith, hope, and love and embrace his will more fully in your life.
“Lord Jesus, give me a lively faith, a firm hope, a fervent charity, and a great love of you. Take from me all lukewarmness in the meditation of your word, and dullness in prayer. Give me fervor and delight in thinking of you and your grace, and fill me with compassion for others, especially those in need, that I may respond with generosity.”
Amen.
Novena to Saints Perpetua and Felicity Prayers Day-5
 
In the name of the Father, and of the Son, and of the Holy Spirit.
Amen.
 
Saints Perpetua and Felicity, you lived in a pagan society but chose to become Christians and to follow Christ. This choice to follow Christ came at a great cost, because the Christian faith was not allowed in your society.
 
Despite this cost, you did not waver in your faith. Imprisonment, mockery, and threats did nothing to keep you from serving Christ. You remained faithful to Christ and His Church through great sufferings, until you finally gave up your life for Him.
 
Pray that I may also choose to be as steadfast in my own faith against the influences of the world as you were, no matter what it may cost me.
 
Please also pray for (mention   I hope booyour intention here).
 
Lord God, grant that I may love and serve You as faithfully as Your martyrs Saints Perpetua and Felicity, so that I may someday join them to praise You in Heaven.
Amen.

JESUS I TRUST IN YOU!

Scripture for today...

Mark 10:28-31
We have left everything and followed you
 
What’s the best investment you can make with your life? The gospel presents us with a paradox: we lose what we keep, and we gain what we give away. When we lose our lives for Jesus Christ, we gain a priceless treasure and an inheritance which lasts forever. 
 
Whatever we give to God comes back a hundredfold. Generosity flows from a heart full of gratitude for the abundant mercy and grace which God grants. Do you give freely and generously? And why do you give, for reward or for love? The Lord Jesus rewards those who follow himRight after a wealthy young man refused to follow Jesus, Peter, somewhat crudely wanted to know what he and the other disciples would get out of it since they had freely accepted Jesus’ offer to follow him unconditionally. 
 
Jesus spoke with utter honesty: Those who left all for him would receive a hundred times more now, even in this life, as well as unending life in the age to come. Jesus’ disciples can expect opposition and persecution from those who are opposed to Jesus Christ and his Gospel. The joy and treasure of God’s everlasting kingdom Should we be surprised if we lose favor and experience ridicule, intimidation, and injury when we take a stand for truth and righteousness? 
 
In place of material wealth, Jesus promised his disciples the blessing and joy of rich fellowship with the community of believers. 
 
No earthly good or possession can rival the joy and bliss of knowing God and the peace and unity he grants to his disciples. The Lord Jesus wants to fill our hearts with the vision of the heavenly kingdom – a kingdom of righteousness, peace, and joy in the Holy Spirit (Romans 14:17). 
 
Do you know the joy of following the Lord Jesus and serving him? Ask the Holy Spirit to fill you with the joy and peace of God which does not pass away and with the assurance of his personal love for you which never fails.
“Lord Jesus, I want to follow you as your disciple and to love you wholeheartedly with all that I have. Fill my heart with faith, hope, and love that I may always find peace and joy in your presence.”
Amen.
Novena to Saints Perpetua and Felicity Prayers
Day-4
 
In the name of the Father, and of the Son, and of the Holy Spirit.
Amen.
 
Saints Perpetua and Felicity, you lived in a pagan society but chose to become Christians and to follow Christ. This choice to follow Christ came at a great cost, because the Christian faith was not allowed in your society.
 
Despite this cost, you did not waver in your faith. Imprisonment, mockery, and threats did nothing to keep you from serving Christ. You remained faithful to Christ and His Church through great sufferings, until you finally gave up your life for Him.
 
Pray that I may also choose to be as steadfast in my own faith against the influences of the world as you were, no matter what it may cost me.
 
Please also pray for (mention   I hope booyour intention here).
 
Lord God, grant that I may love and serve You as faithfully as Your martyrs Saints Perpetua and Felicity, so that I may someday join them to praise You in Heaven.
Amen.

JESUS I TRUST IN YOU!

Scripture for today...

Mark 10:17-27
Give – and you will have treasure in heaven
 
What gives hope and satisfaction to our desire for happiness and security? A young man who had the best the world could offer – wealth and security – came to Jesus because he lacked one thing. He wanted the kind of lasting peace and happiness which money could not buy him. The answer he got, however, was not what he was looking for. He protested that he kept all the commandments – but Jesus spoke to the trouble in his heart. 
 
One thing kept him from giving himself whole-heartedly to God. While he lacked nothing in material goods, he was nonetheless possessive of what he had. He placed his hope and security in what he possessed. So when Jesus challenged him to make God his one true possession and treasure, he became sad. Misplaced hope and treasureWhy did he go away from Jesus with great sorrow and sadness rather than with joy? His treasure and his hope for happiness were misplaced. Jesus challenged the young man because his heart was possessive. 
 
He was afraid to give to others for fear that he would lose what he had gained. He sought happiness and security in what he possessed rather than in who he could love and serve and give himself in undivided devotion. The greatest joy possibleWhy does Jesus tell his disciples to “sell all” for the treasure of his kingdom? Treasure has a special connection to the heart, the place of desire and longing, the place of will and focus. 
 
The thing we most set our heart on is our highest treasure. The Lord himself is the greatest treasure we can have. Giving up everything else to have the Lord as our treasure is not sorrowful, but the greatest joy. [See Jesus’ parable about the treasure hidden in a field in Matthew 13:44.] 
 
Selling all that we have could mean many different things – letting go of attachments, friendships, influences, jobs, entertainments, styles of life – really anything that might stand in the way of our loving God first and foremost in our lives and giving him the best we can with our time, resources, gifts, and service. The priceless treasure of God’s kingdomThose who are generous towards God and towards their neighbor find that they cannot outmatch God in his generosity towards us. God blesses us with the priceless treasures of his kingdom – freedom from fear and the griping power of sin, selfishness and pride which block his love and grace in our lives; freedom from loneliness, isolation and rejection which keep his children from living together in love, peace, and unity. 
 
and freedom from hopelessness, despair, and disillusionment which blind our vision of God’s power to heal every hurt, bind every wound, and remove every blemish which mar the image of God within us. 
 
God offers us treasure which money cannot buy. He alone can truly satisfy the deepest longing and desires of our heart. Are you willing to part with anything that might keep you from seeking true joy with Jesus? Why does Jesus issue such a strong warning to the rich (as well as to the rest of us who desire to be rich)? Was he really against wealth? We know that Jesus was not opposed to wealth per se, nor was he opposed to the wealthy. 
 
He had many friends who were well-to-do, including some notorious tax collectors! One even became an apostle! Jesus’ warning reiterated the teaching of the Old Testament wisdom: Better is a poor man who walks in his integrity than a rich man who is perverse in his ways (Proverbs 28:6; see also Psalm 37:16). Do not wear yourself out to get rich; be wise enough to desist (Proverbs 23:4).Where do we find true security?Jesus seems to say that it is nearly impossible for the rich to live as citizens of God’s kingdom. The camel was regarded as the largest animal in Palestine. 
 
The “eye of the needle” could be interpreted quite literally or it could figuratively describe the narrow and low gate of the city walls which was used by travelers when the larger public gate was locked after dark. A normal sized man had to “lower” himself to enter that gate. A camel would literally have to kneel and crawl through it. Why is Jesus so cautious about wealth? Wealth can make us falsely independent. The church at Laodicea was warned about their attitude towards wealth and a false sense of security: “For you say, I am rich, I have prospered, and I need nothing” (Revelation 3:17). 
 
Wealth can also lead us into hurtful desires and selfishness (see 1 Timothy 6:9-10). Look at the lesson Jesus gave about the rich man and his sons who refused to aid the poor man Lazarus (see Luke 16:19ff). They also neglected to serve God. We lose what we keep – we gain what we give awayThe Scriptures give us a paradox: we lose what we keep and we gain what we give away. Generosity will be amply repaid, both in this life and in eternity (Proverbs 3:9-10, Luke 6:38). 
 
Jesus offers us an incomparable treasure which no money can buy and no thief can steal. The thing we most set our heart on is our highest treasure. Material wealth will shackle us to this earth unless we guard our hearts and set our treasure on God and his everlasting kingdom. Where is your treasure?
“Lord Jesus, you have captured our hearts and opened to us the treasures of heaven. May you always be my treasure and delight and may nothing else keep me from giving you my all.”
Amen.
Novena to Saints Perpetua and Felicity Prayers
 
Day-3
 
In the name of the Father, and of the Son, and of the Holy Spirit.
Amen.
 
Saints Perpetua and Felicity, you lived in a pagan society but chose to become Christians and to follow Christ. This choice to follow Christ came at a great cost, because the Christian faith was not allowed in your society.
 
Despite this cost, you did not waver in your faith. Imprisonment, mockery, and threats did nothing to keep you from serving Christ. You remained faithful to Christ and His Church through great sufferings, until you finally gave up your life for Him.
 
Pray that I may also choose to be as steadfast in my own faith against the influences of the world as you were, no matter what it may cost me.
 
Please also pray for (mention   I hope booyour intention here).
 
Lord God, grant that I may love and serve You as faithfully as Your martyrs Saints Perpetua and Felicity, so that I may someday join them to praise You in Heaven.
Amen.

JESUS I TRUST IN YOU!

Scripture for today...

 Luke 6:39-45
Do you not see the log in your own eye?
Luke may have collected together sayings of Jesus which were spoken on different occasions, thus giving us a kind of compendium of rules for life and living. We may be able to trace four pieces of advice from today’s Gospel passage.
 
1) Advice for students & teachers of Scripture: The Christian disciples are called upon to be both guides and teachers. Since a teacher cannot lead his students beyond what he himself has been taught, he must learn from the best teacher and then continue to learn Scripture from all available sources, the best being the Holy Spirit Who inspired Holy Scripture. Then, the learner must apply what he has learned to his own life before trying to teach others. Our goal in the Christian life must be to become like our Teacher, Jesus, in our thoughts, words, and actions.
 
2) We should not be blind guides: In order to lead a blind person, one must be sighted; in order to teach, one must be knowledgeable; otherwise, the blind person and the student will be lost. 
 
The sight and the knowledge specified here are the insights that come through Faith and the Holy Spirit, and the knowledge that comes from a Faith-filled relationship with the Lord. The point of this image of the blind leading the blind is that we must be careful when choosing whom to follow, lest we stumble into a pit alongside our blind guide. A corollary is that we have no business trying to guide others unless we ourselves can see clearly. 
 
This is an important message in a day when so many self-appointed gurus vie for control of our spiritual affairs, our financial affairs, our medical affairs, our romantic affairs, our family affairs. Some are blind, but others see our vulnerabilities—see where they can take advantage of us. When choosing a guide—particularly a spiritual guide—it pays to be very, very careful. 
 
Therefore it is most important to go in for regular “eye exams.” Every day, Christians should go to God, our spiritual Eye Doctor, to ask Him to check our vision. As we get into the Word, as we pray, He corrects our sight, and He shows us what to watch out for. It is vitally important that we have this regular “eye exam,” because we are not alone in the car. 
 
There are people who trust us to lead them to safety. It may be our children, or our spouse. It may be a friend. It may be people in the Church or community who are following where we lead. If we lead them off a cliff because of poor vision, God will hold us accountable. Listen to the words of Paul in Romans 2:19-23. 
 
“ If you are confident that you are a guide for the blind and a light for those in darkness, that you are a trainer of the foolish and teacher of the simple,  because in the law you have the formulation of knowledge and truth, then you who teach another, are you failing to teach yourself? 
 
You who preach against stealing, do you steal? You who forbid adultery, do you commit adultery? You who detest idols, do you rob temples? You who boast of the law, do you dishonor God by breaking the law?”
 
3) We have no right to criticize and judge others: The first reason Jesus gives us is that we have no right to criticize unless we ourselves are free of faults. 
 
That simply means that we have no right to criticize at all, because “there is so much bad in the best of us and so much good in the worst of us that it ill becomes any of us to find fault with the rest of us.” Jesus clarifies his point by presenting the humorous simile of a man with a log stuck in his own eye trying to extract a speck of dust from someone else’s eye. 
 
The task of fraternal correction (removing specks, etc.), should not be attempted, then,  without prior self-examination, though the disciple need not be completely without imperfections before the process can begin.
 
What did Jesus mean when he said not to judge others? 
 
Jimmy Akins: 
 
1) Not a cover for immoral behavior in general. It’s clear that Jesus did not intend his words to be used as a cover for immoral behavior. 
 
2) Not even a cover for sexual misbehavior [Mt 5:27-28]. 
 
3) Not a prohibition on admonishing others. Jesus also did not intend his words to be used to stop others from admonishing others when they are committing sinful behavior [Mt 28:19-20]. 
 
4) Not an endorsement of moral relativism. Taking Jesus’ teaching out of context, one might try to use it as a pretext for moral relativism—the idea that all moral judgments regarding the conduct of others are to be suspended and each person is to be allowed to define what is morally good for himself. 
 
5)Then what did Jesus actually say? In both Matthew and Luke, the statements that follow the prohibition on judging indicate that it is an elaboration of the Golden Rule—the idea that we should treat others the way that we, ourselves, want to be treated. 
 
6) When Jesus says, “Judge not, lest ye be judged,” he means: “Don’t judge or God will judge you.” What Jesus means is that God will judge us. He’s made that perfectly clear in the Bible, and in the teaching of Jesus in particular. There will be a Last Judgment at the end of the world, as well as a particular judgment at the end of our earthly lives. 
 
So, it isn’t a question of escaping God’s judgment. It’s a question of how we will be judged. The right approach is to ask: Given that you will be judged for what you have done, what kind of judgment do you want? If we are in our right minds, we want a judgment done with mercy, compassion, and forgiveness. 
 
And that’s the way Jesus wants us to treat others: He wants us to be merciful, compassionate, and forgiving to them. In this context, what he means by “judging” is the opposite of doing those things—being unmerciful, uncompassionate, and unforgiving. In addition to “not judging” involving being merciful, compassionate, and forgiving to others, it can include other things, such as: Giving others the benefit of the doubt. 
 
Leaving the ultimate judgment of others to God instead of simply concluding that someone is (or should be) damned. 
 
4) We must be good at heart to be good at our deeds: In order to distinguish the good tree from the bad tree we need to look at the fruit the tree produces (deeds) and not at its foliage (words). “The treasure of the heart is the same as the root of the tree,” St Bede explains. 
 
“A person who has a treasure of patience and of perfect charity in his heart yields excellent fruit; he loves his neighbor and has all the other qualities Jesus teaches; he loves his enemies, does good to him who hates him, blesses him who curses him, prays for him who calumniates him, does not react against him who attacks him or robs him; he gives to those who ask, does not claim what they have stolen from him, wishes not to judge and does not condemn, corrects patiently and affectionately those who err. 
 
But the person who has in his heart the treasure of evil does exactly the opposite: he hates his friends, speaks evil of him who loves him and does all the other things condemned by the Lord” (In Lucae Evangelium Expositio, II, 
 
6). In verse 46, Jesus asks us to act in a way consistent with being Christians and not to make any separation between the Faith we profess and the way we live: “What matters is not whether or not we wear a religious habit; it is whether we try to practice the virtues and surrender our will to God and order our lives as His Majesty ordains, and not want to do our will but His” (St. Teresa of Avila, Interior Castle, II, 6).
“Lord Jesus, may we never hinder our youth from coming to you to receive your blessing, help, and abundant life. Make our youth strong in faith, hope, and love that they may find true joy and fulfillment in following you as their Lord and Savior. And as we grow with age, may we never lose that child-like simplicity and humility which draws us ever deeper into your loving presence.”
Amen.
Novena to Saints Perpetua and Felicity Prayers          Day-2
In the name of the Father, and of the Son, and of the Holy Spirit.
Amen.
 
Saints Perpetua and Felicity, you lived in a pagan society but chose to become Christians and to follow Christ. This choice to follow Christ came at a great cost, because the Christian faith was not allowed in your society.
 
Despite this cost, you did not waver in your faith. Imprisonment, mockery, and threats did nothing to keep you from serving Christ. You remained faithful to Christ and His Church through great sufferings, until you finally gave up your life for Him.
 
Pray that I may also choose to be as steadfast in my own faith against the influences of the world as you were, no matter what it may cost me.
 
Please also pray for (mention   I hope booyour intention here).
 
Lord God, grant that I may love and serve You as faithfully as Your martyrs Saints Perpetua and Felicity, so that I may someday join them to praise You in Heaven.
Amen.
Our Father..
Hail Mary..
Glory be..Amen

JESUS I TRUST IN YOU!

Scripture for today...

Mark 10:13-16
Receive the kingdom of God like a child
 
Do you seek to help others draw near to the Lord Jesus? The parents who brought their children to Jesus wanted Jesus to lay his hands upon them. They knew of the healing power, both physical and spiritual, which came from Jesus’ touch. 
 
Jesus, in turn, rebuked his disciples for hindering the children from coming. No doubt the disciples wanted to shield Jesus from the nuisance of noisy children. But Jesus delighted in the children and demonstrated that God’s love has ample room for everyone. 

Pray for the young to grow strong in faith
No one is unimportant to God. He comes to each person individually that he might touch them with his healing love and power. Do you show kindness, interest, and care for the youth you encounter in your neighborhood, home, and church? 
 
And do you pray for young people that they may come to know the love of Jesus Christ and grow in wisdom and maturity as his disciples?

Why does Jesus say that we must receive the kingdom of God like a child (Mark 10:15)? In the ancient world children were at the bottom of the social ladder. They had no rights or privileges of their own and they had no means or resources to care for themselves. 
 
They were totally dependent on their parents for everything they needed. Scripture teaches us that we are totally dependent on God as our eternal Father and Provider. 
 
We owe our very existence to him because he is the Creator, Author, and Sustainer of life. We could not find our way to God if he did not first seek us out and draw us to himself. That is why the Father in heaven sent his only begotten Son, the Lord Jesus, to show us the way to the Father. 

The Lord Jesus came to set us free from slavery to sin, Satan, and death, and to adopt us as children of God – his beloved sons and daughters. Jesus taught his disciples to not only honor and respect God as our eternal Father, but to trust in him with great confidence for everything we need – just as children naturally trust in their parents for all that they need. 
 
God gives generously to those who put their trust in him, who approach him with child-like simplicity and humility, and with expectant faith that he will treat them as a loving and merciful Father rather than a cold and stern judge or tyrant. Do you trust your heavenly Father to give you what you need to live as his son or daughter? 

Do you seek to help others draw near to the Lord? 
Our great privilege and responsibility is to live as true and faithful sons and daughters of God and as loyal citizens and ambassadors of his heavenly kingdom. 
 
And our chief responsibility is to pass on the faith, wisdom, and gifts which we have received from God to our young people and to those who do not yet know God that they may find true joy and everlasting life in the Lord Jesus Christ. 
 
Are you ready and eager to pass on your faith and experience of God’s action in your life to others, especially to the young who need guidance, encouragement, and the godly example and witness of those who have discovered the true source of happiness in knowing, loving, and serving God? 
“Lord Jesus, may we never hinder our youth from coming to you to receive your blessing, help, and abundant life. Make our youth strong in faith, hope, and love that they may find true joy and fulfillment in following you as their Lord and Savior. And as we grow with age, may we never lose that child-like simplicity and humility which draws us ever deeper into your loving presence.”
Amen.
NOVENA TO SAINT GABRIEL OF OUR LADY OF SORROWS
Day 9
In the name of the Father, and of the Son, and of the Holy Spirit. Amen. 
 
Come to my aid, O God. O Lord, make haste to help me. 
 
Almighty God, Father of mercies and giver of all good gifts, I come before Thee to honor Thee in Thy Saints and to ask their help in my many needs .
 
Thou hast promised those who ask, would receive, those who seek, would find, those who knock, would have doors opened to them. Hear the prayers of Thy Church, grant my requests, and pardon my sins. Amen. 

Prayer to St. Gabriel 
O Good Saint Gabriel, God inspired thee to see the Passion of Jesus as it was reflected in the Heart of Mary, His mother. By her side, thou didst stand beneath the Cross of Jesus, gazing on Him as she did and learning the meaning of love. 
 
O St. Gabriel, we wish, like thee, to grow in love for God and all His faithful. Remember us in our trials; remember especially those who are young. 
 
(Here mention your request) 
 
Support us by thy prayers all our days. And when this life is done, may we join thee in Heaven in the joyful company of Jesus and Mary. We ask for the grace of a happy death. Amen. 
 
O St. Gabriel of Our Lady of Sorrows, obtain for our young people the grace of following Jesus with generosity. 
 
May they place the gospel at the very heart of their lives. May they desire to love God wholeheartedly as thou didst. 
 
May they especially obtain a true devotion to the Immaculate and Sorrowful Heart of Mary, and, following thy example may we all increase in grace; pray for us that we will be Saints, so we will know the peace and joy of eternal life in Heaven. Amen. 
Our Father..
Hail Mary..
Glory be..Amen

JESUS I TRUST IN YOU!

Scripture for today...

Mark 10:1-12
What God has joined together
 
What is God’s intention for our state in life, whether married or single? Jesus deals with the issue of divorce by taking his hearers back to the beginning of creation and to God’s plan for the human race. 
 
In Genesis 2:23-24 we see God’s intention and ideal that two people who marry should become so indissolubly one that they are one flesh. 
 
That ideal is found in the unbreakable union of Adam and Eve. They were created for each other and for no one else. They are the pattern and symbol for all who were to come. We belong to God and not to ourselvesJesus explains that Moses permitted divorce as a concession in view of a lost ideal. Jesus sets the high ideal of the married state before those who are willing to accept his commands. 
 
Jesus, likewise sets the high ideal for those who freely renounce marriage for the sake of the kingdom of heaven (Matthew 19:11-12). 
 
Both marriage and celibacy are calls from God to live a consecrated life, that is to live as married couples or as singles who belong not to themselves but to God. Our lives are not our own – they belong to God (1 Corinthians 6:19b,20; Romans 14:7-8). The Lord Jesus through the gift of the Holy Spirit gives the grace and the power to those who seek to follow his way of holiness in their state of life. His grace and power bring freedom, discipline, and strength to live a life of love, joy, and holiness. Do you seek the Lord and his grace (his strength and power) in your state of life?
“Lord Jesus Christ, your call to holiness extends to all in every state of life. Sanctify our lives – as married couples and as singles – that we may live as men and women who are consecrated to you. Make us leaven in a society that disdains life-long marriage fidelity, chastity, and living single for the Lord” Amen.
NOVENA TO SAINT GABRIEL OF OUR LADY OF SORROWS
Day 8
In the name of the Father, and of the Son, and of the Holy Spirit. Amen. 
 
Come to my aid, O God. O Lord, make haste to help me. 
 
Almighty God, Father of mercies and giver of all good gifts, I come before Thee to honor Thee in Thy Saints and to ask their help in my many needs .
 
Thou hast promised those who ask, would receive, those who seek, would find, those who knock, would have doors opened to them. Hear the prayers of Thy Church, grant my requests, and pardon my sins. Amen. 
Prayer to St. Gabriel O Good Saint Gabriel, God inspired thee to see the Passion of Jesus as it was reflected in the Heart of Mary, His mother. By her side, thou didst stand beneath the Cross of Jesus, gazing on Him as she did and learning the meaning of love. 
 
O St. Gabriel, we wish, like thee, to grow in love for God and all His faithful. Remember us in our trials; remember especially those who are young. 
 
(Here mention your request) 
 
Support us by thy prayers all our days. And when this life is done, may we join thee in Heaven in the joyful company of Jesus and Mary. We ask for the grace of a happy death. Amen. 
 
O St. Gabriel of Our Lady of Sorrows, obtain for our young people the grace of following Jesus with generosity. 
 
May they place the gospel at the very heart of their lives. May they desire to love God wholeheartedly as thou didst. 
 
May they especially obtain a true devotion to the Immaculate and Sorrowful Heart of Mary, and, following thy example may we all increase in grace; pray for us that we will be Saints, so we will know the peace and joy of eternal life in Heaven. Amen. 
 
Our Father..
Hail Mary..
Glory be..Amen

JESUS I TRUST IN YOU!

Scripture for today...

Mark 9:41-50
If your hand or eye causes you to sin
 
Who in their right mind would want to lose their reward and then be deprived of joy in the end? We have been given the greatest of rewards – God himself who is perfect love and source of abundant life and unending happiness. 
 
Paul the Apostle tells us that “God’s love has been poured into our hearts through the Holy Spirit” (Romans 5:5). 
 
God’s love purifies our hearts and compels us to express kindness and charity towards our neighbor who is created in the image and likeness of God. We were created in love for love. The charity we show to our neighbors in their need expresses the gratitude we have for the abundant goodness and kindness of God towards us. 
 
Jesus declared that any kindness shown and any help given to the people of Christ will not lose its reward. Jesus never refused to give to anyone in need who asked for his help. As his disciples we are called to be kind and generous as he is. 

Gregory of Nyssa (330-395 AD), an early church father wrote: 
“God never asks his servants to do what is impossible. The love and goodness of his Godhead is revealed as richly available. It is poured out like water upon all. God furnishes to each person according to his will the ability to do something good. 
 
None of those seeking to be saved will be lacking in this ability, given by the one who said: ‘whoever gives you a cup of water to drink because you bear the name of Christ, will by no means lose his reward'” (ON THE CHRISTIAN MODE OF LIFE 8.1) 
 
Do you allow the love of Christ to transform your heart that you may treat your neighbor with loving-kindness and mercy? 

Avoiding evil and the near occasion of sin 
Was Jesus’ exaggerating when he urged his followers to use drastic measures to avoid evil and its harmful consequences (Mark 9:42-47? Jesus set before his disciples the one supreme goal in life that is worth any sacrifice, and that goal is God himself and his will for our lives which leads to everlasting peace and happiness. 
 
Just as a doctor might remove a limb or some part of the body in order to preserve the life of the whole body, so we must be ready to part with anything that causes us to sin and which leads to spiritual death. 

Jesus warns his disciples of the terrible responsibility that they must set no stumbling block in the way of another, that is, not give offense or bad example that might lead another to sin. 
 
The Greek word for temptation (scandalon) is exactly the same as the English word scandal. The original meaning of scandal is a trap or a stumbling block which causes one to trip and fall. The Jews held that it was an unforgivable sin to teach another to sin. 
 
If we teach another to sin, he or she in turn may teach still another, until a train of sin is set in motion with no foreseeable end. The young in faith are especially vulnerable to the bad example of those who should be passing on the faith. Do you set a good example for others to follow, especially the young? 

Salt and fire 
What does Jesus mean when he says “have salt in yourselves” (Mark 9:50)? Salt served a very useful purpose in hot climates before the invention of electricity and refrigeration. Salt not only gave food flavor, it also preserved meat from spoiling. Salt was used as a symbol of fellowship and the sharing of a common meal with one’s friends. 
 
The near-Eastern expression to betray the salt meant to betray one’s Lord or Master or one’s friends. Leonardo da Vinci in his painting of the Last Supper depicts Judas in the act of tipping over the salt shaker, thus symbolically indentifying himself as the betrayer of his Master the Lord Jesus. 

Jesus used the image of salt to describe how his disciples are to live in the world. As salt purifies, preserves, and produces rich flavor for food, so the disciple of Christ must be salt in the world of human society to purify, preserve, and bring the flavor of God’s kingdom of righteousness, peace, joy, and mercy. 
 
What did Jesus mean by the expression “salted with fire” and “salt losing its saltiness”? Salt in the ancient world was often put in ovens to intensify the heat. When the salt was burned off and no longer useful it was thrown out on the foot path where it would easily get trodden upon (Matthew 5:13).
 
Perhaps Jesus wanted to contrast useful salt and salt which lost its ability to prevent corruption to encourage his disciples to bring the rich flavor of Christ’s love, holiness, and righteousness to a world dominated by greed, selfish ambition, and neglect for the weak, poor, and defenseless. 

Paul the Apostle reminds us that we are called to be “the aroma of Christ to God among those who are being saved and among those who are perishing, to one a fragrance from death to death, to the other a fragrance from life to life” (2 Corinthians 2:15-16 ). 
 
The Lord Jesus wants the fragrance of his love and righteousness to permeate our lives, thoughts, speech, and actions. Do you allow the fragrance of Christ’s love and truth to permeate your relationships and circle of influence, especially among your family, friends, and neighbors?
“Lord Jesus, fill me with the fragrance of your love and truth that I may radiate the joy and peace of the Gospel wherever I go and with whomever I meet.”
Amen.
NOVENA TO SAINT GABRIEL OF OUR LADY OF SORROWS
Day 7
In the name of the Father, and of the Son, and of the Holy Spirit. Amen. 
 
Come to my aid, O God. O Lord, make haste to help me. 
 
Almighty God, Father of mercies and giver of all good gifts, I come before Thee to honor Thee in Thy Saints and to ask their help in my many needs .
 
Thou hast promised those who ask, would receive, those who seek, would find, those who knock, would have doors opened to them. Hear the prayers of Thy Church, grant my requests, and pardon my sins. Amen. 

Prayer to St. Gabriel 
O Good Saint Gabriel, God inspired thee to see the Passion of Jesus as it was reflected in the Heart of Mary, His mother. By her side, thou didst stand beneath the Cross of Jesus, gazing on Him as she did and learning the meaning of love. 
 
O St. Gabriel, we wish, like thee, to grow in love for God and all His faithful. Remember us in our trials; remember especially those who are young. 
 
(Here mention your request) 
 
Support us by thy prayers all our days. And when this life is done, may we join thee in Heaven in the joyful company of Jesus and Mary. We ask for the grace of a happy death. Amen. 
 
O St. Gabriel of Our Lady of Sorrows, obtain for our young people the grace of following Jesus with generosity. 
 
May they place the gospel at the very heart of their lives. May they desire to love God wholeheartedly as thou didst. 
 
May they especially obtain a true devotion to the Immaculate and Sorrowful Heart of Mary, and, following thy example may we all increase in grace; pray for us that we will be Saints, so we will know the peace and joy of eternal life in Heaven. Amen. 
Our Father..
Hail Mary..
Glory be… Amen

JESUS I TRUST IN YOU!

Scripture for today...

 Mark 9:38-40
Any one who does a mighty work in my name
 
Do you rejoice in the good that others do? Jesus reprimands his disciples for their jealousy and suspicion. They were upset that someone who was not of their company was performing a good work in the name of Jesus. They even “forbade” the man “because he was not following us”. 
 
Jesus’ reply is filled with wisdom: “No one who does a mighty work in my name will be able soon after to speak evil of me.” Are we not like the disciples when we get upset at the good deeds of others who seem to shine more than us? Paul says that “love is not jealous… but rejoices in the right” (1 Corinthians 13:4,6). 
 
Love does not envy othersEnvy and jealousy, its counterpart, are sinful because they lead us to sorrow over what should make us rejoice – namely, our neighbor’s good. The reason we may grieve over our another’s good is that somehow we see that good as lessening our own value or excellence. 
 
Envy forms when we believe that the other person’s advantage or possession diminishes or brings disgrace on us. Envy is contrary to love. Both the object of love and the object of envy is our neighbor’s good, but by contrary movements, since love rejoices in our neighbor’s good, while envy grieves over it.
 
The love of God frees us from envy and jealousyHow can we overcome envy? With the love that God has put into our hearts through the gift of the Holy Spirit (Romans 5:5). The Holy Spirit purifies our heart and frees us from our disordered passions, such as envy, jealously, greed, and bitterness. 
 
God’s love is a generous and selfless love which is wholly oriented towards our good. The love that God places in our hearts seeks the highest good of our neighbor. God’s love purifies and frees us from all envy and jealousy – and it compels us to give generously, especially to those who lack what they need.
 
 Love gives freely and generously in kind deedsEvery one in need has a claim on us because they are dear to God who created them in his own image and likeness (Genesis 1:26-27). God created us in love for love. We are most free and happy when we love as he loves. 
 
The love and charitable help we show to our neighbor also expresses the gratitude we have for the abundant mercy and kindness of God towards us. Jesus declared that any kindness shown and any help given to those in need would not lose its reward. Jesus never refused to give to anyone in need who asked for his help. 
 
As his disciples we are called to be kind and generous as he is. Are you grateful for God’s mercy and kindness towards you and are you ready to show that same kindness and generosity towards your neighbor? Gregory of Nyssa, an early church father (330-395 AD), comments on this passage: “God never asks his servants to do what is impossible. 
 
The love and goodness of his Godhead is revealed as richly available. It is poured out like water upon all. God furnished to each person according to his will the ability to do something good. 
 
None of those seeking to be saved will be lacking in this ability, given by the one who said: ‘whoever gives you a cup of water to drink because you bear the name of Christ, will by no means lose his reward'” (Mark 9:41). Ask the Lord Jesus to increase your generosity in doing good for others.”
“Lord Jesus, fill me with your Holy Spirit that I may radiate the joy of the Gospel to others. May your light and truth shine through me that others may find new life and joy in you, and freedom from sin and oppression.”
Amen.
NOVENA TO SAINT GABRIEL OF OUR LADY OF SORROWS
Day 6
In the name of the Father, and of the Son, and of the Holy Spirit. Amen. 
 
Come to my aid, O God. O Lord, make haste to help me. 
 
Almighty God, Father of mercies and giver of all good gifts, I come before Thee to honor Thee in Thy Saints and to ask their help in my many needs .
 
Thou hast promised those who ask, would receive, those who seek, would find, those who knock, would have doors opened to them. Hear the prayers of Thy Church, grant my requests, and pardon my sins. Amen. 
Prayer to St. Gabriel O Good Saint Gabriel, God inspired thee to see the Passion of Jesus as it was reflected in the Heart of Mary, His mother. By her side, thou didst stand beneath the Cross of Jesus, gazing on Him as she did and learning the meaning of love. 
 
O St. Gabriel, we wish, like thee, to grow in love for God and all His faithful. Remember us in our trials; remember especially those who are young. 
 
(Here mention your request) 
 
Support us by thy prayers all our days. And when this life is done, may we join thee in Heaven in the joyful company of Jesus and Mary. We ask for the grace of a happy death. Amen. 
 
O St. Gabriel of Our Lady of Sorrows, obtain for our young people the grace of following Jesus with generosity. 
 
May they place the gospel at the very heart of their lives. May they desire to love God wholeheartedly as thou didst. 
 
May they especially obtain a true devotion to the Immaculate and Sorrowful Heart of Mary, and, following thy example may we all increase in grace; pray for us that we will be Saints, so we will know the peace and joy of eternal life in Heaven. Amen. 
Our Father..
Hail Mary..
Glory be…Amen

JESUS I TRUST IN YOU!

Scripture for today...

 Mt 16:13-19
Who Is the Greatest in God’s Kingdom?
 
Whose glory do you seek? There can be no share in God’s glory without the cross. When Jesus prophesied his own betrayal and crucifixion, it did not make any sense to his disciples because it did not fit their understanding of what the Messiah came to do. 
 
And they were afraid to ask further questions! Like a person who might receive a bad verdict from the doctor and then refuse to ask further questions, they, too, didn’t want to know any more. How often do we reject what we do not wish to see? 
 
We have heard the good news of God’s word and we know the consequences of accepting it or rejecting it. But do we give it our full allegiance and mold our lives according to it? Ask the Lord to fill you with his Holy Spirit and to inspire within you a reverence for his word and a readiness to obey it. 

Do you compare yourself with others?
How ashamed the disciples must have been when Jesus overheard them arguing about who among them was the greatest! But aren’t we like the disciples? We compare ourselves with others and desire their praise. 
 
The appetite for glory and greatness seems to be inbred in us. Who doesn’t cherish the ambition to be “somebody” whom others admire rather than a “nobody”? Even the psalms speak about the glory God has destined for us. You have made them a little lower than God, and crowned them with glory and honor (Psalm 8:5). 

Jesus made a dramatic gesture by embracing a child to show his disciples who really is the greatest in the kingdom of God. What can a little child possibly teach us about greatness? 
 
Children in the ancient world had no rights, position, or privileges of their own. They were socially at the “bottom of the rung” and at the service of their parents, much like the household staff and domestic servants. 

Who is the greatest in God’s kingdom?
What is the significance of Jesus’ gesture? Jesus elevated a little child in the presence of his disciples by placing the child in a privileged position of honor. It is customary, even today, to seat the guest of honor at the right side of the host. 
 
Who is the greatest in God’s kingdom? The one who is humble and lowly of heart – who instead of asserting their rights willingly empty themselves of pride and self-seeking glory by taking the lowly position of a servant or child. 

Jesus, himself, is our model. He came not to be served, but to serve (Matthew 20:28). Paul the Apostle states that Jesus emptied himself and took the form of a servant (Philippians 2:7). 
 
Jesus lowered himself (he whose place is at the right hand of God the Father) and took on our lowly nature that he might raise us up and clothe us in his divine nature. 

God wants to fill us with his own glory
God opposes the proud, but gives grace to the humble (James 4:6). If we want to be filled with God’s life and power, then we need to empty ourselves of everything which stands in the way – pride, self-seeking glory, vanity, etc. 
 
God wants empty vessels so he can fill them with his own glory, power, and love (2 Corinthians 4:7). Are you ready to humble yourself and to serve as Jesus did?
“Lord Jesus, by your cross you have redeemed the world and revealed your glory and triumph over sin and death. May I never fail to see your glory and victory in the cross. Help me to conform my life to your will and to follow in your way of holiness.”
Amen.
NOVENA TO SAINT GABRIEL OF OUR LADY OF SORROWS
Day 5
In the name of the Father, and of the Son, and of the Holy Spirit. Amen. 
 
Come to my aid, O God. O Lord, make haste to help me. 
 
Almighty God, Father of mercies and giver of all good gifts, I come before Thee to honor Thee in Thy Saints and to ask their help in my many needs .
 
Thou hast promised those who ask, would receive, those who seek, would find, those who knock, would have doors opened to them. Hear the prayers of Thy Church, grant my requests, and pardon my sins. Amen. 

Prayer to St. Gabriel 
O Good Saint Gabriel, God inspired thee to see the Passion of Jesus as it was reflected in the Heart of Mary, His mother. By her side, thou didst stand beneath the Cross of Jesus, gazing on Him as she did and learning the meaning of love. 
 
O St. Gabriel, we wish, like thee, to grow in love for God and all His faithful. Remember us in our trials; remember especially those who are young. 
 
(Here mention your request) 
 
Support us by thy prayers all our days. And when this life is done, may we join thee in Heaven in the joyful company of Jesus and Mary. We ask for the grace of a happy death. Amen. 
 
O St. Gabriel of Our Lady of Sorrows, obtain for our young people the grace of following Jesus with generosity. 
 
May they place the gospel at the very heart of their lives. May they desire to love God wholeheartedly as thou didst. 
 
May they especially obtain a true devotion to the Immaculate and Sorrowful Heart of Mary, and, following thy example may we all increase in grace; pray for us that we will be Saints, so we will know the peace and joy of eternal life in Heaven. Amen. 
Our Father..
Hail Mary..
Glory be… Amen
 

JESUS I TRUST IN YOU!

Scripture for today...

Mark 9:14-29
All things are possible to him who believes
 
What kind of faith does the Lord Jesus expect of us, especially when we meet challenges and difficulties? Inevitably there will be times when each of us cause disappointment to others. In this Gospel incident the disciples of Jesus brought disappointment to a pleading father because they failed to heal his epileptic son. Jesus’ response seemed stern; but it was really tempered with love and compassion. 
 
We see at once both Jesus’ dismay with the disciples’ lack of faith and his concern to meet the need of this troubled boy and his anguished father. Jesus recognized the weakness of the father’s faith and at the same time challenged him to pray boldly with expectant faith: “All things are possible to him who believes!” Prayer and faith go togetherAugustine of Hippo (354-430 AD), in his commentary on this passage, reminds us that prayer and faith go together: “Where faith fails, prayer perishes. 
 
For who prays for that in which he does not believe? ..So then in order that we may pray, let us believe, and let us pray that this same faith by which we pray may not falter.” 
 
The Lord gives us his Holy Spirit that we may have the confidence and boldness we need to ask our heavenly Father for his help and grace. Do you trust in God’s love and care for you and pray with expectant faith that he will give you what you need? When Jesus rebuked the evil spirit, the boy at first seemed to get worse rather than better as he went into a fit of convulsion. Peter Chrysologus (400-450 AD), a renowned preacher and bishop of Ravena, reflects on this incident:
“Though it was the boy who fell on the ground, it was the devil in him who was in anguish. 
 
The possessed boy was merely convulsed, while the usurping spirit was being convicted by the awesome judge. The captive was detained, but the captor was punished. Through the wrenching of the human body, the punishment of the devil was made manifest.”
 
God promises each one of us freedom from oppression, especially from the oppression of sin and the evil one who tries to rob us of faith, hope, and peace with God. The Lord Jesus invites us, as he did this boy’s father, to pray with expectant faith. Do you trust in God’s unfailing love and mercy? Faith and trust in God’s unfailing love and mercyThe mighty works and signs which Jesus did demonstrate that the kingdom of God is present in him. These signs attest that the Father has sent him as the promised Messiah. 
 
They invite belief in Jesus as the Son of God and Savior of the world. The coming of God’s kingdom means defeat of Satan’s kingdom. Jesus’ exorcisms anticipate his great victory over “the ruler of this world” (John 12:31). 
 
While Satan may act in the world out of hatred for God and his kingdom in Christ Jesus, and may cause grave injuries of a spiritual nature, and indirectly even of a physical nature, his power is nonetheless limited and permitted by divine providence (Romans 8:28). 
 
Jesus offers freedom from bondage to sin and Satan. There is no affliction he cannot deliver us from. Do you make full use of the protection and help he offers to those who seek him with faith and trust in his mercy?
“Lord Jesus, help my unbelief! Increase my faith and trust in your saving power. Give me confidence and perseverance, especially in prayer. And help me to bring your healing love and truth to those I meet”
Amen.
NOVENA TO SAINT GABRIEL OF OUR LADY OF SORROWS
Day 4
In the name of the Father, and of the Son, and of the Holy Spirit. Amen. 
 
Come to my aid, O God. O Lord, make haste to help me. 
 
Almighty God, Father of mercies and giver of all good gifts, I come before Thee to honor Thee in Thy Saints and to ask their help in my many needs .
 
Thou hast promised those who ask, would receive, those who seek, would find, those who knock, would have doors opened to them. Hear the prayers of Thy Church, grant my requests, and pardon my sins. Amen. 
Prayer to St. Gabriel O Good Saint Gabriel, God inspired thee to see the Passion of Jesus as it was reflected in the Heart of Mary, His mother. By her side, thou didst stand beneath the Cross of Jesus, gazing on Him as she did and learning the meaning of love. 
 
O St. Gabriel, we wish, like thee, to grow in love for God and all His faithful. Remember us in our trials; remember especially those who are young. 
 
(Here mention your request) 
 
Support us by thy prayers all our days. And when this life is done, may we join thee in Heaven in the joyful company of Jesus and Mary. We ask for the grace of a happy death. Amen. 
 
O St. Gabriel of Our Lady of Sorrows, obtain for our young people the grace of following Jesus with generosity. 
 
May they place the gospel at the very heart of their lives. May they desire to love God wholeheartedly as thou didst. 
 
May they especially obtain a true devotion to the Immaculate and Sorrowful Heart of Mary, and, following thy example may we all increase in grace; pray for us that we will be Saints, so we will know the peace and joy of eternal life in Heaven. Amen. 
 
Our Father..
Hail Mary..
Glory be…Amen

JESUS I TRUST IN YOU!

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