Daily Reflections From Fr Showri – https://faithhopeloveministry.org/

FR SHOWRI DAILY REFLECTIONS

Scripture for today...

Luke 10:17-24

Your Names Are Written in Heaven

Do you know and experience in your personal life the joy of the Lord? The Scriptures tell us that “the joy of the Lord is our strength” (Nehemiah 8:10). Why does Jesus tell his disciples to not take joy in their own successes, even spiritual ones?

Jesus makes clear that the true source of our joy is God himself, and God alone. Regardless of the circumstances, in good times and bad times, in success or loss, God always assures us of victory in the Lord Jesus Christ.Jesus assures his disciples that he has all power over all evil, including the power of Satan and the evil spirits (demons) – the fallen angels who rebelled against God and who hate men and women who have been created in God’s image and likeness (Genesis 1:29). Jesus told his disciples that he came into the world to overthrow the evil one (John 12:31).

That is why Jesus gave his disciples power over Satan and his legion of demons (rebellious angels). We, too, as disciples of Jesus have been given spiritual authority and power for overcoming the works of darkness and evil (1 John 2:13-14). Self-centered pride closes the mind to God’s revelation and wisdomJesus thanks the Father in heaven for revealing to his disciples the wisdom and knowledge of God. What does Jesus’ prayer tell us about God and about ourselves?

First, it tells us that God is both Father and Lord of earth as well as heaven. He is both Creator and Author of all that he has made, the first origin of everything and transcendent authority, and at the same time, goodness and loving care for all his children. All fatherhood and motherhood is derived from him (Ephesians 3:14-15). Jesus’ prayer also contains a warning that pride can keep us from the love and knowledge of God. What makes us ignorant and blind to the things of God? Sinful pride springs from being self-centered and holding an exaggerated view of oneself. Pride closes the mind to God’s truth and wisdom for our lives. Lucifer, who was once the prince of angels, fell into pride because he did not want to serve God but wanted to be equal with God.

Through his arrogant pride he led a whole host of angels to rebel against God. That is why the rebellious angels (whom Scripture calls evil spirits, devils, and demons) were cast out of heaven and thrown down to the earth. They seek to lead us away from God through pride and rebellion.How can we guard our hearts from sinful pride and rebellion? The virtue of humility teaches us to put our trust in God and not in ourselves. God gives strength and help to those who put their trust in him.

Humility is the only true remedy against sinful pride. True humility, which is very different from the feelings of inferiority or low self-esteem, leads us to a true recognition of who we are in the sight of God and of our dependence on God. Humility is the only soil where God’s grace and truth can take rootJesus contrasts intellectual pride with child-like simplicity and humility.

The simple of heart are like “babes” or “little children” in the sense that they see purely without pretense or falsehood and acknowledge their dependence and trust in one who is greater, wiser, and more trustworthy. They seek one thing – the “summum bonum” or “greatest good” who is God himself. Simplicity of heart is wedded with humility, the queen of virtues, because humility inclines the heart towards grace and truth. Just as pride is the root of every sin and evil inclination, so humility is the only soil in which the grace of God can take root. It alone takes the right attitude before God and allows him as God to do all. God opposes the proud, but gives grace to the humble(Proverbs 3:34, James 4:6).

The grace of Christ-like humility inclines us towards God and disposes us to receive God’s wisdom and help. Allow the Lord Jesus to heal the wounds of pride in your heart and to fill you with the joy of the Holy Spirit who transforms us into the likeness of Christ himself – who is meek and humble of heart (Matthew 11:29).Nothing can give us greater joy than the knowledge that we are God’s beloved and that our names are written in heaven. The Lord Jesus has ransomed us from slavery to sin, Satan, and death and has adopted us as God’s beloved sons and daughters. That is why we no longer belong to ourselves – but to God alone. Do you seek to be like Jesus Christ in humility and simplicity of heart? The Lord Jesus wants us to know him personally – experientiallyJesus makes a claim which no one would have dared to make: He is the perfect revelation of God – he and the Father are perfectly united in a bond of unbreakable love and fidelity.

One of the greatest truths of the Christian faith is that we can know the living God. Our knowledge of God is not simply limited to knowing something about God, but we can know God personally.

The essence of Christianity, and what makes it distinct from Judaism and other religions, is the knowledge of God as our Father. Jesus makes it possible for each of us to personally know God as our Father. Saint Augustine of Hippo wrote: “God loves each of us as if there were only one of us to love.” Seek God with expectant faith and trustTo see Jesus is to see what God is like. In Jesus we see the perfect love of God – a God who yearns over men and women, who cares intensely for them and who shows them unceasing kindness, mercy, and forgiveness. That is why the Father sent his only begotten Son who laid down his life for us on the cross.

Jesus taught his followers to confidently pray to the Father with expectant faith, “Our Father who art in heaven …give us this day our daily bread.” Do you believe in your heavenly Father’s care and love for you and do you pray with confident trust and hope that he will give you what you need to live as his son or daughter?

🙏🏻Prayer🙏🏻

“Most High and glorious God, enlighten the darkness of our hearts and give us a true faith, a certain hope and a perfect love. Give us a sense of the divine and knowledge of yourself, so that we may do everything in fulfillment of your holy will; through Jesus Christ our Lord. (Prayer of Francis of Assisi, 1182-1226)” Amen

🟢The Life story of the Saint🟢

Saint Maria Faustina Kowalska
August 25, 1905
October 5, 1938

Saint Faustina’s name is forever linked to the annual feast of the Divine Mercy, the Divine Mercy chaplet, and the Divine Mercy prayer recited each day at 3 p.m. by many people.

Born in what is now west-central Poland, Helena Kowalska was the third of 10 children. She worked as a housekeeper in three cities before joining the Congregation of the Sisters of Our Lady of Mercy in 1925. She worked as a cook, gardener and porter in three of their houses.

In addition to carrying out her work faithfully, generously serving the needs of the sisters and the local people, Sister Faustina also had a deep interior life. This included receiving revelations from the Lord Jesus, messages that she recorded in her diary at the request of Christ and of her confessors.

At a time when some Catholics had an image of God as such a strict judge that they might be tempted to despair about the possibility of being forgiven, Jesus chose to emphasize his mercy and forgiveness for sins acknowledged and confessed.

“I do not want to punish aching mankind,” he once told Saint Faustina, “but I desire to heal it, pressing it to my merciful heart.” The two rays emanating from Christ’s heart, she said, represent the blood and water poured out after Jesus’ death.

Because Sister Maria Faustina knew that the revelations she had already received did not constitute holiness itself, she wrote in her diary: “Neither graces, nor revelations, nor raptures, nor gifts granted to a soul make it perfect, but rather the intimate union of the soul with God. These gifts are merely ornaments of the soul, but constitute neither its essence nor its perfection.

My sanctity and perfection consist in the close union of my will with the will of God.” Sister Maria Faustina died of tuberculosis in Krakow, Poland, on October 5, 1938. Pope John Paul II beatified her in 1993, and canonized her seven years later.

Reflection
Devotion to God’s Divine Mercy bears some resemblance to devotion to the Sacred Heart of Jesus. In both cases, sinners are encouraged not to despair, not to doubt God’s willingness to forgive them if they repent. As Psalm 136 says in each of its 26 verses, “God’s love [mercy] endures forever.”

Blessings from
Fr Showri R Narra

JESUS I TRUST IN YOU!

Scripture for today...

Luke 10:13-16

He Who Hears You Hears Me

If Jesus were to visit your community today, what would he say? Would he issue a warning like the one he gave to Chorazin and Bethsaida? And how would you respond?

Wherever Jesus went he did mighty works to show the people how much God had for them. Chorazin and Bethsaida had been blessed with the visitation of God.

They heard the good news and experienced the wonderful works which Jesus did for them. Why was Jesus upset with these communities? The word woe is also translated as alas. It is as much as an expression of sorrowful pity as it is of anger. Jesus calls us to walk in the way of truth and freedom – justice and holinessWhy does Jesus lament and issue a stern warning? The people who heard the Gospel here very likely responded with indifference.

Jesus upbraids them for doing nothing! Repentance demands change – a change of heart and way of life. God’s word is life-giving and it saves us from destruction – the destruction of soul as well as body.

Jesus’ anger is directed toward sin and everything which hinders us from doing the will of God and receiving his blessing. In love he calls us to walk in his way of truth and freedom, grace and mercy, justice and holiness. Do you receive his word with faith and submission or with doubt and indifference?

Christ speaks through the disciples, by Cyril of Alexandria (376-444 AD)
“Christ gives those who love instruction the assurance that whatever is said concerning him by the holy apostles or evangelists is to be received necessarily without any doubt and to be crowned with the words of truth. He who hears them, hears Christ.

For the blessed Paul also said, ‘You desire proof that Christ is speaking in me’ (2 Corinthians 13:3). Christ himself somewhere also said to the holy disciples, ‘For it is not you that speak, but the Spirit of your Father that speaks in you’ (Matthew 10:20).

Christ speaks in them by the consubstantial Spirit. If it is true, and plainly it is, that they speak by Christ, how can they err? He affirms that he who does not hear them, does not hear Christ, and that he who rejects them rejects Christ, and with him the Father.”(excerpt from COMMENTARY ON LUKE, HOMILY 63)

🙏🏻Prayer🙏🏻

“Lord Jesus, give me the child-like simplicity and purity of faith to gaze upon your face with joy and confidence in your all-merciful love. Remove every doubt, fear, and proud thought which would hinder me from receiving your word with trust and humble submission.” Amen

🟢The Life story of the Saint🟢

Saint Francis of Assisi
1181 or 1182
October 3, 1226

The patron saint of Italy, Francis of Assisi was a poor little man who astounded and inspired the Church by taking the gospel literally—not in a narrow fundamentalist sense, but by actually following all that Jesus said and did, joyfully, without limit, and without a sense of self-importance.

Serious illness brought the young Francis to see the emptiness of his frolicking life as leader of Assisi’s youth. Prayer—lengthy and difficult—led him to a self-emptying like that of Christ, climaxed by embracing a leper he met on the road.

It symbolized his complete obedience to what he had heard in prayer: “Francis! Everything you have loved and desired in the flesh it is your duty to despise and hate, if you wish to know my will. And when you have begun this, all that now seems sweet and lovely to you will become intolerable and bitter, but all that you used to avoid will turn itself to great sweetness and exceeding joy.”

From the cross in the neglected field-chapel of San Damiano, Christ told him, “Francis, go out and build up my house, for it is nearly falling down.” Francis became the totally poor and humble workman.

He must have suspected a deeper meaning to “build up my house.” But he would have been content to be for the rest of his life the poor “nothing” man actually putting brick on brick in abandoned chapels.

He gave up all his possessions, piling even his clothes before his earthly father—who was demanding restitution for Francis’ “gifts” to the poor—so that he would be totally free to say, “Our Father in heaven.”

He was, for a time, considered to be a religious fanatic, begging from door to door when he could not get money for his work, evoking sadness or disgust to the hearts of his former friends, ridicule from the unthinking.

But genuineness will tell. A few people began to realize that this man was actually trying to be Christian. He really believed what Jesus said: “Announce the kingdom! Possess no gold or silver or copper in your purses, no traveling bag, no sandals, no staff” (Luke 9:1-3).

Francis’ first rule for his followers was a collection of texts from the Gospels. He had no intention of founding an order, but once it began he protected it and accepted all the legal structures needed to support it.

His devotion and loyalty to the Church were absolute and highly exemplary at a time when various movements of reform tended to break the Church’s unity. Francis was torn between a life devoted entirely to prayer and a life of active preaching of the Good News.

He decided in favor of the latter, but always returned to solitude when he could. He wanted to be a missionary in Syria or in Africa, but was prevented by shipwreck and illness in both cases. He did try to convert the sultan of Egypt during the Fifth Crusade.

During the last years of his relatively short life, he died at 44, Francis was half blind and seriously ill. Two years before his death he received the stigmata, the real and painful wounds of Christ in his hands, feet and side.

On his deathbed, Francis said over and over again the last addition to his Canticle of the Sun, “Be praised, O Lord, for our Sister Death.” He sang Psalm 141, and at the end asked his superior’s permission to have his clothes removed when the last hour came in order that he could expire lying naked on the earth, in imitation of his Lord.

Reflection
Francis of Assisi was poor only that he might be Christ-like. He recognized creation as another manifestation of the beauty of God. In 1979, he was named patron of ecology. He did great penance—apologizing to “Brother Body” later in life—that he might be totally disciplined for the will of God.

Francis’ poverty had a sister, Humility, by which he meant total dependence on the good God. But all this was, as it were, preliminary to the heart of his spirituality: living the gospel life, summed up in the charity of Jesus and perfectly expressed in the Eucharist.

Saint Francis of Assisi is the Patron Saint of:
AnimalsArchaeologistsEcologyItalyMerchantsMessengersMetal Workers

Blessings from
Fr Showri R Narra

JESUS I TRUST IN YOU!

Scripture for today...

Matthew 18:1-5, 10

Their Angels Behold the Father in Heaven

Why does Jesus warn his disciples to “not despise the little ones?” God dwells with the lowly and regards them with compassion. His angels watch over them as guardians. “For he will give his angels charge of you to guard you in all your ways” (Psalm 91:11).

God has not left us alone in our struggle “to refuse evil and to choose good” (Isaiah 7:15). The angels are his “ministering spirits sent forth to serve, for the sake of those who are to obtain salvation” (Hebrews 1:14). The angels are God’s messengers and protectors for usScripture is full of examples of how the angels serve as messengers and protectors.

When Peter was chained in prison and kept under guard, an angel woke him in middle of the night, released his chains, and brought him safely out of prison, past several guards and through locked gates. When Peter realized he wasn’t dreaming, he exclaimed: “Now I am sure that the Lord has sent his angel and rescued me” (Acts 12:11). When Daniel was thrown into a den of hungry lions, an angel protected him from harm (Daniel 6:22). The angels show us that the universe is spiritual as well as materialJohn Chrysostom (347-407 AD), an early church father and renowned preacher, compared the guardian angels to the troops garrisoned in cities on the frontiers of the empire to defend it from the enemy.

Basil the Great (329-379 AD) said, “Beside each believer stands an angel as protector and shepherd leading him to life.” Angels ministered to Jesus after his temptation in the wilderness and during his agony in the Garden of Gethsemane (Luke 22:43).

The angels will be present at Christ’s return, which they will announce, to serve at his judgment (Matthew 25:31). The angels show us that this universe which God created is not just materialistic. The devil seeks to destroy usThe fallen angels (Jude 6; 2 Peter 2:4; Revelations 12:9), described in Scripture as evil spirits or devils (Mark 5:13; Matthew 25:41), seek our destruction (see 1 Peter 5:8).

If they cannot persuade us to disown our faith and loyalty to Christ, they will attempt to divert us from doing the will of God by distracting us with good things that weigh us down or make us indifferent towards the things of God. God provides us with spiritual protection from the evil oneGod gives us the help of his angelic hosts and he gives us spiritual weapons, the shield of faith and the breastplate of righteousness (see Ephesians 6:1-11), to resist the devil and his lies.

Through the gift of the Holy Spirit, we, too, join with the angelic choirs of heaven in singing the praises of God. Do you thank the Lord for his guidance and protection?

📗📗🙏🏻Prayer🙏🏻📗📗

“Lord Jesus, you are our refuge and strength. May I always know your guiding hand and the help of your angels in protecting me from all that is evil. Give me strength of will and courage to refuse what is evil and to choose what is good.” Amen

✳️✳️✳️✳️🔰🔰🔰🔰✳️✳️✳️✳️

🟢The Life story of the Saint🟢

The Story of the Feast of the Guardian Angels

Perhaps no aspect of Catholic piety is as comforting to parents as the belief that an angel protects their little ones from dangers real and imagined. Yet guardian angels are not only for children.

Their role is to represent individuals before God, to watch over them always, to aid their prayer, and to present their souls to God at death.

The concept of an angel assigned to guide and nurture each human being is a development of Catholic doctrine and piety based on Scripture but not directly drawn from it.

Jesus’ words in Matthew 18:10 best support the belief: “See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father.”

Devotion to the angels began to develop with the birth of the monastic tradition.

Saint Benedict gave it impetus and Saint Bernard of Clairvaux, the great 12th-century reformer, was such an eloquent spokesman for the guardian angels that angelic devotion assumed its current form in his day.

A feast in honor of the guardian angels was first observed in the 16th century. In 1615, Pope Paul V added it to the Roman calendar.

Reflection

Devotion to the angels is, at base, an expression of faith in God’s enduring love and providential care extended to each person day in and day out.

Angels All around Us

It was a cold winter day when he first appeared as I was stacking books in the religion section of a major bookstore. We began a conversation about classic Catholic authors, mysticism, and spirituality. He was surprised I knew something about the mystics and inquired about how I came to have read so many books on spirituality.

I revealed that I had studied theology and had worked in the Church as a minister of religious education. He asked if he could pray for me because he felt God was leading him to do so. I immediately had a sense that God was present with us. The man’s presence brought a sense of peace and calm to me in a time of turmoil and confusion.

It was my break time, and the man and I went to the café to talk. I learned his name was Michael, and he was studying for ministry in the Orthodox Church. We talked, and I shared that my father was in the hospital in Connecticut and not doing well. I was working at the bookstore after being laid off from a teaching position and I was also suffering from depression.

He prayed for peace and God’s presence in my life and the health of my father. I experienced an immense transforming peace that I hadn’t known in a long time.

I never learned Michael’s last name even though, over the next few months, when he would come into the store, I would try to take my break so that we would have coffee and talk about life and prayer. We talked about how family life can be difficult and challenging. We also shared our love for the Eucharist.

I wrote in my journal that Michael was like an angel from God who was sent to offer hope and peace during a very difficult time in my life. My father died that May, and I only saw Michael once more after that.

My experience with Michael—and others who have touched my life—seems as though God sent my guardian angel in human form. Reflecting on how God has entered my life through “angels,” I realized that my prayer also led me to ponder ways in which God called me to be one for others. – Laura Stanko Britto

May 10, 2020

Blessings from

Fr Showri R Narra

JESUS I TRUST IN YOU!

Scripture for today...

Luke 9:51-56

Jesus’ Face Was Set toward Jerusalem

Are you surprised to see two of Jesus’ disciples praying for the destruction of a Samaritan village? The Jews and Samaritans had been divided for centuries.

Jewish pilgrims who passed through Samaritan territory were often treated badly and even assaulted. Jesus did the unthinkable for a Jew. He not only decided to travel through Samaritan territory at personal risk, but he also asked for hospitality in one of their villages!Jesus faced rejection and abuse in order to reconcile us with God and one anotherJesus’ offer of friendship was rebuffed. Is there any wonder that the disciples were indignant and felt justified in wanting to see retribution done to this village? Wouldn’t you respond the same way?

Jesus, however, rebukes his disciples for their lack of toleration. Jesus had “set his face toward Jerusalem” to die on a cross that Jew, Samaritan and Gentile might be reconciled with God and be united as one people in Christ. Jesus seeks our highest good – friend and enemy alikeTolerance is a much needed virtue today. But aren’t we often tolerant for the wrong thing or for the wrong motive? Christian love seeks the highest good of both one’s neighbor and one’s enemy.

When Abraham Lincoln was criticized for his courtesy and tolerance towards his enemies during the American Civil War, he responded: “Do I not destroy my enemies when I make them my friends?” How do you treat those who cross you and cause you trouble? Do you seek their good rather than their harm?

🙏🏻Prayer🙏🏻

“Lord Jesus, you are gracious, merciful, and kind. Set me free from my prejudice and intolerance towards those I find disagreeable, and widen my heart to love and to do good even to those who wish me harm or evil.” Amen

🟢The Life story of the Saint🟢

Saint Thérèse of Lisieux

January 2, 1873

September 30, 1897

“I prefer the monotony of obscure sacrifice to all ecstasies. To pick up a pin for love can convert a soul.”

These are the words of Thérèse of Lisieux, a Carmelite nun called the “Little Flower,” who lived a cloistered life of obscurity in the convent of Lisieux, France.

And her preference for hidden sacrifice did indeed convert souls. Few saints of God are more popular than this young nun. Her autobiography, The Story of a Soul, is read and loved throughout the world. Thérèse Martin entered the convent at the age of 15 and died in 1897 at the age of 24.

Life in a Carmelite convent is indeed uneventful and consists mainly of prayer and hard domestic work. But Thérèse possessed that holy insight that redeems the time, however dull that time may be. She saw in quiet suffering a redemptive suffering, suffering that was indeed her apostolate.

Thérèse said she came to the Carmel convent “to save souls and pray for priests.” And shortly before she died, she wrote: “I want to spend my heaven doing good on earth.”

Thérèse was canonized in 1925. On October 19, 1997, Pope John Paul II proclaimed her a Doctor of the Church, the third woman to be so recognized in light of her holiness and the influence of her teaching on spirituality in the Church.

Her parents, Louis and Zélie were beatified in 2008 and canonized in 2015.

Reflection

Thérèse has much to teach our age of the image, the appearance, the “self.” We have become a dangerously self-conscious people, painfully aware of the need to be fulfilled, yet knowing we are not.

Thérèse, like so many saints, sought to serve others, to do something outside herself, to forget herself in quiet acts of love. She is one of the great examples of the gospel paradox that we gain our life by losing it, and that the seed that falls to the ground must die in order to live.

Preoccupation with self separates modern men and women from God, from their fellow human beings, and ultimately from themselves. We must re-learn to forget ourselves, to contemplate a God who draws us out of ourselves, and to serve others as the ultimate expression of selfhood. These are the insights of Saint Thérèse, and they are more valid toda

y than ever.

Saint Thérèse is the Patron Saint of:

FloristsMissionariesPilotsPriests

Blessings from

Fr Showri R Narra

JESUS I TRUST IN YOU!

Scripture for today...

Luke 9:46-50

Jesus Perceived the Thought of Their Hearts

Are you surprised to see the disciples of Jesus arguing about who is the greatest among them? Don’t we do the same thing? The appetite for glory and greatness seems to be inbred in us. Who doesn’t cherish the ambition to be “somebody” whom others admire rather than a “nobody”?

Even the psalms speak about the glory God has destined for us. “You have made them a little lower than God, and crowned them with glory and honor” (Psalm 8:5). Jesus made a dramatic gesture by placing a child next to himself to show his disciples who really is the greatest in the kingdom of God. What can a little child possibly teach us about greatness? Children in the ancient world had no rights, position, or privileges of their own. They were socially at the “bottom of the rung” and at the service of their parents, much like the household staff and domestic servants.

What is the significance of Jesus’ gesture? Jesus elevated a little child in the presence of his disciples by placing the child in a privileged position of honor at his right side. It is customary, even today, to seat the guest of honor at the right side of the host.

Who is the greatest in God’s kingdom? The one who is humble and lowly of heart – who instead of asserting their rights willingly empty themselves of pride and self-seeking glory by taking the lowly position of a servant or child. Jesus, himself, is our model. He came not to be served, but to serve (Matthew 20:28). Paul the Apostles states that Jesus “emptied himself and took the form of a servant” (Philippians 2:7).

Jesus lowered himself (he whose place is at the right hand of God the Father) and took on our lowly nature that he might raise us up and clothe us in his divine nature. “God opposes the proud, but gives grace to the humble” (James 4:6).

If we want to be filled with God’s life and power, then we need to empty ourselves of everything which stands in the way – pride, envy, self-seeking glory, vanity, and possessiveness. God wants empty vessels so he can fill them with his own glory, power, and love (2 Corinthians 4:7). Are you ready to humble yourself and to serve as Jesus did?

🙏🏻Prayer🙏🏻

“Lord Jesus, your grace knows no bounds. You give freely to the humble of heart and you grant us freedom to love and serve others selflessly. May my love for you express itself in an eagerness to do good for others.” Amen

JESUS I TRUST IN YOU!

Scripture for today...

Mark 9:38-43,45, 47-48

Any One Who Does a Mighty Work in My Name

Today, the twenty sixth Sunday of ordinary time, we thank God who freely gives his spirit to all men. Through God’s free gift, people of all nations can resist evil and manifest His true Spirit in their lives and actions. Today’s first reading and gospel are similar in many ways. They remind us that God can freely choose and equip whoever he wishes.

In the first reading, we see men who remained in the “camp,” prophesying in the power of God’s Spirit. In the gospel, we equally see men outside the fold of Christ’s disciples preaching and casting out demons both in the power of the Holy Spirit and in the name of Jesus Christ. Consequently, we see the zealous and envious disciples getting afraid and worried.

They were afraid that these men outside their fold whom the Lord chose and anointed with His spirit were threats to their mission and position. So, instead of seeing them as fellow workers in God’s mission, they became jealous and despised them. They thought that God’s spirit and mission solely belongs to them. Unfortunately, they were wrong.

Interestingly, Moses and Jesus refused to yield to the fears, jealousy and malicious request of their disciples to stop them. Being filled with the spirit of God themselves, they wisely discerned and knew that these men were genuine. Their mission is in line with the will of God, that all men may receive His spirit and preach the good news.

Hence, Moses responded, “If only the whole people of the Lord were prophets and, the Lord gave his Spirit to them all.” While Jesus told his disciples, “You must not stop him. No one who works a miracle in my name is likely to speak evil of me.”

So, for Moses and Jesus, it was a good development and they were against the spirit of envy and oppression.
So, today James warns against oppression, and injustices of all kind against the weak, the poor and those who God has freely chosen.

This is especially, against those who do not belong to our, group, or class. We should not strangle the true spirit of God at work in them. Rather, we should help them to advance and grow physically and spiritually.

There are many lessons for us from today’s readings. First, God can choose and use anyone he wishes for his mission. Second, He gives his Spirit for the edification of his church.

Third,nothing (not even the devil), can stop whoever God truly anoints for his mission. So, when Christ says that: “The gate of hell shall not prevail against the Church” (Mt 16:18), He means that the Spirit of God is upon His church. It shall last as long as God wishes.

Fourth and most important, we must not be jealous or envious of the gift of others. Rather, we should see one another (especially, those that God has truly called) as companions in God’s mission.

At times, we (including priests, religious), are guilty of this capital sin
We are often jealous of those that the Lord has chosen for a particular mission and need of His church to the extent that we try to strangle their mission and efforts. We do this by ignorantly thinking (as Saul did in Acts 9), that we are defending God and His Church.

Surely, this is a bit tricky and difficult. Does it mean that every spirit is true? Certainly no, Especially, now that there are many false and self-made pastors, prophets and wolves in sheep’s garment.

However, there is no cause for alarms! All we need to do is humbly and carefully, “discern every spirit” (I Jn4:1). Christ’s standard of “by their fruits you shall know them” (Mt 7:16) must be wisely followed for this discernment. Also, the universal rule that, “not all that glitters is gold” must be diligently observed.

Finally, this requires wisdom and it is the Spirit of God that gives this wisdom. Only those who are filled, and are docile to the Holy Spirit can discern and distinguish between the true and the false spirit. So, we must be very careful not to despise those that the Lord has freely and truly chosen, and filled with his spirit for edification of his church.

🙏🏻Prayer🙏🏻

“Lord Jesus, fill me with your Holy Spirit that I may radiate the joy of the Gospel to others. May your light and truth shine through me that others may find new life and joy in you, and freedom from sin and oppression.” Amen

It was one of the most gripping news stories of 2003. In the beautiful but desolate mountains of southeastern Utah, a twenty-seven-year-old mountain climber named Aron Ralston, made a desperate decision.

No An avid outdoors man, Aron was rock-climbing one day when his right arm became trapped under a boulder, a boulder estimated to weigh at least eight hundred pounds.

He saw immediately that he was in deep trouble. Unable to budge the rock at all, Aron took out his pocketknife and chipped away at the rock for 10 hours, managing to produce only a small handful of dust. Obviously, this was not going to work. Days were passing. No one knew where he was.

Even worse, his family and friends were used to his going off for days without contacting anyone, so they were not even looking for him. With his arm still wedged beneath this enormous boulder Aron Ralston recorded a video message to his parents telling them good-bye.

At the end of several days with no food or water, however, Aron made a remarkable choice. Aron Ralston decided to amputate his arm in order to save himself. And that’s exactly what he did, using only a pocketknife. What an amazing display of courage and determination!

After he was finished, he applied a tourniquet to his arm and rappelled nearly 70 feet to the floor of the canyon. Then he hiked five miles downstream where he encountered some other hikers and was rescued. —

Aron Ralston made the obviously excruciating decision to amputate his right arm to save his life. It is an amazing story! Who can read this story without thinking of Jesus’ words from our lesson for today, “If your hand causes you to sin, cut it off. It is better for you to enter life maimed than with two hands to go into hell.”

What a stark declaration: “If your hand causes you to sin, cut it off!” Aron Ralston certainly made that choice – to sacrifice his arm in order to save his life. There are choices that must be made in life, and those choices determine our destiny.

Blessings from

Fr Showri R Narra

JESUS I TRUST IN YOU!

Scripture for today...

Luke 8:1-3

I Desire Mercy – Not Sacrifice

What is God’s call on your life? Jesus chose Matthew to be his follower and friend, not because Matthew was religious or learned, popular or saintly. Matthew appeared to be none of those.

He chose to live a life of wealth and ease. His profession was probably the most corrupted and despised by everyone because tax collectors made themselves wealthy by over-charging and threatening people if they did not hand over their money to them. God searches our heartWhat did Jesus see in Matthew that others did not see? When the prophet Samuel came to the house of Jesse to anoint the future heir to the throne of Israel, he bypassed all the first seven sons and chose the last! “God looks at the heart and not at the appearance of a man” he declared (1 Samuel 16:7-13).

David’s heart was like a compass looking for true north – it pointed to God. Matthew’s heart must have yearned for God, even though he dare not show his face in a synagogue – the Jewish house of prayer and the study of Torah – God’s law.

When Jesus saw Matthew sitting at his tax office – no doubt counting his day’s profit – Jesus spoke only two words – “follow me”. Those two words changed Matthew from a self-serving profiteer to a God-serving apostle who would bring the treasures of God’s kingdom to the poor and needy. John Chrysostom, the great 5th century church father, describes Matthew’s calling:

“Why did Jesus not call Matthew at the same time as he called Peter and John and the rest? He came to each one at a particular time when he knew that they would respond to him. He came at a different time to call Matthew when he was assured that Matthew would surrender to his call.

Similarly, he called Paul at a different time when he was vulnerable, after the resurrection, something like a hunter going after his quarry. For he who is acquainted with our inmost hearts and knows the secrets of our minds knows when each one of us is ready to respond fully.

Therefore he did not call them all together at the beginning, when Matthew was still in a hardened condition. Rather, only after countless miracles, after his fame spread abroad, did he call Matthew. He knew Matthew had been softened for full responsiveness.”

Jesus- the divine physicianWhen the Pharisees challenged Jesus’ unorthodox behavior in eating with public sinners, Jesus’ defense was quite simple. A doctor doesn’t need to visit healthy people; instead he goes to those who are sick.

Jesus likewise sought out those in the greatest need. A true physician seeks healing of the whole person – body, mind, and spirit. Jesus came as the divine physician and good shepherd to care for his people and to restore them to wholeness of life.

The orthodox were so preoccupied with their own practice of religion that they neglected to help the very people who needed spiritual care. Their religion was selfish because they didn’t want to have anything to do with people not like themselves.

Jesus stated his mission in unequivocal terms: I came not to call the righteous, but to call sinners. Ironically the orthodox were as needy as those they despised. All have sinned and fall short of the glory of God (Romans 3:23). On more than one occasion Jesus quoted the saying from the prophet Hosea:For I desire mercy and not sacrifice (Hosea 6:6). Do you thank the Lord Jesus for the great mercy he has shown to you? And do you show mercy to your neighbor as well?

📗📗🙏🏻Prayer🙏🏻📗📗

“Lord Jesus, our Savior, let us now come to you: Our hearts are cold; Lord, warm them with your selfless love. Our hearts are sinful; cleanse them with your precious blood. Our hearts are weak; strengthen them with your joyous Spirit. Our hearts are empty; fill them with your divine presence. Lord Jesus, our hearts are yours; possess them always and only for yourself. (Prayer of Augustine, 354-430).” Amen

✳️✳️✳️✳️🔰🔰🔰🔰✳️✳️✳️✳️

🟢The Life Story of the Saint🟢

Saint Matthew

c. 1st Century

Matthew was a Jew who worked for the occupying Roman forces, collecting taxes from other Jews. The Romans were not scrupulous about what the “tax farmers” got for themselves. Hence the latter, known as “publicans,” were generally hated as traitors by their fellow Jews.

The Pharisees lumped them with “sinners” (see Matthew 9:11-13). So it was shocking to them to hear Jesus call such a man to be one of his intimate followers.

Matthew got Jesus in further trouble by having a sort of going-away party at his house. The Gospel tells us that many tax collectors and “those known as sinners” came to the dinner.

The Pharisees were still more badly shocked. What business did the supposedly great teacher have associating with such immoral people? Jesus’ answer was, “Those who are well do not need a physician, but the sick do.

Go and learn the meaning of the words, ‘I desire mercy, not sacrifice.’ I did not come to call the righteous but sinners” (Matthew 9:12b-13). Jesus is not setting aside ritual and worship; he is saying that loving others is even more important.

No other particular incidents about Matthew are found in the New Testament.

Reflection

From such an unlikely situation, Jesus chose one of the foundations of the Church, a man others, judging from his job, thought was not holy enough for the position. But Matthew was honest enough to admit that he was one of the sinners Jesus came to call. He was open enough to recognize truth when he saw him. “And he got up and followed him” (Matthew 9:9b).

Saint Matthew is the Patron Saint of:

AccountantsActorsBankersBookkeepersTax collectorsTaxi Drivers

Blessings from

Fr Showri R Narra

JESUS I TRUST IN YOU!

Scripture for today...

Luke 8:1-3

The Women Provided for Jesus

Are you ready to serve the Lord Jesus and to support the work of the Gospel with your personal resources? During his three years of public ministry Jesus traveled widely.

The Gospel records that a band of women accompanied Jesus and the twelve apostles. This was a diverse group of women; some came from rich and prominent families; some had been prostitutes, and others had been afflicted with mental and physical infirmities. The women who served Jesus out of their own resourcesWe know that Mary Magdalene had lived a very troubled life before Jesus freed her from seven demons. She was privileged to be the first to see Jesus as the risen Lord. Joanna, who was the wife of King Herod’s chief financial officer, was a wealthy lady of the court.

It’s unlikely that these two would have ever met under other circumstances. What brought them together and united them in a bond of friendship, service, and loyalty to Jesus? It was Jesus and his message of the kingdom of God that had transformed these women.

Unlike the apostles, who took great pride in being the chosen twelve, these women did not seek position or demand special privileges. Jesus had touched them so deeply that they were grateful to do anything for him, even menial service. They brought their gifts and resources to Jesus to use as he saw fit. Whose concerns do you put first – yours or others?Are you more like the status-conscious apostles who were concerned for their position, or like the women who were content to serve Jesus quietly and generously with their personal resources?

In our fallen state, our natural tendency is to want to be served and placed first and to avoid giving too much of ourselves to the service of others. And besides, who really prefers to take the lowly place of a servant who puts the needs of others before their own needs?

Jesus is our best example who “came not to be served but to serve and to give his life as a ransom” for us (Matthew 20:28). The Gospel honors these women who imitated Jesus in his selfless sacrificial love and humble service. Our privilege and joy is to serve the Lord JesusOur privilege as children of God and disciples of Jesus is to serve as Jesus served with humility, selfless love, generosity, joy, and a willingness to do whatever God asks of us.

God, in his turn, gives us every good gift and grace we need to carry out our task and mission. God in his infinite power needs no one, but in his wisdom and love, he chooses to entrust his work through each one of us. His Holy Spirit equips us with all that we need to love and serve others.

No one is unimportant or unnecessary in God’s economy. The least in his kingdom find a home and a mission at Jesus’ side. Do you know the joy of serving Jesus in company with others who love and serve him willingly?

📗📗🙏🏻Prayer🙏🏻📗📗

“Lord Jesus, set my heart on fire for you that I may give freely of the gifts, talents, and resources you give me, for your sake and for the work of the Gospel.” Amen

✳️✳️✳️✳️🔰🔰🔰🔰✳️✳️✳️✳️

🟢The Life Story of the Saint🟢

Saint Andrew Kim Taegon (August 21, 1821 – September 16, 1846); Saint Paul Chong Hasang and Companions (d. between 1839 – 1867)

Saints Andrew Kim Taegon, Paul Chong Hasang, and Companions’ Stories

The first native Korean priest, Andrew Kim Taegon was the son of Christian converts. Following his baptism at the age of 15, Andrew traveled 1,300 miles to the seminary in Macao, China. After six years, he managed to return to his country through Manchuria. That same year he crossed the Yellow Sea to Shanghai and was ordained a priest.

Back home again, he was assigned to arrange for more missionaries to enter by a water route that would elude the border patrol. He was arrested, tortured, and finally beheaded at the Han River near Seoul, the capital.

Andrew’s father Ignatius Kim, was martyred during the persecution of 1839, and was beatified in 1925.

Paul Chong Hasang, a lay apostle and married man, also died in 1839 at age 45. Among the other martyrs in 1839 was Columba Kim, an unmarried woman of 26. She was put in prison, pierced with hot tools and seared with burning coals.

She and her sister Agnes were disrobed and kept for two days in a cell with condemned criminals, but were not molested. After Columba complained about the indignity, no more women were subjected to it. The two were beheaded.

Peter Ryou, a boy of 13, had his flesh so badly torn that he could pull off pieces and throw them at the judges. He was killed by strangulation. Protase Chong, a 41-year-old nobleman, apostatized under torture and was freed. Later he came back, confessed his faith and was tortured to death.

Christianity came to Korea during the Japanese invasion in 1592 when some Koreans were baptized, probably by Christian Japanese soldiers.

Evangelization was difficult because Korea refused all contact with the outside world except for taking taxes to Beijing annually. On one of these occasions, around 1777, Christian literature obtained from Jesuits in China led educated Korean Christians to study. A home Church began.

When a Chinese priest managed to enter secretly a dozen years later, he found 4,000 Catholics, none of whom had ever seen a priest. Seven years later there were 10,000 Catholics. Religious freedom came to Korea in 1883.

Besides Andrew and Paul, Pope John Paul II canonized 98 Koreans and three French missionaries who had been martyred between 1839 and 1867, when he visited Korea in 1984. Among them were bishops and priests, but for the most part they were lay persons: 47 women and 45 men.

Reflection

We marvel at the fact that the Korean Church was strictly a lay Church for a dozen years after its birth. How did the people survive without the Eucharist? It is no belittling of this and other sacraments to realize that there must be a living faith before there can be a truly beneficial celebration of the Eucharist.

The sacraments are signs of God’s initiative and response to faith already present. The sacraments increase grace and faith, but only if there is something ready to be increased.

Blessings from

Fr Showri R Narra

JESUS I TRUST IN YOU!

Scripture for today...

Luke 7:36-50

Which Will Love Him More?

What fuels the love that surpasses all other loves? Unbounding gratitude for sure! No one who met Jesus could do so with indifference. They were either attracted to him or repelled by him.

Why did a Pharisee invite Jesus to his house for dinner and then treat him discourteously by neglecting to give him the customary signs of respect and honor? [This account has some similarities to the account of Simon the leper in Matthew 26:6-13 and Mark 14:3, as well as the account in John 12:1-8.] Simon was very likely a collector of celebrities.

He patronized Jesus because of his popularity with the crowds. Why did he criticize Jesus’ compassionate treatment of a woman of ill repute – most likely a prostitute? The Pharisees shunned the company of public sinners and in so doing they neglected to give them the help they needed to find healing and wholeness. The power of extravagant love and gratitudeWhy did a woman with a bad reputation approach Jesus and anoint him with her tears and costly perfume at the risk of ridicule and abuse by others?

The woman’s action was motivated by one thing, and one thing only, namely, her love for Jesus – she loved greatly out of gratitude for the kindness and forgiveness she had received from Jesus. She did something a Jewish woman would never do in public.

She loosened her hair and anointed Jesus with her tears. It was customary for a woman on her wedding day to bind her hair. For a married woman to loosen her hair in public was a sign of grave immodesty. This woman was oblivious to all around her, except for Jesus. Love gives all – the best we haveShe also did something which only love can do. She took the most precious thing she had and spent it all on Jesus. Her love was not calculated but extravagant.

In a spirit of humility and heart-felt repentance, she lavishly served the one who showed her the mercy and kindness of God. Jesus, in his customary fashion, never lost the opportunity to draw a lesson from such a deed. The debt of gratitude for mercy and forgivenessWhy did Jesus put the parable of the two debtors before his learned host, a religious Jew who was well versed in the Jewish Scriptures and who would have rigorously followed the letter of the Law of Moses?

This parable is similar to the parable of the unforgiving official (see Matthew 18:23-35) in which the man who was forgiven much showed himself merciless and unforgiving. Jesus makes clear that great love springs from a heart forgiven and cleansed. Peter the Apostle tells us that “love covers a multitude of sins” (1 Peter 4:8).

It was love that motivated the Father in heaven to send his only begotten Son, the Lord Jesus, to offer up his life on the cross as the atoning sacrifice for our sins. The woman’s lavish expression of love was an offering of gratitude for the great forgiveness, kindness, and mercy Jesus had shown to her. The stark contrast of attitudes between Simon and the woman of ill-repute demonstrates how we can either accept or reject God’s mercy and forgiveness.

Simon, who regarded himself as an upright Pharisee, did not feel any particular need for pardon and mercy. His self-sufficiency kept him from acknowledging his need for God’s grace – his gracious gift of favor, help, and mercy. Are you grateful for God’s mercy and pardon?

🙏🏻Prayer🙏🏻

“Lord Jesus, your grace is sufficient for me. Fill my heart with love and gratitude for the mercy you have shown to me and give me

joy and freedom to love and serve others with kindness and respect.” Amen

🟢The Life Story of the Saint🟢

Saint Januarius’

c. 300

Little is known about the life of Januarius. He is believed to have been martyred in the Emperor Diocletian’s persecution of 305. Legend has it that Januarius and his companions were thrown to the bears in the amphitheater of Pozzuoli, but the animals failed to attack them. They were then beheaded, and Januarius’ blood ultimately brought to Naples.

“A dark mass that half fills a hermetically sealed four-inch glass container, and is preserved in a double reliquary in the Naples cathedral as the blood of St. Januarius, liquefies 18 times during the year…Various experiments have been applied, but the phenomenon eludes natural explanation….” [From the Catholic Encyclopedia]

Reflection

It is defined Catholic doctrine that miracles can happen and are recognizable. Problems arise, however, when we must decide whether an occurrence is unexplainable in natural terms, or merely unexplained.

We do well to avoid an excessive credulity but, on the other hand, when even scientists speak about “probabilities” rather than “laws” of nature, it is something less than imaginative for Christians to think that God is too “scientific” to work extraordinary miracles to wake us up to the everyday miracles of sparrows and dandelions, raindrops and snowflakes.

Saint Januarius is the Patron Saint of:

Blood Banks/Blood DonorsNaples

Blessings from

Fr Showri R Narra

JESUS I TRUST IN YOU!

Scripture for today...

Luke 7:31-35

How Shall I Compare This Generation?

What do childrens’ games have to do with the kingdom of God? Games are the favorite pastime of children who play until their energy is spent. The more interaction the merrier the game. The children in Jesus’ parable react with disappointment because they cannot convince others to join in their musical play.

They complain that when they make merry music such as played at weddings, no one dances or sings along – and when they play mournful tunes for sad occasions such as funerals, it is the same dead response. This refrain echoes the words of Ecclesiastes 3:4, there is a time to weep and a time to laugh; a time to mourn and a time to dance.

Both joyful and sad occasions – such as the birth of a child and the homecoming of a hero or the loss of a loved one or the destruction of a community or nation – demand a response. To show indifference, lack of support, or disdain is unfitting and unkind. Spiritual indifference and deaf ears can block God’s word for usJesus’ message of the kingdom of God is a proclamation of good news that produces great joy and hope for those who will listen – but it is also a warning of disaster for those who refuse to accept God’s gracious offer.

Why did the message of John the Baptist and the message of Jesus meet with resistance and deaf ears?

It was out of jealously and spiritual blindness that the scribes and Pharisees attributed John the Baptist’s austerities to the devil and they attributed Jesus’ table fellowship as evidence for pretending to be the Messiah.

They succeeded in frustrating God’s plan for their lives because they had closed their hearts to the message of John the Baptist and now they close their ears to Jesus, God’s anointed Son sent to redeem us from bondage to sin and death. Those who hunger for God will be satisfiedWhat can make us spiritually dull and slow to hear God’s voice? Like the generation of Jesus’ time, our age is marked by indifference and contempt, especially in regards to the message of God’s kingdom.

Indifference dulls our ears to God’s voice and to the good news of the Gospel. Only the humble of heart who are hungry for God can find true joy and happiness. Do you listen to God’s word with expectant faith and the willingness to trust and obey?

📗📗🙏🏻Prayer🙏🏻📗📗

“Lord Jesus, open my ears to hear the good news of your kingdom and set my heart free to love and serve you joyfully. May nothing keep me from following you with all my heart, mind, and strength.” Amen

✳️✳️✳️✳️🔰🔰🔰🔰✳️✳️✳️✳️

🟢The Life Story of the Saint🟢

Saint Joseph of Cupertino

June 17, 1603

September 18, 1663

Joseph of Cupertino is most famous for levitating at prayer. Already as a child, Joseph showed a fondness for prayer. After a short career with the Capuchins, he joined the Conventual Franciscans.

Following a brief assignment caring for the friary mule, Joseph began his studies for the priesthood. Though studies were very difficult for him, Joseph gained a great deal of knowledge from prayer. He was ordained in 1628.

Joseph’s tendency to levitate during prayer was sometimes a cross; some people came to see this much as they might have gone to a circus sideshow. Joseph’s gift led him to be humble, patient, and obedient, even though at times he was greatly tempted and felt forsaken by God. He fasted and wore iron chains for much of his life.

The friars transferred Joseph several times for his own good and for the good of the rest of the community. He was reported to and investigated by the Inquisition; the examiners exonerated him.

Joseph was canonized in 1767. In the investigation preceding the canonization, 70 incidents of levitation are recorded.

Reflection

While levitation is an extraordinary sign of holiness, Joseph is also remembered for the ordinary signs he showed. He prayed even in times of inner darkness, and he lived out the Sermon on the Mount. He used his “unique possession”–his free will–to praise God and to serve God’s creation.

Saint Joseph of Cupertino is the Patron Saint of:

Air TravelersAstronautsPilots

Blessings from

Fr Showri R Narra

JESUS I TRUST IN YOU!

Scripture for today...

Mark 8:27-33

Who Do You Say That Jesus Is?

Today’s Gospel explains the basis of our Faith as our acceptance of Jesus as the Christ, the Son of the Living God and our Lord and Savior. It also tells us that Christ Jesus suffered, died, and rose again, to become our Savior. Finally, it outlines the three conditions for Christian discipleship, namely, denying oneself, taking up one’s cross, and following Jesus.

This Sunday we begin a series of seven Sunday Gospel readings from Mark’s account of the journey of Jesus and the apostles from northern Galilee to Jerusalem. Along the way Jesus gave them instructions about His identity and what it meant to follow Him (discipleship).

Today’s Gospel, relates the first of Jesus’ three prophecies of his coming passion, death, and Resurrection. This instruction consists of two sections: the Messianic confession of Peter, and Jesus’ prediction of His Passion, death and Resurrection, followed by a clear teaching on discipleship.

Two pertinent questions in a pagan pilgrimage center: In Matthew and Mark, Jesus asked two questions about His identity. The incident occurred at Caesarea Philippi, presently called Banias, twenty-five miles northeast of the Sea of Galilee. This city was founded by King Philip, the son of Herod the Great, to perpetuate his own memory and to honor the Roman emperor Caesar.

It was situated on a beautiful terrace about 1150 feet above sea level on the southwest slope of Mount Hermon overlooking the Jordan valley. The city was a great pilgrimage center for pagans because it held temples for the Syrian gods Bal and Pan, the Roman God Zeus, and a marble temple for the emperor Caesar.

Jesus realized that if the apostles did not know who He really was, then the entire Messianic Mission of ministry, suffering and death would be useless.

Hence, Jesus decided to ask a question in two parts.

The first question:

“What is the public opinion?”

Their answer was, “Some say John the Baptist, others Elijah, still others Jeremiah, or one of the prophets.” John the Baptist was so great a figure that many Jews, including Herod their king, thought that John’s spirit had entered the body of Jesus.

Elijah, the greatest of the prophets was believed to be the forerunner of the Messiah. [“Behold, I will send you Elijah the prophet before the great and terrible day of the Lord comes”(Mal4:5).]

It was believed that, before the people went into exile, Jeremiah had taken the Ark of the Covenant and the altar of incense out of the Temple, and hidden them away in a lonely cave on Mount Nebo; before the coming of the Messiah, he would return and produce them, and the glory of God would come to the people again (2 Mc 2:1-12).

In 2 Esdr 2:18 (an apocryphal work), the promise of God is: “For thy help I will send my servants Isaiah and Jeremiah.”The phrase, “one of the prophets,” suggested that Jesus had a ministry like that of the former prophets.

When the people identified Jesus with Elijah and with Jeremiah they were, according to their lights, paying Jesus a great compliment, for Jeremiah and Elijah were the expected forerunners of the Anointed One of God. When they arrived, the Kingdom would be very near indeed.

The second question: “What is your personal opinion?”

For the first time in their relationship, Peter, speaking for the other disciples, declared publicly: “You are the Christ (Messiah) the Son of the living God.” Peter was the first apostle to recognize Jesus publicly as the Anointed One(also translated Messiah or Christ). Christ is the Greek word for the Hebrew word Messiah.

To say thatJesus was the Christ, the anointed one of God was to say that He was the Immanuel, the Salvation of God — God who became Man to save sinners! It is evident that Jesus was well pleased with Peter’s answer, for Jesus first pronounced a blessing upon Peter, the only disciple in the Gospels to receive a personal blessing. “Blessed are you, Simon son of John!” Next, Jesus confirmed Peter’s insight as a special revelation from God. “No mere man has revealed this to you, but My Heavenly Father.”

However, Jesus was quick to explain to the disciples that, instead of being a political Messiah who would reestablish the Davidic kingdom after ousting the Romans, Jesus was the suffering Messiah who would redeem mankind by death and Resurrection.

Like the Suffering Servant in the first reading, Jesus accepted suffering out of fidelity toward the One Whom He called Father, as part of the Messianic mission. Jesus’ example provides a challenge for us all to accept the mystery of the cross when our turn comes to follow the Suffering Servant and Suffering Messiah.

No suffering, no death, please: The Jewish religious tradition did include a certain amount of suffering and rejection on the part of its religious leaders. One finds this in several references to Moses and the prophets (Ex 16:2; 17:2-4; Jer 11:18-19; 20:7-10; Mt 23:37).

The concept of suffering or self-sacrifice as having a saving effect was also present in the Jewish tradition (Ex 32:32; Is 53:5, 10, 12). But it received explicit expression in Christian Messianism, not only in the Gospels, but also in the Acts of the Apostles (8:32), and in the Epistles (Rom 5:6-8; Gal 3:13; 1 Pt 2:24-25).

Jesus rebuked Peter when Peter tried to dissuade Jesus from such a course. For Jesus, this was yet another temptation in the guise of a close friend’s counsel. It tested Jesus’ commitment to the mission which His Heavenly Father had entrusted to Him.

“Jesus rejected the term ‘Messiah’ if it meant a political, nationalistic leader. Jesus consistently rejected that program as a diabolical attempt to divert him from His God-given mission.” (Reginald Fuller).

Messages for our Life

1) Jesus wants to become a living, present Reality for us, loving us, forgiving us, helping us, transforming our lives and outlook, and building a personal relationship with each of us. The knowledge of Jesus as Lord and personal Savior needs to become a living, personal experience for each Christian drawing each of us to loving response.

The relationship deepens and grows as we listen to Jesus through the daily, meditative reading of the Bible, speak to Jesus in our daily, personal and family prayers, offer Jesus our lives on the altar in the Holy Mass and seek reconciliation with Jesus, asking forgiveness for our sins every night and in the Sacrament of Reconciliation.

In the Eucharistic celebration today, we are celebrating and experiencing in our lives the death and Resurrection of Christ, the Messiah, our Lord and personal Savior.

2) We need to surrender our life to Jesus Whom we experience as our Lord and Savior: The next step is the surrender of our lives to Jesus Whose love we have experienced by rendering humble and loving service to others with the strong conviction that Jesus is present in every person.

The final step is to praise and thank God in all the events of our lives, good and bad, realizing that God’s love shapes every event of our lives.

🙏🏻Prayer🙏🏻

“Lord Jesus, I believe and I profess that you are the Christ, the Son of the living God. Take my life, my will, and all that I have, that I may be wholly yours now and forever.” Amen

✳️✳️✳️✳️🔰🔰🔰🔰✳️✳️✳️✳️

🟢The Story for the Reflection🟢

When Christian Herter was governor of Massachusetts, he was running hard for a second term in office. One day, after a busy morning chasing votes (with no lunch break), he arrived at a Church barbecue. It was late afternoon, and Herter was famished. As Herter moved down the serving line, he held out his plate to the woman who was serving chicken.

She put a piece on his plate and turned to the next person in line. “Excuse me,” Governor Herter said, “do you mind if I have another piece of chicken? “Sorry,” the woman told him. “I’m supposed to give one piece of chicken to each person.” “But I am starved,” the governor said. “Sorry,” the woman said again. “Only one to a customer.”

Governor Herter was a modest and unassuming man, but he decided that this time he would throw a little weight around. “Do you know who I am?” he said. “I am the Governor of this state.” “And do you know who I am?” the woman answered. “I am the lady-in-charge of the chicken. Move along, Mister.” —

In the above story, the governor and the lady-in-charge of the chicken, each tries to exert authority over the other by revealing his/her identity — who each is — and emphatically demanding,” Do you know who I am?”

In the Gospel Reading of today from St. Mark, Jesus asks the apostles the same very question as regards His identity (“Who do you say that I am?”), but in a completely different context. For, Jesus was not exerting personal authority over them, but asking of these men who had shared Jesus life for an extended time a simple and straightforward question.

Blessings from

Fr Showri R Narra